View source for Ethnic minorities in China

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{{For|a list of ethnic groups in China|List of ethnic groups in China|Languages of China}}
{{Use American English|date=January 2019}}
{{Use dmy dates|date=September 2020}}

{{Politics of China |expanded = Related}}

'''Ethnic minorities in China''' are the non-[[Han Chinese|Han]] population in the [[China|People's Republic of China]] (PRC). The PRC officially recognizes 55 ethnic [[minority group]]s within China in addition to the Han majority.<ref>{{Cite web |date = 26 August 2014| url=http://english.gov.cn/archive/china_abc/2014/08/27/content_281474983873388.htm | title=Ethnic Groups in China|website= English.gov.cn}}</ref> {{As of|2020}}, the combined population of officially-recognized minority groups comprised 8.89% of the population of [[Mainland China]].<ref>{{Cite web |title=Main Data of the Seventh National Population Census |url=https://www.stats.gov.cn/english/PressRelease/202105/t20210510_1817185.html |access-date=2024-10-03 |website=www.stats.gov.cn}}</ref> In addition to these officially-recognized ethnic minority groups, there are Chinese nationals who privately classify themselves as members of [[unrecognized ethnic groups in China|unrecognized ethnic groups]], such as the very small Chinese [[history of the Jews in China|Jewish]], [[Tuvans|Tuvan]], and [[Ili Turk people|Ili Turk]] communities, as well as the much larger [[Oirats|Oirat]] and [[Japanese people in China|Japanese]] communities.

In Chinese, 'ethnic minority' has translated to '''{{Transliteration|zh|shǎoshù mínzú}}''' ({{Lang-zh|c={{wikt-lang|zh|少數民族}}|s=|t=|p=|labels=no}}), wherein {{Transliteration|zh|mínzú}} ({{Lang-zh|c={{wikt-lang|zh|民族}}|s=|t=|p=|labels=no}}) means '[[Nationalities (ethnic affiliations)|nationality]]' or '[[nation]]' (as in ethnic group)—in line with the [[Soviet nationalities policy|Soviet concept of ethnicity]]—and {{Transliteration|zh|shǎoshù}} ({{Lang-zh|c={{wikt-lang|zh|少數}}|s=|t=|p=|labels=no}}) means '[[Minority group|minority]]'.<ref name=":0">Binggao, Jin. [1987] 1988. "[http://www.columbia.edu/itc/ealac/barnett/pdfs/link21-jinbanggao.pdf <nowiki>When Does The Word 'Minority Nationality' [Shaoshu Minzu] [First] Appear in Our Country?</nowiki>]," translated by Tibet Information Network. ''Bulletin of the History of the Tibet Communist Party'' 1(19). p. 45 ff.</ref><ref>Chang, Ntxheb. "[https://mediakron.bc.edu/edges/being-shaoshu-minzu-in-contemporary-china/what-splendid-china-teaches-us Conclusion: Splendid China and Being Minzu] {{Webarchive|url=https://web.archive.org/web/20210815100024/https://mediakron.bc.edu/edges/being-shaoshu-minzu-in-contemporary-china/what-splendid-china-teaches-us |date=15 August 2021 }}." ''Being Shaoshu Minzu in Contemporary China''. US: Boston College. via Mediakron.</ref><ref name=":1" /> Since the [[Anthropology|anthropological]] concept of ''ethnicity'' does not precisely match the Chinese or Soviet concepts (which are defined and regulated by the state), some scholars use the [[neologism]] ''zúqún'' ({{Lang-zh|c={{wikt-lang|zh|族群}}|s=|t=|p=|labels=no}}, 'ethnic group') to unambiguously refer to ethnicity.<ref name=":2">{{Citation |title=Alter/native Mongolian identity: From nationality to ethnic group |date=2010-04-05 |work=Chinese Society |pages=284 |editor-last=Perry |editor-first=Elizabeth J. |edition=0 |publisher=[[Routledge]] |language=en |doi=10.4324/9780203856314-17 |isbn=978-0-203-85631-4 |editor2-last=Selden |editor2-first=Mark}}</ref> Including ''shǎoshù mínzú'', [[Sun Yat-sen]] used the term [[zhonghua minzu|''zhōnghuá mínzú'']] ({{Lang-zh|c={{wikt-lang|zh|中華民族}}|s=|t=|p=|labels=no}}, 'Chinese nation' or 'Chinese nationality') to reflect his belief that all of China's ethnic groups were parts of a single Chinese nation.<ref>Landis, Dan, and Rosita D. Albert. 2012. ''Handbook of Ethnic Conflict: International Perspectives''. Springer. {{ISBN|978-1461404477}}. [https://books.google.com/books?id=5EFihegRpmkC&pg=PA182 p. 182] ([https://web.archive.org/web/20131103222027/http://books.google.com/books?id=5EFihegRpmkC&pg=PA182 archived]).</ref>

The ethnic minority groups officially recognized by the PRC include those residing within mainland China, as well as [[Taiwanese indigenous peoples]] pursuant to [[political status of Taiwan|its sovereign claim over Taiwan]]. However, the PRC does not accept the term ''{{Wikt-lang|en|indigenous}} people'' or its variations, since it might suggest that Han people are not indigenous to Taiwan, or that Taiwan is not historically a [[Taiwan, China|part of China]].{{Citation needed|date=October 2024}} Also, where the [[Taiwan|Republic of China (ROC)]] government in Taiwan, as of 2020, officially recognises 16 Taiwanese indigenous tribes, the PRC classifies them all under a single ethnic group, the ''Gāoshān'' ({{Lang-zh|c={{wikt-lang|zh|高山}}|s=|t=|p=|labels=no}}, 'high mountain') minority, out of reluctance to recognize ethnic classifications derived from the work of Japanese anthropologists during the [[Taiwan under Japanese rule|Japanese rule]].{{Citation needed|date=October 2024}} This is despite the fact that not all Taiwanese indigenous peoples actually inhabit the mountains; for example, the [[Tao people]] traditionally inhabit the island of [[Lanyu]]. The regional governments of [[Hong Kong]] and [[Macau]] do not use this ethnic classification system, so figures by the PRC government exclude these two territories.

==History of ethnicity in China==
{{Further|Ethnic groups in Chinese history|Racism in China}}

===Early history===
[[File:Dinastia tang, shanxi, straniero dal volto velato, 600-750 ca.JPG|thumb|250px|An 8th-century [[Tang dynasty]] [[Chinese ceramics|Chinese clay figurine]] of a [[Sogdia]]n man (an [[Eastern Iranian languages|Eastern Iranian person]]) wearing a distinctive cap and face veil, possibly a camel rider or even a [[Zoroastrian]] priest engaging in a ritual at a [[fire temple]], since face veils were used to avoid contaminating the holy fire with breath or saliva; [[Museum of Oriental Art (Turin)]], Italy.<ref>Lee Lawrence. (3 September 2011). [https://www.wsj.com/articles/SB10001424053111904332804576540533071105892 "A Mysterious Stranger in China"]. ''[[The Wall Street Journal]]''. Retrieved 31 August 2016.</ref>]]

Throughout much of recorded [[History of China|Chinese history]], there was little attempt by Chinese authors to separate the concepts of nationality, culture, and ethnicity.<ref>{{cite book |last=Harrell |first=Stephan |title=Cultural encounters on China's ethnic frontiers |location=Seattle |publisher=[[University of Washington Press]] |year=1996 |isbn=978-0-295-97380-7}}</ref> Those outside of the reach of imperial control and dominant patterns of Chinese culture were thought of as separate groups of people regardless of whether they would today be considered as a separate ethnicity. The self-conceptualization of [[Han Chinese|Han]] largely revolved around this center-periphery cultural divide. Thus, the process of Sinicization throughout history had as much to do with the spreading of imperial rule and culture as it did with actual ethnic migration.{{Citation needed|date=June 2021}}

This understanding persisted (with some changes during the [[Qing dynasty]] due to the importation of Western ideas) until the [[Chinese Communist Revolution|Communists seized power in 1949]]. Their understanding of minorities had been heavily influenced by the policies of the Soviet leader [[Joseph Stalin]] and his [[Marxism and the National Question|1913 pamphlet on the subject]]—and they also influenced the Communist regimes in the neighbouring countries of [[Vietnam]] and [[Laos]]<ref>Michaud J., 2009 Handling Mountain Minorities in China, Vietnam and Laos : From History to Current Issues. Asian Ethnicity 10(1): 25–49.</ref>—but the Soviet definition of minorities did not cleanly map onto the Chinese people's historical definition of minorities. Soviet thinking about minorities was based on the belief that a nation consisted of people who spoke and wrote a common language, people whose culture was historic, and historic territory. Therefore, the people who inhabited each nation had the theoretical right to secede from a proposed federated government.<ref>{{cite book |last=Blaut |first=J. M. |chapter=The Theory of National Minorities |title=The National Question: Decolonizing the Theory of Nationalism |location=London |publisher=Zed Books |year=1987 |isbn=978-0-86232-439-1}}</ref> This differed from the previous way of thinking mainly in that instead of defining all those under imperial rule as Chinese, the nation (as defined as a space upon which power is projected) and ethnicity (the identity of the governed) were now separate; being under central rule no longer automatically meant being defined as Chinese. The Soviet model as applied to China gave rise to the autonomous regions in China; these areas were thought to be their own nations that had theoretical autonomy from the central government.<ref>{{Cite journal|last=Ma |first=Rong |title=The Soviet Model's Influence and the Current Debate on Ethnic Relations |journal=Global Asia |date=June 2010}}</ref>

During [[World War II]], the American Asiatic Association published an entry in the 40th volume of their academic journal, ''Asia'', concerning the problem of whether [[Islam in China|Chinese Muslim]]s were Chinese or a separate 'ethnic minority', and the factors which led to either classification.<ref name=":3" /> It tackled the question of why Muslims who were Chinese were considered a different race from other Chinese, and the separate question of whether all Muslims in China were united into one race. The first problem was posed with a comparison to Chinese Buddhists, who were not considered a separate race.<ref>{{cite book|url=https://books.google.com/books?id=gIBCAAAAYAAJ|title=The Moslem World, Volumes 31–34|author=Hartford Seminary Foundation|year=1941|publisher=Hartford Seminary Foundation|page=182|access-date=8 May 2011}}</ref> It concluded that the reason Chinese Muslims were considered separate was because of different factors like religion, culture, military feudalism, and that considering them a "racial minority" was wrong. It also came to the conclusion that the Japanese military spokesman was the only person who was propagating the false assertion that Chinese Muslims had "[[racial unity]]", which was disproved by the fact that Muslims in China were composed of multitudes of different races, separate from each other as were the "Germans and English", such as the Mongol Hui of Hezhou, Salar Hui of Qinghai, and Chan Tou Hui of Turkistan. The Japanese were trying to spread the lie that Chinese Muslims were one race, in order to propagate the claim that they should be separated from China into an "independent political organization."<ref name=":3">{{cite book|url=https://books.google.com/books?id=CKc5AQAAIAAJ|title=Asia: journal of the American Asiatic Association, Volume 40|author=American Asiatic Association|year=1940|publisher=Asia Pub. Co.|page=660|access-date=8 May 2011}}</ref>

===Distinguishing nationalities in the PRC===
Early documents of the People's Republic of China (PRC), such as the 1982 constitution,<ref>[http://www.npc.gov.cn/zgrdw/english/constitution/constDetail.jsp?pages=10 Constitution of the People's Republic of China] {{webarchive|url=https://web.archive.org/web/20060523174831/http://www.npc.gov.cn/zgrdw/english/constitution/constDetail.jsp?pages=10 |date=23 May 2006 }}, 4 December 1982. Retrieved 27 February 2007.</ref> followed the [[Soviet Union|Soviet]] practice of identifying '[[Nationalities (ethnic affiliations)|nationalities]]' in the sense of ethnic groups (the concept is not to be confused with state citizenship).<ref name=":0" /><ref name=":1">Moseley, George. "China's Fresh Approach to the National Minority Question." ''[[The China Quarterly]]''.</ref> The Chinese term {{Transliteration|zh|mínzú}} ({{Lang-zh|c={{wikt-lang|zh|民族}}|s=|t=|p=|labels=no}}), made during the Republican period, translates this Soviet concept. The English translation (common in official documents) of 'nationality' again follows Soviet practice; in order to avoid confusion, however, alternative phraseology such as 'ethnicity' or 'ethnic group' is often used. Since the [[Anthropology|anthropological]] concept of ''ethnicity'' does not precisely match the Chinese or Soviet concepts (which, after all, are defined and regulated by the state), some scholars use the [[neologism]] ''zuqun'' ({{Lang-zh|c={{wikt-lang|zh|族群}}|s=|t=|p=|labels=no}}, '[[ethnic group]]') to unambiguously refer to ethnicity.<ref name=":2" />

After 1949, a team of social scientists was assembled to enumerate the various ''mínzú''. An immediate difficulty was that identities "on the ground" did not necessarily follow logically from things like shared languages or cultures; two neighboring regions might seem to share a common culture, and yet insist on their distinct identities.<ref>{{cite journal |last=Mullaney |first=Thomas |title=Seeing for the State: The Role of Social Scientists in China's Ethnic Classification Project |journal=Asian Ethnicity |volume=11 |issue=3 |year=2010 |pages=325–342 |doi=10.1080/14631369.2010.510874|s2cid=145787875 }}</ref> Since this would lead to absurd results—every village could hardly send a representative to the [[National People's Congress]]—the social scientists attempted to construct coherent groupings of minorities using language as the main criterion for differentiation. Thus some villages with very different cultural practices and histories were lumped together under the same ethnonym. For example, the "[[Zhuang people|Zhuang]]" ethnic group largely served as a catch-all for various hill villages in [[Guangxi]] province.<ref>{{cite journal |last=Kaup |first=Katherine Palmer |title=Regionalism versus Ethnic nationalism |journal=The China Quarterly |volume=172 |year=2002 |pages=863–884 |doi=10.1017/s0009443902000530|s2cid=154596032 }}</ref>

The actual census taking of who was and was not a minority further eroded the neat differentiating lines the social scientists had drawn up. Individual ethnic status was often awarded based on family tree histories. If one had a father (or mother, for ethnic groups that were considered [[Matrilineality|matrilineal]]) that had a surname considered to belong to a particular ethnic group, then one was awarded the coveted minority status. This had the result that villages that had previously thought of themselves as homogenous and essentially Han were now divided between those with ethnic identity and those without.<ref>{{cite journal |last=Mullaney |first=Thomas |title=Ethnic Classification Writ Large: The 1954 Yunnan Province Ethnic Classification Project and its Foundations in Republican-Era Taxonomic Thought |journal=China Information |volume=18 |issue=2 |pages=207–241 |year=2004|doi=10.1177/0920203X04044685 |s2cid=146596892 }}</ref>

The team of social scientists that assembled the list of all the ethnic groups also described what they considered to be the key differentiating attributes between each group, including culture, custom, and language. The center then used this list of attributes to select representatives of each group to perform on television and radio in an attempt to reinforce the government's narrative of China as a multi-ethnic state and to prevent the culture of the minority ethnic groups from assimilating by the Han and the rest of the world.<ref name = gladney>{{cite journal |last=Gladney |first=Dru C. |s2cid=162540993 |title=Representing Nationality in China: Refiguring Majority/Minority Identities |journal=The Journal of Asian Studies |volume=53 |issue=1 |year=1994 |pages=92–123 |jstor=2059528 |doi=10.2307/2059528}}</ref> However, with the development of modern technology, these attempts brought little effect. In fact, many of those labeled as specific minorities bore no relationship to the music, clothing, and other practices presented with images and representations of "their people" in the media.

Under this process, 39 ethnic groups were recognized by the [[First National Population Census of the People's Republic of China|first national census]] in 1954. This further increased to 54 by the [[Second National Population Census of the People's Republic of China|second national census]] in 1964, with the Lhoba group added in 1965. The last change was the addition of the [[Jino people]] in 1979, bringing the number of recognized ethnic groups to the current 56.

===Reform and opening up===
[[File:Ethnolinguistic map of China 1983.png|thumb|278x278px|right|Ethnolinguistic map of China in 1983.<ref>{{Cite web|url=https://legacy.lib.utexas.edu/maps/middle_east_and_asia/china_ethnolinguistic_83.jpg|title=China - Ethnolinguistic Groups 1983|publisher=University of Texas Libraries|year=1983|access-date=20 September 2019}}</ref>]]However, as China [[Chinese economic reform|opened up and reformed]] post-1979, many Han acquired enough money to begin to travel. One of the favorite travel experiences of the wealthy was visits to minority areas, to see the exotic rituals of the minority peoples.<ref>{{Citation |last=Oakes |first=Timothy S. |title=2. Ethnic Tourism in Rural Guizhou: Sense of Place and the Commerce of Authenticity |date=2017-12-31 |work=Tourism, Ethnicity, and the State in Asian and Pacific Societies |pages=35–70 |editor-last=Picard |editor-first=Michel |publisher=[[University of Hawaii Press]] |doi=10.1515/9780824865252-003 |isbn=978-0-8248-6525-2 |editor2-last=Wood |editor2-first=Robert E.}}</ref><ref>{{cite journal |url=http://crawford.anu.edu.au/pdf/staff/ben_hillman/2013/paradise-under-construction.pdf |last=Hillman |first=Ben |title=Paradise under Construction: Minorities, Myths and Modernity in Northwest Yunnan |journal=Asian Ethnicity |volume=4 |issue=2 |year=2003 |pages=177–190 |doi=10.1080/14631360301654 |s2cid=143987010 |archive-date=22 May 2013 |access-date=9 April 2013 |archive-url=https://web.archive.org/web/20130522054754/https://crawford.anu.edu.au/pdf/staff/ben_hillman/2013/paradise-under-construction.pdf |url-status=dead }}</ref> Responding to this interest, many minority entrepreneurs, despite themselves perhaps never having grown up practicing the dances, rituals, or songs themselves, began to cater to these tourists by performing acts similar to what the older generation or the local residents told. In this way, the groups of people named [[Zhuang people|Zhuang]] or other named minorities have begun to have more in common with their fellow co-ethnics, as they have adopted similar self-conceptions in response to the economic demand of consumers for their performances.{{Citation needed|date=May 2021}}

The categorization of 55 minority groups was a major step forward from denial of the existence of different ethnic groups in China which had been the policy of [[Sun Yat-sen|Sun Yet-Sen]]'s Nationalist government that came to power in 1911, which also engaged in the common use of derogatory names to refer to minorities (a practice officially abolished in 1951).<ref name=":0" /> However, the Communist Party's categorization was also rampantly criticized since it reduced the number of recognized ethnic groups by eightfold,{{Citation needed|date=September 2022}} and today the ''wei shibie menzu'' (literally 'undistinguished ethnic groups') total more than 730,000 people. These groups include Geija, Khmu, [[Kucong]], Mang, Deng, Sherpas, Bajia and Youtai (Jewish).{{Citation needed|date=May 2021}}

After the [[breakup of Yugoslavia]] and the [[dissolution of the Soviet Union]], there was a shift in official conceptions of minorities in China: rather than defining them as 'nationalities', they became 'ethnic groups'. The difference between 'nationality' and 'ethnicity', as Uradyn Erden-Bulag describes it, is that the former treats the minorities of China as societies with "a fully functional division of labor," history, and territory, whereas the latter treats minorities as a "category" and focuses on their maintenance of boundaries and their self-definition in relation to the majority group. These changes are reflected in uses of the term {{Transliteration|zh|mínzú}} ({{Lang-zh|c={{wikt-lang|zh|民族}}|s=|t=|p=|labels=no}}) and its translations. The official journal ''Minzu Tuanjie'' changed its English name from ''Nationality Unity'' to ''Ethnic Unity'' in 1995. Similarly, the Central University for Nationalities changed its name to [[Minzu University of China]]. Scholars began to prefer the term ''zuqun'' ({{Lang-zh|c={{wikt-lang|zh|族群}}|s=|t=|p=|labels=no}}, 'ethnic group') over ''minzu''.<ref>{{Cite book |author3=Uradyn Erden-Bulag|chapter=Alter/native Mongolian identity: From nationality to ethnic group|pages=261–287|title=Chinese Society: Change, conflict and resistance|first1=Elizabeth J.|last1=Perry|first2=Mark|last2=Selden|publisher=Routledge|isbn=978-0-203-85631-4}}</ref> The Chinese model for identifying and categorizing ethnic minorities established at the founding of the PRC followed the Soviet model, drawing inspiration from [[Marxism and the National Question|Joseph Stalin's 1913 "four commons" criteria]] to identify ethnic groups: "(1) a distinct language; (2) a recognized indigenous homeland or common territory; (3) a common economic life; and (4) a strong sense of identity and distinctive customs, including dress, religion and foods."{{Citation needed|date=May 2021}}

Following the breakup of the Soviet Union intellectuals and policymakers within China began to argue that the designation of minority groups could be a threat to the country. Violence in Xinjiang and Tibet provided evidence for this argument. Beijing University professor Ma Rong argued that the [[Chinese Communist Party]] (CCP) had unwittingly created a "dual structure" of governance in which the representation and identity given to recognized ethnic groups would increase ethnocultural differences and create social conflict. He recommended new policies of ethnic fusion and assimilation. These proposals made by Ma and others were controversial at the time, but they would find a place at the heart of the policy of the [[general secretaryship of Xi Jinping]]. Xi has shifted state policy towards assimilation in what he calls the "grand minzu fusion" or "the coalescing of blood and minds."<ref name= "Leibold 2021" >{{cite web |last1=Leibold |first1=James |title=Beyond Xinjiang: Xi Jinping's Ethnic Crackdown |url=https://magazine.thediplomat.com/#/issues/-MYn5h79Zquc0uO7CAyx/read |website=thediplomat.com |publisher=The Diplomat |access-date=5 May 2021}}</ref> The CCP under Xi has reacted to violence committed by a number of [[Uyghurs]] by the imprisonment of this group in the [[Xinjiang internment camps]].<ref>{{Cite news|date=2020-01-09|title=Dismantling China's Muslim gulag in Xinjiang is not enough|newspaper=The Economist|url=https://www.economist.com/leaders/2020/01/09/dismantling-chinas-muslim-gulag-in-xinjiang-is-not-enough|access-date=2020-11-16|issn=0013-0613|quote=A tiny minority have made their displeasure known violently. China has reacted by building a vast network of prison camps and tossing perhaps 1m Uighurs into it for "vocational training"}}</ref>

In 2020, a Han Chinese person was named director of the [[State Ethnic Affairs Commission]] for the first time since 1954.<ref name= "Leibold 2021" />

==Ethnic groups==
{{See also|List of ethnic groups in China}}
[[File:Longhorn Miao China.jpg|thumb|180px|right|The Long-horn tribe, a small branch of ethnic [[Miao people|Miao]] in the western part of [[Guizhou]] Province]]

China is officially composed of 56 ethnic groups (55 minorities plus the dominant Han). However, some of the ethnic groups as classified by the PRC government contain, within themselves, diverse groups of people.  Various groups of the [[Miao people|Miao]] minority, for example, speak different dialects of the [[Hmong–Mien languages]], [[Tai–Kadai languages]], and [[Chinese language|Chinese]], and practice a variety of different cultural customs.<ref>Xiaobing Li, and Patrick Fuliang Shan, ''Ethnic China: Identity, Assimilation and Resistance'', Lexington and Rowman & Littlefield, 2015.</ref> Whereas in many nations a citizen's minority status is defined by their self-identification as an ethnic minority, in China minority nationality (''shǎoshù mínzú'') is fixed at birth, a practice that can be traced to the foundation of the PRC, when the Communist Party commissioned studies to categorize and delineate groups based on research teams' investigation of minorities' social history, economic life, language and religion in China's different regions.

The degree of variation between ethnic groups is not consistent. Many ethnic groups are described as having unique characteristics from other minority groups and from the dominant Han, but there are also some that are very similar to the Han majority group. Most Hui Chinese are indistinguishable from Han Chinese except for the fact that they practice [[Islam]], and most [[Manchu people|Manchu]] are considered to be largely assimilated into dominant Han society.{{Citation needed|date=April 2012}}

China's official 55 minorities are located primarily in the south, west, and north of China. Only [[Tibet Autonomous Region]] and [[Xinjiang Uygur Autonomous Region]] have a majority population of official minorities, while all other [[Provinces of the People's Republic of China|provinces]], [[Direct-controlled municipality of the People's Republic of China|municipalities]] and [[Autonomous regions of the People's Republic of China|regions]] of China have a Han majority. In Beijing itself, the Han ethnic composition makes up nearly 96% of the total population, while the ethnic minority total is 4.31%, or a population of 584,692 (as of 2008).{{citation needed|date=February 2024}}

Much of the dialog within China regarding minorities has generally portrayed minorities as being further behind the Han in progress toward modernization and modernity. Minority groups are often portrayed as rustic, wild, and antiquated. As the government often portrays itself as a benefactor of the minorities, those less willing to assimilate (despite the offers of assistance) are portrayed as masculine, violent, and unreasonable. Groups that have been depicted this way include the [[Tibetan people|Tibetan]]s, [[Uyghurs]] and the [[Mongol people|Mongols]].<ref>{{cite journal|last=Hillman|first=Ben|year=2006|title=Macho Minority: Masculinity and Ethnicity on the Edge of Tibet|url=http://crawford.anu.edu.au/pdf/staff/ben_hillman/2013/macho-minority.pdf|journal=Modern China|volume=32|issue=2|pages=251–272 |doi=10.1177/0097700405286186|s2cid=53869758 |archive-url=https://web.archive.org/web/20160206185259/https://crawford.anu.edu.au/pdf/staff/ben_hillman/2013/macho-minority.pdf|archive-date=6 February 2016|quote=Despite tremendous diversity among this broad and dubious ethnic category, the Han became the personification of the new nation and a symbol of modernity and progress. The new Communist Party leaders continued this project, presenting the Han peoples as the harbingers of modernity and progress, a beacon to the non- Han peoples of the political periphery who found themselves unwitting members of a new nation-state defined by clear borders (...) Ethnic minorities entered the national imagination as the primitive Other against which China’s modern national identity could be constructed.}}</ref> Groups that have been more willing to assimilate (and accept the help of the government) are often portrayed as feminine and sexual, including the [[Miao people|Miao]], [[Tujia people|Tujia]] and the [[Dai people|Dai]].<ref name="gladney" />

===Demographics===
The largest ethnic group, Han, according to a 2005 sampling, constitute about 91.9% of the total population. The next largest ethnic groups in terms of population include the [[Zhuang people|Zhuang]] (18 million), [[Manchu]] (10 million), [[Hui people|Hui]] (10 million), [[Miao people|Miao]] (9 million), [[Uyghurs|Uyghur]] (8 million), [[Yi people|Yi]] (7.8 million), [[Tujia people|Tujia]] (8 million), [[Ethnic Mongols in China|Mongols]] (5.8 million), [[Tibetan people|Tibetans]] (5.4 million), [[Buyei]] (3 million), [[Yao people|Yao]] (3.1 million), and [[Ethnic Koreans in China|Koreans]] (2.5 million). Minority populations have grown fast due to them being unaffected by the [[One Child Policy]].
===List of ethnic groups===
Ethnic minorities with low populations (fewer than 100,000 individuals) were not taken into account here.<ref>{{cite web |url=https://www.eupedia.com/genetics/regional_dna_project_china_mongolia.shtml|title= China & Mongolia Regional DNA Project |work=Eupedia}}</ref>
{{col-begin}}
{{col-3}}
'''Ethnic Hans'''

* Beijing Hans
* Chongqing Hans
* [[Gan Chinese-speaking people|Gan Hans]]
* Gansu Hans
* Guizhou Hans
* Hainan Hans
* [[Hakka people|Hakka Hans]]
* Hebei Hans
* Heilongjiang Hans
* Henan Hans
* Hubei Hans
* Jiaoliao Hans
* Jilin & Liaoning Hans
* Lower Yangtze Hans
* [[Min Chinese speakers|Min Hans]]
* Shaanxi Hans
* Shandong Hans
* Shanxi Hans
* Sichuan Hans
* Taiwan Hans
* Tianjin Hans
* [[Wu Chinese-speaking people|Wu Hans]]
* Xiang Hans
* [[Cantonese people|Yue Hans]]
* Yunnan Hans

{{col-3}}
'''Ethnic minorities'''
* [[Achang people|Achang]]
* [[Bai people|Bai]]
* [[Blang people|Blang]]
* [[Bonan people|Bonan]]
* [[Bouyei people|Bouyei]]
* [[Koreans in China|Chosŏn]]
* [[Dai people|Dai]]
* [[Daur people|Daur]]
* [[De'ang people|De'ang]]
* [[Derung people|Derung]]
* [[Dong people|Dong]]
* [[Dongxiang people|Dongxiang]]
* [[Evenk people|Evenki]]
* [[Taiwanese indigenous people|Gaoshan]]
* [[Gelao people|Gelao]]
* [[Gin people|Gin]]
* [[Hani people|Hani]]
* [[Hui people|Hui]]
* [[Jingpo people|Jingpo]]
* [[Kazakhs in China|Kazakhs]]
* [[Kyrgyz in China|Kyrgyz]]
* [[Lahu people|Lahu]]
* [[Hlai people|Li]]
* [[Lisu people|Lisu]]
* [[Manchus]]
* [[Maonan people|Maonan]]
* [[Miao people|Miao]]
* [[Monpa people|Monba]]
* [[Mongols]]
* [[Mulao people|Mulao]]
* [[Nakhi people|Nakhi]]
* [[Nanai people|Nanai]]
* [[Nu people|Nu]]
* [[Oroqen people|Oroqen]]
* [[Qiang people|Qiang]]
* [[Russians in China|Russians]]
* [[Salar people|Salar]]
* [[She people|She]]
* [[Sui people|Sui]]
* [[Tajiks in China|Tajiks]]
* [[Chinese Tatars|Tatars]]
* [[Tibetans]]
* [[Monguor people|Tu]]
* [[Tujia people|Tujia]]
* [[Uyghurs]]
* [[Sibe people|Xibe]]
* [[Wa people|Wa]]
* [[Yao people|Yao]]
* [[Yi people|Yi]]
* [[Yugurs]]
* [[Zhuang people|Zhuang]]

{{col-3}}
*[[Mongols|Mongolian]] (sub)groups

:* [[Buryats]]
:* Chinese [[Mongols]]
:* [[Daurs]]
:* [[Khalka Mongols]]
:* [[Oirats|Oirat Mongols]]

{{col-end}}

===Undistinguished ethnic groups===
{{Main|Unrecognized ethnic groups in China}}

"Undistinguished" ethnic groups are ethnic groups that have not been officially recognized or classified by the central government. The group numbers more than 730,000 people, and would constitute the twentieth most populous ethnic group of China if taken as a single group. The vast majority of this group is found in [[Guizhou|Guizhou Province]].{{citation needed|date=February 2024}}

These "undistinguished ethnic groups" do not include groups that have been controversially classified into existing groups. For example, the [[Mosuo]] are officially classified as [[Nakhi people|Naxi]], and the [[Chuanqing]] are classified as [[Han Chinese]], but they reject these classifications and view themselves as separate ethnic groups.

Citizens of [[mainland China]] who are of foreign origin are classified using yet another separate label: "foreigners naturalized into the Chinese citizenship" ({{Lang-zh|c=外国人入中国籍|s=|t=|p=|labels=no}}). However, if a newly naturalized citizen already belongs to a recognized existing group among the 56 ethnic groups, then he or she is classified into that ethnic group rather than the special label.

==Guarantee of rights and interests==
[[File:Ethnic minorities areas in Yunnan.png|thumb|Major Autonomous areas within Yunnan. (excluding [[Hui people|Hui]])]]
[[File:Ethnic minorities areas in Guizhou.png|thumb|Major Autonomous areas within Guizhou. (excluding [[Hui people|Hui]])]]

{{Main|Affirmative action in China}}

The [[Constitution of the People's Republic of China|PRC's Constitution]] and laws guarantee equal rights to all ethnic groups in China and help promote ethnic minority groups' economic and cultural development.<ref>{{Cite web | url=http://english.people.com.cn/constitution/constitution.html | title=Constitution of the People's Republic of China}}</ref> The constitution prohibits both discrimination and acts of disunity.<ref name=":4">{{Cite book |last=Lin |first=Chun |title=The transformation of Chinese socialism |date=2006 |publisher=[[Duke University Press]] |isbn=978-0-8223-3785-0 |location=Durham [N.C.] |pages=101 |oclc=63178961}}</ref>  Articles 115 and 116 of the constitution state that in the provincial level autonomous regions and the autonomous prefectures and counties set aside for minority administration, local states via the local people's congresses "have the power to enact regulations on the exercise of autonomy and other separate regulations in the light of the political, economic, and cultural characteristics" of those areas.<ref name=":4" />

One notable preferential treatment ethnic minorities enjoy was their exemption from the population growth control of the [[One-Child Policy]]. But according to an investigative report by The Associated Press published at 28 June 2020, the Chinese government is taking draconian measures to slash birth rates among Uighurs and other minorities as part of a sweeping campaign to curb its Muslim population, even as it encourages some of the country's Han majority to have more children.<ref name="AP’s global investigative team">{{cite news |last= AP’s global investigative team |date=28 June 2020 |title= China cuts Uighur births with IUDs, abortion, sterilization |url=https://apnews.com/269b3de1af34e17c1941a514f78d764c|work=[[Associated Press]] |access-date=1 August 2020}}</ref>
While individual women have spoken out before about forced birth control, the practice is far more widespread and systematic than previously known, according to an AP investigation based on government statistics, state documents and interviews with 30 ex-detainees, family members and a former detention camp instructor. The campaign over the past four years in the far west region of Xinjiang is leading to what some experts are calling a form of "demographic genocide".<ref name="AP’s global investigative team" /> Ethnic minorities enjoy other special exemptions which vary by province- these include lower tax thresholds and lower required scores for entry into university. The use of these measures to raise ethnic minorities' human capital is seen by the central government as important for improving the economic development of ethnic minorities. Ethnic minorities are represented in the National People's Congress as well as governments at the [[Administrative divisions of the People's Republic of China#Province level|provincial]] and [[Administrative divisions of the People's Republic of China#Prefecture level|prefectural]] levels. Some ethnic minorities in China live in what are described as [[Autonomous entities of China|ethnic autonomous areas]]. These "regional autonomies" guarantee ethnic minorities the freedom to use and develop their ethnic languages, and to maintain their own cultural and social customs. In addition, the PRC government has provided preferential economic development and aid to areas where ethnic minorities live.  Furthermore, the Chinese government has allowed and encouraged the involvement of ethnic minority participation in the party.  Even though ethnic minorities in China are granted specific rights and freedoms, many ethnic minorities still have headed towards the urban life in order to obtain a well paid job.<ref name="yardley">{{cite news | last=Yardley | first=Jim | newspaper=[[The New York Times]] | date=11 May 2008 | access-date=20 November 2008 | title=China Sticking With One-Child Policy | url=https://www.nytimes.com/2008/03/11/world/asia/11china.html}}</ref>

Minorities have widely benefited from China's minimum livelihood guarantee program (known as the ''dibao'') a programme introduced nationwide in 1999 whose number of participants had reached nearly twenty million by 2012. The nature of the selection process entails that the programme's providers be proactive and willing in seeking out impoverished prospective participants, as opposed to more comprehensive welfare schemes such as the Urban Resident Basic Medical Insurance Scheme (URBMI), which is universally implemented. As such, the selection process for participants in the ''dibao'' programme has generated a perception among observers of the scheme that this programme have been used to mitigate dissent and neutralize any threat to the government that could lead to unrest- including negative performance evaluations of local officials.{{citation needed|date=February 2024}}

The Chinese government has committed a series of [[Persecution of Uyghurs in China|ongoing human rights abuses against Uyghurs]] and other ethnic and religious minorities in Xinjiang.

==Religions and their most common affiliations==
* [[Chinese Buddhism|Buddhism]]/[[Taoism]] — the [[Miao people|Miao]] (minority), [[Lisu people|Lisu]] (minority), [[Bai people|Bai]], [[Bulang]], [[Dai people|Dai]], [[Jinuo]], [[Vietnamese people|Jing]], [[Jingpo people|Jingpo]], [[Mongol]], [[Manchu]], [[Nakhi people|Naxi]] (including [[Mosuo]]), [[Nu people|Nu]], [[Tai peoples|Tai]], [[Tibetan people|Tibetan]], [[Zhuang people|Zhuang]] (minority), [[Yi people|Yi]] (minority), and [[Yugur]] ("Yellow Uyghurs").<ref>{{cite web|url=http://www.china.org.cn/e-groups/shaoshu/index.htm|title=Ethnic Groups |website=China.org.cn|access-date=7 March 2019}}</ref>
*[[Chinese Orthodox Church|Eastern Orthodox Christianity]] — the [[Russians]]
*[[Islam in China|Islam]] — the [[Hui people|Hui]], [[Uyghurs]], [[Kazakhs]], [[Dongxiang people]], [[Kyrgyz people]], [[Salar people|Salar]], [[Tajiks in China|Tajiks]], [[Uzbeks]], [[Bonans]], and [[Tatars]].<ref name="Muslim">{{cite journal|author=Jackie Armijo|date=Winter 2006|title=Islamic Education in China|url=http://www.asiaquarterly.com/content/view/166/41|url-status=dead|journal=Harvard Asia Quarterly|volume=10|issue=1|archive-url=https://web.archive.org/web/20070928055746/http://www.asiaquarterly.com/content/view/166/41/|archive-date=28 September 2007}}</ref>
* [[Judaism]] — [[Kaifeng Jews]], [[Sephardic Jews]] and smaller minorities of [[Ashkenazi Jews|Ashkenazi]] as well as [[Bukharan Jews]].
*[[Protestantism in China|Protestant Christianity]] — the [[Lisu people|Lisu]] (70%; see [[Lisu Church]])
* [[Shamanism]]/[[Animism]] — [[Daur people|Daur]], [[Ewenkis]], [[Oroqen people|Oroqen]], [[Hezhen]], and [[Derung]].

== Ethnic minority representation in the CCP leadership ==
Since the People's Republic of China was established, ethnic minorities have made up around 10% of the [[Central Committee of the Chinese Communist Party|CCP Central Committee]],<ref name=":5" />{{Better source needed|reason=The current source is insufficiently reliable ([[WP:NOTRS]]).|date=February 2024}} whereas the rest of the members are of the Han Chinese ethnic group. That being said, a majority of the ethnic minority members of the Central Committee are alternate members.<ref name=":5">{{Cite web |date=2022-06-11 |title=Periphery: Ethnic Minority Candidates for the 20th Central Committee |url=https://www.chinausfocus.com/2022-CPC-congress/periphery-ethnic-minority-candidates-for-the-20th-central-committee |access-date=2023-09-22 |website=China-US Focus}}</ref>{{Better source needed|reason=The current source is insufficiently reliable ([[WP:NOTRS]]).|date=February 2024}} In the [[19th National Congress of the Chinese Communist Party|19th CCP National Congress]], only 16 full-time members were ethnic minorities.<ref name=":5" />{{Better source needed|reason=The current source is insufficiently reliable ([[WP:NOTRS]]).|date=February 2024}} While only 6 of the 55 ethnic minorities are represented in the Central Committee,<ref>{{Cite web |title=Who Rules China? Comparing Representation on the NPC and Central Committee |url=https://macropolo.org/analysis/representation-19th-npc-central-committee-chinese-politics/ |access-date=2023-09-22 |website=MacroPolo |language=en}}</ref> the percentage of ethnic minority members in the Central Committee exceeds the percentage of ethnic minority population in China. Ethnic minorities only make up roughly 7.5% of China's population, whereas 92% are Han Chinese, the dominant ethnicity.<ref>{{Cite web |last=Solis |first=Jacqueline |title=LibGuides: Chinese Ethnic Groups: Overview Statistics |url=https://guides.lib.unc.edu/china_ethnic/statistics |access-date=2023-09-22 |website=guides.lib.unc.edu |language=en}}</ref> Even still, the majority of ethnic minorities are severely underrepresented in the Central Committee{{citation needed|date=June 2025}}.

A study conducted by three scholars in 2012, "Getting Ahead in the Communist Party: Explaining the Advancement of Central Committee Members", found that ethnic minorities had an advantage when being considered for promotion in Congress. They explain this phenomenon through the United Front policies that China has been engaged with since the Reform Era.<ref>{{Cite journal |last1=Shih |first1=Victor |last2=Adolph |first2=Christopher |last3=Liu |first3=Mingxing |date=February 2012 |title=Getting Ahead in the Communist Party: Explaining the Advancement of Central Committee Members in China |journal=[[American Political Science Review]] |language=en |volume=106 |issue=1 |pages=166–187 |doi=10.1017/S0003055411000566 |issn=0003-0554}}</ref> These policies attempt to promote stability and legitimacy among the ethnic minority population through concerted efforts to involve them in the country's politics . Thus the authors argue this is why ethnic minorities enjoyed an advantage in the Reform Period. Other scholars add that the Party is eager to include ethnic minorities in the government because of the backlash that China has faced from the rest of the world concerning the way they treated Tibet and most recently the Uyghurs in Xinjiang.<ref>{{Cite web |title=Uyghurs {{!}} Human Rights Watch |url=https://www.hrw.org/tag/uyghurs?gclid=Cj0KCQjw9rSoBhCiARIsAFOiplks6Rg3h_JL0R4ucoaoRweN5JDUIjzOX5xqL1Yev0KcZHZE6DnwIBsaAlmZEALw_wcB |access-date=2023-09-22 |website=www.hrw.org |language=en}}</ref> Including ethnic minorities in the Party's leadership adds to the "United Front" that China wants to portray.<ref>{{Cite journal |last=Li |first=Cheng |date=2008 |title=Ethnic Minority Elites in China's Party-State Leadership |url=https://www.brookings.edu/articles/ethnic-minority-elites-in-chinas-party-state-leadership-an-empirical-assessment/ |journal=}}</ref> Though they are included, it remains unclear as to what amount of influence they assert.<ref>{{Cite web |date=2021-03-11 |title=How much of the NPC is composed of women and ethnic minorities? |url=https://www.scmp.com/news/china/politics/article/3124900/how-well-are-women-and-ethnic-minorities-represented-chinas |access-date=2023-09-22 |website=[[South China Morning Post]] |language=en}}</ref>

In 2020, a survey by [[Stanford University]] and the [[Hoover Institution]] found that Han Chinese are more supportive of the CCP than are ethnic minorities and that minorities tend to conceal their views of the CCP.<ref name=":102">{{Cite web |last=Wachtel |first=Ileana |date=January 29, 2024 |title=When Chinese citizens are surveyed anonymously, support for party and government plummets |url=https://phys.org/news/2024-01-chinese-citizens-surveyed-anonymously-party.html |url-status=live |archive-url=https://web.archive.org/web/20240131043010/https://phys.org/news/2024-01-chinese-citizens-surveyed-anonymously-party.html |archive-date=31 January 2024 |access-date=2024-01-31 |website=[[Phys.org]] |language=en}}</ref><ref>{{Cite journal |last1=Carter |first1=Erin Baggott |last2=Carter |first2=Brett L. |last3=Schick |first3=Stephen |date=2024-01-10 |title=Do Chinese Citizens Conceal Opposition to the CCP in Surveys? Evidence from Two Experiments |journal=[[The China Quarterly]] |language=en |volume=259 |pages=804–813 |doi=10.1017/S0305741023001819 |issn=0305-7410 |doi-access=free}}</ref>

== See also ==
{{Portal|China}}
{{div col}}
* [[Affirmative action in China]]
* [[Han Chinese subgroups]]
* [[China National Ethnic Song and Dance Ensemble]]
* [[Chinese nationality law]]
* [[Demographics of the People's Republic of China]] and [[Demographics of Taiwan|Taiwan]]
* [[Demographics of China#Population density and distribution]]
* [[Dzungar genocide]]
* [[Ethnic groups in Chinese history]]
* [[Ethnic issues in China]]
* [[Graphic pejoratives in written Chinese]]
* [[Human rights in China]]
* [[List of Chinese administrative divisions by ethnic group]]
* [[List of endangered languages in China]]
* [[List of ethnic groups in China]]
* [[Minzu University of China]], a university in [[Beijing]] designated for ethnic minorities.
* [[Secession in China]]
* [[Sinocentrism]]
* [[Taiwanese indigenous peoples]]
* [[Unrecognized ethnic groups in China]]
* [[Persecution of Uyghurs in China]]
* [[Zhonghua minzu]]
{{div col end}}

==References==
{{reflist}}

==Further reading==
* Tang, Wenfang and He, Gaochao. "[https://web.archive.org/web/20140103183124/http://www.eastwestcenter.org/sites/default/files/private/ps056.pdf Separate but Loyal: Ethnicity and Nationalism in China]." ''Policy Studies'' 56. [[East–West Center]].
* [https://www.chinayearbooks.com/china-ethnic-statistical-yearbook-2016.html China Ethnic Statistical Yearbook 2016]

{{Ethnic groups in China}}
{{Asia topic|Ethnic groups in}}
{{Asia topic|Ethnic minorities in}}
{{Authority control}}

[[Category:Ethnic groups in China| ]]
[[Category:Ethnic minorities|China]]