Sadomasochism

Template:Short description Template:Redirect-multi Template:Multiple issues Template:Use dmy dates Template:Multiple image Sadism (Template:IPAc-en) and masochism (Template:IPAc-en), known collectively as sadomasochism (Template:IPAc-en Template:Respell) or S&M,<ref name=longman>Template:Cite book</ref> is the derivation of pleasure from acts of respectively inflicting or receiving pain or humiliation.<ref name=":3">Template:Cite book</ref> The term is named after the Marquis de Sade, a French author known for his violent and libertine works and lifestyle, and Leopold von Sacher-Masoch, an Austrian author who described masochistic tendencies in his works. Though sadomasochistic behaviours and desires do not necessarily need to be linked to sex, sadomasochism is also a definitive feature of consensual BDSM relationships.

Sadomasochism was introduced in psychiatry by Richard von Krafft-Ebing and later elaborated by Sigmund Freud. Modern understanding distinguishes consensual BDSM practices from non-consensual sexual violence, with DSM-5 and ICD-11 recognizing consensual sadomasochism as non-pathological. S&M can involve varying levels of pain, dominance, and submission, practiced by individuals of any gender, often within negotiated roles of sadist, masochist, or switch. Forensic and medical classifications focus on consent and harm.

Etymology and definition

The word sadomasochism is a portmanteau of the words sadism and masochism.<ref>Template:Cite book</ref> These terms originate from the names of two authors whose works explored situations in which individuals experienced or inflicted pain or humiliation. Sadism is named after Marquis de Sade (1740–1814), whose major works include graphic descriptions of violent sex acts, rape, torture, and murder, and whose characters often derive pleasure from inflicting pain on others. Masochism is named after Leopold von Sacher-Masoch (1836–1895), whose novels explored his masochistic fantasies of receiving pain and degradation,<ref>Hyde, J. S., & DeLamater, J. D. (1999). Understanding human sexuality. McGraw-Hill, Inc. 432–435</ref> particularly his novel Venus im Pelz ("Venus in Furs").

*Portrait of Sacher-Masoch*, 19th century

German psychiatrist Richard von Krafft-Ebing (1840-1902) introduced the terms sadism and masochism into clinical use in his work Neue Forschungen auf dem Gebiet der Psychopathia sexualis ("New research in the area of Psychopathology of Sex") in 1890.<ref>Details describing the development of the theoretical construct "Perversion" by Krafft-Ebing and his relation of these terms. (See Andrea Beckmann, Journal of Criminal Justice and Popular Culture, 8(2) (2001) 66–95 online under Deconstructing Myths Template:Webarchive</ref>

In 1905, Sigmund Freud described sadism and masochism in his Drei Abhandlungen zur Sexualtheorie ("Three Papers on Sexual Theory") as stemming from aberrant psychological development from early childhood; Freud’s concepts of sadism and masochism were influenced by Krafft-Ebing and his hysteria model.<ref>Template:Cite journal</ref> The first compound usage of the terminology in Sado-Masochism (Loureiroian "Sado-Masochismus") by the Viennese psychoanalyst Isidor Isaak Sadger in his work Über den sado-masochistischen Komplex ("Regarding the sadomasochistic complex") in 1913.<ref>Isidor Isaak Sadger: Über den sado-masochistischen Komplex. in: Jahrbuch für psychoanalytische und psychopathologische Forschungen, Bd. 5, 1913, S. 157–232 (German)</ref><ref>Template:Cite journal</ref>

Nomenclature in previous editions of the DSM referring to sexual psychopathology have been criticized as lacking scientific veracity.<ref>Krueger & Kaplan 2001, p. 393</ref> The DSM-5 distinguishes consensual adult kinky sexual interests, like BDSM, fetishes, and cross-dressing, as non-pathological “unusual sexual interests,” reserving diagnoses of Paraphilic Disorders only for nonconsensual or harmful behaviors.<ref>Template:Cite web</ref>

Historical origins

Sadomasochism has been practiced since ancient timesTemplate:Where with some scholars suggesting that it is an integral part of human culture.<ref>Template:Cite book</ref> Some propose that it was already present among non-human primate and primitive human communitiesTemplate:How before emerging in ancient cultures.<ref>Template:Cite book</ref> One of the oldestTemplate:When surviving narratives citing its practice is an Egyptian love song, sung by a man expressing a desire to be subjugated by a woman so he could experience pleasure as she treats him like a slave.<ref name=":3" /> Roman historian Juvenal described a case of a woman who submitted herself to the whipping and beating of the followers of Pan.<ref>Template:Cite book</ref>

Psychoanalytical perspectives

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Early psychoanalysis

Libertine movement

Early libertine writers like John Wilmot, 2nd Earl of Rochester espoused ideals that modern times are associated with sadomasochism.Template:Elaborate<ref name="Dudley Barnes Binnie Petrov 2011 p. 151">Template:Cite book</ref>

Krafft-Ebing and Freud

The modern conceptualization of sadomasochism was introduced to the medical field by German psychiatrist Richard von Krafft-Ebing in his 1886 compilation of case studies Psychopathia Sexualis. Pain and physical violence are not essential in Krafft-Ebing's conception, and he defined "masochism" (German Masochismus) entirely in terms of control.<ref>Template:Cite book</ref> Sigmund Freud, a psychoanalyst and a contemporary of Krafft-Ebing, noted that both were often found in the same individuals, and combined the two into a single dichotomous entity known as "sadomasochism". French philosopher Gilles Deleuze argued that the concurrence of sadism and masochism proposed in Freud's model is the result of "careless reasoning," and should not be taken for granted.<ref>Template:Cite book</ref>

Freud introduced the terms "primary" and "secondary" masochism. Though this idea has come under a number of interpretations, in a primary masochism the masochist undergoes a complete, rather than partial, rejection by the model or courted object (or sadist), possibly involving the model taking a rival as a preferred mate. This complete rejection is related to the death drive (Todestrieb) in Freud's psychoanalysis. In a secondary masochism, by contrast, the masochist experiences a less serious, more feigned rejection and punishment by the model.

Both Krafft-Ebing and Freud assumed that sadism in men resulted from the distortion of the aggressive component of the male sexual instinct. Masochism in men, however, was seen as a more significant aberration, contrary to the nature of male sexuality.Template:Clarification Freud doubted that masochism in men was ever a primary tendency, and speculated that it may exist only as a transformation of sadism. Sadomasochism in women received comparatively little discussion, as it was believed that it occurred primarily in men. Krafft-Ebing and Freud also assumed that masochism was so inherent to female sexuality that it would be difficult to distinguish as a separate inclination.<ref>Template:Cite journal</ref>

Havelock Ellis

Havelock Ellis, in Studies in the Psychology of Sex, argued that there is no clear distinction between the aspects of sadism and masochism, and that they may be regarded as complementary emotional states. He states that sadomasochism is concerned only with pain in regard to sexual pleasure, and not in regard to cruelty, as Freud had suggested. He believed the sadomasochist generally desires that the pain and violence be inflicted or received in love, not in abuse, for the pleasure of either one or both participants. This mutual pleasure may be essential for the satisfaction of those involved.<ref>Template:Cite book</ref>

Jean-Paul Sartre

Jean-Paul Sartre linked the pleasure or power experienced by a sadist in appraising the masochist victim to his philosophy of the "Look of the Other"Template:When Template:Explain. Sartre argued that masochism is an attempt by the "For-itself" (consciousness) to reduce itself to nothing, becoming an object that is drowned out by the "abyss of the Other's subjectivity".<ref>Jean-Paul Sartre, Being and Nothingness</ref>

Gilles Deleuze

Deleuze’s Coldness and Cruelty critiques sadomasochism as a clinical concept and, drawing on Henri Bergson, challenges Freud’s Oedipal framing of perversion as conflating fundamentally distinct realms of perversion and neurosis.<ref>Template:Cite journal</ref>

René Girard

In Things Hidden Since the Foundation of the World (1978), René Girard discusses masochism as part of his theory of mimetic desire and revisits Freud’s distinction between primary and secondary masochism in relation to rivalry around the love-object.<ref>Template:Cite book</ref>

Modern understanding

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Sexual sadomasochistic desires can appear at any age. Some individuals report having had them before puberty, while others do not discover them until well into adulthood. According to a 1985 study, the majority of male sadomasochists (53%) developed their interest before the age of 15, while the majority of females (78%) developed their interest afterwards.<ref>Template:Cite journal</ref> The prevalence of sadomasochism within the general population is unknown. Despite female sadists being less visible than males, some surveys have resulted in comparable amounts of sadistic fantasies between females and males.<ref name="Fedoroff640">Template:Harvnb: "...surveys have found no difference in frequency of sadistic fantasies in men and women."</ref> The results of such studies indicate that one's sex may not be the determining factor for a preference towards sadism.<ref name="Fedoroff644">Template:Harvnb: "This review indicates that sexual sadism, as currently defined, is a heterogeneous phenomenon."</ref>

In contrast to frameworks seeking to explain and categorise sadomasochistic behaviours and desires through psychological, psychoanalytic, medical, or forensic approaches, Romana Byrne suggests that, in the context of sexual behaviours, such practices can be seen as examples of "aesthetic sexuality", in which a founding physiological or psychological impulse is irrelevant. Rather, according to Byrne, sadism and masochism may be practiced through choice and deliberation, driven by certain aesthetic goals tied to style, pleasure, and identity, which in certain circumstances, she claims can be compared with the creation of art.<ref>Template:Cite book</ref>

Surveys from the 2000s on the spread of sadomasochistic fantasies and practices show strong variations in the range of their results.Template:Explain<ref name="Fakten">Template:Cite web</ref> Nonetheless, researchers assumed that 5 to 25 percent of the population practices sexual behavior related to pain or dominance and submission. The population with related fantasies is believed to be even larger.<ref name="Fakten" />

Medical and forensic classification

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In 1995, Denmark became the first European Union country to have completely removed sadomasochism from its national classification of diseases. This was followed by Sweden in 2009, Norway in 2010, Finland in 2011 and Iceland in 2015.<ref>Template:Cite web</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref>

DSM

Medical opinion of sadomasochistic activities has changed over time. The classification of sadism and masochism in the Diagnostic and Statistical Manual of Mental Disorders (DSM) has always been separate; sadism was included in the DSM-I in 1952,<ref>Template:Cite journal</ref> while masochism was added in the DSM-II in 1968.<ref>Template:Cite journal</ref> Contemporary psychology continues to identify sadism and masochism separately, and categorizes them as either practised as a lifestyle, or as a medical condition.<ref name="DSM4525"/><ref name="Krueger3933">Template:Harvnb: "as with many of the paraphilic disorders, these disorders represent a spectrum between sexual behavior that is socially acceptable and nonpathological and behavior that becomes pathological when an individual begins to suffer subjective distress or an impairment in functioning..."</ref>

The current version of the American Psychiatric Association's manual, DSM-5, excludes consensual BDSM from diagnosis as a disorder when the sexual interests cause no harm or distress.

Sexual sadism disorder however, listed within the DSM-5, is where arousal patterns involving consenting and non‐consenting others are not distinguished.<ref name=":0">Template:Cite journal</ref>

ICD

On 18 June 2018, the WHO (World Health Organization) published ICD-11, in which sadomasochism, together with fetishism and fetishistic transvestism (cross-dressing for sexual pleasure) were removed as psychiatric diagnoses. Moreover, discrimination against fetish-having and BDSM individuals is considered inconsistent with human rights principles endorsed by the United Nations and The World Health Organization.<ref name=":ICD1">Template:Cite journal</ref>

The classifications of sexual disorders reflect contemporary sexual norms and have moved from a model of pathologization or criminalization of non-reproductive sexual behaviors to a model that reflects sexual well-being and pathologizes the absence or limitation of consent in sexual relations.<ref name=":1">Template:Cite journal</ref><ref>Template:Cite journal</ref>

The ICD-11 classification, contrary to ICD-10 and DSM-5, clearly distinguishes consensual sadomasochistic behaviours (BDSM) that do not involve inherent harm to self or others from harmful violence on non‐consenting persons (coercive sexual sadism disorder).<ref name=":1" /><ref name=":0" /> In this regard, "ICD-11 go[es] further than the changes made for DSM-5 … in the removal of disorders diagnosed based on consenting behaviors that are not in and of themselves associated with distress or functional impairment."<ref name=":1" />

In Europe, an organization called ReviseF65 worked to remove sadomasochism from the ICD.<ref>Template:Cite journal</ref> On commission from the WHO ICD-11 Working Group on Sexual Disorders and Sexual Health, ReviseF65 in 2009 and 2011 delivered reports documenting that sadomasochism and sexual violence are two different phenomena. The report concluded that the sadomasochism diagnosis was outdated, non-scientific, and stigmatizing.<ref>Template:Cite web</ref><ref>Template:Cite web</ref>

The ICD-11 classification considers Sadomasochism as a variant in sexual arousal and private behavior without appreciable public health impact and for which treatment is neither indicated nor sought.<ref name=":1" /> Further, the ICD-11 guidelines "respect the rights of individuals whose atypical sexual behavior is consensual and not harmful."<ref name=":1" /> WHO's ICD-11 Working Group admitted that psychiatric diagnoses have been used to harass, silence, or imprison sadomasochists. Labeling as such may create harm, convey social judgment, and exacerbate existing stigma and violence to individuals so labeled.<ref name=":1" /><ref name=":2">Template:Cite journal</ref> According to ICD-11, psychiatric diagnoses can no longer be used to discriminate against BDSM people and fetishists.<ref name=":1" /><ref name=":2" />

Based on advances in research and clinical practice, and major shifts in social attitudes and in relevant policies, laws, and human rights standards", the World Health Organization, on June 18, 2018, removed Fetishism, Transvestic Fetishism, and Sadomasochism as psychiatric diagnoses.<ref name=":0" />

Forensic classification

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According to Anil Aggrawal, in forensic science, levels of sexual sadism and masochism are classified as follows:

Sexual masochists:

Class I: Bothered by, but not seeking out, fantasies. May be preponderantly sadists with minimal masochistic tendencies or non-sadomasochistic with minimal masochistic tendencies
Class II: Equal mix of sadistic and masochistic tendencies. Like to receive pain but also like to be dominant partner (in this case, sadists). Sexual orgasm is achieved without pain or humiliation.
Class III: Masochists with minimal to no sadistic tendencies. Preference for pain or humiliation (which facilitates orgasm), but not necessary to orgasm. Capable of romantic attachment.
Class IV: Exclusive masochists (i.e. cannot form typical romantic relationships, cannot achieve orgasm without pain or humiliation).

Sexual sadists:

Class I: Bothered by sexual fantasies but do not act on them.
Class II: Act on sadistic urges with consenting sexual partners (masochists or otherwise). Categorization as leptosadism is outdated.
Class III: Act on sadistic urges with non-consenting victims, but do not seriously injure or kill. May coincide with sadistic rapists.
Class IV: Only act with non-consenting victims and will seriously injure or kill them.

The difference between I–II and III–IV is consent.<ref name="aggrawal">Template:Cite book</ref>

Role in BDSM

Template:Main Template:See also Sadomasochism is a subset of BDSM, a variety of erotic practices including bondage, discipline, dominance, and submission. Sadomasochism is not diagnosed as a paraphilia unless such practices lead to clinically significant distress or impairment for the individual.<ref name="DSM4525">Template:Cite book</ref> Sadomasochism performed within the context of mutual and informed consent is distinguished from non-consensual acts of sexual violence or aggression.<ref name="Fedoroff637">Template:Harvnb:"Sexual arousal from consensual interactions that include domination should be distinguished from nonconsensual sex acts."</ref> Individuals may identify as and partake in the sadistic, masochistic, or "switch" (performing both or changing) role.<ref>Template:Cite journal</ref>

The regulation of sexual activity through criminal law is often ad hoc and inconsistent, focusing primarily on non-consensual acts while also criminalizing some consensual behaviors without a coherent legal rationale.<ref>Template:Cite book</ref>

Larry Townsend's 1983 edition of The Leatherman's Handbook II states that a black handkerchief is a symbol for sadomasochism in the handkerchief code, a code employed usually among gay male casual-sex seekers or BDSM practitioners in the United States, Canada, Australia, and Europe. Wearing the handkerchief on the left indicates the top, dominant, or active partner; right indicates the bottom, submissive, or passive partner. Negotiation with a prospective partner remains important as people may wear hankies of any color "only because the idea of the hankie turns them on" or they "may not even know what it means".<ref>Template:Cite book</ref>

Woman's buttocks turned red as a result of a paddling.
Play piercing on a woman's back using multiple needles
Pussy torture: wax play done on a bound nude woman's genitals at Wave-Gotik-Treffen festival, Germany, 2014.
A submissive man is consoled by his dominant after she has made his back bloody by beating.

References

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"Pain and the erotic" by Lesley Hall

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Sadomasochism

Contents

Etymology and definition

Historical origins