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		<id>https://wiki.sarg.dev/index.php?title=Politique&amp;diff=359017</id>
		<title>Politique</title>
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		<summary type="html">&lt;p&gt;2600:4040:7B92:5300:3D28:1FB2:26AD:EE3D: &lt;/p&gt;
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&lt;div&gt;{{short description|Member of a moderate group during the French Wars of Religion}}&lt;br /&gt;
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{{more footnotes|date=August 2016}}&lt;br /&gt;
During the sixteenth and seventeenth centuries, &#039;&#039;&#039;&#039;&#039;politiques&#039;&#039;&#039;&#039;&#039; ({{IPA|fr|pɔlitik}}) were Western European statesmen who prioritized the strength of the state above all other organs of society, including religion. During the [[French Wars of Religion]], this included moderates of both religious faiths ([[Huguenot]]s and [[Roman Catholic Church|Catholics]]) who held that the country could only be saved by the restoration of a strong monarchy which rose above religious differences. The term &#039;&#039;politique&#039;&#039; often had a pejorative connotation of moral or religious indifference, especially after 1576 in contrast with the radical [[Catholic League (French)|Catholic League]] calling for the eradication of Protestantism in France. By 1588, the &#039;&#039;politiques&#039;&#039; were seen by pious detractors as a faction more pernicious than heretics. Similar clashes emerged during the same period in the Netherlands and England.&lt;br /&gt;
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==History==&lt;br /&gt;
In early critical writings, the &#039;&#039;politiques&#039;&#039; (largely jurists and intellectuals) were sometimes confused with another group, the &amp;quot;[[Malcontents (France)|malcontents]]&amp;quot; (nobles who opposed the political influence of the [[House of Guise|Guise]] family). Many moderate &#039;&#039;politique&#039;&#039; Catholics defended the idea of [[Gallicanism]], of making a distinction between the State and Religion, of a unitary and undivided royal sovereignty (against exterior influence or internal divisions), and of privileging national security and peace.&lt;br /&gt;
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It can be argued that anyone who believed in the necessity of a strong monarchy to national security was a &#039;&#039;politique&#039;&#039;.  For example, the &#039;&#039;politique&#039;&#039; policies of [[Henry IV of France]], such as the [[Edict of Nantes]] (a document granting political and religious liberties to the minority [[Huguenot|French Protestants]]), directly contributed to the centralized administrative system of seventeenth century [[France]] and the absolutism embodied by [[Louis XIV of France]], which included an eventual [[Edict of Fontainebleau|revocation of the Edict]]. Another example of a politique was [[Elizabeth I of England]], who was (or claimed to be) a Catholic during the time of her sister [[Mary I]] but moved to Protestantism when attaining the throne. The later monarch [[Charles II of England|Charles II]] - long flirting with Catholicism and holding out a promise to convert to it as a means of getting support from [[Louis XIV]] of France, but only actually converting on his deathbed - could also be considered to have acted as a Politique, though by his time the term was less often used. &lt;br /&gt;
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[[Jonathan I. Israel]] emphasizes the important role played by various &amp;quot;Politiques&amp;quot; in the [[Dutch Revolt]] of the 16th Century and the 17th Century [[Dutch Republic]] created by that revolt. Specifically, he notes as the most important of them [[William the Silent]], who moved from the Catholic Church to the Calvinist one - the opposite direction to that taken by his contemporary [[Henry IV of France]], but taken out of similar motives. In Jonathan Israel&#039;s view, the long-term influence of such Dutch Politiques was positive, helping to mitigate the more intransigent forms of Calvinism and to create in the Netherlands a climate of (relative) religious toleration, greater than in other European countries at the time.&amp;lt;ref&amp;gt;[[Jonathan I. Israel]]. &amp;quot;The Dutch Republic&amp;quot;, Clarendon Press, Oxford, 1995.&amp;lt;/ref&amp;gt; Likewise, [[Blair Worden]] makes the point that during the [[Commonwealth of England]], while the Lord Protector [[Oliver Cromwell]] was broadly Calvinist, his circle contained non-sectarian ‘merciful men’ or politiques who were more tolerant of other doctrines.&amp;lt;ref&amp;gt;Worden, Blair (2012). [https://books.google.com/books?id=evIKK1WdYdcC&amp;amp;pg=PA85 &#039;&#039;God&#039;s Instruments: Political Conduct in the England of Oliver Cromwell&#039;&#039;]. OUP. p.85-86. {{ISBN|9780199570492}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==See also==&lt;br /&gt;
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* [[Realpolitik]]&lt;br /&gt;
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==Notes==&lt;br /&gt;
{{Reflist|30em}}&lt;br /&gt;
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{{DEFAULTSORT:Editing Politique}}&lt;br /&gt;
[[Category:Political history of the Ancien Régime]]&lt;br /&gt;
[[Category:History of Christianity in France]]&lt;br /&gt;
[[Category:Historiography of France]]&lt;br /&gt;
[[Category:Religion in the Ancien Régime]]&lt;br /&gt;
[[Category:French Wars of Religion]]&lt;/div&gt;</summary>
		<author><name>2600:4040:7B92:5300:3D28:1FB2:26AD:EE3D</name></author>
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