View source for Humour

{{Short description|Tendency of experiences to provoke laughter and provide amusement}}
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'''Humour''' ([[English in the Commonwealth of Nations|Commonwealth English]]) or '''humor''' ([[American English]]) is the tendency of experiences to provoke [[laughter]] and provide [[amusement]]. The term derives from the [[humorism|humoral medicine]] of the [[ancient Greeks]], which taught that the balance of fluids in the human body, known as "humours" ([[Latin]]: ''{{Lang|la|humor}}'', "body fluid"), controlled human health and emotion.

People of all ages and cultures respond to humour. Most people are able to experience humour—be amused, smile or laugh at something funny (such as a pun or joke)—and thus are considered to have a ''sense of humour''. The hypothetical person lacking a sense of humour would likely find the behaviour to be inexplicable, strange, or even irrational. Though ultimately decided by subjective personal [[taste (aesthetics)|taste]], the extent to which a person finds something humorous depends on a host of variables, including [[geographical location]], culture, [[Maturity (psychological)|maturity]], level of education, [[intelligence]] and [[wikt:context|context]]. For example, young children may favour [[slapstick]] such as [[Punch and Judy]] puppet shows or cartoons such as ''[[Tom and Jerry]]'' or ''[[Looney Tunes]]'', whose physical nature makes it accessible to them. By contrast, more sophisticated forms of humour such as satire require an understanding of its social meaning and context, and thus tend to appeal to a more mature audience.

==Theories==
{{main|Theories of humour}}
Many theories exist about what humour is and what social function it serves. The prevailing types of theories attempting to account for the existence of humour include [[psychology|psychological]] theories, the vast majority of which consider humour-induced behaviour to be very healthy; spiritual theories, which may, for instance, consider humour to be a "gift from God"; and theories which consider humour to be an unexplainable mystery, very much like a [[mysticism|mystical experience]].<ref>[[Raymond Smullyan]], "The Planet Without Laughter", ''[[This Book Needs No Title]]''</ref>

The benign-violation theory, endorsed by [[Peter McGraw]],<ref>{{cite journal |last1=McGraw |first1=A. Peter |last2=Warren |first2=Caleb |last3=Williams |first3=Lawrence E. |last4=Leonard |first4=Bridget |title=Too Close for Comfort, or Too Far to Care? Finding Humor in Distant Tragedies and Close Mishaps |journal=Psychological Science |date=October 2012 |volume=23 |issue=10 |pages=1215–1223 |doi=10.1177/0956797612443831|pmid=22941877 |s2cid=2480808 | issn=0956-7976}}</ref> attempts to explain humour's existence. The theory says "humour only occurs when something seems wrong, unsettling, or threatening, but simultaneously seems okay, acceptable or safe."<ref>{{cite book |last1=McGraw |first1=Peter |last2=Warner |first2=Joel |title=The Humor Code: A Global Search for What Makes Things Funn |date=2014 |publisher=Simon & Schuster |location=New York |isbn=978-1-4516-6541-3 |page=10 |chapter=Introduction}}</ref> Humour can be used as a method to easily engage in social interaction by taking away that awkward, uncomfortable, or uneasy feeling of social interactions.

Others believe that "the appropriate use of humour can facilitate social interactions".<ref>{{cite journal |last1=Kuiper |first1=Nicholas A. |last2=Aiken |first2=Audrey |last3=Pound |first3=Maria Sol |title=Humor use, reactions to social comments, and social anxiety |journal=Humor |date=2014 |volume=27 |issue=3 |page=424 |doi=10.1515/humor-2014-0072|s2cid=146821665 |postscript=,}} citing:{{bulleted list|{{cite journal |last1=Kuiper |first1=Nicholas A. |title=Humor and Resiliency: Towards a Process Model of Coping and Growth |journal=Europe's Journal of Psychology |date=2012 |volume=8 |issue=3 |pages=475–491 |doi=10.5964/ejop.v8i3.464 |doi-access=free|ref=none}}|{{cite journal |last1=Samson |first1=Andrea C. |last2=Lackner |first2=Helmut Karl |last3=Weiss |first3=Elisabeth M. |last4=Papousek |first4=Ilona |title=Perception of other people's mental states affects humor in social anxiety |journal=Journal of Behavior Therapy and Experimental Psychiatry |date=2012 |volume=43 |issue=1 |pages=625–631 |doi=10.1016/j.jbtep.2011.08.007 |pmid=21946039 |url=https://archive-ouverte.unige.ch/unige:98024 |ref=none}}}}</ref><ref>[[Nicholas Kuiper]], "Prudence and Racial Humor: Troubling Epithets"{{full citation needed|date=September 2019}}</ref>

==Views==
Some claim that humour should not be explained. Author [[E. B. White]] once said, "Humor can be dissected as a frog can, but the thing dies in the process and the innards are discouraging to any but the pure scientific mind."<ref>{{cite web|url=http://www.quotationspage.com/quote/984.html|title=The Quotations Page: Quote from E.B. White|access-date=26 August 2018}}</ref> Counter to this argument, protests against "offensive" cartoons invite the dissection of humour or its lack by aggrieved individuals and communities. This process of dissecting humour does not necessarily banish a sense of humour but directs attention towards its politics and assumed universality.<ref>Ritu Gairola Khanduri. 2014. [http://www.cambridge.org/us/academic/authors/246935 Caricaturing Culture in India: Cartoons and History of the Modern World]. Cambridge: [[Cambridge University Press]].</ref>

[[Arthur Schopenhauer]] lamented the misuse of ''humour'' (a German [[loanword]] from English) to mean any type of comedy. However, both ''humour'' and ''comic'' are often used when theorising about the subject. The connotations of ''humour'' as opposed to ''comic'' are said to be that of response versus stimulus. Additionally, ''humour'' was thought to include a combination of ridiculousness and wit in an individual; the paradigmatic case being Shakespeare's Sir John Falstaff. The French were slow to adopt the term ''humour''; in French, ''humeur'' and ''humour'' are still two different words, the former referring to a person's [[Mood (psychology)|mood]] or to the archaic concept of the four [[Four Temperaments|humours]].{{Citation needed|date=March 2012}}

Non-satirical humour can be specifically termed ''droll humour'' or ''recreational drollery''.<ref>Seth Benedict Graham ''[http://etd.library.pitt.edu/ETD/available/etd-11032003-192424/unrestricted/grahamsethb_etd2003.pdf A cultural analysis of the Russo-Soviet Anekdot] {{Webarchive|url=https://web.archive.org/web/20130116083634/http://etd.library.pitt.edu/ETD/available/etd-11032003-192424/unrestricted/grahamsethb_etd2003.pdf |date=2013-01-16 }}'' 2003 p. 13</ref><ref>Bakhtin, Mikhail. ''Rabelais and His World'' [1941, 1965]. Trans. Hélène Iswolsky. Bloomington: Indiana University Press p. 12</ref>

Humour is also observed in [[great apes]].<ref>{{Cite web |date=2024-02-25 |title=Why some animals have evolved a sense of humour |url=https://www.bbc.com/future/article/20240223-do-animals-have-sense-of-humour |access-date=2025-03-16 |website=www.bbc.com |language=en-GB}}</ref>
==Sociological factors==

As with any art form, the acceptance of a particular style or incidence of humour depends on [[sociology|sociological]] factors and varies from person to person. Throughout history, comedy has been used as a form of entertainment all over the world, whether in the courts of the Western kings or the villages of the Far East. Both a social etiquette and a certain intelligence can be displayed through forms of [[wit]] and [[sarcasm]]. Eighteenth-century German author [[Georg Lichtenberg]] said that "the more you know humour, the more you become demanding in fineness."<ref>{{Cite web|url=https://psychcentral.com/lib/the-way-of-the-comedian/|title=The Way of the Comedian|last1=Force|first1=Nichole|last2=Read|first2=M. A.|date=17 May 2016|website=psychcentral.com|language=en-US|access-date=25 October 2019}}</ref>

===Ancient Greece===
Western humour theory begins with [[Plato]], who attributed to [[Socrates]] (as a semi-historical dialogue character) in the ''[[Philebus]]'' (p. 49b) the view that the essence of the [[ridiculous]] is an ignorance in the weak, who are thus unable to retaliate when ridiculed. Later, in Greek philosophy, [[Aristotle]], in the ''[[Poetics (Aristotle)|Poetics]]'' (1449a, pp. 34–35), suggested that an ugliness that does not disgust is fundamental to humour.

===India===
In ancient [[Sanskrit drama]], [[Bharata Muni]]'s ''[[Natya Shastra]]'' defined humour (''[[hāsya]]m'') as one of the nine ''[[nava rasas]]'', or principle ''[[Rasa (aesthetics)|rasas]]'' (emotional responses), which can be inspired in the audience by ''[[bhava]]s'', the imitations of emotions that the actors perform. Each ''rasa'' was associated with a specific ''[[bhava]]s'' portrayed on stage.

===In Arabic and Persian culture===
[[File:Hadith imam baqir.svg|thumb|Muhammad al-Baqir's [[Hadith]] about humour: "Indeed Allah loves those who are playful among people without obscenity."]]
The terms comedy and satire became synonymous after Aristotle's ''Poetics'' was translated into Arabic in the [[Islamic Golden Age|medieval Islamic world]], where it was elaborated upon by [[Arabic literature|Arabic writers]] and [[Early Islamic philosophy|Islamic philosophers]] such as [[Abu Bishr Matta ibn Yunus|Abu Bischr]], his pupil [[Al-Farabi]], Persian [[Avicenna]], and [[Averroes]]. Due to cultural differences, they disassociated comedy from [[Greek drama]]tic representation, and instead identified it with Arabic poetic themes and forms, such as ''[[hija]]'' (satirical poetry). They viewed comedy as simply the "art of reprehension" and made no reference to light and cheerful events or troublesome beginnings and happy endings associated with classical Greek comedy. After the [[Latin translations of the 12th century]], the term ''comedy'' thus gained a new meaning in [[Medieval literature]].<ref>{{citation|title=Comedy as Satire in Hispano-Arabic Spain|first=Edwin J.|last=Webber|journal=Hispanic Review|volume=26|issue=1|date=January 1958|pages=1–11|doi=10.2307/470561|jstor=470561}}</ref> In Islamic teachings, mocking others through humour is considered undesirable. In particular, showing disrespect toward sacred figures and religious symbols, such as prophets, companions of the Prophet, religious leaders, the Quran, mosques, the month of Ramadan or the shrines of saints, is regarded as a grave offense.<ref>Mufti Ahmad Yar Khan Naeemi, ''[[iarchive:tafseerenaeemi13_201911|Tafir Naeemi: Vol. 1.]]'' (1944) (Lahore: Naeemi Kutub Khanah, 2009), Part 1, Chapter 2, Lessons 1 to 5, p. 183.</ref> 

===Caribbean===
[[Mento]] star [[Lord Flea]], stated in a 1957 interview that he thought that: "[[West Indians]] have the best sense of humour in the world. Even in the most solemn song, like ''Las Kean Fine'' ["Lost and Can Not Be Found"], which tells of a boiler explosion on a sugar plantation that killed several of the workers, their natural wit and humour shine though."<ref>{{cite web|author=Michael Garnice|date=11 March 2012|access-date=14 April 2013|url=http://www.mentomusic.com/flea.htm|title=Mento Music Lord Flea}}</ref>

===China===
[[Confucianism|Confucianist]] & Neo-Confucian orthodoxy, with its emphasis on ritual and propriety, have traditionally looked down upon humour as [[subversive]] or unseemly. Humour was perceived as [[irony]] and sarcasm.<ref>{{Cite journal|last=Xiao|first=Dong Yue|title=Exploration of Chinese humor: Historical review, empirical findings, and critical reflections |journal=Humor|volume=23|issue=3|doi=10.1515/HUMR.2010.018|year=2010|s2cid=201056950 }}</ref> The Confucian ''[[Analects]]'' itself, however, depicts the Master as fond of humorous self-deprecation, once comparing his wanderings to the existence of a homeless dog.<ref>C. Harbsmeier, "Confucius-Ridens, Humor in the Analects." Harvard Journal of Asiatic Studies 50. 1: 131–61.</ref> Early [[Daoism|Daoist]] philosophical texts such as ''[[Zhuangzi (book)|Zhuangzi]]'' pointedly make fun of Confucian seriousness and make Confucius himself a slow-witted figure of fun.<ref>Jocelyn Chey and Jessica Milner Davis, eds. "Humour in Chinese Life and Letters: Classical and Traditional Approaches" (HKUP, 2011)</ref> Joke books containing a mix of wordplay, puns, situational humour, and play with taboo subjects like sex and scatology, remained popular over the centuries. Local performing arts, storytelling, vernacular fiction, and poetry offer a wide variety of humorous styles and sensibilities.

Famous Chinese humourists include the ancient jesters [[Chunyu Kun]] and [[Dongfang Shuo]]; writers of the Ming and Qing dynasties such as [[Feng Menglong]], Li Yu,<ref>{{cite web|url=http://www.hup.harvard.edu/catalog.php?isbn=978-0674332270|title=The Invention of Li Yu – Patrick Hanan – Harvard University Press|website=www.hup.harvard.edu|access-date=26 August 2018}}</ref> and [[Wu Jingzi]]; and modern comic writers such as [[Lu Xun]], [[Lin Yutang]], [[Lao She]], [[Qian Zhongshu]], [[Wang Xiaobo]], and [[Wang Shuo]], and performers such as [[Ge You]], [[Guo Degang]], and [[Zhou Libo (comedian)|Zhou Libo]].

Modern Chinese humour has been heavily influenced not only by indigenous traditions, but also by foreign humour, circulated via [[print media|print]] culture, cinema, television, and the internet.<ref>{{cite web|url=http://u.osu.edu/mclc/files/2014/09/intro20.2-158jzq5.pdf |archive-url=https://web.archive.org/web/20151026075533/http://u.osu.edu/mclc/files/2014/09/intro20.2-158jzq5.pdf |archive-date=26 October 2015 |url-status=live |title=Comic Visions of Modern China|website=u.osu.edu}}</ref> During the 1930s, [[Lin Yutang]]'s [[phono-semantic matching|phono-semantic transliteration]] ''yōumò'' ({{lang|zh|[[wikt:|幽默]]}}; humour) caught on as a new term for humour, sparking a fad for humour literature, as well as impassioned debate about what type of humorous sensibility best suited China, a poor, weak country under partial foreign occupation.<ref>Christopher Rea, "[http://www.ucpress.edu/book.php?isbn=9780520283848 The Age of Irreverence]: A New History of Laughter in China" (University of California Press, 2015)</ref><ref>{{cite book|chapter-url=https://eprint.ncl.ac.uk/195282 |title=Humour in Chinese Life and Letters: Classical and Traditional Approaches|chapter = Discovering Humour in Modern China: The Launching of the Analects Fortnightly Journal and the 'Year of Humour' (1933)|first = Qian |last = Suoqiao|editor1-last = Chey|editor1-first= J.|editor2-last= Milner Davis|editor2-first= J.|year = 2011|pages = 191–218, 251–254|publisher = Hong Kong University Press|isbn = 978-988-8083-52-7 }}</ref><ref>{{cite web |url=http://www.ncl.ac.uk/sml/research/publication/195315 |title=Research - School of Modern Languages – Newcastle University |access-date=30 September 2016 |archive-url=https://web.archive.org/web/20161002100338/http://www.ncl.ac.uk/sml/research/publication/195315 |archive-date=2 October 2016 }}</ref> While some types of comedy were officially sanctioned during the rule of Mao Zedong, the Party-state's approach towards humour was generally repressive.<ref>{{cite web|author=David Moser|title=Stifled Laughter|url=http://www.danwei.org/tv/stifled_laughter_how_the_commu.php|website=www.danwei.org}}</ref> Social liberalisation in the 1980s, commercialisation of the cultural market in the 1990s, and the advent of the internet have each—despite an invasive state-sponsored censorship apparatus—enabled new forms of humour to flourish in China in recent decades.<ref>{{cite news|author1=Jessica Milner Davis |author2= Jocelyn Chey<!-- , eds. --> |title=Humour in Chinese Life and Culture: Resistance and Control in Modern Times|website= www.hkupress.org|year= 2013|url= http://www.hkupress.org/Common/Reader/Products/ShowProduct.jsp?Pid=1&Version=0&Cid=16&Charset=iso-8859-1&page=-1&key=9789888139248}}</ref>

=== Social transformation model ===
The social transformation model of humour predicts that specific characteristics, such as physical attractiveness, interact with humour. This model involves linkages between the [[humorist]], an audience, and the subject matter of the humour. The two transformations associated with this particular model involves the subject matter of the humour, and the change in the audience's perception of the humorous person, therefore establishing a relationship between the humorous speaker and the audience. The social transformation model views humour as adaptive because it communicates the present desire to be humorous as well as future intentions of being humorous. This model is used with deliberate [[self-deprecating humour]] where one is communicating with desires to be accepted into someone else's specific social group. Although self-deprecating humour communicates weakness and fallibility in the bid to gain another's affection, it can be concluded from the model that this type of humour can increase romantic attraction towards the humorist when other variables are also favourable.<ref name=":0">{{Cite journal |author=Lundy, Tan, Cunningham |date=1998 |title=Heterosexual romantic preferences: The importance of humor and physical attractiveness for different types of relationships |journal=Personal Relationships |volume=5 |issue=3 |pages=311–325 |doi=10.1111/j.1475-6811.1998.tb00174.x}}</ref>

=== Physical attractiveness ===
Humour is considered attractive for males in Western cultures. In the mid-20th century, a majority of American college students reported that having a sense of humour is a crucial characteristic looked for in a romantic partner.<ref>{{Cite journal|title = Student perceptions of traits desired in themselves as dating and marriage partners|last = Hewitt|first = L.|date = 1958|journal = Marriage and Family Living|doi = 10.2307/348256|volume=20|issue = 4|pages=344–349|jstor = 348256}}</ref> In the late-20th century, British college students reported humour and honesty as the two most important attributes in a significant other.<ref>{{Cite journal|title = Sex differences among partner preferences: Are the sexes really very similar?|last = Goodwin|first = R.|date = 1990|journal = Sex Roles|doi = 10.1007/bf00289765|volume=23|issue = 9–10|pages=501–513|s2cid = 145748159}}</ref> Humour becomes more evident and significantly more important as the level of commitment in a romantic relationship increases.<ref>{{Cite journal|title = Evolution, traits, and the stages of the parental investment model|author = Kenrick, Sadalla, Groth, Trost|date = 1990|journal = Journal of Personality|doi = 10.1111/j.1467-6494.1990.tb00909.x|pmid = 23750377|volume=58 |issue = 1|pages=97–116}}</ref> Recent research suggests expressions of humour in relation to [[physical attractiveness]] are two major factors in the desire for future interaction. [[Self-deprecating humour]] has been found to increase one's desirability and physical attractiveness to others for committed relationships. Women regard physical attractiveness less highly compared to men when it came to dating, a serious relationship, and sexual intercourse. However, women rate humorous men more desirable than nonhumorous individuals for a serious relationship or marriage, but only when these men were physically attractive.<ref name=":0" /> 

While humorous people may be considered attractive, humorous people are also perceived by others to be less intellectual than nonhumorous people. When women were given the forced-choice design in the study, they chose funny men as potential relationship partners even though they rated them as being less honest and intelligent. Post-Hoc analysis showed no relationship between humour quality and favourable judgments.<ref name=":1">{{cite journal |last=Bressler, Balshine |date=2006 |title=The influence of humour on desirability |journal=Evolution and Human Behavior |volume=27 |issue=1 |pages=29–39 |bibcode=2006EHumB..27...29B |doi=10.1016/j.evolhumbehav.2005.06.002 |s2cid=44859626}}</ref>

For females, the results of a study conducted by [[McMaster University]] suggest humour can positively affect one's desirability for a specific relationship partner, but this effect is only most likely to occur when men use humour and are evaluated by women.<ref name=":1" /> There is inconsistent evidence whether men prefer women with a sense of humour as partners, or women preferring other women with a sense of humour as potential partners.<ref name=":5">{{Cite journal |last1=Hatfield |first1=Elaine |last2=Sprecher |first2=Susan |date=1995-11-01 |title=Men's and Women's Preferences in Marital Partners in the United States, Russia, and Japan |url=https://journals.sagepub.com/doi/abs/10.1177/002202219502600613 |journal=Journal of Cross-Cultural Psychology |language=en |volume=26 |issue=6 |pages=728–750 |doi=10.1177/002202219502600613 |issn=0022-0221|url-access=subscription }}</ref><ref name=":1" /> 

Outside of Western cultures, however, humour is not always valued as much in mate selection. Studies conducted in East Asia find humour ranked lower among other traits than in western cultures, especially by men evaluating women.<ref>{{Cite journal |last=Lu |first=Yunhang |date=2023-02-01 |title=The criteria of Chinese and South Koreans' mate selection: A comparative study of long-term and short-term mate selection preferences in the cross-cultural perspective |journal=Heliyon |language=English |volume=9 |issue=2 |article-number=e13329 |doi=10.1016/j.heliyon.2023.e13329 |doi-access=free |pmid=36816318 |pmc=9932458 |bibcode=2023Heliy...913329L |issn=2405-8440}}</ref><ref name=":5" /> In some studies of mate selection criteria, humour does not even make the list.<ref>{{Cite journal |last1=Zhang |first1=Hong |last2=Teng |first2=Fei |last3=Chan |first3=Darius K.-S. |last4=Zhang |first4=Denghao |date=2014-01-01 |title=Physical Attractiveness, Attitudes toward Career, and Mate Preferences among Young Chinese Women |journal=Evolutionary Psychology |language=en |volume=12 |issue=1 |pages=97–114 |doi=10.1177/147470491401200107 |issn=1474-7049 |pmc=10480862 |pmid=24525338}}</ref><ref>{{Cite web |title=政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/49980 |url=https://nccur.lib.nccu.edu.tw/ir/handle/140.119/49980 |access-date=2024-11-28 |website=nccur.lib.nccu.edu.tw}}</ref>

== Psychological well-being ==
[[File:Alzheimer Tübingen retouched.jpg|thumb|upright|Humour can be a way of dealing with the menacing or unpleasant: Sprayed comment below a memorial plaque for [[Alois Alzheimer]] who first described the memory-damaging [[Alzheimer's disease]] – the German text means "Alois, we will never forget you!"]]
It is generally known that humour contributes to higher subjective wellbeing (both physical and psychological).<ref name=":2">{{Cite journal|title = Humor and self-concept|last = Kuiper & Martin|date = 1993|journal = Humor: International Journal of Humor Research|doi = 10.1515/humr.1993.6.3.251|volume=6|issue = 3| pages=251–270 |s2cid = 145015804}}</ref> Previous research on humour and [[psychological well-being]] show that humour is in fact a major factor in achieving, and sustaining, higher psychological wellbeing.<ref name=":2" /><ref name= Bos>{{cite journal |author1=Bos, E. H.|author2=Snippe, E.|author3=de Jonge, P.|author4=Jeronimus, B. F.| year = 2016 | title = Preserving Subjective Wellbeing in the Face of Psychopathology: Buffering Effects of Personal Strengths and Resources | journal = PLOS ONE | volume = 11| issue = 3| article-number = e0150867| doi=10.1371/journal.pone.0150867 | pmid=26963923|pmc=4786317|bibcode=2016PLoSO..1150867B|doi-access=free}}</ref> This hypothesis is known as general facilitative hypothesis for humour.<ref name=":2" /> That is, positive humour leads to positive health. Not all contemporary research, however, supports the previous assertion that humour is in fact a cause for healthier psychological wellbeing.<ref>{{Cite journal|title = Laughter and stress in daily life: Relation to positive and negative affect|last = Kuiper & Martin|date = 1998|journal = Motivation and Emotion|volume = 22|issue = 2|pages = 133–153|doi = 10.1023/A:1021392305352|s2cid = 141287941}}</ref> Some of the previous researches' limitations is that they tend to use a unidimensional approach to humour because it was always inferred that humour was deemed positive. They did not consider other types of humour, or [[humor styles|humour styles]]. For example, self-defeating or aggressive humour. Research has proposed 2 types of humour that each consist of 2 styles, making 4 styles in total. The two types are adaptive versus maladaptive humour. Adaptive humour consist of facilitative and self-enhancing humour, and maladaptive is self-defeating and aggressive humour. Each of these styles can have a different impact on psychological and individuals' overall subjective wellbeing.<ref name=":3">{{Cite journal |last=Martin, Puhlik-Doris, Larsen, Gray., & Weir |date=2003 |title=Individual differences in uses of humor and their relation to psychological well-being: Development of the humor styles questionnaire |journal=Journal of Research in Personality |volume=37 |pages=48–75 |doi=10.1016/s0092-6566(02)00534-2 |s2cid=143841188}}</ref>

# Affiliative style humour. Individuals with this dimension of humour tend to use jokes as a means of affiliating relationships, amusing others, and reducing tensions.<ref name=":3" />
# Self-enhancing style humour. People that fall under this dimension of humour tend to take a humorous perspective of life. Individuals with self-enhancing humour tend to use it as a mechanism to cope with [[Stress (biology)|stress]].<ref name=":3" />
# Aggressive humour. Racist jokes, sarcasm and disparagement of individuals for the purpose of amusement. This type of humour is used by people who do not consider the consequences of their jokes, and mainly focus on the entertainment of the listeners.<ref name=":3" />
# Self-defeating humour. People with this style of humour tend to amuse others by using self-disparaging jokes, and also tend to laugh along with others when being taunted. It is hypothesised that people attempt to use this style of humour as a means of social acceptance – which is often unsuccessful.<ref name="Humor styles - International Journal of Environmental Research">{{cite journal | vauthors=((Burger, C.)) | journal=International Journal of Environmental Research and Public Health | title=Humor styles, bullying victimization and psychological school adjustment: Mediation, moderation and person-oriented analyses | volume=19 | issue=18 | article-number=11415 | date= 2022 | issn=1661-7827 | doi=10.3390/ijerph191811415| pmid=36141686 | pmc=9517355 | doi-access=free }}</ref> It is also mentioned that these people may have an implicit feeling of negativity. So they use this humour as a means of hiding that inner negative feeling.<ref name=":3" />

In the study on humour and psychological well-being, research has concluded that high levels of adaptive type humour (affiliative and self-enhancing) is associated with better self-esteem, positive affect, greater self-competency, as well as anxiety control and social interactions.<ref name=":4">{{Cite journal|title = Humor is not always the best medicine: Specific components of sense of humor and psychological well-being|last = Kuiper, Grimshaw, Leite., & Kirsh|date = 2004|journal = Humor: International Journal of Humor Research|doi = 10.1515/humr.2004.002|volume=17|issue = 1–2}}</ref> All of which are constituents of psychological wellbeing. Additionally, adaptive humour styles may enable people to preserve their sense of wellbeing despite psychological problems.<ref name= Bos/> In contrast, maladaptive humour types (aggressive and self-defeating) are associated with poorer overall psychological wellbeing, emphasis on higher levels of anxiety and depression. Therefore, humour may have detrimental effects on psychological wellbeing, only if that humour is of negative characteristics.<ref name=":4" />

== Physiological effects ==
[[File:Boris Yeltsin with Bill Clinton-1.jpg|thumbnail|[[Boris Yeltsin]] and [[Bill Clinton]] enjoying a joke, in spite of their language differences]]
Humour is often used to make light of difficult or stressful situations and to brighten up a social atmosphere in general. It is regarded by many as an enjoyable and positive experience, so it would be reasonable to assume that it might have some positive physiological effects on the body.

A study designed to test the positive physiological effects of humour, the relationship between being exposed to humour and pain tolerance in particular, was conducted in 1994 by Karen Zwyer, Barbara Velker, and Willibald Ruch. To test the effects of humour on pain tolerance the test subjects were first exposed to a short humorous video clip and then exposed to the [[cold pressor test]]. To identify the aspects of humour which might contribute to an increase in pain tolerance the study separated its fifty-six female participants into three groups, cheerfulness, exhilaration and humour production. The subjects were further separated into two groups, high Trait-Cheerfulness and high Trait-Seriousness according to the State-Trait-Cheerfulness-Inventory. The instructions for the three groups were as follows: the cheerfulness group were told to get excited about the movie without laughing or smiling, the exhilaration group was told to laugh and smile excessively, exaggerating their natural reactions, the humour production group was told to make humorous comments about the video clip as they watched. To ensure that the participants actually found the movie humorous and that it produced the desired effects the participants took a survey on the topic which resulted in a mean score of 3.64 out of 5. The results of the Cold Press Test showed that the participants in all three groups experienced a higher pain threshold and a higher pain tolerance than previous to the film. The results did not show a significant difference between the three groups.<ref>"Do cheerfulness, exhilaration, and humor production moderate pain tolerance? A FACS study". ''ResearchGate''. Retrieved 11 August 2015.</ref>

There are also potential relationships between humour and having a healthy immune system. SIgA is a type of antibody that protects the body from infections. In a method similar to the previous experiment, the participants were shown a short humorous video clip and then tested for the effects. The participants showed a significant increase in SIgA levels.<ref>{{cite journal | last1 = Bennett | first1 = Mary Payne | last2 = Lengacher | first2 = Cecile | year = 2009 | title = Humor and Laughter May Influence Health IV. Humor and Immune Function | journal = Evidence-Based Complementary and Alternative Medicine | volume = 6 | issue = 2| pages = 159–164 | doi = 10.1093/ecam/nem149 | pmid = 18955287 | pmc=2686627}}</ref>

There have been claims that laughter can be a supplement for cardiovascular exercise and might increase muscle tone.<ref>{{cite journal | last1 = Bennett | first1 = Mary Payne | last2 = Lengacher | first2 = Cecile | year = 2008 | title = Humor and Laughter May Influence Health: III. Laughter and Health Outcomes | journal = Evidence-Based Complementary and Alternative Medicine | volume = 5 | issue = 1| pages = 37–40 | doi = 10.1093/ecam/nem041 | pmid = 18317546 | pmc=2249748}}</ref> However an early study by Paskind J. showed that laughter can lead to a decrease in skeletal muscle tone because the short intense muscle contractions caused by laughter are followed by longer periods of muscle relaxation. The cardiovascular benefits of laughter also seem to be just a figment of imagination as a study that was designed to test oxygen saturation levels produced by laughter, showed that even though laughter creates sporadic episodes of deep breathing, oxygen saturation levels are not affected.<ref>{{cite journal | last1 = Fry | first1 = W. F. | last2 = Stoft | first2 = P. E. | year = 1971 | title = Mirth and oxygen saturation levels of peripheral blood | journal = Psychotherapy and Psychosomatics | volume = 19 | issue = 1| pages = 76–84 | pmid = 5146348 | doi=10.1159/000286308}}</ref>

As humour is often used to ease tension, it might make sense that the same would be true for anxiety. A study by Yovetich N, Dale A, Hudak M. was designed to test the effects humour might have on relieving anxiety. The study subject were told that they would be given to an electric shock after a certain period of time. One group was exposed to humorous content, while the other was not. The anxiety levels were measured through self-report measures as well as the heart rate. Subjects which rated high on sense of humour reported less anxiety in both groups, while subjects which rated lower on sense of humour reported less anxiety in the group which was exposed to the humorous material. However, there was not a significant difference in the heart rate between the subjects.<ref>{{cite journal | last1 = Yovetich | first1 = N. A. | last2 = Dale | first2 = J. A. | last3 = Hudak | first3 = M. A. | year = 1990 | title = Benefits of humor in reduction of threat-induced anxiety | journal = Psychological Reports | volume = 66 | issue = 1| pages = 51–58 | doi = 10.2466/pr0.1990.66.1.51 | pmid = 2326429 | s2cid = 23636980 }}</ref>

== In the workplace ==
[[File:Bored at work (regular size person in big size trousers).jpg|alt=a man in a suit wearing a large pair of pants that almost reaches their neck.|thumb|A person working in a [[retail store]] wearing a large pair of pants in an attempt to amuse those around them]]
Humour is a ubiquitous, highly ingrained, and largely [[meaningful]] aspect of human experience and is therefore decidedly relevant in organisational contexts, such as the workplace.<ref name=":03">{{Cite journal|title = Healthy humour: Using humour to cope at work|journal = Kōtuitui: New Zealand Journal of Social Sciences Online|date = 1 January 2009|pages = 89–102|volume = 4|issue = 1|doi = 10.1080/1177083X.2009.9522446|first = Barbara|last = Plester|doi-access = free}}</ref>

The significant role that [[laughter]] and [[fun]] play in organisational life has been seen as a [[sociological]] phenomenon and has increasingly been recognised as also creating a sense of involvement and possible comradery among workers.<ref name=":13">{{Cite journal|title = Are we having fun yet? A consideration of workplace fun and engagement|journal = Employee Relations|date = 2 October 2009|issn = 0142-5455|pages = 556–568|volume = 31|issue = 6|doi = 10.1108/01425450910991721|last1 = Bolton|first1 = Sharon C.|last2 = Houlihan|first2 = Maeve}}</ref>

Sharing humour at work not only offers a relief from boredom, but can also build relationships, improve camaraderie between colleagues and create positive [[affect (psychology)|affect]]. Humour in the workplace may also relieve tension and can be used as a [[coping strategy]].<ref name=":03" />

In fact, one of the most agreed upon key impacts that workplace humour has on people's well-being, is the use of humour as a coping strategy to aid in dealing with daily stresses, adversity or other difficult situations.<ref name=":03" />

Sharing a laugh with a few colleagues may improve moods, which is pleasurable, and people perceive this as positively affecting their ability to cope.<ref name=":03" />

Fun and enjoyment are critical in people's lives and the ability for colleagues to be able to laugh during work, through banter or other, promotes harmony and a sense of cohesiveness.<ref name=":03" />

Humour may also be used to offset negative feelings about a workplace task or to mitigate the use of profanity, or other coping strategies, that may not be otherwise tolerated.<ref name=":03" />

Not only can humour in the workplace assist with defusing negative emotions, but it may also be used as an outlet to discuss personal painful events, in a lighter context, thus ultimately reducing [[anxiety (mood)|anxiety]] and allowing more happy, positive [[emotions]] to surface.<ref name=":03" />

Additionally, humour may be used as a tool to mitigate the authoritative tone by managers when giving directives to subordinates. Managers may use self-deprecating humour as a way to be perceived as more human and "real" by their employees.<ref name=":03" />

The attachment to the notion of fun by contemporary companies has resulted in workplace management coming to recognise the potentially positive effects of "workplay" and realise that it does not necessarily undermine workers' performance.<ref name=":13" />

Laughter and [[Play (activity)|play]] can unleash creativity, thus raising [[morale]], so in the interest of encouraging employee consent to the rigours of the labour process, management often ignore, tolerate and even actively encourage playful practices, with the purpose of furthering organisational goals.<ref name=":13" /> Essentially, fun in the workplace is no longer being seen as frivolous.<ref name=":13" />

The most current approach of managed fun and laughter in the workplace originated in North America, where it has taken off to such a degree, that it has humour consultants flourishing, as some states have introduced an official "fun at work" day. The results have carried claims of [[well-being]] benefits to workers, improved customer experiences and an increase in productivity that organisations can enjoy, as a result. Others examined results of this movement while focusing around the science of happiness—concerned with [[mental health]], [[motivation]], community building and national well-being—and drew attention to the ability to achieve "flow" through playfulness and stimulate "outside the box" thinking. Parallel to this movement is the "[[Positive psychology|positive]]" scholarship that has emerged in [[psychology]] which seeks to empirically theorise the optimisation of [[Human potential (disambiguation)|human potential]].<ref name=":13" />

This happiness movement suggests that investing in fun at the workplace, by allowing for laughter and play, will not only create [[enjoyment]] and a greater sense of well-being, but it will also enhance energy, performance and commitment in workers.<ref name=":13" />

== At school ==
The use of humour plays an important role in youth development.<ref>{{cite journal | vauthors=((Legkauskas, V.)), ((Magelinskaitė-Legkauskienė, Š.)) | journal=Early Child Development and Care | title=Social competence in the 1st grade predicts school adjustment two years later | volume=191 | issue=1 | pages=83–92 | date= 2021 | issn=0300-4430 | doi=10.1080/03004430.2019.1603149| s2cid=150567697 }}</ref> Studies have shown that humour is especially important in social interactions with peers.<ref name="Humor styles - International Journal of Environmental Research"/> School entry is the time when the importance of parents fades into the background and social interaction with peers becomes increasingly important. Conflict is inherent in these interactions. The use of humour plays an important role in conflict resolution and ultimately in school success and psychological adjustment.<ref>{{cite journal | vauthors=((Kiuru, N.)), ((Wang, M.-T.)), ((Salmela-Aro, K.)), ((Kannas, L.)), ((Ahonen, T.)), ((Hirvonen, R.)) | journal=Journal of Youth and Adolescence | title=Associations between adolescents' interpersonal relationships, school well-being, and academic achievement during educational transitions | volume=49 | issue=5 | pages=1057–1072 | date= 2020 | issn=0047-2891 | doi=10.1007/s10964-019-01184-y| pmid=31893326 | pmc=7182546 }}</ref><ref>{{cite journal | vauthors=((Søndergaard, D. M.)) | journal=Journal for the Theory of Social Behaviour | title=The thrill of bullying. Bullying, humour and the making of community | volume=48 | issue=1 | pages=48–65 | date= 2018 | issn=0021-8308 | doi=10.1111/jtsb.12153}}</ref> The use of humour that is socially acceptable leads to a lower likelihood of being a victim of bullying, whereas the use of self-disparaging humour leads to a higher likelihood of being bullied. When students are bullied, the use of self-disparaging humour can lead to an exacerbation of the negative effects on the student's psychological adjustment to school.<ref name="Humor styles - International Journal of Environmental Research"/>
[[File:Railroad crossing sign in urinal.jpg|thumb|A railroad crossing sign placed in a urinal at a college, as a humourous prank]]

== Studies ==
{{main|Humor research}}

=== Laughter ===
[[File:Killian Couppey.jpg|thumb|upright|A man laughing]]

One of the main focuses of modern psychological humour theory and research is to establish and clarify the correlation between humour and laughter. The major empirical findings here are that [[laughter]] and humour do not always have a one-to-one association. While most previous theories assumed the connection between the two almost to the point of them being synonymous, psychology has been able to scientifically and empirically investigate the supposed connection, its implications, and significance.

In 2009, Diana Szameitat conducted a study to examine the differentiation of emotions in laughter. They hired actors and told them to laugh with one of four different emotional associations by using auto-induction, where they would focus exclusively on the internal emotion and not on the expression of laughter itself. They found an overall recognition rate of 44%, with joy correctly classified at 44%, [[Tickling|tickle]] 45%, [[schadenfreude]] 37%, and taunt 50%.<ref name="Szameitat2009">Szameitat, Diana P., et al. Differentiation of Emotions in Laughter at the Behavioural Level. 2009 Emotion 9 (3).</ref>{{rp|399}} Their second experiment tested the behavioural recognition of laughter during an induced emotional state and they found that different laughter types did differ with respect to emotional dimensions.<ref name="Szameitat2009" />{{rp|401–402}} In addition, the four emotional states displayed a full range of high and low sender arousal and valence.<ref name="Szameitat2009" />{{rp|403}} This study showed that laughter can be correlated with both positive (joy and tickle) and negative (schadenfreude and taunt) emotions with varying degrees of arousal in the subject.

This brings into question the definition of humour, then. If it is to be defined by the cognitive processes which display laughter, then humour itself can encompass a variety of negative as well as positive emotions. However, if humour is limited to positive emotions and things which cause positive affect, it must be delimited from laughter and their relationship should be further defined.

=== Health ===

Adaptive Humour use has shown to be effective for increasing resilience in dealing with distress and also effective in buffering against or undoing negative affects. In contrast, maladaptive humour use can magnify potential negative effects.<ref name="Humor styles - International Journal of Environmental Research"/>

Madelijn Strick, Rob Holland, Rick van Baaren, and Ad van Knippenberg (2009) of Radboud University conducted a study that showed the distracting nature of a joke on bereaved individuals.<ref name="Strick">{{cite journal | last1 = Strick | first1 = Madelijn | display-authors = etal | year = 2009| title = Finding Comfort in a Joke: Consolatory Effects of Humor Through Cognitive Distraction | doi = 10.1037/a0015951 | pmid = 19653782 | journal = Emotion | volume = 9 | issue = 4 | pages = 574–578 | s2cid = 14369631 | hdl = 2066/77089 | hdl-access = free }}</ref>{{rp|574–578}} Subjects were presented with a wide range of negative pictures and sentences. Their findings showed that humorous therapy attenuated the [[negative emotion]]s elicited after negative pictures and sentences were presented. In addition, the humour therapy was more effective in reducing negative affect as the degree of affect increased in intensity.<ref name="Strick" />{{rp|575–576}} Humour was immediately effective in helping to deal with distress. The escapist nature of humour as a coping mechanism suggests that it is most useful in dealing with momentary stresses. Stronger negative stimuli requires a different therapeutic approach.{{citation needed|date=April 2012}}

Humour is an underlying character trait associated with the positive emotions used in the [[broaden-and-build]] theory of cognitive development.

Studies, such as those testing the [[undoing (psychology)|undoing hypothesis]], have shown several positive outcomes of humour as an underlying positive trait in amusement and playfulness. Several studies have shown that positive emotions can restore autonomic quiescence after negative affect. For example, Frederickson and Levinson showed that individuals who expressed [[Smile#Duchenne smile|Duchenne smiles]] during the negative arousal of a sad and troubling event recovered from the negative affect approximately 20% faster than individuals who did not smile.<ref name="Fredrickson">{{cite journal |last1=Fredrickson |first1=Barbara L. |year=1998 |title=What Good Are Positive Emotions? |journal=Review of General Psychology |volume=2 |issue=3 |pages=300–319 |doi=10.1037/1089-2680.2.3.300 |pmc=3156001 |pmid=21850154}}</ref>{{rp|313-314}}

Using humour judiciously can have a positive influence on cancer treatment.<ref>{{cite web|access-date=22 January 2017|url=https://allusdoctors.com/cancer-treatment/humor-in-cancer|title=Humor in Cancer Treatment|archive-date=19 October 2018|archive-url=https://web.archive.org/web/20181019041138/https://allusdoctors.com/cancer-treatment/humor-in-cancer}}</ref> The effectiveness for humour‐based interventions in patients with schizophrenia is uncertain in a Cochrane review.<ref>{{cite journal | last1 = Tsujimoto | first1 = Y. | last2 = Nakamura | first2 = Y. | display-authors = etal | year = 2021 | title = Humour-based interventions for people with schizophrenia | journal = Cochrane Database of Systematic Reviews | volume = 2021 | issue = 10 | article-number = CD013367 | doi=10.1002/14651858.CD013367.pub2| pmid = 34644398 | pmc = 8514248 }}</ref>

Humour can serve as a strong distancing mechanism in coping with adversity. In 1997, Kelter and Bonanno found that Duchenne laughter correlated with reduced awareness of distress.<ref>{{cite journal | last1 = Keltner | first1 = D. | last2 = Bonanno | first2 = G. A. | year = 1997 | title = A study of laughter and dissociation: Distinct correlates of laughter and smiling during bereavement | journal = Journal of Personality and Social Psychology | volume = 73 | issue = 4| pages = 687–702 | doi=10.1037/0022-3514.73.4.687| pmid = 9325589 }}</ref> Positive emotion is able to loosen the grip of [[negative emotion]]s on people's thinking. A distancing of thought leads to a distancing of the unilateral responses people often have to negative arousal. In parallel with the distancing role plays in coping with distress, it supports the [[broaden and build]] theory that positive emotions lead to increased multilateral cognitive pathway and social resource building.

=== Ageing ===

Humour has been shown to improve and help the [[ageing]] process in three areas. The areas are improving physical health, improving social communications, and helping to achieve a sense of satisfaction in life.

Studies have shown that constant humour in the ageing process gives health benefits to individuals. Such benefits as higher [[self-esteem]], lower levels of depression, [[anxiety]], and perceived [[stress (biological)|stress]], and a more positive self-concept as well as other health benefits which have been recorded and acknowledged through various studies.<ref name="Abel, M. 2002">{{cite journal | last1 = Abel | first1 = M | year = 2002 | title = Humor, stress, and coping strategies | journal = International Journal of Humor Research | volume = 15 | issue = 4| pages = 365–381 | doi=10.1515/humr.15.4.365| s2cid = 35616418 }}</ref><ref>{{cite journal | last1 = Kupier | first1 = N. A. | last2 = Martin | first2 = R. A. | year = 1993 | title = Humor and self-concept | journal = International Journal of Humor Research | volume = 6 | issue = 3| pages = 251–270 | doi = 10.1515/humr.1993.6.3.251 | s2cid = 145015804 }}</ref> Even patients with specific diseases have shown improvement with ageing using humour.<ref name="Crew Solomon 1996 249–271">{{cite journal|last=Crew Solomon|first=Jennifer|title=American Behavioral Scientist|journal=Humor and Aging Well: A Laughing Matter or a Matter of Laughing?|date=January 1996|volume=39|issue=3|series=3|pages=249–271|doi=10.1177/0002764296039003004|s2cid=143126889}}</ref> Overall there is a strong correlation through constant humour in ageing and better health in the individuals.

Another way that research indicates that humour helps with the ageing process, is through helping the individual to create and maintain strong social relationship during transitory periods in their lives.<ref name="Crew Solomon 1996 249–271" /> One such example is when people are moved into [[nursing home]]s or other facilities of care. With this transition certain social interactions with friend and family may be limited forcing the individual to look elsewhere for these social interactions. Humour has been shown to make transitions easier, as humour is shown reduce stress and facilitate socialisation and serves as a social bonding function.<ref>Shelley A. Crawford & Nerina J. Caltabiano (2011): Promoting emotional well-being through the use of humour, The Journal of Positive Psychology: Dedicated to furthering research and promoting good practice, 6: 3, 237–252</ref> Humour may also help the transition in helping the individual to maintain positive feelings towards those who are enforcing the changes in their lives. These new social interactions can be critical for these transitions in their lives and humour will help these new social interactions to take place making these transitions easier.

Humour can also help ageing individuals maintain a sense of satisfaction in their lives. Through the ageing process many changes will occur, such as losing the right to drive a car. This can cause a decrease in satisfaction in the lives of the individual. Humour helps to alleviate this decrease of satisfaction by allowing the humour to release stress and anxiety caused by changes in the individuals life.<ref name="Crew Solomon 1996 249–271" /> Laughing and humour can be a substitute for the decrease in satisfaction by allowing individuals to feel better about their situations by alleviating the stress.<ref name="Abel, M. 2002" /> This, in turn, can help them to maintain a sense of satisfaction towards their new and changing life style.

=== Physiology ===

In an article published in ''[[Nature Reviews Neuroscience]]'', it is reported that a study's results indicate that humour is rooted in the [[frontal lobe]] of the [[cerebral cortex]]. The study states, in part:<blockquote style="text-indent: -0.5em; margin-top: -0.5em;">"Humour seems to engage a core network of cortical and subcortical structures, including temporo-occipito-parietal areas involved in detecting and resolving [[Theories of humor#Incongruous juxtaposition theory|incongruity]] (mismatch between expected and presented stimuli); and the [[Dopaminergic pathways|mesocorticolimbic dopaminergic system]] and the [[amygdala]], key structures for [[Reward system|reward]] and [[salience (neuroscience)|salience]] processing."<ref>{{cite journal|last1=Vrticka|first1=Pascal|last2=Black|first2=Jessica M.|last3=Reiss|first3=Allan L.|title=The neural basis of humour processing|journal=[[Nature Reviews Neuroscience]]|date=30 October 2013|volume=14|issue=12|pages=860–868|doi=10.1038/nrn3566|pmid=24169937|s2cid=12734138}}</ref></blockquote>

==Formula==
[[File:Cyklisci dk ubt.JPG|thumb|[[Surprise (emotion)|Surprise]] is a component of humour.]]
Humour can be verbal, visual, or physical. Non-verbal forms of communication–for example, music or visual art–can also be humorous.

===Root components===
* [[Observational comedy|Being reflective]] of or imitative of reality
* [[Surprise (emotion)|Surprise]]/[[Misdirection (magic)|misdirection]], [[contradiction]]/[[paradox]], [[ambiguity]].

===Methods===
* [[Farce]]
* [[Hyperbole]]
* [[Metaphor]]
* [[Pun]]
* [[Framing (social sciences)|Reframing]]<!-- This is not about the NLP-type of reframing. Do not make this a wikilink to that [[Reframing]]. -->
* [[Self-deprecation]]
* [[Comic timing|Timing]]

===Behaviour, place and size===

[[Rowan Atkinson]] explains in his lecture in the documentary ''[[Funny Business (TV series)|Funny Business]]''<ref>Rowan Atkinson/David Hinton, ''Funny Business'' (TV series), Episode 1 – aired 22 November 1992, UK, Tiger Television Productions</ref> that an object or a person can become funny in three ways:
* by behaving in an unusual way,
* by being in an unusual place,
* by being the wrong size.

Most [[sight gag]]s fit into one or more of these categories.

===Exaggeration===
{{Main|Exaggeration}}
[[File:Oscar Wilde Caricature by James McNeill Whistler A.jpg|thumb|right|An exaggerating caricature of [[Oscar Wilde]] by [[James McNeill Whistler]]]]
Some theoreticians of the comic consider exaggeration to be a universal comic device.<ref>Emil Draitser, ''Techniques of Satire'' (1994) p. 135</ref> It may take different forms in different genres, but all rely on the fact that the easiest way to make things laughable is to exaggerate to the point of absurdity their salient traits,<ref>M. Eastman/W. Fry, ''Enjoyment of Laughter'' (2008) p. 156</ref>

== Taxonomy ==
There are many taxonomies of humour; the following is used to classify humorous tweets in (Rayz 2012).<ref>{{Cite web|title=Automatic Humor Classification on Twitter|url=https://aclanthology.org/N12-2012.pdf |archive-url=https://ghostarchive.org/archive/20221009/https://aclanthology.info/pdf/N/N12/N12-2012.pdf |archive-date=9 October 2022 |url-status=live|date=2012}}</ref>
# [[Anecdote]]s
# Fantasy
# [[Insult]]
# [[Irony]]
# [[Joke]]s
# [[Observational comedy|Observational]]
# [[Quotation|Quote]]
# [[Role play]]
# Self-deprecation
# [[Vulgarity]]
# [[Word play]]
# Other

==Culture==

Different cultures have different typical expectations of humour so comedy shows are not always successful when transplanted into another culture. For example, a 2004 [[BBC News]] article discusses a stereotype among [[British humour|British comedians]] that Americans and Germans do not understand [[irony]], and therefore UK sitcoms are not appreciated by them.<ref>{{cite news|url=https://news.bbc.co.uk/1/hi/magazine/3433375.stm|title=Do the Americans get irony?|work=[[BBC News]]|date=27 January 2004|access-date=2 April 2012}}</ref>
==See also==
{{div col|colwidth=18em}}
* {{annotated link|American humor}}
* {{annotated link|Australian humour}}
* {{annotated link|British humour}}
* {{annotated link|Canadian humour}}
* {{annotated link|Cognitive humor processing}}
* {{annotated link|Deadpan}}
* {{annotated link|Form-versus-content humour}}
* {{annotated link|Gelotology}}
* {{annotated link|German humour}}
* {{annotated link|Humour in translation}}
* {{annotated link|Humor styles|Humour styles}}
* {{annotated link|Jewish humour}}
* {{annotated link|List of humorists}}
* {{annotated link|Surreal humour}}
* {{annotated link|Theories of humour}}
* {{annotated link|Wine humour}}
{{div col end}}

==References==
{{reflist}}

==Further reading==
* Alexander, Richard (1984), ''Verbal humor and variation in English: Sociolinguistic notes on a variety of jokes''
* Alexander, Richard (1997), ''[https://books.google.com/books?id=zioy07JVHcwC Aspects of verbal humour in English]''
* {{citation | last = Basu | first =S | title= Dialogic ethics and the virtue of humor | journal =Journal of Political Philosophy | date= December 1999 | volume =7 | issue =4 | pages =378–403 | url=http://www.anthrosource.net/doi/abs/10.1525/var.2006.22.1.14 | doi =10.1111/1467-9760.00082 | access-date =6 July 2007 | url-access =subscription }} (Abstract)
* Billig, M. (2005). ''Laughter and ridicule: Towards a social critique of humour''. London: Sage. {{ISBN|1-4129-1143-5}}
* Bricker, Victoria Reifler (Winter, 1980) ''[https://www.jstor.org/stable/3629610 The Function of Humor in Zinacantan]'' Journal of Anthropological Research, Vol. 36, No. 4, pp. 411–418
* {{Citation | last1 =Buijzen | first1 =Moniek | last2 =Valkenburg | first2 =Patti M. | title =Developing a Typology of Humor in Audiovisual Media | journal =Media Psychology | volume =6 | issue =2 | pages =147–167 | year= 2004 | doi =10.1207/s1532785xmep0602_2 | s2cid =96438940}}(Abstract)
* Carrell, Amy (2000), ''[https://web.archive.org/web/20070928094655/http://www.uni-duesseldorf.de/WWW/MathNat/Ruch/PSY356-Webarticles/Historical_Views.pdf Historical views of humour]'', University of Central Oklahoma. Retrieved on 2007-07-06.
* {{Citation | last1 =García-Barriocanal | first1 =Elena | last2 =Sicilia | first2 =Miguel-Angel | last3 =Palomar | first3 =David | title =A Graphical Humor Ontology for Contemporary Cultural Heritage Access | publisher =University of Alcalá | location =Madrid | year =2005 | url =http://is2.lse.ac.uk/asp/aspecis/20050064.pdf | access-date =6 July 2007 | archive-url =https://web.archive.org/web/20060523215950/http://is2.lse.ac.uk/asp/aspecis/20050064.pdf | archive-date =23 May 2006 }}
* Goldstein, Jeffrey H., et al. (1976) "Humour, Laughter, and Comedy: A Bibliography of Empirical and Nonempirical Analyses in the English Language." ''It's a Funny Thing, Humour''. Ed. Antony J. Chapman and Hugh C. Foot. Oxford and New York: Pergamon Press, 1976. 469–504.
* Hurley, Matthew M., Dennett, Daniel C., and Adams, Reginald B. Jr. (2011), ''Inside Jokes: Using Humor to Reverse-Engineer the Mind''. Cambridge, Massachusetts: The MIT Press. {{ISBN|978-0-262-01582-0}}
* Holland, Norman. (1982) "Bibliography of Theories of Humor." ''Laughing; A Psychology of Humor''. Ithaca: Cornell UP, 209–223.
* Martin, Rod A. (2007). ''The Psychology Of Humour: An Integrative Approach.'' London, UK: Elsevier Academic Press. {{ISBN|978-0-12-372564-6}}
* McGhee, Paul E. (1984) "Current American Psychological Research on Humor." Jahrbuche fur Internationale Germanistik 16.2: 37–57.
* Mintz, Lawrence E., ed. (1988) ''Humor in America: A Research Guide to Genres and Topics''. Westport, CT: Greenwood, 1988. {{ISBN|0-313-24551-7}}; {{OCLC|16085479}}.
* {{Citation | last1 = Mobbs | first1 = D. | last2 = Greicius | first2 = M. D. | last3 = Abdel-Azim | first3 = E. | last4 = Menon | first4 = V. | last5 = Reiss | first5 = A. L. | year = 2003 | title = Humor modulates the mesolimbic reward centres | journal = Neuron | pmid = 14659102 | volume = 40 | issue = 5| pages = 1041–1048 | postscript = . |doi = 10.1016/S0896-6273(03)00751-7| doi-access = free }}
* Nilsen, Don L. F. (1992) "Satire in American Literature." ''Humor in American Literature: A Selected Annotated Bibliography.'' New York: Garland, 1992. 543–48.
* Pogel, Nancy; and Paul P. Somers Jr. (1988) "Literary Humor." ''Humor in America: A Research Guide to Genres and Topics''. Ed. Lawrence E. Mintz. London: Greenwood, 1988. 1–34.
* {{cite journal | last1 = Roth | first1 = G. | last2 = Yap | first2 = R. | last3 = Short | first3 = D. | year = 2006 | title = Examining humour in HRD from theoretical and practical perspectives | journal = Human Resource Development International | volume = 9 | issue = 1| pages = 121–127 | doi=10.1080/13678860600563424| s2cid = 143854518 }}
* Smuts, Aaron. "Humor". ''[http://www.iep.utm.edu/h/humor.htm Internet Encyclopedia of Philosophy]''
* {{citation | last = Wogan | first = Peter | title = Laughing At ''First Contact'' | journal = Visual Anthropology Review | date =Spring 2006 | volume = 22 | issue = 1 | pages =14–34 | publication-date = 12 December 2006 | doi = 10.1525/var.2006.22.1.14 }} (Abstract)

==External links==
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* [https://web.archive.org/web/20100111121416/http://www.hnu.edu/ishs/ International Society for Humor Studies] (archived 11 January 2010)

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[[Category:Humour| ]]
[[Category:Defence mechanisms]]
[[Category:Genres]]