View source for Beilby Porteus

{{Short description|Anglican bishop (1731–1809)}}
{{EngvarB|date=September 2013}}
{{Use dmy dates|date=December 2020}}
{{original research|date=October 2024}}
{{essay|date=October 2024}}
{{Infobox Christian leader
| honorific-prefix = {{pre-nominal styles|size=100%|RRevd|&RHPC}}
| name = Beilby Porteus
| title = [[Bishop of London]]
| image = Beilby porteus engraving.jpg
| church = [[Church of England]]
| diocese = [[Diocese of London]]
| elected = 1787
| ended = 1809 (death)
| predecessor = [[Robert Lowth]]
| successor = [[John Randolph (bishop of London)|John Randolph]]
| other_post = [[Bishop of Chester]]<br />1776–1787
<!---------- Orders ---------->
| ordination = 1757 (priest)
| consecration = 1777
<!---------- Personal details ---------->
| birth_date = {{birth date|1731|5|8|df=y}}
| birth_place = [[York]], Great Britain
| death_date = {{death date and age|1809|5|13|1731|5|8|df=y}}
| death_place = [[Fulham Palace]], London
| buried = St Mary's Church, [[Sundridge, Kent|Sundridge]]
| nationality = British
| religion = [[Anglicanism|Anglican]]
| residence = Fulham Palace, London
| alma_mater = [[Christ's College, Cambridge]]
}}
'''Beilby Porteus''' (or '''Porteous'''; 8 May 1731 – 13 May 1809), successively [[Bishop of Chester]] and of [[Bishop of London|London]], was a [[Church of England]] [[reform movement|reformer]] and a leading [[Abolitionism#Great Britain|abolitionist]] in England. He was the first [[Anglicanism|Anglican]] in a position of authority to seriously challenge the Church's position on [[slavery]].

==Early life==
Porteus was born in [[York]] on 8 May 1731, the youngest of the 19 children of Elizabeth Jennings and Robert Porteus (''d''. 1758/9), a planter.<ref>{{Cite ODNB|title=The Oxford Dictionary of National Biography|date=2004-09-23|url=http://www.oxforddnb.com/view/article/22584|pages=ref:odnb/22584|editor-last=Matthew|editor-first=H. C. G.|doi=10.1093/ref:odnb/22584|editor2-last=Harrison|editor2-first=B.}}</ref> Although the [[Porteous family|family]] was of Scottish ancestry, his parents were [[Virginia]]n planters who had returned to England in 1720 as a result of the economic difficulties in the province and for the sake of his father's health. Educated briefly at [[St Peter's School, York]] and later at [[Ripon Grammar School]], he was a classics scholar at [[Christ's College, Cambridge|Christ's College]], [[University of Cambridge|Cambridge]], becoming a fellow in 1752.<ref>{{acad|id=PRTS748B|name=Porteus, Beilby}}</ref> In 1759 he won the [[Seatonian Prize]] for his poem ''Death: A Poetical Essay'', a work for which he is still remembered.

He was ordained as a priest in 1757, and in 1762 was appointed as [[chaplain|domestic chaplain]] to [[Thomas Secker]], [[Archbishop of Canterbury]], acting as his personal assistant at [[Lambeth Palace]] for six years. It was during these years that it is thought he became more aware of the conditions of the [[slavery|enslaved Africans]] in the American colonies and the [[West Indies|British West Indies]]. He corresponded with clergy and [[missionaries]], receiving reports on the appalling conditions facing the slaves from [[James Ramsay (abolitionist)|Revd James Ramsay]] in the West Indies and from [[Granville Sharp]], the English lawyer who had supported the cases of freed slaves in England.

In 1769 Beilby Porteus was appointed as [[Ecclesiastical Household|chaplain]] to [[George III of the United Kingdom|King George III]]. He is listed as one of the [[lent]]en preachers at the [[Chapel Royal|Chapel Royal, Whitehall]] in 1771, 1773 and 1774.<ref>{{London Gazette|issue=11115|page=1|date=2 February 1771}}</ref><ref>{{London Gazette|issue=11326|page=1|date=9 February 1773}}</ref><ref>{{London Gazette|issue=11427|page=1|date=29 January 1774}}</ref> He was also [[Rector (ecclesiastical)|Rector]] of [[Lambeth]] (a [[advowson|living]] shared between the Archbishop of Canterbury and the Crown) from 1767 to 1777,<ref>{{CCEd |type=appointment |id=257020 |name=Porteus, Beilby |location=Lambeth |accessed=2 February 2014 }}</ref><ref>{{London Gazette|issue=11744|page=2|date=11 February 1777}}</ref> and later [[Hospital of St Cross|Master of St Cross]], [[Winchester]] (1776–77).

He was concerned about trends within the [[Church of England]] towards what he regarded as the watering-down of the truth of [[Scripture]] and stood for [[doctrine|doctrinal purity]] and opposed the anti-subscription movement, composed of theologians and scholars who, as he saw it, would have watered down cardinal Christian doctrines and beliefs and were also in favour of allowing clergy the option of subscribing to the [[Thirty-Nine Articles]]. At the same time he was prepared to suggest a compromise of a revision to some of the Articles. Always a Church of England man, he was, however, happy to work with [[Methodists]] and [[dissenters]] and recognised their major contributions in [[evangelism]] and education.

He was married to Margaret Hodgson. There is no record of them having any children.

==Bishop of Chester==
[[File:Beilby Porteus Escutcheon.png|thumb|right|175px|Arms: Azure a book Or between two mullets in chief and a saltire humetty in base Argent.<ref>{{cite web|url=http://cheshire-heraldry.org.uk/bishops/ |publisher=Cheshire Heraldry Society |accessdate=8 February 2021 |title=The Armorial Bearings of the Bishops of Chester}}</ref>]]
In 1776, Porteus was nominated as [[Bishop of Chester]], taking up the appointment in 1777.<ref>{{London Gazette|issue=11737|page=1|date=18 January 1777}}</ref> He lost no time in getting to grips with the problems of a diocese which had a vastly growing population within the many new centres of the [[Industrial Revolution]], most of which were in the north-west of England, but where there were the fewest parishes. The appalling poverty and deprivation amongst the immigrant workers in new manufacturing industries represented a huge challenge to the church, resulting in vast pressure upon the parish resources. He continued to take a deep interest in the plight of [[West Indies|West Indian]] [[slavery|slaves]], preaching and campaigning actively against the [[History of slavery|slave trade]] and taking part in many debates in the [[House of Lords]], becoming known as a noted abolitionist. He took a particular interest in the affairs of the [[Society for the Propagation of the Gospel in Foreign Parts]], especially regarding the Church of England's role in the administration of the [[Codrington Plantations]] in [[Barbados]], where around 300 slaves were owned by the Society.

Renowned as a scholar and a popular preacher, it was in 1783 that the young bishop was to first come to national attention by preaching his most famous and influential [[sermon]].

==Anniversary sermon==
Porteus used the opportunity afforded by the invitation to preach the 1783 Anniversary Sermon of the [[Society for the Propagation of the Gospel in Foreign Parts]] to criticise the Church of England's role in ignoring the plight of the 350 slaves on its [[Codrington Plantations]] in Barbados and to recommend means by which the lot of slaves there could be improved.

It was an impassioned and well-reasoned plea for ''The Civilisation, Improvement and Conversion of the Negroe Slaves in the British West-India Islands Recommended'' and was preached at the church of [[St Mary-le-Bow]] before forty members of the society, including eleven bishops of the Church of England. When this largely fell upon deaf ears, Porteus next began work on his ''Plan for the Effectual Conversion of the Slaves of the Codrington Estate'', which he presented to the SPG committee in 1784 and, when it was turned down, again in 1789. His dismay at the rejection of his plan by the other bishops is palpable. His diary entry for the day reveals his moral outrage at the decision and at what he saw as the apparent complacency of the bishops and the committee of the society at its responsibility for the welfare of its own slaves.

These were the first challenges to the establishment in an eventual 26-year campaign to eradicate [[Emancipation of the British West Indies|slavery in the British West Indian colonies]]. Porteus made a huge contribution and eventually turned to other means of achieving his aims, including writing, encouraging political initiatives, and supporting the sending of mission workers to Barbados and [[Jamaica]]. Deeply concerned about the lot of the slaves as a result of the reports he received, Porteus became a committed and passionate abolitionist, the most senior cleric of his day to take an active part in the campaign against slavery. He became involved with the group of abolitionists at [[Teston]] in Kent, led by [[Sir Charles Middleton]], and soon became acquainted with [[William Wilberforce]], [[Thomas Clarkson]], [[Henry Thornton (reformer)|Henry Thornton]], [[Zachary Macaulay]] and other committed activists. Many of this group were members of the so-called [[Clapham Sect]] of [[Evangelicalism|evangelical]] social reformers and Porteus willingly lent his support to them and their campaigns.

As Wilberforce's bill for the abolition of the slave trade was brought before the [[British parliament]] time and time again over 18 years from 1789, Porteus campaigned vigorously and energetically supported the campaign from within the Church of England and the bench of bishops in the [[House of Lords]].

==Bishop of London==
In 1787, Porteus was translated to the [[Bishop of London|bishopric of London]]<ref>{{London Gazette|issue=12938|page=533|date=13 November 1787}}</ref> on the advice of Prime Minister [[William Pitt the Younger|William Pitt]], a position he held until his death in 1809. As is customary, he was also appointed to the [[Her Majesty's Most Honourable Privy Council|Privy Council]], and [[Dean of the Chapel Royal]].<ref>{{London Gazette|issue=12944|page=570|date=4 December 1787}}</ref> In 1788, he supported [[Sir William Dolben, 3rd Baronet|Sir William Dolben]]'s [[Slave Trade Act 1788|Slave Trade Bill]] from the bench of bishops, and over the next quarter century he became the leading advocate within the Church of England for the abolition of slavery, lending support to such men as Wilberforce, [[Granville Sharp]], [[Henry Thornton (abolitionist)|Henry Thornton]] and [[Zachary Macaulay]] to secure the eventual passage of the [[Slave Trade Act 1807|Slave Trade Act]] in 1807.

In view of his passionate involvement in the anti-slavery movement and his friendship with other leading abolitionists, it was especially appropriate that, as Bishop of London, he should now find himself with official responsibility for the spiritual welfare of the [[British Empire|British colonies]] overseas. He was responsible for [[Mission (Christian)|missions]] to the [[West Indies]], as well as to [[India]], and towards the end of his life personally funded the sending of scriptures in the language of many peoples as far apart as [[Greenland]] and India.

A man of strong moral principle, Porteus was also passionately concerned about what he saw as the [[morality|moral decay]] in the nation during the 18th century, and campaigned against trends which he saw as contributory factors, such as [[pleasure gardens]], theatres and the non-observance of the [[Biblical Sabbath|Lord's Day]]. He enlisted the support of his friend [[Hannah More]], former [[dramatist]] and [[bluestocking]], to write tracts against the wickedness of the immorality and licentious behaviour which were common at these events. He vigorously opposed the spread of the principles of the [[French Revolution]] as well as what he regarded as the ungodly and dangerous doctrines of [[Thomas Paine]]'s ''[[The Age of Reason]]''. In 1793, at Porteus' suggestion, Hannah More published ''Village Politics'', a short pamphlet designed to counter the arguments of Paine, the first in a whole series of popular tracts designed to oppose what they saw as the prevailing immorality of the day.

==Other reforms==
[[File:BeilbyPorteusAllSaintsFulham01.jpg|thumb|left|275px|Memorial plaque, [[All Saints Church, Fulham]], London]]
During much of the following{{clarify|date=July 2016|reason=following when?}} 20 years – a time of national and international political upheaval, Porteus was in a position to influence opinion in the influential circles of [[British monarchy|the Court]], [[UK Government|the government]], the [[City of London]] and the highest echelons of [[Georgian era|Georgian]] society. Porteus did this, partly by encouraging debate on subjects as diverse as the slave trade, [[Catholic emancipation]], the pay and conditions of low-paid clergy, the perceived excesses of entertainment taking place on Sundays—and by becoming a vocal supporter of William Wilberforce, [[Hannah More]] and the [[Clapham Sect]] of [[Evangelicalism|evangelical]] social reformers. He was also appointed as one of the members of the Board for Encouragement of Agriculture and internal Improvement in 1793.<ref>{{London Gazette|issue=13564|page=738|date=27 August 1793}}</ref> He was active in the establishment of [[Sunday School]]s in every parish, an early patron of the [[Church Missionary Society]] and one of the founder members of the [[British and Foreign Bible Society]], of which he became vice-president.

He was a well-known and passionate advocate of personal Bible-reading and even gave his name to a system of daily devotions using the ''Porteusian Bible'', published after his death, highlighting the most important and useful passages; and was responsible for the new innovation of the use of [[Tract (literature)|tracts]] by church organisations. Always a Church of England man, Porteus was, however, happy to work with [[Methodists]] and [[dissenters]] and recognised their major contributions in [[evangelism]] and education.

In 1788, [[George III]] had again lapsed into one of his periods of mental derangement (now diagnosed as [[manic depression]]) <ref>Andrew Roberts, George III, London 2021, Appendix pp677-680</ref> to national concern. The following year, a Service of Thanksgiving for his recovery was held in [[St Paul's Cathedral]], at which Porteus himself preached.

The war against [[Napoleon]] began in 1794 and was to drag on for another 20 years. Porteus' tenure as Bishop of London saw not only services of thanksgiving for British victories at the Battles of [[Battle of Cape St. Vincent (1797)|Cape St. Vincent]], [[Battle of the Nile|the Nile]] and [[Battle of Copenhagen (1801)|Copenhagen]], but the great national outpouring of sorrow at the death of [[Horatio Nelson, 1st Viscount Nelson|Nelson]] in 1805, and his [[state funeral]] service in St Paul's Cathedral in 1806. As Bishop of London, Porteus may have officiated at some of these services, although it is unlikely that he did so at Nelson's funeral, because of the Admiral's reputation as an adulterer.

After a gradual decline in his health over the previous three years, Bishop Porteus died at [[Fulham Palace]] in 1809 and, according to his wishes, was buried at St Mary's church, [[Sundridge, Kent|Sundridge]] in Kent – a stone's throw from his country retreat in the village – a place to which he had loved to retire every autumn.

==Legacy==
[[File:Court-of-death-peale-1820.jpg|thumb|[[Rembrandt Peale]], ''The Court of Death'' was based on the poem, ''Death: A Poetical Essay'' by Beilby Porteus. The figures in the monumental painting were life-size. [[Death]] is surrounded by personifications including [[Despair]], [[Fever]], [[Consumption (disease)|Consumption]], [[Hypochondria]], [[Apoplexy]], [[Gout]], [[Dropsy]], [[Suicide]], [[Delirium Tremens]], [[Temperance (virtue)|Intemperance]], [[Remorse]], [[Pleasure]], [[Four Horsemen of the Apocalypse#As infectious disease|Pestilence]], [[Famine]], [[War]], and [[Conflagration]]. To the right, a warrior, an orphaned infant, and a widow show some of the people afflicted. In the foreground, [[Old Age]] is supported by [[Faith]].]]

Beilby Porteus was one of the most significant, albeit under-rated church figures of the 18th century. His sermons continued to be read by many, and his legacy as a foremost abolitionist was such that his name was almost as well known in the early 19th century as those of Wilberforce and [[Thomas Clarkson]] – but a 100 years later he had become one of the 'forgotten abolitionists', and today his role has largely been ignored and his name has been consigned to the footnotes of history. His primary claim to fame in the 21st century is for his poem on ''Death'' and, possibly unfairly, as the supposed prototype for the pompous Mr Collins in [[Jane Austen]]'s ''[[Pride and Prejudice]]''.

But it is ironic that Porteus' most lasting contribution was one for which he is little-known, the [[Sunday Observance Act 1780]] ([[21 Geo. 3]]. c. 49) (a response to what he saw as the moral decay of England), which legislated the ways in which the public were allowed to spend their [[recreation]] time at [[weekends]] for the following 200 years, until the passage of the [[Sunday Trading Act 1994]] (c. 20).

His legacy lives on, though, in the fact that the campaign which he helped to set in motion eventually led to the transformation of the Church of England into an international movement with [[mission (Christian)|mission]] and [[social justice]] at its heart, appointing African, Indian and Afro-Caribbean bishops and archbishops and others from many diverse ethnic groups as its leaders.

==Works==
*[https://archive.org/details/deathpoeticaless00port_0 Death: A Poetical Essay] (1759)
*A Review of the Life and Character of Archbishop Secker (1770)
*On a Life of Dissipation (1770)
*[https://archive.org/details/sermonsonseveral00port_0 Sermons on Several Subjects] (1784)
*An Essay on the Transfiguration of Christ (1788)
*[https://archive.org/details/beneficialeffect0000port The Beneficial Effects of Christianity on the Temporal Concerns of Mankind, Proved from History and from Facts] (1806)
*[https://archive.org/details/alettertogovern01portgoog A Letter to the Governors, Legislatures, and Proprietors of Plantations in the British West-India Islands] (1808)
*[https://archive.org/details/heureuxeffetsduc00port Heureux effets du Christianisme sur la félicité temporelle du genre humain] (1808)
*(editor), The Works of Thomas Secker, LL.D. Late Lord Archbishop of Canterbury (1811 edition)
**[https://archive.org/details/worksofthomassec01seck volume one]
**[https://archive.org/details/worksofthomassec02seck volume two]
**[https://archive.org/details/worksofthomassec03seck volume three]
*[https://archive.org/details/lecturesgospel00portuoft Lectures on the Gospel of St. Matthew Delivered in the Parish Church of St. James, Westminster, in the Years 1798, 1799, 1800, and 1801] (1823 edition)
*[https://archive.org/details/summaryofprincip00por/ A Summary of the Principal Evidences for the Truth and Divine Origin of the Christian Revelation] (1850 edition by James Boyd)

==See also==
{{Portal|Biography}}
*[[List of abolitionist forerunners]]

==References==
{{Reflist}}
*Hodgson, Robert. ''The Life of Beilby Porteus'' (1811)
*{{cite DNB|last=Overton|first=John Henry|author-link=John Henry Overton|wstitle=Porteus, Beilby|volume=46|pages=195–197}}
*McKelvie, Graham. ''The Development of Official Anglican Interest in World Mission 1783–1809: With Special Reference to Bishop Beilby Porteus'', PhD diss. (U. Aberdeen, 1984)
*Tennant, Bob. "Sentiment, Politics, and Empire: A Study of Beilby Porteus's Antislavery Sermon", in ''Discourses of Slavery and Abolition: Britain and its Colonies, 1760–1838'', ed Brycchan Carey, Markman Ellis, and Sara Salih (Basingstoke: Palgrave Macmillan, 2004)
*Robinson, Andrew. "[http://www.oxforddnb.com/view/article/22584 Beilby Porteus]", ''[[Oxford Dictionary of National Biography]]'', [[Oxford University Press]] (2004), {{doi|10.1093/ref:odnb/22584}}. Retrieved 2 June 2008.

[[Category: People educated at St Peter's School, York]]

==External links==
{{commons category|Beilby Porteus}}
{{wikiquote}}
*{{UK National Archives ID}}
*[http://beilby.porteous.org.uk/ Bicentenary of death of Dr Beilby Porteus]
*[http://www.brycchancarey.com/abolition/porteus.htm Beilby Porteus from Brycchan Carey's listing of British abolitionists]
*[http://porteous.org.uk/beilby_porteus.html Bishop Porteus biography from Porteous Research Project]
*[https://books.google.com/books?id=1L4OAAAAIAAJ&q=Beilby+Porteus Works of the Right Reverend Beilby Porteus, Late Bishop of London: with his Life, Beilby Porteus, 1823]
*[https://books.google.com/books?id=kZUMAAAAIAAJ&q=Beilby+Porteus A Letter to the Governors, Legislatures, and Proprietors of Plantations, in the British West India Islands, Beilby Porteus, 1808]
*{{CCEd |type=bishop |id=143 |name=Porteous, Beilby |title=Bishop of Chester |accessed=2 February 2014 }}
*{{CCEd |type=bishop |id=398 |name=Porteous, Beilby |title=Bishop of London |accessed=2 February 2014 }}
*[https://web.archive.org/web/20090722064058/http://www.shl.lon.ac.uk/specialcollections/porteus.shtml Library of Beilby Porteus]
*[https://archive.today/20130505152209/http://archives.lambethpalacelibrary.org.uk/calmview/Record.aspx?src=CalmView.Catalog&id=fp/porteus  Papers and correspondence at Lambeth Palace Library]
*[http://www.eighteenthcenturypoetry.org/authors/pers00244.shtml Beilby Porteus] at the [http://www.eighteenthcenturypoetry.org/ Eighteenth-Century Poetry Archive (ECPA)]

{{s-start}}
{{s-rel|en}}
{{s-bef|before=[[William Markham (bishop)|William Markham]]}}
{{s-ttl|title=[[Bishop of Chester]]|years=1776–1787}}
{{s-aft|after=[[William Cleaver]]}}
{{s-bef|before=[[Robert Lowth]]}}
{{s-ttl|title=[[Bishop of London]]|years=1787–1809}}
{{s-aft|after=[[John Randolph (bishop of London)|John Randolph]]}}
{{s-end}}
{{Bishops of Chester}}
{{Bishops of London}}

{{Authority control}}

{{DEFAULTSORT:Porteus, Beilby}}
[[Category:1731 births]]
[[Category:1809 deaths]]
[[Category:Alumni of Christ's College, Cambridge]]
[[Category:Fellows of Christ's College, Cambridge]]
[[Category:Abolitionists from London]]
[[Category:Bishops of Chester]]
[[Category:Bishops of London]]
[[Category:Deans of the Chapel Royal]]
[[Category:People educated at Ripon Grammar School]]
[[Category:18th-century Church of England bishops]]
[[Category:19th-century Church of England bishops]]
[[Category:Clergy from York]]
[[Category:People from Sundridge, Kent]]
[[Category:18th-century Anglican theologians]]
[[Category:19th-century Anglican theologians]]
[[Category:Christian abolitionists]]
[[Category:British chaplains]]
[[Category:Honorary chaplains to the King]]