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{{short description|Ancient Mesopotamian god}}
{{about|the Mesopotamian deity|the fictional character in the video games ''[[The Conduit]]'' and ''[[Conduit 2]]''|Enlil (The Conduit)}}
{{redirect|Elil|the Fall of Efrafa album|Elil (album)}}
{{good article}}
{{Infobox deity
| type = Mesopotamian
| name = Enlil
| image = God Enlil, seated, from Nippur, Iraq. 1800-1600 BCE. Iraq Museum.jpg
| caption = Statuette of Enlil sitting on his throne from the site of [[Nippur]], dated to 1800–1600 BC, now on display in the [[Iraq Museum]]
| parents = [[Anu|An]] and [[Ki (goddess)|Ki]]
| deity_of = God of the [[Wind]], [[Air]], the [[Earth]], and [[Storms]]
| script_name = [[Cuneiform]]
| script = {{cuneiform|4|𒀭𒂗𒆤}}
| abode = [[Nippur]]
| symbol = Horned crown
| consort = [[Ninlil]], [[Ki (goddess)|Ki]]
| siblings = [[Enki]]
| children = [[Ninurta]], [[Sin (mythology)|Nanna]], [[Nergal]], [[Ninazu]], and [[Enbilulu]]
| equivalent1_type = Babylonian
| equivalent1 = Elil, [[Marduk]]/[[Bel (mythology)|Bel]] (cultic roles and epithets)
| equivalent2_type = Hurrian
| equivalent2 = [[Kumarbi]]
| equivalent3 = Ellil
| equivalent3_type = Akkadian
| Canaanite_equivalent = [[El (deity)|El]] ([[Dagon|Dagan]]), [[Baal]] 
| Greek_equivalent=[[Cronus]]
| equivalent4_type = Ugaritic
| equivalent4 = [[El (deity)|El]]

| planet = [[Jupiter]]
}}
{{SpecialChars|1=article|misc=See the font packages listed in the [[Unicode cuneiform]] article to display these characters}}
'''Enlil''',{{efn|{{langx|sux|{{cuneiform|4|𒀭𒂗𒆤}}}} {{lang|sux-Latn|<sup>[[dingir|d]]</sup>[[EN (cuneiform)|EN]].LÍL}}, "Lord [of the] Wind"{{sfn|Halloran|2006}}{{sfn|Holland|2009|page=114}}{{sfn|Nemet-Nejat|1998|page=182}}}} later known as '''Elil''' and '''Ellil''', is an [[List of Mesopotamian deities|ancient Mesopotamian god]] associated with wind, air, earth, and storms.{{snf|Coleman|Davidson|2015|page=108}} He is first attested as the chief deity of the [[Sumerian pantheon]],{{snf|Kramer|1983|pages=115–121}} but he was later worshipped by the [[Akkadian Empire|Akkadians]], [[Babylonian Empire|Babylonians]], [[Assyrian Empire|Assyrians]], and [[Hurrians]]. Enlil's primary center of worship was the [[Ekur]] temple in the city of [[Nippur]], which was believed to have been built by Enlil himself and was regarded as the "mooring-rope" of heaven and earth. He is also sometimes referred to in Sumerian texts as '''Nunamnir'''. According to one Sumerian hymn, Enlil himself was so holy that not even the other gods could look upon him. Enlil rose to prominence during the twenty-fourth century BC with the rise of Nippur. His [[Cult (religious practice)|cult]] fell into decline after Nippur was sacked by the [[Elam]]ites in 1230 BC and he was eventually supplanted as the chief god of the Mesopotamian pantheon by the Babylonian [[national god]] [[Marduk]].

Enlil plays a vital role in the [[ancient near eastern cosmology]]; he separates [[Anu|An]] (heaven) from [[Ki (goddess)|Ki]] (earth), thus making the world habitable for humans. In the Sumerian [[flood myth]] [[Eridu Genesis]], Enlil rewards [[Ziusudra]] with immortality for having survived the flood and, in the Babylonian flood myth, Enlil is the cause of the flood himself, having sent the flood to exterminate the human race, who made too much noise and prevented him from sleeping; the cuneiform tablets of [[Atra-Hasis]] report on this connections in a comparatively well-preserved state. The myth of ''[[Enlil and Ninlil]]'' is about Enlil's serial seduction of the goddess [[Ninlil]] in various guises, resulting in the conception of the moon-god [[Sin (god)|Nanna]] and the [[Ancient Mesopotamian Underworld|Underworld]] deities [[Nergal]], [[Ninazu]], and [[Enbilulu]]. Enlil was regarded as the inventor of the [[mattock]] and the patron of agriculture. Enlil also features prominently in several myths involving his son [[Ninurta]], including ''[[Anzû]] and the [[Tablet of Destinies (mythic item)|Tablet of Destinies]]'' and ''Lugale''.

==Etymology==
Enlil's name comes from ancient Sumerian [[EN (cuneiform)|EN]] (𒂗), meaning "lord" and LÍL (𒆤), the meaning of which is contentious,<ref>{{cite web |last1=Stone |first1=Adam |title=Enlil/Ellil (god) |url=http://oracc.museum.upenn.edu/amgg/listofdeities/enlil/index.html |website=Ancient Mesopotamian Gods and Goddesses |publisher=Oracc and the UK Higher Education Academy |access-date=20 December 2020}}</ref>{{sfn|Halloran|2006}}<ref>{{cite book |last1=Wang |first1=Xianhua |title=The Metamorphosis of Enlil in Early Mesopotamia |url=https://www.academia.edu/453890 |access-date=20 December 2020 |pages=6–22}}</ref> and which has sometimes been interpreted as meaning winds as a weather phenomenon (making Enlil a weather and sky god, "Lord Wind" or "Lord Storm"),<ref>{{cite encyclopedia |last=Jacobsen |first=Thorkild |editor1-last=Berens|editor1-first=H. |editor2-last=Loding|editor2-first=D. M. |editor3-last=Roth |editor3-first=M. T. |encyclopedia=DUMU-É-DUB-BA-A: Studies in Honor of Åke W. Sjöberg |title=The líl of En-líl |date=1989 |publisher=University of Pennsylvania Museum of Archaeology and Anthropology |isbn=978-0934718981 |pages=267–276}}</ref>{{sfn|Holland|2009|page=114}}{{sfn|Nemet-Nejat|1998|page=182}} or alternatively as signifying a spirit or phantom whose presence may be felt as stirring of the air, or possibly as representing a partial Semitic loanword rather than a Sumerian word at all.<ref>{{cite encyclopedia |last=Michalowski |first=Piotr |editor1-last=Prosecký |editor1-first=J. |encyclopedia=Intellectual Life of the Ancient Near East |title=The unbearable lightness of Enlil |date=1998 |publisher=The Oriental Institute of the Academy of Sciences of the Czech Republic |page=240}}</ref> Enlil's name is not a genitive construction,{{snf|van der Toorn|Becking|Willem|1999|page=356}} suggesting that Enlil was seen as the personification of LÍL rather than merely the cause of LÍL.{{snf|van der Toorn|Becking|Willem|1999|page=356}}

Piotr Steinkeller has written that the meaning of LÍL may not actually be a clue to a specific divine domain of Enlil's, whether storms, spirits, or otherwise, since Enlil may have been "a typical universal god [...] without any specific domain."<ref>{{cite encyclopedia |last=Steinkeller |first=Piotr |editor1-last=Watanabe |editor1-first=K. |encyclopedia=Priests and Officials in the Ancient Near East |title=On Rulers, Priests, and Sacred Marriage: Tracing the Evolution of Early Sumerian Kingship |date=1999 |page=114, n. 36}}</ref>

Piotr Steinkeller and Piotr Michalowski have doubts about the Sumerian origin of Enlil.<ref name=":0">{{Cite book |last1=Marcus |first1=David |title=Encyclopedia of Religion |last2=Pettinato |first2=Giovanni |publisher=MacMillan Reference USA |year=2005 |editor-last=Jones |editor-first=Lindsay |edition=2nd |pages=2799 |chapter=Enlil |quote=Piotr Steinkeller (1999) and Piotr Michalowski (1998) have cast doubt upon the Sumerian nature of the god Enlil. They discuss the actual meaning of the name, equating the Eblaite I-li-lu with Enlil. Just how at variance this is with other Sumerian myths has been shown by Manfred Krebernik and M. P. Streck, and the epithet of Enlil in Sumerian literature is kur-gal (great mountain), suggesting origins in eastern Mesopotamia.}}</ref> They have questioned the true meaning of the name, and identified Enlil with the [[Eblaite language|Eblaite]] word ''I-li-lu''.<ref name=":0" /> As noted by Manfred Krebernik and M. P. Streck; Enlil being referred to as ''Kur-gal'' (the Great Mountain) in Sumerian texts suggests he might have originated in eastern Mesopotamia.<ref name=":0" />

==Worship==
[[File:Ruins from a temple in Naffur.jpg|thumb|right|Modern photograph of the ruins of the [[Ekur]] temple at Nippur]]
[[File:Ekur plan.svg|thumb|Floor plan of the Ekur temple in Nippur]]
{{rquote|right|Enlil who sits broadly on the white dais, on the lofty dais, who perfects the decrees of power, lordship, and princeship, the earth-gods bow down in fear before him, the heaven-gods humble themselves before him...|Sumerian hymn to Enlil, translated by [[Samuel Noah Kramer]]{{sfn|Kramer|1963|page=120}}}}
[[File:Cuneiform inscription on a diorite mortar stating that this was an offering from Gudea to Enlil. From Nippur, Iraq. 2144-2124 BCE. Ancient Orient Museum, Istanbul.jpg|thumb|Cuneiform inscription on a diorite mortar from Nippur stating that this was an offering from [[Gudea]] to Enlil ({{circa}} 2144–2124 BC)]]

Enlil was the patron god of the Sumerian city-state of [[Nippur]]{{snf|Hallo|1996|pages=231–234}} and his main center of worship was the [[Ekur]] temple located there.{{snf|Black|Green|1992|pages=74 and 76}} The name of the temple literally means "Mountain House" in ancient Sumerian.{{snf|Black|Green|1992|page=74}} The Ekur was believed to have been built and established by Enlil himself.{{snf|Black|Green|1992|page=74}} It was believed to be the "mooring-rope" of heaven and earth,{{snf|Black|Green|1992|page=74}} meaning that it was seen as "a channel of communication between earth and heaven".{{snf|Black|Green|1992|page=53}} A hymn written during the reign of [[Ur-Nammu]], the founder of the [[Third Dynasty of Ur]], describes the E-kur in great detail, stating that its gates were carved with scenes of [[Imdugud]], a lesser deity sometimes shown as a giant bird, slaying a lion and an eagle snatching up a sinner.{{snf|Black|Green|1992|page=74}}

The Sumerians believed that the sole purpose of humanity's existence was to serve the gods.{{sfn|Janzen|2004|page=247}}{{sfn|Kramer|1963|page=123}} They thought that a god's statue was a physical embodiment of the god himself.{{sfn|Black|Green|1992|page=94}}{{sfn|Nemet-Nejat|1998|page=186}} As such, [[Cult image|cult statues]] were given constant care and attention{{sfn|Nemet-Nejat|1998|pages=186–187}}{{sfn|Black|Green|1992|page=94}} and a set of priests was assigned to tend to them.{{sfn|Nemet-Nejat|1998|pages=186–188}} People worshipped Enlil by offering food and other human necessities to him.{{sfn|Janzen|2004|page=247}} The food, which was ritually laid out before the god's cult statue in the form of a feast,{{sfn|Nemet-Nejat|1998|pages=186–187}}{{sfn|Black|Green|1992|page=94}} was believed to be Enlil's daily meal,{{sfn|Janzen|2004|page=247}} but, after the ritual, it would be distributed among his priests.{{sfn|Janzen|2004|page=247}} These priests were also responsible for changing the cult statue's clothing.{{sfn|Nemet-Nejat|1998|page=186}}

The Sumerians envisioned Enlil as a benevolent, fatherly deity, who watches over humanity and cares for their well-being.{{sfn|Kramer|1963|page=119}} One Sumerian hymn describes Enlil as so glorious that even the other gods could not look upon him.{{snf|Black|Green|1992|page=76}}{{sfn|Kramer|1963|page=121}} The same hymn also states that, without Enlil, civilization could not exist.{{sfn|Kramer|1963|page=121}} Enlil's [[epithet]]s include titles such as "the Great Mountain" and "King of the Foreign Lands".{{snf|Black|Green|1992|page=76}} Enlil is also sometimes described as a "raging storm", a "wild bull", and a "merchant".{{snf|Black|Green|1992|page=76}} The Mesopotamians envisioned him as a creator, a father, a king, and the supreme lord of the universe.{{snf|Black|Green|1992|page=76}}{{sfn|Kramer|1963|pages=119–121}} He was also known as "Nunamnir"{{snf|Black|Green|1992|page=76}} and is referred to in at least one text as the "East Wind and North Wind".{{snf|Black|Green|1992|page=76}}

Kings regarded Enlil as a model ruler and sought to emulate his example.{{snf|Grottanelli|Mander|2005|page=5,162a}} Enlil was said to be supremely just{{sfn|Kramer|1963|page=120}} and intolerant towards evil.{{sfn|Kramer|1963|page=120}} Rulers from all over Sumer would travel to Enlil's temple in Nippur to be legitimized.{{snf|Littleton|2005|pages=480–482}} They would return Enlil's favor by devoting lands and precious objects to his temple as offerings.{{snf|Littleton|2005|page=482}} Nippur was the only Sumerian city-state that never built a palace;{{sfn|Janzen|2004|page=247}} this was intended to symbolize the city's importance as the center of the cult of Enlil by showing that Enlil himself was the city's king.{{sfn|Janzen|2004|page=247}} Even during the Babylonian Period, when [[Marduk]] had superseded Enlil as the supreme god, Babylonian kings still traveled to the holy city of Nippur to seek recognition of their right to rule.{{snf|Littleton|2005|page=482}}

Enlil first rose to prominence during the twenty-fourth century BC, when the importance of the god [[Anu|An]] began to wane.{{snf|Schneider|2011|page=58}}{{sfn|Kramer|1963|page=118}} During this time period, Enlil and An are frequently invoked together in inscriptions.{{snf|Schneider|2011|page=58}} Enlil remained the supreme god in Mesopotamia throughout the Amorite Period,{{snf|Schneider|2011|pages=58–59}} with Amorite monarchs proclaiming Enlil as the source of their legitimacy.{{snf|Schneider|2011|pages=58–59}} Enlil's importance began to wane after the Babylonian king [[Hammurabi]] conquered Sumer.{{snf|Schneider|2011|page=59}} The Babylonians worshipped Enlil under the name "Elil"{{snf|Coleman|Davidson|2015|page=108}} and the [[Hurrian religion|Hurrians]] syncretized him with their own god [[Kumarbi]].{{snf|Coleman|Davidson|2015|page=108}} In one Hurrian ritual, Enlil and Apantu are invoked as "the father and mother of [[Išḫara]]".{{sfn|Archi|1990|page=114}} Enlil is also invoked alongside Ninlil as a member of "the [[Anunnaki#Hurrian and Hittite|mighty and firmly established gods]]".{{sfn|Archi|1990|page=114}}

During the Kassite Period ({{circa}} 1592–1155 BC), Nippur briefly managed to regain influence in the region and Enlil rose to prominence once again.{{snf|Schneider|2011|page=59}} From around 1300 BC onwards, Enlil was syncretized with the Assyrian national god [[Ashur (god)|Aššur]],{{snf|Black|Green|1992|page=38}} who was the most important deity in the Assyrian pantheon.{{snf|Black|Green|1992|page=37}} Then, in 1230 BC, the [[Elamites]] attacked Nippur and the city fell into decline, taking the cult of Enlil along with it.{{snf|Schneider|2011|page=59}} Approximately one hundred years later, Enlil's role as the head of the pantheon was given to [[Marduk]], the [[national god]] of the Babylonians.{{snf|Schneider|2011|page=59}}

==Iconography==
[[File:Gudea dedication tablet to Ningirsu.jpg|thumb|[[Gudea]] dedication tablet to God [[Ningirsu]]: "For Ningirsu, Enlil's mighty warrior, his Master, Gudea, [[Ensi (Sumerian)|ensi]] of [[Lagash]]"]]
Enlil was represented by the symbol of a horned cap, which consisted of up to seven superimposed pairs of ox-horns.{{sfn|Black|Green|1992|page=102}} Such crowns were an important symbol of divinity;{{snf|Black|Green|1992|page=98}}{{sfn|Nemet-Nejat|1998|page=185}} gods had been shown wearing them ever since the third millennium BC.{{sfn|Black|Green|1992|page=98}} The horned cap remained consistent in form and meaning from the earliest days of Sumerian prehistory up until the time of the Persian conquest and beyond.{{sfn|Black|Green|1992|page=98}}{{sfn|Nemet-Nejat|1998|page=186}}

The Sumerians had a complex numerological system, in which certain numbers were believed to hold special ritual significance.{{sfn|McEvilley|2002|pages=171–172}} Within this system, Enlil was associated with the number fifty, which was considered sacred to him.{{snf|Röllig|1971|pages=499–500}} Enlil was part of a triad of deities, which also included An and Enki.{{sfn|Tsumura|2005|page=134}}{{sfn|Delaporte|1996|page=137}}{{sfn|Nemet-Nejat|1998|page=203}}{{sfn|Kramer|1963|pages=118–122}} These three deities together were the embodiment of all the [[fixed stars]] in the night sky.{{sfn|Rogers|1998|page=13}}{{sfn|Nemet-Nejat|1998|page=203}} An was identified with all the stars of the [[Celestial equator|equatorial sky]], Enlil with those of the [[Northern celestial hemisphere|northern sky]], and Enki with those of the [[Southern Celestial Hemisphere|southern sky]].{{sfn|Rogers|1998|page=13}}{{sfn|Nemet-Nejat|1998|page=203}} The path of Enlil's celestial orbit was a continuous, symmetrical circle around the [[Celestial pole|north celestial pole]],{{sfn|Levenda|2008|page=29}} but those of An and Enki were believed to intersect at various points.{{sfn|Levenda|2008|pages=29–30}} Enlil was associated with the constellation [[Boötes]].{{sfn|Black|Green|1992|page=76}}

==Mythology==
===Origins myths===
The main source of information about Sumerian creation mythology is the prologue to the epic poem ''[[Gilgamesh, Enkidu, and the Netherworld]]'' ([[Electronic Text Corpus of Sumerian Literature|ETCSL]] [http://etcsl.orinst.ox.ac.uk/section1/tr1814.htm 1.8.1.4]),{{snf|Kramer|1961|pages=30–33}} which briefly describes the process of creation: originally, there was only [[Nammu]], the primeval sea.{{sfn|Kramer|1961|pp=37–40}} Then, Nammu gave birth to [[Anu|An]], the sky, and [[Ki (goddess)|Ki]], the earth.{{snf|Kramer|1961|pages=37–40}} An and Ki mated with each other, causing Ki to give birth to Enlil.{{snf|Kramer|1961|pages=37–40}} Enlil separated An from Ki and carried off the earth as his domain, while An carried off the sky.{{snf|Kramer|1961|pages=37–41}} Enlil marries his mother, Ki, and from this union all the plant and animal life on earth is produced.<ref>{{Cite book|last=Kramer|first=Samuel Noah|url=|title=Sumerian Mythology: A Study of Spiritual and Literary Achievement in the Third Millennium B.C.|date=2020-03-05|publisher=Pickle Partners Publishing|isbn=978-1-83974-294-1|language=en}}</ref>

''[[Enlil and Ninlil]]'' (ETCSL [http://etcsl.orinst.ox.ac.uk/section1/tr121.htm 1.2.1]) is a nearly complete 152-line Sumerian poem describing the affair between Enlil and the goddess [[Ninlil]].{{snf|Kramer|1961|page=43}}{{snf|Jacobsen|1946|pages=128–152}} First, Ninlil's mother [[Nunbarsegunu|Nunbarshegunu]] instructs Ninlil to go bathe in the river.{{snf|Kramer|1961|page=44}} Ninlil goes to the river, where Enlil seduces her and impregnates her with their son, the moon-god [[Sin (god)|Nanna]].{{snf|Jacobsen|1946|pages=128–152}} Because of this, Enlil is banished to [[Kur]], the Sumerian underworld.{{snf|Jacobsen|1946|pages=128–152}} Ninlil follows Enlil to the underworld, where he impersonates the "man of the gate".{{snf|Kramer|1961|pages=44–45}} Ninlil demands to know where Enlil has gone, but Enlil, still impersonating the gatekeeper, refuses to answer.{{snf|Kramer|1961|pages=44–45}} He then seduces Ninlil and impregnates her with [[Nergal]], the god of death.{{snf|Kramer|1961|page=45}} The same scenario repeats, only this time Enlil instead impersonates the "man of the river of the nether world, the man-devouring river"; once again, he seduces Ninlil and impregnates her with the god [[Ninazu]].{{snf|Kramer|1961|page=46}} Finally, Enlil impersonates the "[[Urshanabi|man of the boat]]"; once again, he seduces Ninlil and impregnates her with [[Enbilulu]], the "inspector of the canals".{{snf|Black|Cunningham|Robson|2006|page=106}}

The story of Enlil's courtship with Ninlil is primarily a genealogical myth invented to explain the origins of the moon-god Nanna, as well as the various gods of the Underworld,{{snf|Kramer|1961|page=43}} but it is also, to some extent, a [[coming-of-age story]] describing Enlil and Ninlil's emergence from adolescence into adulthood.{{sfn|Leick|2013|page=66}} The story also explains Ninlil's role as Enlil's consort; in the poem, Ninlil declares, "As Enlil is your master, so am I also your mistress!"{{sfn|Leick|2013|page=67}} The story is also historically significant because, if the current interpretation of it is correct, it is the oldest known myth in which a god changes shape.{{snf|Kramer|1961|page=43}}

===Flood myth===
In the Sumerian version of the [[flood story]] (ETCSL [http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.7.4# 1.7.4]), the causes of the flood are unclear because the portion of the tablet recording the beginning of the story has been destroyed.{{snf|Kramer|1961|page=97}} Somehow, a mortal known as [[Ziusudra]] manages to survive the flood, likely through the help of the god [[Enki]].{{snf|Kramer|1961|pages=97–98}} The tablet begins in the middle of the description of the flood.{{snf|Kramer|1961|pages=97–98}} The flood lasts for seven days and seven nights before it subsides.{{snf|Kramer|1961|page=98}} Then, [[Utu]], the god of the Sun, emerges.{{snf|Kramer|1961|page=98}} Ziusudra opens a window in the side of the boat and falls down prostrate before the god.{{snf|Kramer|1961|page=98}} Next, he sacrifices an ox and a sheep in honor of Utu.{{snf|Kramer|1961|page=98}} At this point, the text breaks off again.{{snf|Kramer|1961|page=98}} When it picks back up, Enlil and An are in the midst of declaring Ziusudra immortal as an honor for having managed to survive the flood. The remaining portion of the tablet after this point is destroyed.{{snf|Kramer|1961|page=98}}

In the later Akkadian version of the flood story, recorded in the ''[[Epic of Gilgamesh]]'', Enlil actually causes the flood,{{snf|Dalley|1989|page=109}} seeking to annihilate every living thing on earth because the humans, who are vastly overpopulated, make too much noise and prevent him from sleeping.{{snf|Dalley|1989|pages=109–111}} In this version of the story, the hero is [[Utnapishtim]],{{snf|Dalley|1989|pages=109–110}} who is warned ahead of time by [[Enki|Ea]], the Babylonian equivalent of Enki, that the flood is coming.{{snf|Dalley|1989|pages=110–111}} The flood lasts for seven days; when it ends, [[Ishtar]], who had mourned the destruction of humanity,{{snf|Dalley|1989|page=113}} promises Utnapishtim that Enlil will never cause a flood again.{{snf|Dalley|1989|pages=114–115}} When Enlil sees that Utnapishtim and his family have survived, he is outraged,{{snf|Dalley|1989|page=115}} but his son [[Ninurta]] speaks up in favor of humanity, arguing that, instead of causing floods, Enlil should simply ensure that humans never become overpopulated by reducing their numbers using wild animals and famines.{{snf|Dalley|1989|pages=115–116}} Enlil goes into the boat; Utnapishtim and his wife bow before him.{{snf|Dalley|1989|pages=115–116}} Enlil, now appeased, grants Utnapishtim immortality as a reward for his loyalty to the gods.{{snf|Dalley|1989|page=116}}

===Chief god and arbitrator===
{{rquote|right|Plucks at the roots, tears at the crown, the pickax ''spares'' the... plants; the pickax, its fate is decreed by father Enlil, the pickax is exalted.|''Enlil's Invention of the Pickax'', translated by Samuel Noah Kramer{{sfn|Kramer|1961|page=53}}}}
A nearly complete 108-line poem from the [[Early Dynastic Period (Mesopotamia)|Early Dynastic Period]] ({{circa}} 2900–2350 BC) describes Enlil's invention of the [[mattock]],{{snf|Kramer|1961|pages=51–53}}{{sfn|Green|2003|page=37}} a key agricultural pick, hoe, ax, or digging tool of the Sumerians.{{snf|Hooke|2004|page=}}{{sfn|Green|2003|page=37}} In the poem, Enlil conjures the mattock into existence and decrees its fate.{{snf|Kramer|1961|page=52}} The mattock is described as gloriously beautiful; it is made of pure gold and its head is carved from [[lapis lazuli]].{{snf|Kramer|1961|page=52}} Enlil gives the tool over to the humans, who use it to build cities,{{snf|Kramer|1961|page=53}} subjugate their people,{{snf|Kramer|1961|page=53}} and pull up weeds.{{snf|Kramer|1961|page=53}} Enlil was believed to aid in the growth of plants.{{snf|Hooke|2004|page=}}

The Sumerian poem ''[[Debate between Winter and Summer|Enlil Chooses the Farmer–God]]'' (ETCSL [http://etcsl.orinst.ox.ac.uk/section5/tr533.htm 5.3.3]) describes how Enlil, hoping "to establish abundance and prosperity", creates two gods [[Emesh]] and [[Enten]], a shepherd and a farmer, respectively.{{snf|Kramer|1961|pages=49–50}} The two gods argue and Emesh lays claim to Enten's position.{{snf|Kramer|1961|page=50}} They take the dispute before Enlil, who rules in favor of Enten;{{snf|Kramer|1961|page=51}} the two gods rejoice and reconcile.{{snf|Kramer|1961|page=51}}

===Ninurta myths===
[[File:Chaos Monster and Sun God.png|thumb|[[Ninurta]] with his thunderbolts pursues [[Anzû]], who has stolen the [[Tablet of Destinies (mythic item)|Tablet of Destinies]] from Enlil's sanctuary ([[Austen Henry Layard]] ''Monuments of Nineveh'', 2nd Series, 1853)]]

In the Sumerian poem ''Lugale'' (ETCSL [http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.6.2# 1.6.2]), Enlil gives advice to his son, the god [[Ninurta]], advising him on a strategy to slay the [[utukku|demon]] [[Asag]].{{snf|Penglase|1994|page=68}} This advice is relayed to Ninurta by way of [[Sharur (mythological weapon)|Sharur]], his enchanted talking mace, which had been sent by Ninurta to the [[Dilmun|realm of the gods]] to seek counsel from Enlil directly.{{snf|Penglase|1994|page=68}}

In the Old, Middle, and Late Babylonian myth of ''Anzû and the Tablet of Destinies'', the [[Anzû]], a giant, monstrous bird,{{snf|Leick|1991|page=9}} betrays Enlil and steals the [[Tablet of Destinies (mythic item)|Tablet of Destinies]],{{snf|Leick|1991|pages=9–10}} a sacred clay tablet belonging to Enlil that grants him his authority,{{snf|Black|Green|1992|page=173}} while Enlil is preparing for a bath.{{snf|Leick|1991|page=10}} The rivers dry up and the gods are stripped of their powers.{{snf|Leick|1991|page=10}} The gods send [[Adad]], [[Girra]], and [[Shara (god)|Shara]] to defeat the Anzû,{{snf|Leick|1991|page=10}} but all of them fail.{{snf|Leick|1991|page=10}} Finally, Ea proposes that the gods should send Ninurta, Enlil's son.{{snf|Leick|1991|page=10}} Ninurta successfully defeats the Anzû and returns the Tablet of Destinies to his father.{{snf|Leick|1991|page=10}} As a reward, Ninurta is granted a prominent seat on the council of the gods.{{snf|Leick|1991|page=10}}

===War of the gods===
A badly damaged text from the [[Neo-Assyrian Empire|Neo-Assyrian Period]] (911–612 BC) describes Marduk leading his army of [[Anunnaki]] into the sacred city of [[Nippur]] and causing a disturbance.{{sfn|Oshima|2010|page=145}} The disturbance causes a flood,{{sfn|Oshima|2010|page=145}} which forces the resident gods of Nippur under the leadership of Enlil to take shelter in the Eshumesha temple to [[Ninurta]].{{sfn|Oshima|2010|page=145}} Enlil is enraged at Marduk's transgression and orders the gods of Eshumesha to take Marduk and the other Anunnaki as prisoners.{{sfn|Oshima|2010|page=145}} The Anunnaki are captured,{{sfn|Oshima|2010|page=145}} but Marduk appoints his front-runner Mushteshirhablim to lead a revolt against the gods of Eshumesha{{sfn|Oshima|2010|pages=145–146}} and sends his messenger Neretagmil to alert [[Nabu]], the god of literacy.{{sfn|Oshima|2010|pages=145–146}} When the Eshumesha gods hear Nabu speak, they come out of their temple to search for him.{{sfn|Oshima|2010|page=146}} Marduk defeats the Eshumesha gods and takes 360 of them as prisoners of war, including Enlil himself.{{sfn|Oshima|2010|page=146}} Enlil protests that the Eshumesha gods are innocent,{{sfn|Oshima|2010|page=146}} so Marduk puts them on trial before the Anunnaki.{{sfn|Oshima|2010|page=146}} The text ends with a warning from Damkianna (another name for Ninhursag) to the gods and to humanity, pleading them not to repeat the war between the Anunnaki and the gods of Eshumesha.{{sfn|Oshima|2010|page=146}}

== See also ==
{{Portal|Asia}}
* [[Ahriman]]
* [[Ancient Mesopotamian religion]]
* [[El (deity)]]
* [[Hymn to Enlil]]
* [[Kumarbi]]
* [[Shu (Egyptian god)]]
* [[Yahweh]]

== References ==

=== Notes ===
{{notelist|30em}}

=== Citations ===
{{Reflist|30em}}

=== Bibliography ===
{{refbegin|30em}}
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{{refend}}

==External links==
{{Wikiquote}}
{{commons category|Enlil}}
* [http://oracc.museum.upenn.edu/amgg/listofdeities/enlil/ Ancient Mesopotamian Gods and Goddesses: Enlil/Ellil (god)]
* [http://www.gatewaystobabylon.com/myths/texts/enlil/enlilninlil.htm Gateway to Babylon: "Enlil and Ninlil", trans. Thorkild Jacobsen]
* [http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=c.1.2.1&display=Crit&charenc=gcirc&lineid=c121.1#c121.1 Electronic Text Corpus of Sumerian Literature: "Enlil and Ninlil" (original Sumerian)] and [http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.2.1&display=Crit&charenc=gcirc&lineid=t121.p1#t121.p1 English translation]
* [http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=c.1.7.4&display=Crit&charenc=gcirc&lineid=c174.A.10#c174.A.10 Electronic Text Corpus of Sumerian Literature: Sumerian Flood myth (original Sumerian)] and [http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.7.4&display=Crit&charenc=gcirc&lineid=t174.p1#t174.p1 English translation]

{{Sumerian mythology}}
{{Authority control}}

[[Category:Baal]]
[[Category:Earth gods]]
[[Category:Hittite deities]]
[[Category:Hurrian deities]]
[[Category:Justice gods]]
[[Category:Mesopotamian gods]]
[[Category:Mythological rapists]]
[[Category:Shapeshifting]]
[[Category:Sky and weather gods]]
[[Category:Thunder gods]]
[[Category:Wind gods]]
[[Category:Jovian deities]]
[[Category:Ancient Near Eastern cosmology]]