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{{Short description|12th king of Judah}}
{{distinguish|Ahab}}
{{Infobox royalty
| name         = Ahaz
| title        =
| image        = Ahaz.png
| image_size   =
| caption      = Portrait from ''[[Promptuarium Iconum Insigniorum]]'' (1553) by [[Guillaume Rouillé]]
| succession   = [[Kings of Judah|King of Judah]]
| reign        = 732–716 BC
| coronation   =
| predecessor  = [[Jotham]]
| father       = [[Jotham]]
| successor    = [[Hezekiah]]
| royal house  = [[Davidic line|House of David]]
| regent       =
| spouse       = [[Abijah (queen)|Abijah]]
}}
[[File:Ahaz of Judah.png|thumb|King Ahaz of Judah, from the [[Stained glass windows of Chartres Cathedral#Rose|north rose window of Chartres Cathedral]]]]
[[File:Michelangelo, lunetta, Uzziah - Jotham - Ahaz 01.jpg|thumb|Uzziah, Jotham, and Ahaz, from the [[Sistine Chapel ceiling#Ancestors of Christ|Sistine Chapel ceiling.]]]]
[[File:Ahaz, Hezekiah, Manasses, from The Twelve Kings of Israel MET DP819236.jpg|thumb|Ahaz, Hezekiah, and Manasseh, by [[Lucas van Leyden]]]]
[[File:Augustin Hirschvogel, The Men of Ephraim Care for their Captives and Return Them to Jerico, 1549, NGA 39373.jpg|thumb|After the prophet Oded rebukes the Israelite army for its mistreatment of the captives from Judah, the men of Ephraim care for the captives and return them to their kinsfolk at Jericho (2 Chronicles 28:8-15)]]
'''Ahaz''' ({{Hebrew name 1|אָחָז|ʼĀḥāz|"has held"}}; {{langx|el|Ἄχαζ, Ἀχάζ}} ''Akhaz''; {{langx|la|Achaz}})<ref>{{cite web|url=http://www.drbo.org/lvb/chapter/27007.htm|title=Douay-Rheims Catholic Bible, Isaias (Isaiah) Chapter 7|website=www.drbo.org}}</ref> an abbreviation of '''Jehoahaz II''' (of Judah), "[[Yahweh]] has held" ({{hebrew Name|יְהוֹאָחָז|Yəhō’aḥaz|Yŏhō’āḥāz}};<ref>{{Cite book |last=Khan |first=Geoffrey |title=The Tiberian Pronunciation Tradition of Biblical Hebrew, Volume 1. |publisher=Open Book Publishers |year=2020 |isbn=978-1783746767}}</ref> {{langx|akk|𒅀𒌑𒄩𒍣}} ''Ya'úḫazi'' [''ia-ú-ḫa-zi''])<ref name="tadmor">[[Hayim Tadmor]] and [[Shigeo Yamada]], ''The Royal Inscriptions of Tiglath-pileser III (744-727 BC) and Shalmaneser V (726-722 BC), Kings of Assyria''. (The Royal Inscriptions of the Neo-Assyrian Period 1; Winona Lake, IN: Eisenbrauns, 2011), Tiglath-Pileser III 47 r 11'.</ref> was the twelfth king of [[kingdom of Judah|Judah]], and the son and successor of [[Jotham]]. Ahaz was 20 when he became [[Kings of Judah|king of Judah]] and reigned for 16 years.

Ahaz is portrayed as an evil king in the [[Second Book of Kings]] (2 Kings 16:2).

In [[Edwin R. Thiele]]'s opinion, Ahaz was co-regent with Jotham from 736/735&nbsp;BC, and his sole reign began in 732/731 and ended in 716/715&nbsp;BC.<ref>{{cite book |author=Edwin R. Thiele |title=The Mysterious Numbers of the Hebrew Kings |date=1994-10-01 |publisher=Kregel Academic |isbn=978-0-8254-3825-7}}</ref> However, [[William F. Albright]] has dated his reign to 744–728&nbsp;BC.

The [[Gospel of Matthew]] lists Ahaz of Judah in the [[genealogy of Jesus]]. He is also mentioned in Isaiah 7 and {{bibleverse-lb||Isaiah|14:28|KJV}}.

==Reign==
Ahaz's reign commenced at the age of 20, in the 17th year of the reign of [[Pekah]] of [[Northern Kingdom of Israel|Israel]]. It is described in {{bibleverse|2|Kings|16|NIV}}; {{bibleverse||Isaiah|7-9|NIV}}; and {{bibleverse|2|Chronicles|28|NIV}}.

===Destruction of Northern Kingdom===
Immediately upon his accession, Ahaz had to meet a coalition formed by northern Israel, under Pekah, and Damascus (Syria), under [[Rezin]]. These kings wished to compel him to join them in opposing the Assyrians, who were arming a force against the Northern Kingdom under [[Tiglath-Pileser III]] (Pul). [[Isaiah]] counsels Ahaz to trust in God rather than foreign allies, and tells him to ask for a sign to confirm that this is a true prophecy (verse 7:11). Ahaz refuses, saying he will not test God (7:12). Isaiah replies that Ahaz will have a sign whether he asks for it or not, and the sign will be the birth of a child, and the child's mother will call it [[Immanuel]], meaning "God-with-us" (7:13–14).<ref>[https://books.google.com/books?id=2Vo-11umIZQC&dq=isaiah+7%3A11+commentary&pg=PA533 "Isaiah 7", ''Eerdmans Commentary on the Bible''], (James D. G. Dunn, John William Rogerson, eds.) 2003, {{ISBN|9780802837110}}<span>, p. 505</span></ref>

To protect himself Ahaz called in the aid of the Assyrians. Tiglath-Pileser sacked [[Damascus]] and annexed Aram.<ref name="Grabbe">Lester L. Grabbe, ''Ancient Israel: What Do We Know and How Do We Know It?'' (New York: T&T Clark, 2007): 134</ref> According to {{bibleverse|2|Kings|16:9|NIV}}, the population of Aram was deported and Rezin executed. Tiglath-Pileser then attacked Israel and "took [[List of minor biblical places#Ijon|Ijon]], [[Abel-beth-maachah|Abel Beth Maacah]], [[Janohah|Janoah]], [[Kedesh]] and [[Tel Hazor|Hazor]]. He took [[Gilead]] and [[Galilee]], including all the land of [[Tribe of Naphtali|Naphtali]], and deported the people to Assyria." Tiglath-Pileser also records this act in one of his inscriptions.<ref>James B. Pritchard, ed., ''Ancient Near Eastern Texts Relating to the Old Testament'' (3rd ed.; Princeton NJ: Princeton University Press, 1969) 283.</ref>

Through Assyria's intervention, and as a result of its invasion and subjection of the kingdom of Damascus and the Kingdom of Israel, Ahaz was relieved of his troublesome neighbors; but his protector henceforth claimed and held suzerainty over his kingdom. This war of invasion lasted two years (734–732 BC), and ended in the capture and annexation of Damascus to Assyria and of the territory of Israel north of the border of Jezreel. Ahaz in the meanwhile furnished auxiliaries to Tiglath-Pileser. This appeal to Assyria met with stern opposition from the prophet Isaiah, who counseled Ahaz to rely upon the Lord and not upon outside aid. Ahaz, during his whole reign, was free from troubles with which the neighboring rulers were harassed, who from time to time revolted against Assyria. Thus it was that, in 722, Samaria was taken and northern Israel wholly incorporated into the Assyrian empire.<ref name=je>[http://jewishencyclopedia.com/articles/971-ahaz "Ahaz, King of Judah", ''Jewish Encyclopedia'']</ref>

===Religious observance===
Ahaz yielded readily to the glamour and prestige of the Assyrians in religion as well as in politics. In 732, he went to Damascus to swear homage to Tiglath-Pileser and his gods; and, taking a fancy to an altar which he saw there, he had one like it made in Jerusalem, which, with a corresponding change in ritual, he made a permanent feature of the Temple worship. Changes were also made in the arrangements and furniture of the Temple, "because of the king of Assyria" ({{bibleverse|2|Kings|16:18|HE}}). Furthermore, Ahaz fitted up an astrological observatory with accompanying sacrifices, after the fashion of the ruling people. In other ways Ahaz lowered the character of the national worship.

{{bibleverse|2|Kings|16:3|HE}} records that Ahaz offered his son by fire to [[Moloch]] (or ''made his son pass through fire''), a practice condemned by {{bibleverse||Leviticus|18:21|HE}}.<ref name=je /> The words may refer to a ceremony of purification or a sacrificial offering.<ref>[http://biblehub.com/commentaries/cambridge/2_kings/16.htm Cambridge Bible for Schools and Colleges on 2 Kings 16], accessed 14 January 2018</ref> The account in {{bibleverse|2|Chronicles|28:3|HE}} refers to ''sons'' (plural).

His government is considered by the [[Deuteronomist|Deuteronomistic historian]] as having been disastrous for the religious state of the country, and a large part of the reforming work of his son Hezekiah was aimed at undoing the evil that Ahaz had done.<ref name=je/>

==Succession==
He died at the age of 36 and was succeeded by his son, [[Hezekiah]]. Because of his wickedness he was "not brought into the sepulchre of the kings" ({{bibleverse|2|Chronicles|28:27|NIV}}). An insight into Ahaz's neglect of the worship of the Lord is found in the statement that on the first day of the month of [[Nisan]] that followed Ahaz's death, his son Hezekiah commissioned the priests and Levites to open and repair the doors of the Temple and to remove the defilements of the sanctuary, a task which took 16 days.<ref>{{bibleverse|2|Chronicles|29:3–20|NIV}}</ref>

==Rabbinic literature==
According to the Talmudic rabbis, who refer to II Chron. xxviii. 19–25, Ahaz was the king who persisted in his wickedness even in the face of all the trials to which he was subjected, and would not repent (Sanh. 103a, Meg. 11a). Worse than this, he threatened Israel's religion to its very foundation, in order to destroy all hope of regeneration. He closed the schools and houses of worship so that no instruction should be possible, and the Shekinah (or Glory of God) should abandon the land. It was for this reason that Isaiah had to teach in secret (Yer. Sanh. x. 28b; Gen. R. xlii.), though Ahaz always humbly submitted to the prophet's rebukes—his only redeeming feature (Sanh. 104a).<ref>[http://jewishencyclopedia.com/articles/971-ahaz Jewish Encyclopedia Ahaz]</ref> Abi saved the life of her son Hezekiah, whom her godless husband, Ahaz, had designed as an offering to Moloch. By anointing him with the blood of the salamander, she enabled him to pass through the fire of Moloch unscathed (Sanh. 63b).<ref>[http://jewishencyclopedia.com/articles/300-abijah#anchor6 Jewish Encyclopedia Abijah]</ref>

==Chronological notes==
There has been considerable academic debate about the actual dates of reigns of the Israelite kings. Scholars have endeavored to synchronize the chronology of events referred to in the Bible with those derived from other external sources.

The calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). Cross-synchronizations between the two kingdoms therefore often allow narrowing of the beginning and/or ending dates of a king to within a six-month range. For Ahaz, the Scriptural data allow dating the beginning of his coregency with Jotham to some time in the six-month interval beginning of Nisan 1 of 735&nbsp;BC. By the Judean calendar that started the regnal year in Tishri (a fall month), this could be written as 736/735, or more simply 736 BC. His father was removed from responsibility by the pro-Assyrian faction at some time in the year that started in Tishri of 732 BC.<ref>Edwin R. Thiele, ''[[The Mysterious Numbers of the Hebrew Kings]]'' (2nd. ed.; Grand Rapids, MI: Eerdmans, 1965) 127.</ref> He died some time between Tishri 1 of 716&nbsp;BC and Nisan 1 of 715&nbsp;BC, i.e. in 716/715, or more simply 716 BC.

Rodger Young offers a possible explanation of why four extra years are assigned to Jotham in {{bibleverse|2|Kings|15:30|HE}} and why Ahaz's 16-year reign ({{bibleverse|2|Kings|16:2|NIV}}) is measured from the time of Jotham's death in 732/731, instead of when Jotham was deposed in 736/735. Taking into account the factionalism of the time, Young writes:
<blockquote>
[A]ny record such as {{bibleverse|2|Kings|16:2|NIV}} that recognized these last four years for Jotham must have come from the annals of the anti-Assyrian and anti-Ahaz court that prevailed after the death of Ahaz. Ahaz is given sixteen years in these annals, measuring from the start of his sole reign, instead of the twenty or twenty-one years that he would be credited with if the counting started from 736t [i.e. 736/735 BC], when he deposed Jotham.<ref>Rodger C. Young, "When Was Samaria Captured? The Need for Precision in Biblical Chronologies," ''Journal of the Evangelical Theological Society'' 47 (2004) 588, available [http://home.swbell.net/rcyoung8/papers.html here] {{webarchive|url=https://web.archive.org/web/20100726075634/http://home.swbell.net/rcyoung8/papers.html |date=2010-07-26}}.</ref>
</blockquote>

{{s-start}}
{{s-hou|[[Davidic line|House of David]]|name=Ahaz of Judah}}
{{s-reg|}}
{{s-bef|before=[[Jotham]]}}
{{s-ttl|title=[[Kings of Judah|King of Judah]]|years=Coregency: 736–732&nbsp;BC<br>Sole reign: 732–729&nbsp;BC<BR>Coregency: 729–716 BC}}
{{s-aft|after=[[Hezekiah]]}}
{{s-end}}

==Surviving artifacts==
{{main article|King Ahaz's Seal}}
In the mid-1990s a [[Bulla (seal)|bulla]] appeared on the antiquities market. This bulla measures {{convert|0.4|in}} wide. The back of the bulla bears the imprint of the papyrus it once sealed, as well as the double string which held it together. It contains a fingerprint on the left edge. Like many bullae, it was preserved due to being baked by fire, presumably incidentally (house or city was burned), as in a kiln. The inscription reads: "Belonging to Ahaz (son of) Yehotam, King of Judah." Given the process that created and preserved bullae, they are virtually impossible to forge, so most scholars believe this bulla to be authentic. It bears the seal of King Ahaz of Judah, who ruled from 732 to 716&nbsp;BC.<ref>{{cite web|url=https://theosophical.wordpress.com/2011/08/12/biblical-archaeology-14-ahaz-bulla/|title=Biblical Archaeology 15: Ahaz Bulla|date=12 August 2011|access-date=10 August 2017|archive-url=https://web.archive.org/web/20190621192029/https://theosophical.wordpress.com/2011/08/12/biblical-archaeology-14-ahaz-bulla/|archive-date=21 June 2019|url-status=dead}}</ref><ref>[http://www.archaeological-center.com/en/monographs/m1 First Impression] {{Webarchive|url=https://web.archive.org/web/20170922075154/http://www.archaeological-center.com/en/monographs/m1 |date=2017-09-22}}: What We Learn from King Ahaz’s Seal by Robert Deutsch</ref>

An orange carnelian scaraboid seal dating to the 8th century BC also mentions Ahaz. Its inscription reads, "Belonging to Ushna servant of Ahaz." While Ushna is unknown, the seal refers to Ahaz, king of Judah, who is mentioned in 2 Kings 16. This artifact is currently part of the Yale University's collection of ancient seals.<ref>{{Cite web|date=June 24, 2020|title=Ancient Seals From the Babylonian Collection|url=https://www.library.yale.edu/judaica/site/exhibits/holyland/BabylonianCollection.html|access-date=June 24, 2020|website=Yale University Library}}</ref>

Another important source regarding the historicity of Ahaz comes from the [[Tiglath-Pileser III]] [[Nimrud Tablet K.3751|annals]], mentioning tributes and payments he received from Ahaz, king of Judah and [[Menahem]], king of Israel.<ref>{{cite book |author=Sol Scharfstein |title=Jewish History and You: From the Patriarchs to the Expulsion from Spain With Documents and Texts |url=https://books.google.com/books?id=Xo6JSNb4kW8C&pg=PA46 |date=2000-01-01 |publisher=KTAV Publishing House, Inc. |isbn=978-0-88125-686-4 |page=46}}</ref><ref>{{cite book |author=Edwin R. Thiele |title=The Mysterious Numbers of the Hebrew Kings |url=https://books.google.com/books?id=Wx4GsZH3dzAC&pg=PA125 |date=1994-10-01 |publisher=Kregel Academic |isbn=978-0-8254-3825-7 |page=125}}</ref> Furthermore, in 2015, [[Eilat Mazar]] discovered a royal bulla of the Judean king [[Hezekiah]], biblical son of Ahaz, that reads "Belonging to Hezekiah [son of] Ahaz king of Judah", and dates to between 727 and 698 BC.<ref>{{Cite web|url=https://www.jpost.com/Israel-News/Culture/First-ever-seal-impression-of-an-Israelite-or-Judean-king-exposed-near-Temple-Mount-436061/|title=First Ever Seal Impression of an Israelite or Judean King Exposed near Temple Mount|last=Eisenbud|first=Daniel K.|date=2015|website=Jerusalem Post|access-date=16 January 2018}}</ref>

==See also==
* [[List of biblical figures identified in extra-biblical sources]]

==References==
{{Reflist}}

==External links==
{{Commons category|Ahaz}}
{{Wikiquote}} 
{{EB1911 poster|Ahaz}}
* {{cite encyclopedia|url=http://jewishencyclopedia.com/view.jsp?artid=971&letter=A|title=Ahaz|encyclopedia=Jewish Encyclopedia}} {{PD-notice}}
* {{cite web |url=https://watchjerusalem.co.il/962-ancient-israelite-cannabis-altar-points-to-king-ahazs-worship |title=Ancient Israelite Cannabis Altar Points to King Ahaz's Worship |access-date=2020-06-07 |archive-date=2021-06-03 |archive-url=https://web.archive.org/web/20210603005314/https://watchjerusalem.co.il/962-ancient-israelite-cannabis-altar-points-to-king-ahazs-worship |url-status=dead }}
 
{{Rulers of Ancient Israel}}

{{Authority control}}

[[Category:8th-century BC births]]
[[Category:710s BC deaths]]
[[Category:8th-century BCE kings of Judah]]
[[Category:Gilead]]