View source for Hurufism

{{Short description|Iranian Sufi mystic order in Islam}}
{{distinguish|Hurufiyya movement}}
{{Shia Islam|Branches}}
{{Sufism|Orders}}
'''Hurufism'''<ref name="HORUFISM">{{cite web|last=Algar|first=Hamid |author-link=Hamid Algar|url=http://www.iranicaonline.org/articles/horufism|title=HORUFISM|publisher=Encyclopædia Iranica|access-date=26 April 2016}}</ref> ({{langx|ar|حُرُوفِيَّة}} ''ḥurūfiyyah'', [[Persian language|Persian]]: حُروفیان ''horūfiyān'') was a [[Sufi]] movement based on the [[mysticism]] of letters (''ḥurūf''),<ref>{{cite book |title=Secrecy in Religions |last=Bolle |first=Kees W.  |author-link=Kees W. Bolle |year=1987 |publisher=Brill Archive |isbn=90-04-08342-1 |pages=89 }}</ref> which originated in [[Astrabad]] and spread to areas of western [[Iran]] ([[Persia]]) and [[Anatolia]] in the late 14th and early 15th centuries.

== Foundation ==
The founder and spiritual head of the Hurufi movement was [[Fazlallah Astarabadi]] (1340–94). Born in Astrabad (now [[Gorgan]], Iran), he was strongly drawn to [[Sufism]] and the teachings of [[Mansur al-Hallaj]] and [[Rumi]] at an early age. In the mid-1370s, Fazlallah started to propagate his teachings all over [[Iran]] and [[Azerbaijan]]. While living in [[Tabriz]], Fazlallah gained an elite following in the court of the [[Jalairid Sultanate]]. At that time, Fazlallah was still in the mainstream of [[Sufism|Sufi tradition]]. Later, he did move towards more esoteric spirituality, and, failing to convert [[Timur]], was executed in 1394 near [[Alinja Tower]] in [[Nakhchivan (city)|Nakhchivan]] by the ruler's son, [[Miran Shah]]. The large uprising of Hurufis was crushed, but the popular movement survived for another decade or so in different guises.<ref name= "iranica" />

Fazlallah's greatest work was the ''Jāvdānnāme-ye Kabir'' ("Great Book of Eternity"), likely written in [[Baku]] before his arrest, which survived due to its dissemination due to copies made by his daughter Makhdumzāde. It was largely preserved in popular culture due to its use by dervishes of the [[Bektashi Order]].<ref name= "iranica"  >{{iranica|javdan-nama}}</ref>{{Better source|date=January 2021}}
{{Ismailis}}

== Key elements ==
According to Fazlallah, the key to open the seventh sealed book, the [[Qurʾan]], is a [[kabbalah|kabbalistic system of letters]] that is expounded by later Hurufis in the ''Hidayat Namah'', ''Jawidan'' and in the ''Mahram Namah''. The [[Universe]] is eternal and moves by rotation. [[Divine countenance]] is imperishable and is manifest in Man, the best of forms, ''zuhur kibriya''. God is [[panentheism|incarnated in every atom]]. Hurufis considered [[Fazlallah Astarabadi]] a manifestation of God's force after [[Adam in Islam|Adam]], [[Moses in Islam|Moses]] and [[Muhammad]]. God is also embodied in words and the 28 letters of the [[Arabic alphabet]], and the 32 letters of the [[Persian alphabet]] are the basis for love and beauty in the world.{{Clarify|date=June 2010}} [[7#Religion and mythology|Seven]] is a key number corresponding to noble parts of the face, the verses of ''[[Al-Fatiha]]'' and verbal confession of faith. Man is a supreme copy of the divine and the key to ''[[haqiqa]]''.{{Cn|date=January 2021}}

According to R. N. Frye's ''[[The Cambridge History of Iran]]'', Hurufism was an expression of [[Isma'ilism]] in its mystical identification of the human figure but differed in its recognition of ''haqiqa'' in the substance of letters rather than in the person of the [[Imamah (Ismaili doctrine)|Imam]].<ref>{{cite book |title=The Cambridge History of Iran |last=Frye |first=Richard |author2=Fisher, William Bayne |year=1968 |publisher=Cambridge University Press |isbn=0-521-20094-6 |pages=624 }}</ref>

== Impact ==
{{Twelvers|collapsed=1}} 
After Fazlallah's death his ideas were further developed and propagated by [[Imadaddin Nasimi]] and "[[certain accursed ones of no significance]]" in Azerbaijan and [[Seyid Ishag]] in Turkey. The poet [[Imadaddin Nasimi]] (?–1417) and other Hurufis make [[kabbalistic]] tendencies subordinate to mystic concepts of Sufism, and specifically those of Mansur Al-Hallaj, who was another great influence on Imadaddin Nasimi.{{Cn|date=January 2021}}

Through Nasimi's poetry Hurufi ideas influenced, to different degrees, people like [[:tr:Niyâzî-i Mısrî|Niyazi-i Misri]], [[Fuzûlî]], Habibi, [[Ismail I]], and [[Rushani]]. The Bektashi Order, which is  still active in [[Anatolia]] and the [[Balkans]], was a repository for the Hurufi teachings and writings.  One of Fazlallah's personal students, Rafî'î, emigrated into the Balkans. He transmitted a central thesis of Hurufism, that the cardinalities of the Arabic and Persian alphabet respectively enumerate all types of shape and sound, by axes of symmetry. A Hurufi rebellion in Kwarezem was suppressed by the Mongols, and that motivated the exodus of Hurufis to the Balkans. The Bektashi manuscripts show almost 500 years of Hurufism in the Balkans, with a peak in the 1700s. Other Sufi orders, such as the [[Qadiriyya]] and the [[Naqshbandi]], contributed in the collection, retrieval, and translation of Hurufi manuscripts.{{Cn|date=January 2021}}

===Hurufi manuscripts===
From the Balkans, a great number of records were recorded in what is today Albania, but the relation between Bektashism and Hurufism is evidenced from Greek transcriptions. In total, many of the Hurufi manuscripts that are existent today were safeguarded in the libraries of Bektashi lodges,<ref>{{citation |last1 = Usluer | first1 = Fatih | last2 = Yildiz | first2 = Fırat | year = 2010 | title= Hurufism among Albanian Bektashis | journal =  The Journal of International Social Research | volume = 3 | issue = 15 | page= 268-280 | url = http://fatihusluer.com/archive/USLUER%20Hurufism%20among%20Albanian%20Bektashis.pdf}}</ref> including ''[[Fazlallah Astarabadi|Fadl’Allah Yazdânî]]’s Cāvidān-Nāma'',<ref>{{Cite web|url=https://islamansiklopedisi.org.tr/cavidanname|title=CÂVİDÂNNÂME - TDV İslâm Ansiklopedisi|website=TDV İslam Ansiklopedisi}}</ref><ref>{{Cite web|url=https://islamansiklopedisi.org.tr/fazlullah-i-hurufi|title=FAZLULLAH-ı HURÛFÎ - TDV İslâm Ansiklopedisi|website=TDV İslam Ansiklopedisi}}</ref> ''Shaykh Sāfî’s Hākikāt-Nāma, Ali’ûl-A’lâ’s Māhşar-Nāma'',<ref>{{Cite web|url=https://islamansiklopedisi.org.tr/ali-el-ala|title=ALİ el-A'LÂ - TDV İslâm Ansiklopedisi|website=TDV İslam Ansiklopedisi}}</ref> ''Amîr Gıyâs’ad-Dîn’s  İstivâ-Nāme'',<ref>{{Cite web|url=https://islamansiklopedisi.org.tr/emir-giyaseddin|title=EMÎR GIYÂSEDDİN - TDV İslâm Ansiklopedisi|website=TDV İslam Ansiklopedisi}}</ref> ''Frişte Oğlu’s Ahirat-Nāma'', and some other books written on "Hurufi Theology" like ''Aşık-Nāma'', ''Hidāyat-Nāma'', ''Mukāddama’t-ûl-Hākayık'', ''Muhārram-Nāma-i Sayyid İshāk'', ''Nihāyat-Nāma'', ''Tûrāb-Nāma'', ''Miftāh’ûl-Gayb'', ''Tuhfat’ûl-Uşşak'', ''Risâla-i Noktā'', ''Risāle-i Hurûf'', ''Risāla-i Fāzl’ûl-Lah'', and ''Risāla-i Virān Abdāl''. Hurufi terms and concepts permeate Bektāshi poetry. [[Gül Baba]] provided an extensive compendium of Hurufi ideas in ''The Key to the Unseen''.

== In contemporary culture ==
{{Unreferenced section|date=January 2021}}
{{Islam|collapsed=1}} 
* The scenes of Fazlallah's execution and of Nasimi's brutal flailing in Aleppo appear in the [[Nesimi (film)|''Nasimi'']] (1973) movie produced in Azerbaijan SSR.
* Hurufism plays a role in Turkish author Orhan Pamuk's novel [[The Black Book (Pamuk novel)|''The Black Book'']].
* Hurufism also plays a role in [[Ian McDonald (British author)|Ian McDonald]]'s futuristic novel, ''[[The Dervish House]]''.

== See also ==
*[[Abjad numerals]]
*[[Ahmed Lur]]
*[[Arabic alphabet]]
*[[Arabic numerals]]
*[[Báb]]
*[[Certain accursed ones of no significance]], a phrase used by the [[Ottoman Empire|Ottoman]] [[Sunni Islam|Sunni]] scholar [[Taşköprüzade]] to describe the Hurufis in their attempt to exert influence over Sultan [[Mehmed II]]
*[[Eastern Arabic numerals]]
*[[Ideas of reference and delusions of reference ]]
*[['Ilm al-Huruf]]
*[[Isma'ilism]]
*[[Kabbalah]], a Jewish movement finding secret meanings in Hebrew letters.
*[[List of extinct Shia sects]]
*[[Mahmoud Pasikhani]]
*[[Murād Mīrzā]]
*[[Nuqtavi]]
*[[One Dimension Group]]

== References ==
{{Reflist}}<!--added under references heading by script-assisted edit-->

== External links ==
*[http://www.iranicaonline.org/articles/horufism Encyclopedia Iranica, HORUFISM]
*[http://www.iranicaonline.org/articles/javdan-nama Encyclopedia Iranica, JĀVDĀN-NĀMA, the major work of Fażl-Allāh Astarābādi]
*[http://www.iranicaonline.org/articles/astarabadi-fazlallah-sehab-al-din-b Encyclopedia Iranica, ASTARĀBĀDĪ, FAŻLALLĀH (d. 796/1394), founder of the Ḥorūfī sect.]
*[http://www.iranicaonline.org/articles/ali-al-ala-d Encyclopedia Iranica, ʿALĪ AL-AʿLĀ (d. 822/1419), also known as Amīr Sayyed ʿAlī, principal successor of Fażlallāh Astarābādī.]

== Further reading ==
*[[Abdülbaki Gölpınarlı|Abdülbâki Gölpınarlı]] (Ed.), Hurûfilik Metinleri Kataloğu, XII. Dizi- Sa. 6a TTK, 1989.
* Fazlullah Esterâbâdî, Câvidannâme; Dürr-i Yetim İsimli Tercümesi, haz. Fatih Usluer, İstanbul, Kabalci Yayınevi, 2012.
* H.T. Norris "The Hurufi Legacy of Fadlullah of Astarabad", in ''Heritage of Sufism'', 2003. Oxford, One World
* Shahzad Bashir ''Fazlallah Astarabadi and the Hurufis'', Oneworld Publications (May 25, 2005)
* Fatih Usluer, "Le Houroufisme. La doctrine et son influence dans la littérature persane et ottomane", EPHE-Paris, PhD Thesis, 2007.
* Fatih Usluer, "Hurufilik", Kabalcı Yayınevi, 2009
* Fatih Usluer, "Misâlî'nin Miftâhu’l Gayb'ı Metin ve Açıklama", Turkish Studies, International Periodical for the Languages, Literature and History of Turkish or Turkic, Volume 2/2, Spring, S. 2, www.turkishstudies.net, (Ed. Prof. Dr. Gurer Gulsevin, Dr. Mehmet Dursun Erdem), pp.&nbsp;697–722.
* Fatih Usluer, "Hurûfî Metinleri ile İlgili Bazı Notlar", Ege Üniversitesi Türk Dili ve Edebiyatı Araştırmaları Dergisi, S. 13, Ocak/Jan 2007.
* Fatih Usluer, "Nesîmî Şiirlerinin Şerhlerinde Yapılan Yanlışlıklar," Turkish Studies, International Periodical for the Languages, Literature and History of Turkish or Turkic, Volume 4/2,Winter, 2009, [https://web.archive.org/web/20110724114344/http://www.turkishstudies.net/sayilar/sayi15/44usluerfatih.pdf Wayback Machine], ss. 1072–1091.
* Fatih Usluer, "Mir Fâzılî’nin Taksîm-i Salât u Evkât’ının Şerhi", Hacı Bektaş Veli Dergisi, Volume 50, ss. 145–222. [https://web.archive.org/web/20120303004806/http://www.hbektasveli.gazi.edu.tr/dergi_dosyalar/50-145-222.pdf Wayback Machine]
* Rıfkı Melul Meriç, HURUFİLİK, Dil Tarih Coğrafya Fakültesi Basılmamış Mezuniyet Tezi, Ankara, 1935.
* Fatih Usluer, "Hurûfî Şifreleri", Journal of Turkish Studies, Volume 33/II, ss. 201–219.
* Fatih Usluer, "Hurufilikte On İki İmam", Turkish Studies, International Periodical for the Languages, Literature and History of Turkish or Turkic, Volume 5/1, Winter, ss. 1361–1389. [http://turkishstudies.net/Makaleler/1853461331_62usluerfatih.pdf]
* Fatih Usluer, "Hurufism Among Albanian Bektashis", The Journal of International Social Research, Volume III/15, ss. 268–280.
* Fatih Usluer, "Feyznâme-i Misâlî Neşirleri", Hacı Bektaş Veli Dergisi, Volume 56, ss. 299–323.
* Fatih Usluer, "Hurufilikte Rüya Tabirleri", Milli Folklor, Vol. 90, ss. 134–146.
* Fatih Usluer, "Les Themes Bibliques chez les Houroufis", Ishraq, Vol. II, ss. 426–443.

{{Islamic Theology|state=expanded|schools}}
{{Theology}}
{{Islam topics|state=collapsed}}
[[Category:Sufi philosophy]]
[[Category:Sufism]]
[[Category:Islamic mysticism]]
[[Category:Shia Sufi orders]]
[[Category:Hurufi]]
[[Category:Hermeticism]]
[[Category:Language and mysticism]]