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{{Short description|Iberian Moorish and Jewish communities}}
{{for|the South African political party|Al Jama-ah}}
{{Multiple issues|
{{More citations needed|date=February 2008}}
{{Citation style|date=July 2016}}
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'''''Aljama''''' ({{IPA|es|alˈxama|lang}}, {{IPA|pt|alˈʒɐmɐ|lang}}, {{IPA|ca|əʎˈʒamə|lang}}) is a term of [[Arabic language|Arabic]] origin used in old official documents in [[Spain]] and [[Portugal]] to designate the self-governing communities of [[Moors]] and [[Jew]]s living under [[Christians|Christian]] rule in the [[Iberian Peninsula]]. In some present-day Spanish cities, the name is still applied to the quarters where such communities lived, though they are many centuries gone.

The Jewish communities of Spain, owing to their social isolation and to the religious and political regulations imposed upon them, had always formed groups apart from the rest of the population. The authority exercised by their own [[rabbi]]s and the system of [[tax]]-collection by the heads of the congregations for the administration of communal affairs, placed them almost completely without the jurisdiction of the government of the country. As a result, they soon came to be dealt with by the officials not as subjects amenable to the general law of the land, but as collective bodies with special privileges and special duties.

Thus, the [[Visigoth]]ic kings imposed a tax not upon each individual Jew or upon the heads of families, but upon the community as a whole, allowing the communal authorities to fix the individual rate of taxation. But both under the Visigoths and under the Moors there was neither regularity in the transactions of the rabbis and elders nor system in the attitude of the government toward the Jewish communities. With the reestablishment of Christian rule, however, the relation between the government and its Jewish subjects gradually became a well-defined one.

In 1219 and 1284 in [[Toledo, Spain|Toledo]], in 1273 in [[Barcelona]], in 1290 at [[Huete, Spain|Huete]], and on more than one occasion during those years in [[Portugal]], councils were held of Spanish officials and Jewish representatives for the purpose of establishing a just rate of taxation for Jewish communities, and of devising adequate means for tax-collection. This first official recognition by the government of the Jewish communities as separate bodies led to a still further change in the treatment of the Jewish congregations and in the legislation, both local and national, regarding them.

The [[bishop]]s of the various districts assumed immediate authority over them, and, in conjunction with Jewish representatives, formed rules which were henceforth to govern the communities. The elections of rabbis and [[judge]]s were to be held at stated intervals, and the names of these dignitaries submitted to the bishop for approval; there was to be a {{lang|es|Rabino mayor}} ({{lang|es|Rab de la corte}}; {{lit|[[Crown rabbi (Iberia)|court rabbi]]}}) for the presentation of communal questions before the proper authorities; and the heads of the congregation were made answerable for the conduct of the community. In all government action, whether local or general, the unit considered was in most cases the community, not the individual Jew.

The governing authority of the state sometimes nominated a member of the Jewish community to the administrative position of [[crown rabbi (Iberia)|crown rabbi]] to act as intermediary between the aljama and the state. For example in the [[Kingdom of Aragon]], King [[John I of Aragon|John I]] issued edicts in 1386 defining the functions and duties of the {{lang|es|Rab Mayor}}. There were various requirements as to the good character and faith of the person holding the position, as well as a requirement that he live among the entourage of the Court, and thus away from his community, and in constant contact with the Christian majority population. His powers and authorities over the {{lang|es|aljama}} of [[Kingdom of Castile|Castile]], economic, judicial, and otherwise, were specified.<ref name="Alvarez-2001">{{cite journal |url=http://dialnet.unirioja.es/servlet/articulo?codigo=209673 |journal=Edad Media: Revista de historia (Middle Ages: History Magazine) |language=es |title=El cargo de Rab Mayor de la Corte según un documento de Juan II fechado en 1450 (The post of ''Rab Mayor'' in the Court according to a document of John II issued in 1450) |last1=Crespo Álvarez |first1=Macarena |date=2001 |number=4 |issn=1138-9621 |pages=157–198 }}</ref>

==Etymology and development of the concept==
The word ''aljama'' comes from Arabic and refers to the [[congregational mosque]] of a Muslim community, where believers gather to pray [[jumu'ah]], the communal Friday prayer.<ref name="Diccionari">{{cite book |language=ca |author-last1=Mestre i Campi |author-first1=Jesús |author-last2=Salrach i Marés |author-first2=Josep M |author-last3=Termes |author-first3=Josep |date=1998 |title=Diccionari d'Història de Catalunya |trans-title=Dictionary of the History of Catalonia |page=28 |location=Barcelona |publisher=Edicions 62 |isbn=84-297-3521-6 |oclc=788979334 }}</ref>

The word ''aljama'' is derived from {{langx|ar|جامعة|jāmiʿa|gathering}} plus the definite article {{lang|ar-Latn|al}}. ''Jāmiʿa'' originally meant 'congregation,' 'assembly,' or 'group,' but was, even before the establishment of Spanish rule, applied by the [[Moors]] to their religious bodies and larger [[mosque]]s, and especially to the Jewish communities in the midst of them, and to the [[synagogue]]s and schools which formed the center of all Jewish life. The Christians adopted the term, extending its meaning to designate the [[Jewish quarter (diaspora)|Jewish]] and Muslim quarters. In some Spanish cities, former Jewish quarters are still known by that name, even though the [[expulsion of Jews from Spain|Jews were expelled in 1492]].

Very often, for purposes of distinction, such phrases as {{lang|es|Aljama de los Judíos}} 'Aljama of the Jews' and {{lang|es|Aljama de los Moros}} 'Aljama of the Moors' were used. But the circumstance that the Moors of Spain had by the term designated more especially the Jewish community has left its trace in the use of the word in Spanish; for in Spanish literature {{lang|es|aljama}}, without any further specification, stands for {{lang|es|[[sanhedrin|sanedrín]]}} or {{lang|es|Judería}} (Jewish quarter), or even for Jewish places of worship, in the concrete as well as abstract sense. This use occurs at a very early date. In the "Poem of Alexander", the "Milagros de Nuestra Señora," and the "Duelo de la Virgen" of [[Gonzalo de Berceo]], all of the 13th century, {{lang|es|aljama}} or ''alfama'' is employed to designate the people of ancient [[Jerusalem]]; and the historian of the 16th century, <!--can anyone identify this person further-->Mariana, uses {{lang|es|aljama}} for the synagogue: "they devastated their houses and their {{lang|es|aljamas}}."

==''Tecana'' of Valladolid==

A good example of how much self-government was granted to the Jewish Aljamas is afforded by the "resolution of the meeting", in Spanish called {{lang|es|tecana}} (from [[takkanah]] ({{lang|he|תקנה}}), a [[Hebrew language|Hebrew]] word that, like {{lang|es|sanedrín}}, has been incorporated into Spanish) arrived at by the Aljama of [[Valladolid]] in 1432. The report is written partly in Hebrew and partly in Spanish in the [[Hebrew alphabet]] and is preserved in the [[Bibliothèque Nationale de France]] at [[Paris]] ("Fonds hébreux," No. 585).

From this document, it is learned that, at Valladolid, electoral meetings were held by the community every ten years and that the particular meeting of which an account is given in the document took place in the latter part of [[Iyar]] (end of May) and lasted for ten days. The following were some of the matters decided or discussed: 
# The necessity of the [[Talmud Torah]], or [[Hebrew school]], and the rate of taxation for the maintenance of the same, which was decided upon as follows: five [[maravedí]]s for each of the cattle killed, and one for each sheep; five maravedis for every flask of wine. Five maravedis were also to be paid by a married couple on their wedding day and by a boy on the day of his [[bar mitzvah]]. A tax was also laid upon inheritances, and various other means of revenue were devised. In connection with this question the employment and salary of private or itinerant teachers were discussed.
# The election of the judges and the rabbi of the court, to which much space is accorded in the {{lang|es|tecana}}. 
# The attitude of the individual Jew in his relations with the state. This was by far the most critical question discussed. Since permission to decide [[Private law|civil]] and [[criminal law|criminal]] cases before the government had been granted to Jewish judges, and since "the Christians, though they be well versed in law, know nothing of [[Jewish law]]s," no Jew might plead before a Christian judge, whether [[canon law|religious]] or civil, except in cases where the taxes and imposts due to the ruler were in litigation, or where special permission was obtained from the {{lang|he-Latn|dayan}}, or chief judge of the Aljama. A Jew who arrested another Jew with the aid of a Christian was to be apprehended by the {{lang|he-Latn|dayan}}; for a second offense of the same nature, he was to be branded on the forehead and expelled. A third offense was punishable by death.

The ability to impose [[capital punishment]] indicates how broad the Jewish community's autonomy was.

==Derived words==
From ''aljama'' are derived:
*{{lang|es|Aljamado}}, adjective and noun, the inhabitant of an ''aljama''
*{{lang|es|[[Aljamiado|Aljamía]]}}, the Spanish [[vernacular]] used by the Jews or Moors, but more specifically the Spanish or [[Mozarabic language]] written with Hebrew characters by the Jews, and with [[Arabic letters]] by the Moors
*{{lang|es|Aljamiado}}, adjective and noun, one who speaks or knows the {{lang|es|aljamía}}.

==Similar unrelated words==
* Spanish {{lang|es|[[Alhama (disambiguation)|Alhama]]}} and Portuguese {{lang|pt|[[Alfama]]}} derive from Arabic {{lang|ar-Latn|[[hammam]]}} ({{lit|baths}}).
* Arabic {{lang|ar-Latn|ra's al-galut}} meaning [[exilarch]].

==References==
{{Reflist}}

===Sources===
* {{JewishEncyclopedia|wstitle=Aljama}}
* William Milwitzky [http://jewishencyclopedia.com/view.jsp?artid=1240&letter=A Aljama], in the ''[[Jewish Encyclopedia]]''. That article, in turn references:
** Francisco Fernandes y Gonzales, in ''Boletín de la Real Academia de la Historia'', vii. 156 et seq.; 
** F. Fita, "Acta de Toma de Posesión de Una Aljama Israelita", in ''Ilustración Católica'', Nov. 21, 1880.
* ''Diccionario de la [[Real Academia Española]]''.
**[http://buscon.rae.es/draeI/SrvltGUIBusUsual?TIPO_HTML=2&TIPO_BUS=3&LEMA=aljama aljama]. There is a [[homonymy]] with a different etymology meaning 'mosque'.
**[http://buscon.rae.es/draeI/SrvltGUIBusUsual?TIPO_HTML=2&TIPO_BUS=3&LEMA=aljam%EDa aljamía].

[[Category:Christianity and Judaism]]
[[Category:Islam in Spain]]
[[Category:Jewish Spanish history]]
[[Category:Jewish self-rule]]
[[Category:Arabic words and phrases]]