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{{Short description|Muslim hagiographer and historian (704–767)}}
{{About|the historian|the grammarian|Ibn Abi Ishaq}}
{{Hatnote|For the physician, see [[Hunayn ibn Ishaq]]}}
{{Infobox religious biography
| era                = Umayyad and Abbasid
| image              = 
| caption            = 
| name               = Ibn Ishaq
| native_name        = {{lang|ar|ٱبْن إِسْحَاق}}
| title              = Ṣāḥib al-Sīra
| religion           = [[Islam]]
| birth_date         = {{AH|80}}
| birth_place        = [[Medina]], [[Umayyad Caliphate]]
| death_date         = {{AH|151}}
| death_place        = [[Baghdad]], [[Abbasid Caliphate]]
| Maddhab            = 
| region             = 
| main_interests     = [[Prophetic biography]]
| notable_works      = {{transliteration|ar|[[Al-Sirah al-Nabawiyyah (Ibn Ishaq)|al-Sira al-nabawiyya]]}} ('Life of the Prophet')
| students           = {{flatlist|
*Al-Bakka'i
*Salama ibn al-Fadl}}
| teachers           = {{flatlist|
*Al-Bakka'i
*Salama ibn al-Fadl}}
}}

'''Abu Abd Allah Muhammad ibn Ishaq ibn Yasar al-Muttalibi''' ({{langx|ar|أَبُو عَبْدُ ٱلله مُحَمَّد ٱبْن إِسْحَاق ٱبْن يَسَار ٱلْمُطَّلِبيّ|translit=Abū ʿAbd Allāh Muḥammad ibn ʾIsḥāq ibn Yasār al-Muṭṭalibī}}; {{Circa|{{AH|80}}}}– {{AH|151}}, known simply as '''Ibn Ishaq''', was an 8th-century [[Historiography of early Islam|Muslim historian]] and [[Hagiography|hagiographer]] who collected oral traditions that formed the basis of an important [[Prophetic biography|biography]] of the Islamic prophet [[Muhammad]]. His biography is known as the ''[[Al-Sirah al-Nabawiyyah (Ibn Ishaq)|Al-Sirah al-Nabawiyyah]]'', and it has mainly survived through several recensions.

==Life==
Born in [[Medina]] circa A.H. 85 (A.D. 704),<ref name="Suqa">Mustafa al-Saqqa, Ibrahim al-Ibyari and Abdu l-Hafidh Shalabi, Tahqiq Kitab Sirah an-Nabawiyyah, Dar Ihya al-Turath, p.&nbsp;20.</ref> ibn Isḥaq's grandfather was Yasār ibn Khiyar (according to some ibn Khabbar, Kuman or Kutan),<ref name="Jones" /> one of forty Christian or Jewish boys who had been held captive in a monastery at [[Ayn al-Tamr]].<ref>{{Cite journal| doi = 10.1163/9789004283756_003| pages = 26–38| last = Lecker| first = Michael| title = Muḥammad b. Isḥāq ṣāḥib al-maghāzī: Was His Grandfather Jewish?| journal = Books and Written Culture of the Islamic World| date = 2015-01-01| isbn = 9789004283756| url = https://brill.com/view/book/edcoll/9789004283756/B9789004283756_003.xml| url-access = subscription}}</ref> After being found in one of [[Khalid ibn al-Walid]]'s campaigns, Yasār was taken to Medina and enslaved to Qays ibn Makhrama ibn al-Muṭṭalib ibn ʿAbd Manāf ibn Quṣayy. On his conversion to Islam, he was manumitted as "[[Mawali|mawlā]]" (client), thus acquiring the surname, or "[[nisbat (onomastics)|nisbat]]", '''al-Muṭṭalibī'''. His three sons, Mūsā, ʿAbd al-Raḥmān, and Isḥāq, were transmitters of "akhbār", i.e. they collected and recounted written and oral testaments of the past. Isḥāq married the daughter of another mawlā and from this marriage Ibn Isḥāq was born.<ref name="Jones">{{Cite encyclopedia | edition = 2nd | publisher = Brill Academic Publishers | volume = 3 | pages = 810–11 | last = Jones | first = J. M. B. | title = ibn Isḥāḳ | encyclopedia = [[Encyclopaedia of Islam]] | year = 1968}}</ref><ref>Gordon D. Newby, ''The Making of the Last Prophet'' (University of South Carolina 1989) at 5.</ref><ref name="Robinson 2003, p. xv2" />

No facts of Ibn Isḥāq's early life are known, but it is likely that he followed in the family tradition of transmission of early akhbār and [[hadith]]. He was influenced by the work of [[ibn Shihab al-Zuhri]], who praised the young ibn Ishaq for his knowledge of "maghāzī" (stories of military expeditions). Around the age of 30, ibn Isḥaq arrived in Alexandria and studied under Yazīd ibn Abī Ḥabīb. After his return to Medina, based on one account, he was ordered out of Medina for attributing a hadith to a woman he had not met, Fāṭima bint al-Mundhir, the wife of [[Hishām ibn ʿUrwa]].<ref name="Jones" /> But those who defended him, like [[Sufyan ibn ʽUyaynah]], stated that Ibn Ishaq told them that he did meet her.<ref>Ibn Abī Ḥātim, ''Taqdima al-maʿrifa li kitāb al-jarḥ wa al-taʿdīl'', at "Sufyān ibn ʿUyayna".</ref> Also ibn Ishaq disputed with the young [[Malik ibn Anas]], famous for the [[Maliki]] School of [[Fiqh]]. Leaving Medina (or forced to leave), he traveled eastwards towards "[[Iraq|al-Irāq]]", stopping in [[Kufa]], also [[Al-Jazira (caliphal province)|al-Jazīra]], and into Iran as far as [[Ray, Iran|Ray]], before returning west. Eventually he settled in [[Baghdad]]. There, the new [[Abbasid dynasty]], having overthrown the [[Umayyad dynasty]], was establishing a new capital.<ref>Gordon D. Newby, ''The Making of the Last Prophet'' (University of South Carolina 1989) at 6–7, 12.</ref>

Ibn Isḥaq moved to the capital and found patrons in the new regime.<ref>Robinson 2003, p.&nbsp;27.</ref> He became a tutor employed by the Abbasid caliph [[Al-Mansur]], who commissioned him to write an all-encompassing history book starting from the creation of [[Adam]] to the present day, known as "al-Mubtadaʾ wa al-Baʿth wa al-Maghāzī" (lit. "In the Beginning, the mission [of Muhammad], and the expeditions"). It was kept in the court library of Baghdad.<ref name="EQ-Sira" /> Part of this work contains the ''Sîrah'' or biography of the Prophet, the rest was once considered a [[Lost literary work|lost work]], but substantial fragments of it survive.<ref>Gordon D. Newby, ''The Making of the Last Prophet'' (University of South Carolina 1989) at 7–9, 15–16.</ref><ref>{{cite journal|last1= Graham|first1= William A.|title= The Making of the Last Prophet: A Reconstruction of the Earliest Biography of Muhammad by Gordon Darnell Newby|journal= History of Religions|volume= 32|issue= 1|pages= 93–95|url=https://dash.harvard.edu/bitstream/handle/1/12214915/Review-%20The%20Making%20of%20the%20Last%20Prophet-%20A%20Reconstruction%20of%20the%20Earliest%20Biography%20of%20Muhammad%20(1).pdf?sequence=1|access-date= 15 November 2017|doi=10.1086/463314|year= 1992}}</ref> He died in Baghdad in A.H. 150.<ref name="Robinson 2003, p. xv2">Robinson 2003, p.&nbsp;xv.</ref><ref>{{cite web |last=[[Encyclopaedia Britannica]] |title=Ibn Ishaq |url=http://www.britannica.com/biography/Ibn-Ishaq |access-date=13 November 2019}}</ref><ref>{{cite web |last=Oxford Dictionary of Islam |title=Ibn Ishaq, Muhammad ibn Ishaq ibn Yasar ibn Khiyar |url=http://oxfordislamicstudies.com/article/opr/t125/e944 |archive-url=https://web.archive.org/web/20160119000709/http://www.oxfordislamicstudies.com/article/opr/t125/e944 |url-status=dead |archive-date=January 19, 2016 |access-date=13 November 2019}}</ref>

== Biography of Muhammad (''Sīrat Rasūl Allāh'') ==

===Original versions, survival===
Ibn Isḥaq collected oral traditions about the life of the Islamic prophet Muhammad. These traditions, which he orally dictated to his pupils,<ref name="EQ-Sira" /> are now known collectively as ''Sīratu Rasūli l-Lāh'' ({{langx|ar|سيرة رسول الله}} "Life of the Messenger of God") and survive mainly in the following sources:

* An edited copy, or [[recension]], of his work by his student al-Bakka'i, which was further edited by [[ibn Hisham]]. Al-Bakka'i's work [[Lost literary work|has perished]] and only ibn Hisham's has survived, in copies.<ref name="Donner">{{Cite book| publisher = Darwin Press | isbn = 978-0-87850-127-4| last = Donner | first = Fred McGraw | title = Narratives of Islamic origins: the beginnings of Islamic historical writing | year = 1998 | page = 132}}</ref> Ibn Hisham edited out of his work "things which it is disgraceful to discuss; matters which would distress certain people; and such reports as al-Bakka'i told me he could not accept as trustworthy."<ref name=[5]-sira>Guillaume, A. ''The Life of Muhammad'', translation of Ibn Ishaq's ''Sira Rasul Allah'', (Oxford, 1955), p. 691.</ref>
* An edited copy, or recension, prepared by his student Salamah ibn Fadl al-Ansari. This [[Lost literary work|also has perished]], and survives only in the copious extracts to be found in the voluminous ''[[History of the Prophets and Kings]]'' by [[Muhammad ibn Jarir al-Tabari]].<ref name="Donner" /><ref>W. Montgomery Watt and M. V. McDonald, "Translator's Forward" xi–xlvi, at xi–xiv, in ''The History of al-Tabari. Volume VI. Muhammad at Mecca'' (SUNY 1988). Regarding al-Tabari's narratives of Muhammad, the translators state, "The earliest and most important of these sources was Ibn Ishaq, whose book on the Prophet is usually known as the ''Sirah''". Discussed here are Ibn Ishaq and his ''Sirah'', the various recensions of it, Guillaume's translation, and Ibn Hisham.</ref>
* Fragments of several other recensions. [[Alfred Guillaume|Guillaume]] lists them on p.&nbsp;xxx of his preface, but regards most of them as so fragmentary as to be of little worth.

According to Donner, the material in ibn Hisham and al-Tabari is "virtually the same".<ref name="Donner"/> However, there is some material to be found in al-Tabari that was not preserved by ibn Hisham. For example, al-Tabari includes the controversial episode of the [[Satanic Verses]], while ibn Hisham does not.<ref name="EQ-Sira" /><ref>Cf., Ibn Ishaq (Guillaume's reconstruction, at pp.&nbsp;165–167) and al-Tabari (SUNY edition, at VI: 107–112).</ref>

Following the publication of previously unknown fragments of ibn Isḥaq's traditions, recent scholarship suggests that ibn Isḥaq did not commit to writing any of the traditions now extant, but they were narrated orally to his transmitters. These new texts, found in accounts by Salama al-Ḥarranī and Yūnus ibn Bukayr, were hitherto unknown and contain versions different from those found in other works.<ref name="EI2-Sira">{{Cite encyclopedia | edition = 2nd | publisher = Brill Academic Publishers | volume = 9 | pages = 660–3 | last = Raven | first = W. | title = SĪRA | encyclopedia = Encyclopaedia of Islam | isbn = 978-90-04-10422-8| year = 1997}}</ref>

====Reconstruction of the text by Guillaume====
{{further|Al-Sirah al-Nabawiyyah (Ibn Hisham)}}
The original text of the ''Sīrat Rasūl Allāh'' by Ibn Ishaq did not survive. However, much of the original text was copied over into a work of his own by [[Ibn Hisham]] ([[Basra]]; [[Fustat]], died 833 AD, 218 AH).<ref>Dates and places, and discussions, re Ibn Ishaq and Ibn Hisham in Guillaume (pp.&nbsp;xiii & xli).</ref>

Ibn Hisham also "abbreviated, annotated, and sometimes altered" the text of Ibn Ishaq, according to Guillaume (at p.&nbsp;xvii). [[Interpolation (manuscripts)|Interpolations]] made by Ibn Hisham are said to be recognizable and can be deleted, leaving as a remainder, a so-called "''[[edited]]''" version of Ibn Ishaq's original text (otherwise lost). In addition, Guillaume (at p.&nbsp;xxxi) points out that Ibn Hisham's version ''omits'' various narratives in the text which were given by [[Muhammad ibn Jarir al-Tabari|al-Tabari]] in his ''[[Tarikh al-Tabari|History]]''.<ref>Al-Tabari (839–923) wrote his ''History'' in Arabic: ''Ta'rikh al-rusul wa'l-muluk'' (Eng: ''History of Prophets and Kings''). A 39-volume translation was published by State University of New York as ''The History of al-Tabari''; volumes six to nine concern the life of Muhammad.</ref><ref>Omitted by Ibn Hisham and found in al-Tabari are, e.g., at 1192 (''History of al-Tabari'' (SUNY 1988), VI: 107–112), and at 1341 (''History of al-Tabari'' (SUNY 1987), at VII: 69–73).</ref> In these passages al-Tabari expressly cites Ibn Ishaq as a source.<ref>E.g., al-Tabari, ''The History of al-Tabari, volume VI. Muhammad at Mecca'' (SUNY 1988) at p.&nbsp;56 (1134).</ref><ref>See here above: "The text and its survival", esp. re Salamah ibn Fadl al-Ansari. Cf, Guillaume at p.&nbsp;xvii.</ref>

Thus can be reconstructed an 'improved' "''edited''" text, i.e., by distinguishing or removing Ibn Hisham's additions, and by adding from al-Tabari passages attributed to Ibn Ishaq. Yet the result's degree of approximation to Ibn Ishaq's original text can only be conjectured. Such a reconstruction is available, e.g., in Guillaume's translation.<ref>Ibn Hisham's 'narrative' additions and his comments are removed from the text and isolated in a separate section (Guillaume at 3 note, pp.&nbsp;691–798), while Ibn Hisham's philological additions are evidently omitted (cf., Guillaume at p.&nbsp;xli).</ref> Here, Ibn Ishaq's introductory chapters describe [[pre-Islamic Arabia]], before he then commences with the narratives surrounding the life of Muhammad (in Guillaume at pp.&nbsp;109–690).

=== Reception ===

Notable scholars like the jurist [[Ahmad ibn Hanbal]] appreciated his efforts in collecting sīra narratives and accepted him on [[Prophetic biography|maghāzī]], despite having reservations on his methods on matters of [[fiqh]].<ref name="Jones" /> Ibn Ishaq also influenced later sīra writers like [[Ibn Hishām]] and [[Fatḥ al-Din Ibn Sayyid al-Nās|Ibn Sayyid al-Nās]]. Other scholars, like [[Ibn Qayyim Al-Jawziyya]], made use of his chronological ordering of events.<ref>{{cite book|last= Muḥammad Ibn ʻAbd al-Wahhāb|first= Imam|url=https://books.google.com/books?id=8JRzr6mC55IC|title= Mukhtaṣar zād al-maʻād|year= 2003|publisher= Darussalam publishers Ltd|isbn=978-9960-897-18-9|page= 345}}</ref>

The most widely discussed criticism of his sīra was that of his contemporary [[Mālik ibn Anas]].<ref name="Jones" /> Mālik rejected the stories of Muhammad and the Jews of Medina on the ground that they were taken solely based on accounts by sons of Jewish converts.<ref name="Arafat">{{Cite journal| issn = 0035-869X| issue = 2| pages = 100–107| last = Arafat| first = W. N.| title = New Light on the Story of Banū Qurayẓa and the Jews of Medina| journal = Journal of the Royal Asiatic Society of Great Britain and Ireland| date = 1976-01-01| volume = 108| doi = 10.1017/S0035869X00133349| jstor = 25203706| s2cid = 162232301}}</ref> These same stories have also been denounced as "odd tales" (gharāʾib) later by [[ibn Hajar al-Asqalani]].<ref name="Arafat" /> Mālik and others also thought that ibn Isḥāq exhibited [[Qadarīyah|Qadari]] tendencies, had a preference for [[Ali]] (Guillaume also found evidence of this, pp.&nbsp;xxii &xxiv),<ref name="Jones" /> and relied too heavily on what were later called the [[Isrā'īlīyāt]]. Furthermore, early literary critics, like ibn Sallām al-Jumaḥī and [[ibn al-Nadīm]], censured ibn Isḥāq for knowingly including forged poems in his biography,<ref name="Jones" /> and for attributing poems to persons not known to have written any poetry.<ref name="EI2-Sira" /> The 14th-century historian [[al-Dhahabī]], using [[hadith terminology]], noted that in addition to the forged (''makdhūb'') poetry, Ibn Isḥāq filled his sīra with [[munqaṭiʿ]] (broken [[Isnad|chain of narration]]) and [[Hadith terminology#Munkar|munkar]] (suspect narrator) reports.<ref name="mizan" />

Guillaume notices that Ibn Isḥāq frequently uses a number of expressions to convey his skepticism or caution. Beside a frequent note that only God knows whether a particular statement is true or not (p.&nbsp;xix), Guillaume suggests that Ibn Isḥāq deliberately substitutes the ordinary term "ḥaddathanī" (he narrated to me) by a word of suspicion "zaʿama" ("he alleged") to show his skepticism about certain traditions (p.&nbsp;xx).

[[Michael Cook (historian)|Michael Cook]] laments that comparing Ibn Ishaq with the later commentator [[Al-Waqidi#Comparison with earlier commentaries|Al-Waqidi]] — who based his writing on Ibn Ishaq but added much colorful but made-up detail — reveals how oral history can be contaminated by the fiction of storytellers (''qussa'').<ref name="Cook-1983-62-3">{{cite book |last1=Cook |first1=Michael |title=Muhammad |date=1983 |publisher=Oxford University Press |isbn=0192876058 |pages=62–3}}</ref>  "We have seen what half a century of story-telling could achieve between Ibn Ishaq and al-Waqidi, at a time when we know that much material had already been committed to writing. What the same processes may have brought about in the century before Ibn Ishaq is something we can only guess at."<ref name="Cook-1983-67">{{cite book |last1=Cook |first1=Michael |title=Muhammad |date=1983 |publisher=Oxford University Press |isbn=0192876058 |page=67}}</ref>

Cook's fellow [[Revisionist school of Islamic studies|revisionist]] [[Patricia Crone]] complains that ''Sīrat'' is full of "contradictions, confusions, inconsistencies and anomalies,"<ref name=Crone_slaves_12>{{cite book |last1=Crone |first1=Patricia |title=Slaves on Horses |url=https://delong.typepad.com/files/slaves_on_horses.pdf |page=12 |publisher=Cambridge University Press |year=1980 | access-date=23 November 2019}}</ref> written "not by a grandchild, but a great grandchild of the Prophet's generation", that it is written from the point of view of the [[ulama]] and [[Abbasid Caliphate|Abbasid]], so that "we shall never know ... how the [[Umayyad Caliphate|Umayyad caliph]]s remembered their prophet".<ref name=Crone_slaves_4>{{cite book |last1=Crone |first1=Patricia |title=Slaves on Horses |url=https://delong.typepad.com/files/slaves_on_horses.pdf |page=4 |publisher=Cambridge University Press |year=1980 | access-date=23 November 2019}}</ref>

===Translations===

In 1864 the Heidelberg professor [[Gustav Weil]] published an annotated German translation in two volumes. Several decades later the Hungarian scholar [[Edward Rehatsek]] prepared an English translation, but it was not published until over a half-century later.<ref>See bibliography.</ref>

The best-known translation in a Western language is [[Alfred Guillaume]]'s 1955 English translation, but some have questioned the reliability of this translation.<ref>{{Cite book| edition = Revised| publisher = Princeton University Press| isbn = 978-0-691-00856-1| last = Humphreys| first = R. Stephen| title = Islamic History: A Framework for Inquiry| year = 1991| page = 78}}</ref><ref>{{Cite book| publisher = OUP| last = Tibawi| first = Abdul Latif| title = Ibn Isḥāq's Sīra, a critique of Guillaume's English translation: the life of Muhammad| year = 1956| author-link = Abdul Latif Tibawi}}</ref> In it Guillaume combined ibn Hisham and those materials in al-Tabari cited as ibn Isḥaq's whenever they differed or added to ibn Hisham, believing that in so doing he was restoring a lost work. The extracts from al-Tabari are clearly marked, although sometimes it is difficult to distinguish them from the main text (only a capital "T" is used).<ref>E.g., Guillaume at pp.&nbsp;11–12.</ref>

==Other works==
Ibn Isḥaq wrote several works. His major work is ''al-Mubtadaʾ wa al-Baʿth wa al-Maghāzī''—the ''Kitab al-Mubtada'' and ''Kitab al-Mab'ath'' both survive in part, particularly ''al-Mab'ath'', and ''al-Mubtada'' otherwise in substantial fragments. He is also credited with the [[Lost literary work|lost works]] ''Kitāb al-kh̲ulafāʾ'', which al-Umawwī related to him (Fihrist, 92; Udabāʾ, VI, 401) and a book of ''Sunan'' (Ḥād̲j̲d̲j̲ī Ḵh̲alīfa, II, 1008).<ref name="EQ-Sira">Raven, Wim, Sīra and the Qurʾān – Ibn Isḥāq and his editors, ''Encyclopaedia of the Qur'an''. Ed. Jane Dammen McAuliffe. Vol. 5. Leiden, The Netherlands: Brill Academic Publishers, 2006. pp 29-51.</ref><ref>Gordon D. Newby, ''The Making of the Last Prophet'' (University of South Carolina 1989) at 2–4, 5, 7–9, 15–16.</ref>

==Reliability of his hadith==

In [[hadith studies]], ibn Isḥaq's hadith (considered separately from his prophetic biography) is generally thought to be "good" (''ḥasan'') (assuming an accurate and trustworthy [[isnad]], or chain of transmission)<ref>{{Cite book| edition = 1st| publisher = King Saud University| author = M. R. Ahmad| title = Al-sīra al-nabawiyya fī dhawʾ al-maṣādir al-aṣliyya: dirāsa taḥlīlīyya| location = Riyadh| date = 1992}}</ref> and himself having a reputation of being "sincere" or "trustworthy" (''ṣadūq''). However, a general analysis of his isnads has given him the negative distinction of being a ''mudallis'', meaning one who did not name his teacher, claiming instead to narrate directly from his teacher's teacher.<ref>{{Cite book| publisher = IIIT| isbn = 978-1-56564-418-2| last = Qaraḍāwī| first = Yūsuf| title = Approaching the Sunnah: comprehension and controversy| year = 2007| page = 188}}</ref>

Others, like [[Ahmad ibn Hanbal]], rejected his narrations on all matters related to [[fiqh]].<ref name="Jones" /> [[Al-Dhahabi|Al-Dhahabī]] concluded that the soundness of his narrations regarding ahadith is ''hasan'', except in hadith where he is the sole transmitter which should probably be considered as ''[[Hadith terminology#Munkar|munkar]]''. He added that some Imams mentioned him, including [[Muslim ibn al-Hajjaj]], who cited five of Ibn Ishaq's ahadith in his ''Sahih''.<ref name="mizan">Al-Dhahabī, ''Mīzān al-iʿtidāl fī naqd al-rijāl'', at "Muhammad ibn Ishaq". [https://archive.org/details/waq15344/03_15346/page/n468/mode/1up], [https://archive.org/details/waq15344/03_15346/page/n474/mode/1up]</ref>

==See also==
*[[Ibn Sufi]]
*[[List of biographies of Muhammad]]
*[[List of Muslim historians]]

==References==
{{reflist|2}}

;Books and journals
{{refbegin}}
* Michael V McDonald and William Montgomery Watt (trans.) [http://www.muslim-library.com/books/2019/05/en_Tabari_Volume_06.pdf The history of al-Tabari] Volume 6: Muhammad at Mecca (Albany, New York, 1987) {{ISBN|0-88706-707-7}}
* Michael V McDonald (trans.), William Montgomery Watt (annot.) [http://www.muslim-library.com/books/2019/05/en_Tabari_Volume_07.pdf The history of al-Tabari] Volume 7: The foundation of the community: Muhammad at al-Madina (Albany, New York, 1987) {{ISBN|0-88706-345-4}}
* Michael Fishbein (trans.) [http://www.muslim-library.com/books/2019/05/en_Tabari_Volume_08.pdf The history of al-Tabari] Volume 8: The victory of Islam (Albany, New York, 1997) {{ISBN|0-7914-3150-9}}
* Ismail K Poonawalla (trans.) [http://www.muslim-library.com/books/2019/05/en_Tabari_Volume_09.pdf The history of al-Tabari] Volume 9: The last years of the Prophet (Albany, New York, 1985) {{ISBN|0-88706-692-5}}
{{refend}}

==Bibliography==

===Primary sources===
*[[Alfred Guillaume]], ''The Life of Muhammad. A Translation of Isḥaq's "Sirat Rasul Allah"'', with introduction [pp.&nbsp;xiii–xliii] and notes (Oxford University, 1955), xlvii + 815 pages. The Arabic text used by Guillaume was the Cairo edition of 1355/1937 by Mustafa al-Saqqa, Ibrahim al-Abyari and Abdul-Hafiz Shalabi, as well as another, that of F. Wustenfeld (Göttingen, 1858–1860). Ibn Hasham's "notes" are given at pages&nbsp;691–798. [https://archive.org/details/IbnIshaq-SiratuRasulAllah-translatorA.Guillaume digital scan]
** {{cite book |last1=Ishaq |first1=Ibn |last2=Guillaume |first2=A. |author-link1=Ibn Ishaq |author-link2=A. Guillaume |date=18 July 2002 |title=The Life of Muhammad |url=https://archive.org/details/GuillaumeATheLifeOfMuhammad |language=en |location=United States |publisher=[[Oxford University Press]] |isbn=978-0196360331 |oclc=911693736 |pages=860}}
*[[Gustav Weil]], ''Das Leben Mohammed's nach Mohammed Ibn Ishak, bearbeitet von Abd el-Malik Ibn Hischam'' (Stuttgart: J.B. Metzler'schen Buchhandlung, 1864), 2&nbsp;volumes. The ''Sirah Rasul Allah'' translated into German with annotations. [https://archive.org/details/DasLebenMohammedsNachMohammedIbnIshak digital edition]
*Ibn Isḥaq, [https://archive.org/details/Sirat-lifeOfMuhammadBy-ibnIshaq ''The Life of Muhammad. Apostle of Allah''] (London: The Folio Society, 1964), 177&nbsp;pages. From a translation by [[Edward Rehatsek]] (Hungary 1819 – Mumbai [Bombay] 1891), abridged and introduced [at pp.&nbsp;5–13] by Michael Edwards. Rehatsek completed his translation; in 1898 it was given to the Royal Asiatic Society of London by F.F. Arbuthnot.
* {{cite book|last=Ibn Isḥaq|title=Al-Sīrah al-Nabawiyah li-ibn Isḥāq (السيرة النبوية لابن إسحاق)|year=2004|publisher=Dār al-kutub al-ʻilmiyah|location=Bayrūt|isbn=978-2-7451-3982-5|editor=Al-Mazīdī, Aḥmad Farīd|language=ar}}
*{{cite book|last=Ibn Isḥaq|title=Sīrat ibn Isḥāq al-musammāh bi-kitāb al-Mubtadaʼ wa-al-Mabʻath wa-al-maghāzī (سيرة ابن اسحاق، المسماة بكتاب المبتدأ والمبعث والمغازي )|year=1976|publisher=Maʻhad al-Dirāsāt wa-al-Abḥāth lil-Taʻrīb|location=Al-Rabāṭ al-Maghrib|editor=Hamidullah, Muhammad|language=ar}}

===Traditional biographies===
* Ibn Sayyid al-Nās, ''ʿUyūn al-athar fī funūn al-maghāzī wa al-shamāʾil wa al-siyar''.
* [[Al-Khaṭīb al-Baghdādī]], ''Tārīkh Baghdād''.
* [[Al-Dhahabī]], ''Mīzān al-iʿtidāl fī naqd al-rijāl''.
* [[Yāqūt al-Ḥamawī]], ''Irshād al-arīb fī mʿrefat al-adīb''.

===Secondary sources===
* {{Cite book| publisher = Darwin Press| isbn = 978-0-87850-127-4| last = Donner| first = Fred McGraw| title = Narratives of Islamic origins: the beginnings of Islamic historical writing| year = 1998}}
* Robinson, Chase, ''Islamic Historiography'', [[Cambridge University Press]], 2003, {{ISBN|0-521-58813-8}}
* {{Cite journal| issn = 0041-977X| volume = 21| issue = 1/3| pages = 453–463| last = 'Arafat| first = W.| title = Early Critics of the Authenticity of the Poetry of the "Sīra"| journal = Bulletin of the School of Oriental and African Studies, University of London| date = 1958-01-01| jstor = 610611| doi=10.1017/s0041977x00060110| s2cid = 194960198}}

==External links==
{{Wikiquote}}
* [[List of biographies of Muhammad]]
* [http://www.muslimscholars.info/manage.php?submit=scholar&ID=11107 Biodata at MuslimScholars.info]

{{Historians of Islam}}
{{Authority control}}

{{DEFAULTSORT:Ishaq, Ibn}}
[[Category:767 deaths]]
[[Category:8th-century historians from the Abbasid Caliphate]]
[[Category:Hadith scholars]]
[[Category:Writers of lost works]]
[[Category:704 births]]
[[Category:Arab biographers]]
[[Category:8th-century Arab people]]
[[Category:8th-century Arabic-language writers]]
[[Category:People from Medina]]
[[Category:8th-century people from the Umayyad Caliphate]]