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{{short description|Ancient Western Balkanic tribes}}
{{About|the ancient inhabitants of the Balkans||Illyrians (disambiguation)}}
[[File:Illyrians in the 1st-2nd centuries CE.png|thumb|upright=1.3|right|Illyrian tribes in the 1st–2nd centuries AD]]
The '''Illyrians''' ({{langx|grc|Ἰλλυριοί}}, {{Transliteration|grc|Illyrioi}}; {{langx|la|Illyrii}}) were a group of [[Indo-European languages|Indo-European-speaking]] people who inhabited the western [[Balkan Peninsula]] in ancient times. They constituted one of the three main [[Paleo-Balkan languages|Paleo-Balkan]] populations, along with the [[Thracians]] and [[Ancient Greece|Greeks]].

The territory the Illyrians inhabited came to be known as [[Illyria]] to later Greek and [[Roman Republic|Roman]] authors, who identified a territory that corresponds to most of [[Albania]], [[Montenegro]], [[Kosovo]], much of [[Croatia]] and [[Bosnia and Herzegovina]], western and central [[Serbia]] and some parts of [[Slovenia]] between the [[Adriatic Sea]] in the west, the [[Drava]] river in the north, the [[Great Morava|Morava]] river in the east and the [[Ceraunian Mountains]] in the south.<ref>{{harvnb|Shpuza|2022|p=553}}; {{harvnb|Zindel|Lippert|Lahi|Kiel|2018|p=346}}; {{harvnb|Bejko|Morris|Papadopoulos|Schepartz|2015|p=4}}; {{harvnb|Hammond|Wilkes|2012|p=726}}; {{harvnb|Dausse|2015|p=28}}.</ref> The first account of Illyrian people dates back to the 6th century BC, in the works of the [[ancient Greek]] writer [[Hecataeus of Miletus]].<ref>{{cite book |title=Summary of Jason R. Abdale's The Great Illyrian Revolt |date=2022 |publisher=Everest Media LLC|isbn=978-1-6693-8840-1 |page=27 |url=https://books.google.com/books?id=WZ96EAAAQBAJ&dq=Hecataeus+of+Miletus+Illyrian+6th+century+bc&pg=PT7}}</ref>

The name "Illyrians", as applied by the ancient Greeks to their northern neighbors, may have referred to a broad, ill-defined group of people. It has been suggested that the Illyrian tribes never collectively identified as "Illyrians", and that it is unlikely that they used any collective nomenclature at all.{{sfn|Roisman|Worthington|2010|p=280}} ''Illyrians'' seems to be the name of a specific Illyrian tribe who were among the first to encounter the ancient Greeks during the [[Bronze Age]].<ref name=Boardman629>{{harvnb|Boardman|1982|p=629}}.</ref> The Greeks later applied this term ''Illyrians'', ''[[pars pro toto]]'', to all people with similar language and customs.{{sfn|Wilkes|1992|p=92}}

In archaeological, historical and linguistic studies, research about the Illyrians, from the late 19th to the 21st century, has moved from [[Pan-Illyrian theories]], which identified as Illyrian even groups north of the Balkans to more well-defined groupings based on Illyrian [[onomastics]] and material anthropology since the 1960s as newer inscriptions were found and sites excavated. There are two principal Illyrian onomastic areas: the southern and the Dalmatian-Pannonian, with the area of the [[Dardani]] as a region of overlapping between the two. A third area, to the north of them – which in ancient literature was usually identified as part of Illyria – has been connected more to the [[Venetic language|Venetic]] language than to Illyrian. Illyric settlement in Italy was and still is attributed to a few ancient tribes which are thought to have migrated along the Adriatic shorelines to the Italian peninsula from the geographic "Illyria": the [[Dauni]], the [[Peucetians|Peuceti]] and [[Messapi]] (collectively known as [[Iapyges]], and speaking the [[Messapic language]]).{{sfn|Mallory|Adams|1997|pp=378–379}}{{sfn|Fortson|2004|p=407}}

The term "Illyrians" last appears in the historical record in the 7th&nbsp;century, referring to a [[Byzantine Empire|Byzantine]] garrison operating within the former [[Illyricum (Roman province)|Roman province of Illyricum]].<ref name="Schaefer2008">{{harvnb|Schaefer|2008|p=130}}.</ref> What happened to the Illyrians after the settlement of the Slavs in the region is a matter of debate among scholars, and includes the hypothesis of the origin of the [[Albanian language]] from the [[Illyrian language]], which is often supported by scholars for obvious geographic and historical reasons but not proven.<ref>{{harvnb|Coretta|Riverin-Coutlée|Kapia|Nichols|2022|p=1122|ps=: "Though the origin of the language has been debated, the prevailing opinion in the literature is that it is a descendant of Illyrian (Hetzer 1995)."}}</ref><ref>{{harvnb|Matasović|2019|p=5|ps=: "Much has been written about the origin of the Albanian language. The most probable predecessor of Albanian was Illyrian, since much of the present-day Albania was inhabited by the Illyrians during the Antiquity, but the comparison of the two languages is impossible because almost nothing is known about Illyrian, despite the fact that two handbooks of that language have been published (by Hans Krahe and Anton Mayer)... examination of personal names and toponyms from Illyricum shows that several onomastic areas can be distinguished, and these onomastic areas just might correspond to different languages spoken in ancient Illyricum. If Illyrians actually spoke several different languages, the question arises -from which 'Illyrian' language did Albanian develop, and that question cannot be answered until new data are discovered. The single "Illyrian" gloss preserved in Greek (rhínon 'fog') may have the reflex in Alb. (Gheg) re͂ 'cloud' (Tosk re)< PAlb. *ren-."}}</ref><ref>{{harvnb|Parpola|2012|p=131|ps=: "The poorly attested Illyrian was in antiquity an important Indo-European language in the Balkans, and it is widely believed to survive in the Albanian language (cf. Mallory 1989: 73–76; Fortson 2004: 405–406 and 390)."}}</ref><ref>{{harvnb|Beekes|2011|p=25}}: "It is often thought (for obvious geographic reasons) that Albanian descends from ancient Illyrian (see above), but this cannot be ascertained as we know next to nothing about Illyrian itself."</ref><ref>{{harvnb|Fortson|2010|p=446}}: "Albanian forms its own separate branch of Indo-European; it is the last branch to appear in written records. This is one of the reasons why its origins are shrouded in mystery and controversy. The widespread assertion that it is the modern–day descendant of Illyrian, spoken in much the same region during classical times ([...]), makes geographic and historical sense but is linguistically untestable since we know so little about Illyrian."</ref>{{sfn|Mallory|Adams|1997|p=11|ps=: "Although there are some lexical items that appear to be shared between Romanian (and by extension Dacian) and Albanian, by far the strongest connections can be argued between Albanian and Illyrian. The latter was at least attested in what is historically regarded as Albanian territory and there is no evidence of any major migration into Albanian territory since our records of Illyrian occupation. The loan words from Greek and Latin date back to before the Christian era and suggest that the ancestors of the Albanians must have occupied Albania by then to have absorbed such loans from their histori-cal neighbors. As the Illyrians  Albanian territory at this time, they are the most likely recipients of such loans."}}

==Etymology==
While the Illyrians are largely recorded under the [[ethnonym]]s of Illyrioi ({{lang|grc|Ἰλλυριοί}}) and Illyrii, these appear to be misspelt renditions by Greek or Latin-speaking writers. Based on historically attested forms denoting specific Illyrian tribes or the Illyrians as a whole (e.g., {{transliteration|grc|Úlloí}} ({{lang|grc|Ύλλοί}}) and ''Hil(l)uri''),<ref>{{cite conference |first=Heiner |last=Eichner|title=Illyrisch - die unbekannte Sprache|format=DOC |conference=Die Illyrer |page=105 |date=2004 |location=Asparn an der Zaya |url=https://www.academia.edu/1228607}}</ref><ref>{{cite book |last1=Appendini |first1=Francesco Maria |title=Historiae urbium et Regionum Italiae rariores |date=1802 |publisher=A. Forni |page=24 |url=https://books.google.com/books?id=bDMOAQAAIAAJ |language=it}}</ref>
the native tribal name from which these renditions were based has been reconstructed by linguists such as Heiner Eichner as *''Hillurio-'' (< older *''Hullurio-''). According to Eichner, this ethnonym, translating to 'water snake', is derived from Proto-Indo-European [[wikt:Reconstruction:Proto-Indo-European/udrós|*''ud-lo'']] ('of water, aquatic') sharing a common root with Ancient Greek {{transliteration|grc|üllos}} ({{lang|grc|ϋλλος}}) meaning 'fish'{{sfn|Eichner|2004|p=106}} or a 'small water snake'.<ref>{{cite web |title=ύλλος |url=https://greek_greek.en-academic.com/201913/%CF%8D%CE%BB%CE%BB%CE%BF%CF%82 |website=Academic Dictionaries and Encyclopedias |language=en}}</ref> The Illyrian ethnonym shows a ''dl'' > ''ll'' shift via assimilation as well as the addition of the suffix -''uri(o)'' which is found in Illyrian toponyms such as [[Trogir|Tragurium]].{{sfn|Eichner|2004|p=106}}

Eichner also points out the tribal name's close semantic correspondence to that of the [[Enchelei]] which translates to 'eel-people', depicting a similar motif of aquatic snake-like fauna. It is also pointed out that the Ancient Greeks must have learned this name from a tribe in southern Illyria, later applying it to all related and neighbouring peoples.{{sfn|Eichner|2004|pp=106-7}}

==Terminology and attestation==
The terms ''Illyrians'', ''Illyria'' and ''Illyricum'' have been used throughout history for ethnic and geographic contextualizations that have changed over time. Re-contextualizations of these terms often confused ancient writers and modern scholars. Notable scholarly efforts have been dedicated to trying to analyze and explain these changes.{{sfn|Dzino|2014a|pp=45–46}}

The first known mention of Illyrians occurred in the late 6th and the early 5th century BC in fragments of [[Hecataeus of Miletus]], the author of ''Genealogies'' ({{Lang|grc|Γενεαλογίαι}}) and of ''Description of the Earth'' or ''Periegesis'' ({{Lang|grc|Περίοδος Γῆς}} or {{Lang|grc|Περιήγησις}}), where the Illyrians are described as a [[barbarian]] people.{{sfn|Matijasić|2011|p=293}}{{sfn|Dzino|2014a|pp=47–48}}{{Refn|Hecataeus' works can only be analyzed indirectly since the fragments have been preserved in the works of other ancient authors. The majority of the fragments are transmitted in the geographical lexicon (Ἐθνικά, ''Ethnica'') of [[Stephanus of Byzantium]] (6th century AD), of which we possess only a later abridgment (''epitome'' by Hermolaos). On the other hand, Stephanus is regarded by modern scholars a reliable source in general.{{sfn|Matijasić|2011|p=295–296}}{{sfn|Matijasić|2015|p=132}}|group=note}} In the [[Macedon]]ian history during the 6th and 5th century BC, the term ''Illyrian'' had a political meaning that was quite definite, denoting a kingdom established on the north-western borders of [[Upper Macedonia]].{{sfn|Katičić|1976|pp=154–155}} From the 5th century BC onwards, the term ''Illyrian'' was already applied to a large ethnic group whose territory extended deep into the Balkan mainland.{{sfn|Katičić|1976|p=156}}{{Refn|According to Borza due to the fact that the Illyrian tribes moved constantly there are no precise borders of 'Illyris' by Ancient Greek authors. Illyris approximately consisted an area located north of Epirus and western Macedonia,<ref>{{harvnb|Borza|1990|p=181}}: "Illyrian tribes moved about constantly, and there are no fixed land borders to the area known by the Greeks as 'Illyris'. Rouphly speaking, Illyris consisted of the large region north of Epirus and western Macedonia{{nbsp}}..."</ref> and covered northern and central Albanian down to the mouth of the Aous.<ref>{{harvnb|Hammond|1994|p=438}}: Illyris', a geographical term which the Greeks applied to a territory neighbouring their own, covers more or less the area of northern and central Albania down to the mouth of the Aous.</ref> According to Crossland (1982), Greeks of the 5th century B.C. recognized the ''Illyrii'' (Ἰλλυριοί) as an important non-Greek people living to the north of the [[Aetolians]] and the [[Acarnanians]] and further north in the territory of modern-day central and northern [[Albania]], where [[Durrës|Epidamnus/Dyrrhachium]] and [[Apollonia (Illyria)|Apollonia]] were founded by [[Greek colonisation|Greek colonists]].{{sfn|Crossland|1982|p=839|ps=: "Greeks of the fifth century B.C. knew the Illyrii as an important non-Greek people living to the north of the Aetolians and the Acarnanians and further north in the territory which now forms central and northern Albania, where Greek colonists had founded Epidamnus (Dyrrhachium) and Apollonia."}}

The Aous river, traditionally seen as a border region between Illyria and Epirus has been challenged as having such a status in contemporary research. Rather a transboundary area existed between Illyrians and tribes of Epirus which included the land of the [[Atintanians]] in the north and [[Tymphaea]] to the south. More recent scholarship places the [[Ceraunian Mountains]] as the barrier between Illyrians and the tribes of Epirus. But this mountainous barrier did not act as a border but rather as an area of cultural meeting.{{sfn|Dausse|2015|p=28|ps=:"La cartographie récente de Lauriane Martinez-Sève41 fait apparaître une vaste zone entre Illyrie, Épire et Macédoine, constituée du nord au sud de l'Atintanie, de la Paravée et de la Tymphée. (..) De celle-ci dépend la frontière entre Illyriens et Épirotes. Elle s'applique en revanche moins bien au fleuve Aoos pour définir une frontière entre Épire et Illyrie. Pour les zones de montagnes, nous pouvons citer les monts Acrocérauniens qui pourraient marquer le passage entre la partie chaone de l'Épire et l'Illyrie. Mais la plupart du temps, la montagne est le lieu de vie de nombreuses populations de la Grèce du Nord. À ce titre, elle constitue plus un lieu de rencontre qu'une barrière."}}{{sfn|Wilkes|1992|p=97}}|group=note}} [[Ancient Greeks]] clearly considered the Illyrians as a completely distinct ''[[Ethnicity|ethnos]]'' from both the neighboring [[Thracians]] and the [[Ancient Macedonians|Macedonians]].{{sfn|Crossland|1982|p=841}}

Most scholars hold that the territory originally designated as 'Illyrian' was roughly located in the region of the south-eastern [[Adriatic]] (modern [[Albania]] and [[Montenegro]]) and its hinterland, then was later extended to the whole Roman [[Illyricum (Roman province)|Illyricum]] province, which stretched from the eastern Adriatic to the [[Danube]].{{sfn|Dzino|2014a|pp=45–46}} After the Illyrians had come to be widely known to the Greeks due to their proximity, this ethnic designation was broadened to include other peoples who, for some reason, were considered by ancient writers to be related with those peoples originally designated as Illyrians ({{Lang|grc|Ἰλλυριοί}}, {{Transliteration|grc|Illyrioi}}).{{sfn|Katičić|1976|p=156}}{{sfn|Wilkes|1992|pp=81, 183}}

The original designation may have occurred either during the Middle/Late [[Bronze Age]]{{sfn|Campbell|2009|p=120}} or at the beginning of the 8th century BC.{{sfn|Roisman|Worthington|2010|p=280}} According to the former hypothesis, the name was taken by traders from southern Greece from a small group of people on the coast, the {{Transliteration|grc|Illyrioi}}/''Illyrii'' (first mentioned by [[Periplus of Pseudo-Scylax|Pseudo-Skylax]] and later described by [[Pliny the Elder]]), and thereafter applied to all of the people of the region; this has been explained by the substantial evidence of [[Minoan]] and [[Mycenaean civilization|Mycenaean]] contact in [[Mat (Adriatic Sea)|the valley]] where the Illyrioi/Illyrii presumably lived.{{sfn|Campbell|2009|p=120}} According to the latter hypothesis the label Illyrians was first used by outsiders, in particular [[Ancient Greeks]]; this has been argued on the basis that when the Greeks began to frequent the eastern Adriatic coast with the colonization of [[Corcyra]], they started to have some knowledge and perceptions of the indigenous peoples of western Balkans.{{sfn|Roisman|Worthington|2010|p=280}}

It has been suggested that the Illyrian tribes evidently never collectively identified themselves as Illyrians and that it is unlikely that they used any collective nomenclature at all.{{sfn|Roisman|Worthington|2010|p=280}} Most modern scholars are certain that all the peoples of western Balkans that were collectively labeled as 'Illyrians' were not a culturally or linguistically [[Homogeneity and heterogeneity|homogeneous]] entity.{{sfn|Wilkes|1992|p=38}}{{Sfn|Elsie|2015|p=2}} For instance, some tribes like the [[Bryges]] would not have been identified as Illyrian.<ref name="RoismanWorthington2011">{{cite book|first1=Joseph|last1=Roisman|first2=Ian|last2=Worthington|title=A Companion to Ancient Macedonia|url=https://books.google.com/books?id=QsJ183uUDkMC|date=7 July 2011|publisher=John Wiley & Sons|isbn=978-1-4443-5163-7|page=280}}</ref> What criteria were initially used to define this group of peoples or how and why the term 'Illyrians' began to be used to describe the indigenous population of western Balkans cannot be said with certainty.{{sfn|Dzino|2014a|p=47}} Scholarly debates have been waged to find an answer to the question whether the term 'Illyrians' ({{lang|grc|Ἰλλυριοί}}) derived from some [[eponymous]] tribe, or whether it has been applied to designate the indigenous population as a general term for some other specific reason.{{sfn|Dzino|2014a|p=46}}

===''Illyrii proprie dicti''===
{{Main|Illyrii proprie dicti}}
Ancient Roman writers [[Pliny the Elder]] and [[Pomponius Mela]] used the term {{lang|la|Illyrii proprie dicti}} ('properly called Illyrians') to designate a people that was located in the coast of modern Albania and Montenegro.{{sfn|Dzino|2014a|p=46}} Many modern scholars view the 'properly called Illyrians' as a trace of the Illyrian kingdom known in the sources from the 4th century BC until 167 BC, which was ruled in Roman times by the [[Ardiaei]] and [[Labeatae]] when it was centered in the [[Bay of Kotor]] and [[Lake Skadar]]. According to other modern scholars, the term {{lang|la|Illyrii}} may have originally referred only to a small ''ethnos'' in the area between [[Epidaurum]] and [[Lissus (Illyria)|Lissus]], and Pliny and Mela may have followed a literary tradition that dates back as early as [[Hecataeus of Miletus]].{{sfn|Matijasić|2011|p=293}}{{sfn|Dzino|2014a|p=46}} Placed in central Albania, the {{lang|la|Illyrii proprie dicti}} also might have been Rome's first contact with Illyrian peoples. In that case, it did not indicate an original area from which the Illyrians expanded.{{sfn|Garašanin|1982|pp=585–586}} The area of the ''Illyrii proprie dicti'' is largely included in the southern Illyrian onomastic province in modern linguistics.<ref name="Wilkes92"/>

==Origins==
{{Further|Glasinac culture|Central Bosnian cultural group}}
[[File:Prehistoric_Illyrians_Sites_%26_Cultures_by_Wilkes.png|thumb|right|Sites from [[prehistory]] in Illyria ([[John Wilkes (archaeologist)|J. Wilkes]], 1992).]]

===Archaeology===
The Illyrians emerged from the fusion of PIE-descended [[Yamnaya culture|Yamnaya]]-related population movements ca. 2500 BCE in the Balkans with the pre-existing Balkan Neolithic population, initially forming "Proto-Illyrian" Bronze Age cultures in the Balkans.{{sfn|Wilkes|1992|p=33–35, 39}}{{sfn|Dzino|2014b|p=15–19}}{{sfn|Lazaridis|Alpaslan-Roodenberg|2022|pp=8, 10–11, 13}} The proto-Illyrians during the course of their settlement towards the Adriatic coast merged with such populations of a pre-Illyrian substratum – like Enchelei might have been – leading to the formation of the historical Illyrians who were attested in later times. It has been suggested that the myth of [[Cadmus]] and [[Harmonia]] may be a reflection in mythology of the end of the pre-Illyrian era in the southern Adriatic region as well as in those regions located north of Macedonia and Epirus.{{sfn|Šašel Kos|2005|p=235}}

Older [[Pan-Illyrian theories]] which emerged in the 1920s placed the proto-Illyrians as the original inhabitants of a very large area which reached central Europe. These theories, which have been dismissed, were used in the politics of the era and its racialist notions of [[Nordicism]] and [[Aryanism]].{{sfn|Wilkes|1992|p=38}} The main fact which these theories tried to address was the existence of traces of Illyrian toponymy in parts of Europe beyond the western Balkans, an issue whose origins are still unclear.{{sfn|Wilkes|1992|p=39}} The specific theories have found little archaeological corroboration, as no convincing evidence for significant migratory movements from the [[Urnfield culture|Urnfield]]-[[Lusatian culture]] into the west Balkans has ever been found.{{sfn|Wilkes|1992|p=38, 81}}{{sfn|Stipčević|1977|p=17}}{{sfn|Dzino|2014b|p=13–19}}

===Archaeogenetics===
Mathieson et al. 2018 [[archaeogenetic]] study included three samples from [[Dalmatia]]: two Early & Middle Bronze Age (1631-1521/1618-1513 calBCE) samples from Veliki Vanik (near [[Vrgorac]]) and one Iron Age (805-761 calBCE) sample from Jazinka Cave in [[Krka National Park]]. According to ADMIXTURE analysis they had approximately 60% [[Early European Farmers]], 33% [[Western Steppe Herders]] and 7% [[Western Hunter-Gatherer]]-related ancestry. The male individual from Veliki Vanik carried the [[Human Y-chromosome DNA haplogroup|Y-DNA haplogroup]] [[Haplogroup J-M172|J2b2a1-L283]] while his and two female individuals [[Human mitochondrial DNA haplogroup|mtDNA haplogroup]] were [[Haplogroup I (mtDNA)#I1a1|I1a1]], [[Haplogroup W (mtDNA)|W3a1]] and [[Haplogroup HV (mtDNA)|HV0e]].<ref name="Mathieson2018">{{cite journal | vauthors = Mathieson I, Alpaslan-Roodenberg S, Posth C, Szécsényi-Nagy A, Rohland N, Mallick S, Olalde I, Broomandkhoshbacht N, Candilio F, Cheronet O, Fernandes D, Ferry M, Gamarra B, Fortes GG, Haak W, Harney E, Jones E, Keating D, Krause-Kyora B, Kucukkalipci I, Michel M, Mittnik A, Nägele K, Novak M, Oppenheimer J, Patterson N, Pfrengle S, Sirak K, Stewardson K, Vai S, Alexandrov S, Alt KW, Andreescu R, Antonović D, Ash A, Atanassova N, Bacvarov K, Gusztáv MB, Bocherens H, Bolus M, Boroneanţ A, Boyadzhiev Y, Budnik A, Burmaz J, Chohadzhiev S, Conard NJ, Cottiaux R, Čuka M, Cupillard C, Drucker DG, Elenski N, Francken M, Galabova B, Ganetsovski G, Gély B, Hajdu T, Handzhyiska V, Harvati K, Higham T, Iliev S, Janković I, Karavanić I, Kennett DJ, Komšo D, Kozak A, Labuda D, Lari M, Lazar C, Leppek M, Leshtakov K, Vetro DL, Los D, Lozanov I, Malina M, Martini F, McSweeney K, Meller H, Menđušić M, Mirea P, Moiseyev V, Petrova V, Price TD, Simalcsik A, Sineo L, Šlaus M, Slavchev V, Stanev P, Starović A, Szeniczey T, Talamo S, Teschler-Nicola M, Thevenet C, Valchev I, Valentin F, Vasilyev S, Veljanovska F, Venelinova S, Veselovskaya E, Viola B, Virag C, Zaninović J, Zäuner S, Stockhammer PW, Catalano G, Krauß R, Caramelli D, Zariņa G, Gaydarska B, Lillie M, Nikitin AG, Potekhina I, Papathanasiou A, Borić D, Bonsall C, Krause J, Pinhasi R, Reich D | display-authors = 6 | title = The genomic history of southeastern Europe | journal = Nature | volume = 555 | issue = 7695 | pages = 197–203 | date = March 2018 | pmid = 29466330 | pmc = 6091220 | doi = 10.1038/nature25778 | bibcode = 2018Natur.555..197M }}</ref> Freilich et al. 2021 identify the Veliki Vanik samples as related to the [[Cetina culture]] (EBA-MBA western Balkans).

Patterson et al. 2022 study examined 18 samples from the Middle Bronze Age up to Early Iron Age Croatia, which was part of Illyria. Out of the nine Y-DNA samples retrieved, which coincide with the historical territory where Illyrians lived (including tested [[Iapodian]] and [[Liburnian]] sites), almost all belonged to the patrilineal line J2b2a1-L283 (>J-PH1602 > J-Y86930 and >J-Z1297 subclades) with the exception of one [[Haplogroup R1b-L2|R1b-L2]]. The mtDNA haplogroups fell under various subclades of H, H1, H3b, H5, J1c2, J1c3, T2a1a, T2b, T2b23, U5a1g, U8b1b1, HV0e. In a three-way admixture model, they approximately had 49-59% EEF, 35-46% Steppe and 2-10% WHG-related ancestry.<ref name="Patterson2022">{{Cite journal|last1=Patterson|first1=Nick|last2=Isakov|first2=Michael|last3=Booth|first3=Thomas|display-authors=1|date=2022|title=Large-scale migration into Britain during the Middle to Late Bronze Age|url=https://www.nature.com/articles/s41586-021-04287-4_reference.pdf|journal=[[Nature (journal)|Nature]]|volume=601|issue=7894|pages=588–594|doi=10.1038/s41586-021-04287-4|pmid=34937049|pmc=8889665 |bibcode=2022Natur.601..588P |s2cid=245509501}}</ref> In Lazaridis et al. (2022) key parts of the territory of historical territory of Illyria were tested. In 18 samples from the Cetina culture, all males except for one (R-L51 > Z2118) carried Y-DNA haplogroup J-L283. Many of them could be further identified as J-L283 > Z597 (> J-Y15058 > J-Z38240 > J-PH1602). The majority of individuals carried mtDNA haplogroups J1c1 and H6a1a. The related [[Posušje]] culture yielded the same Y-DNA haplogroup (J-L283 > J-Z38240). The same J-L283 population appears in the MBA-IA Velim Kosa tumuli of Liburni in Croatia (J-PH1602), and similar in LBA-IA Velika Gruda tumuli in Montenegro (J-Z2507 > J-Z1297 > J-Y21878). The oldest J-L283 (> J-Z597) sample in the study was found in MBA [[Shkrel]], northern Albania as early as the 19th century BCE. In northern Albania, IA Çinamak, half of them men carried J-L283 (> J-Z622, J-Y21878) and the other half R-M269 (R-CTS1450, R-PF7563). The oldest sample in Çinamak dates to the first era of post-Yamnaya movements (EBA) and carries R-M269.{{sfn|Lazaridis|Alpaslan-Roodenberg|2022|ps=: Supplementary Files, Table S1 / Supplementary Materials}} Autosomally, Croatian Bronze Age samples from various sites, from Cetina valley and Bezdanjača Cave were "extremely similar in their ancestral makeup",{{sfn|Lazaridis|Alpaslan-Roodenberg|2022|ps=: Supplementary Materials|pp=256}} while from Montenegro's Velika Gruda mainly had an admixture of "Anatolian Neolithic (~50%), Eastern European hunter-gatherer (~12%), and Balkan hunter-gatherer ancestry (~18%)".{{sfn|Lazaridis|Alpaslan-Roodenberg|2022|ps=: Supplementary Materials|pp=220}} The oldest Balkan J-L283 samples have been found in final Early Bronze Age (ca. 1950 BCE) site of [[Mokrin]] in Serbia and about 100–150 years later in Shkrel, northern Albania.<ref>{{cite journal |last1=Žegarac |first1=Aleksandra |last2=Winkelbach |first2=L |last3=Blöcher |first3=J |last4=Diekmann |first4=Y |last5=Krečković Gavrilović |first5=M |title=Ancient genomes provide insights into family structure and the heredity of social status in the early Bronze Age of southeastern Europe |journal=Scientific Reports |date=2021 |volume=11 |issue=1 |page=10072 |doi=10.1038/s41598-021-89090-x |pmid=33980902 |pmc=8115322 |bibcode=2021NatSR..1110072Z }}</ref><ref name="LazaridisS1Table">{{harvnb|Lazaridis|Alpaslan-Roodenberg|2022|ps=: Supplementary Materials Table S1}}</ref>

Aneli et al. 2022 based on samples from EIA Dalmatia argue that the Early Iron Age Illyrians made "part of the same Mediterranean continuum" with the "autochthonous [...] [[Roman Republic]]ans" and had high affinity with [[Daunians]], part of [[Iapygians]] in [[Apulia]], southeastern Italy. Iron Age male samples from Daunian sites have yielded J-M241>J-L283+, R-M269>Z2103+ and I-M223 lineages.<ref>{{cite journal |last1=Aneli |first1=Serena |last2=Saupe |first2=Tina |last3=Montinaro |first3=Francesco |last4=Solnik |first4=Anu |last5=Molinaro |first5=Ludovica |last6=Scaggion |first6=Cinzia |last7=Carrara |first7=Nicola |last8=Raveane |first8=Alessandro |last9=Kivisild |first9=Toomas |last10=Metspalu |first10=Mait |last11=Scheib |first11=Christiana |last12=Pagani |first12=Luca |title=The genetic origin of Daunians and the Pan-Mediterranean southern Italian Iron Age context |journal=Molecular Biology and Evolution |date=2022 |volume=39 |issue=2 |doi=10.1093/molbev/msac014 |pmid=35038748 |pmc=8826970 |url=https://academic.oup.com/mbe/advance-article/doi/10.1093/molbev/msac014/6509524}}</ref> Three Bronze Age males which carry J-L283 have been found in the Late Bronze Age [[Nuragic civilization]] of [[Sardinia]]. This late find in Sardinia in comparison to western Balkan samples suggests a dispersal from the western Balkans towards this region, perhaps via an intermediary group in the Italian peninsula.{{sfn|Lazaridis|Alpaslan-Roodenberg|2022|ps=: Supplementary Materials |p=322}}

==In ancient Greek and Roman literature==
[[File:Cyclops Polyphemus & Galatea Family Tree (Greek Mythology) (English).jpg|thumb|Illyrius and his kin]]
Different versions of the genealogy of the Illyrians, their tribes and their eponymous ancestor, [[Illyrius]], existed in the ancient world both in fictional and non-fictional [[Greco-Roman]] literature. The fact that there were many versions of the genealogical story of Illyrius was ascertained by [[Ancient Greek]] historian [[Appian]] (1st–2nd century AD). However, only two versions of all these genealogical stories are attested.{{sfn|Šašel Kos|2004|pp=493, 502}}{{sfn|Šašel Kos|2005|p=124}} The first version—which reports the legend of [[Cadmus]] and [[Harmonia]]—was recorded by [[Euripides]] and [[Strabo]] in accounts that would be presented in detail in [[Bibliotheca (Pseudo-Apollodorus)|''Bibliotheca'' of Pseudo-Apollodorus]] (1st to 2nd century AD).<ref name=SaselKos>{{harvnb|Šašel Kos|2005|p=124}}</ref> The second version—which reports the legend of [[Polyphemus]] and [[Acis and Galatea (mythology)|Galatea]]—was recorded by [[Appian]] (1st–2nd century AD) in his ''Illyrike''.{{sfn|Šašel Kos|2004|pp=493, 502}}

According to the first version [[Illyrius]] was the son of [[Cadmus]] and [[Harmonia (mythology)|Harmonia]], whom the [[Enchele]]i had chosen to be their leaders. He eventually ruled Illyria and became the [[eponymous]] ancestor of the whole Illyrian people.<ref>{{harvnb|Grimal|Maxwell-Hyslop|1996|p=230}}; {{harvnb|Apollodorus|Hard|1999|p=103 (Book III, 5.4)}}</ref> In one of these versions, Illyrius was named so after Cadmus left him by a river named the ''Illyrian'', where a serpent found and raised him.<ref name=SaselKos/>

Appian writes that many mythological stories were still circulating in his time,{{sfn|Šašel Kos|2004|p=493}} and he chose a particular version because it seemed to be the most correct one. Appian's genealogy of tribes is not complete as he writes that other Illyrian tribes exist, which he has not included.<ref name=SaselKos/> According to [[Appian]]'s tradition, [[Polyphemus]] and [[Acis and Galatea (mythology)|Galatea]] gave birth to [[Celtus]], [[Galas]], and [[Illyrius]],<ref>{{harvnb|Grimal|Maxwell-Hyslop|1996|p=168}}.</ref> three brothers, progenitors respectively of Celts, Galatians and Illyrians. [[Illyrius]] had multiple sons: [[Encheleus]], [[Autarieus]], Dardanus, Maedus, [[Taulas]] and [[Perrhaebus]], and daughters: Partho, Daortho, Dassaro and others. From these, sprang the [[Taulantii]], [[Parthini]], [[Dardani]], [[Enchele]]ae, [[Autariates]], [[Dassaretii]] and the [[Daorsi]]. Autareius had a son Pannonius or Paeon and these had sons [[Scordisci|Scordiscus]] and [[Triballus]].{{sfn|Wilkes|1992|p=92}} Appian's genealogy was evidently composed in [[Roman times]] encompassing barbarian peoples other than Illyrians like [[Celts]] and [[Galatians (people)|Galatians]].{{sfn|Katičić|1995|p=246}} and choosing a specific story for his audience that included most of the peoples who dwelled in the Illyricum of the [[Antonine era]].{{sfn|Šašel Kos|2004|p=493}} However, the inclusion in his genealogy of the [[Enchelei]] and the [[Autariatae]], whose political strength has been highly weakened, reflects a pre-Roman historical situation.{{sfn|Šašel Kos|2005|p=123}}{{Refn|According to some modern scholars Appian's Illyrian genealogy ultimately originated with [[Timaeus (historian)|Timaeus]]. Appian's immediate source probably was [[Timagenes]], who was also used by [[Pompeius Trogus]] for the early history of the Illyrians.{{sfn|Šašel Kos|2005|p=123}}|group=note}}

Basically, ancient Greeks included in their mythological accounts all the peoples with whom they had close contacts. In Roman times, ancient Romans created more mythical or genealogical relations to include various new peoples, regardless of their large ethnic and cultural differences. Appian's genealogy lists the earliest known peoples of Illyria in the group of the first generation, consisting mostly of southern Illyrian peoples firstly encountered by the Greeks, some of which were the [[Enchelei]], the [[Taulantii]], the [[Dassaretii]] and the [[Parthini]].{{sfn|Šašel Kos|2004|p=502}}{{sfn|Papazoglu|1978|p=213}} Some peoples that came to the Balkans at a later date such as the [[Scordisci]] are listed in the group that belongs to the third generation. The Scordisci were a Celtic people mixed with the indigenous Illyrian and Thracian population. The [[Pannonians]] have not been known to the Greeks, and it seems that before the 2nd century BC they did not come into contact with the Romans. Almost all the Greek writers referred to the Pannonians with the name [[Paeones]] until late Roman times. The Scordisci and Pannonians were considered Illyrian mainly because they belonged to Illyricum since the early [[Roman Empire|Roman Imperial period]].{{sfn|Šašel Kos|2004|p=503}}

==History==
{{For|Illyrian prehistory and the Bronze Age|Illyrians#Origins}}

===Iron Age===
[[File:Illyrians in the 7th-4th centuries BC.png|thumb|Illyrian tribes in the 7th–4th centuries BCE.]]
Depending on the complexity of the diverse [[physical geography]] of the [[Balkans]], [[arable farming]] and [[livestock]] (mixed farming) rearing had constituted the economic basis of the Illyrians during the [[Iron Age]].{{Citation needed|date=April 2022}}

In southern [[Illyria]] organized realms were formed earlier than in other areas of this region. One of the oldest known Illyrian kingdoms is that of the [[Enchelei]], which seems to have reached its height from the 8th–7th centuries BC, but the kingdom fell from dominant power around the 6th century BC.{{sfn|Stipčević|1989|p=34}} It seems that the weakening of the kingdom of Enchelae resulted in their assimilation and inclusion into a newly established Illyrian realm at the latest in the 5th century BC, marking the arising of the [[Dassaretii]], who appear to have replaced the Enchelei in the lakeland area of [[Lake Ohrid|Lychnidus]].{{sfn|Šašel Kos|2004|p=500}}{{sfn|Castiglioni|2010|pp=93–95}} According to a number of modern scholars the dynasty of [[Bardylis]]—the first attested Illyrian dynasty—was Dassaretan.<ref>{{harvnb|Mortensen|1991|pp=49–59}}; {{harvnb|Cabanes|2002|pp=50–51, 56, 75}}; {{harvnb|Castiglioni|2010|p=58}}; {{harvnb|Lane Fox|2011|p=342}}; {{harvnb|Cambi|Čače|Kirigin|2002|p=106}}; {{harvnb|Mesihović|Šačić|2015|pp=129–130}}.</ref>{{Refn|There is also another historical reconstruction that considers Bardylis a [[Dardani]]an ruler, who during the expansion of his dominion included the region of Dassaretis in his realm, but this interpretation has been challenged by historians who consider Dardania too far north for the events involving the Illyrian king [[Bardylis]] and his dynasty.{{sfn|Cabanes|2002|pp=50–51, 56, 75}}{{sfn|Mortensen|1991|pp=49–59}}{{sfn|Lane Fox|2011|p=342}}|group=note}}

The weakening of the Enchelean realm was also caused by the strengthening of another Illyrian kingdom established in its vicinity—that of the [[Taulantii]]—which existed for some time along with that of the Enchelei.{{sfn|Stipčević|1989|p=35}} The Taulantii—another people among the more anciently known groups of Illyrian tribes—lived on the [[Adriatic]] coast of southern [[Illyria]] (modern [[Albania]]), dominating at various times much of the plain between the [[Drin (river)|Drin]] and the [[Aous]], comprising the area around [[Durrës|Epidamnus/Dyrrhachium]].{{sfn|Wilkes|1992|pp=97–98}}{{Refn|When describing the Illyrian invasion of [[Macedon]]ia ruled by [[Argaeus I of Macedon|Argaeus I]], somewhere between 678 and 640 BC, the historian [[Polyaenus]] ({{floruit}} 2nd-century CE) recorded the oldest known king in Illyria, [[Galaurus|Galaurus or Galabrus]], a ruler of the Taulantii who reigned in the latter part of the 7th century BC. However, nothing guarantees the authenticity of Polyaenus' passage.{{sfn|Cabanes|2002|p=51}}|group=note}} In the 7th century BC the Taulantii invoked the aid of [[Corcyra]] and [[Corinth]] in a war against the [[Liburni]]. After the defeat and expulsion from the region of the Liburni, the Corcyreans founded in 627 BC on the Illyrian mainland a colony called ''Epidamnus'', thought to have been the name of a barbarian king of the region.{{sfn|Wilkes|1992|pp=110–111}} 
[[File:Musée Baron-Martin 080 (cropped).jpg|thumb|The young [[Pyrrhus of Epirus|Pyrrhus]] at the court of King Glaukias of Taulantii by Hyacinthe Collin de Vermont, early 19th century]]
A flourishing commercial centre emerged and the city grew rapidly. The Taulantii continued to play an important role in Illyrian history between the 5th and 4th–3rd centuries BC, and in particular, in the history of Epidamnus, both as its neighbors and as part of its population. Notably they influenced the affairs in the internal conflicts between aristocrats and democrats.{{sfn|Wilkes|1992|p=112}}{{sfn|Mesihović|Šačić|2015|pp=39–40}} The Taulantian kingdom seems to have reached its climax during [[Glaukias]]' rule, in the years between 335 BC and 302 BC.{{sfn|Dzino|2014a|p=49}}{{sfn|Wilkes|1992|pp=112, 122–126}}{{sfn|Stipčević|1989|pp=35–36}}

The [[Illyrian kingdoms]] frequently came into conflicts with the neighbouring [[Ancient Macedonians]], and the Illyrian pirates were also seen as significant threat to the neighbouring peoples.{{Citation needed|date=July 2023}}

At the [[Neretva Delta]], there was a strong [[Hellenistic]] influence on the Illyrian tribe of [[Daors]]. Their capital was [[Daorson]] located in ''Ošanići'' near [[Stolac]] in [[Herzegovina]], which became the main center of classical Illyrian culture. Daorson, during the 4th century BC, was surrounded by [[megalithic]], 5 meter high stonewalls, composed out of large trapeze stones blocks. Daors also made unique bronze [[coins]] and sculptures. The Illyrians even conquered [[Greek colonies]] on the Dalmatian islands.

[[File:Queen_Teuta_orders_the_murder_of_Roman_ambassadors.jpg|thumb|left|[[Queen Teuta]] of the [[Ardiaei|Ardieai]] orders the Roman ambassadors to be killed – painted by [[Augustyn Mirys]]]]
After [[Philip II of Macedon]] defeated [[Bardylis]] (358 BC), the [[Grabaei]] under [[Grabos II]] became the strongest state in Illyria.{{sfn|Hammond|1994|p=438}} Philip II killed 7,000 Illyrians in a great victory and annexed the territory up to [[Lake Ohrid]]. Next, Philip II reduced the Grabaei, and then went for the [[Ardiaei]], defeated the [[Triballi]] (339 BC), and fought with [[Pleurias]] (337 BC).{{sfn|Hammond|1993|pp=106–107}}

During the second part of the 3rd century BC, a number of Illyrian tribes seem to have united to form a [[proto-state]] stretching from the central part of present-day Albania up to [[Neretva|Neretva river]] in [[Herzegovina]]. The political entity was financed on piracy and ruled from 250 BC by the king [[Agron of Illyria|Agron]]. The Illyrian attack under Agron, against Aetolians mounted in either 232 or 231 BC, is described by Polybius:

{{blockquote|One hundred lembi with 5000 men on board sailed up to land at Medion. Dropping anchor at daybreak, they disembarked speedily and in secret. They then formed up in the order that was usual in their own country, and advanced in their several companies against the [[Aetolian]] lines. The latter were overwhelmed with astonishment at the unexpected nature and boldness of the move; but they had long been inspired with overweening self-confidence, and having full reliance on their own forces were far from being dismayed. They drew up the greater part of their [[hoplites]] and cavalry in front of their own lines on the level ground, and with a portion of their cavalry and their light [[infantry]] they hastened to occupy some rising ground in front of their camp, which nature had made easily defensible. A single charge, however, of the Illyrians, whose numbers and close order gave them irresistible weight, served to dislodge the light-armed troops, and forced the cavalry who were on the ground with them to retire to the hoplites. But the Illyrians, being on higher ground, and charging down on from it upon the Aetolian trrops formed up on the plain, routed them without difficulty. The Medionians joined the action by sallying out of the town and charging the Aetolians, thus, after killing a great number, and taking a still greater number prisoners, and becoming masters also of their arms and baggage, the Illyrians, having carried out the orders of Agron, conveyed their baggage and the rest of their booty to their boats and immediately set sail for their own country.<ref>Polybius 2.3</ref>}}
He was succeeded by his wife [[Teuta]], who assumed the [[Regent|regency]] for her stepson [[Pinnes (Ardiaean)|Pinnes]] following Agron's death in 231 BC.{{Sfn|Elsie|2015|p=3}}

In his work ''[[The Histories (Polybius)|The Histories]]'', [[Polybius]] (2nd century BC) reported first diplomatic contacts between the Romans and Illyrians.{{sfn|Bajrić|2014|p=29}} In the [[Illyrian Wars]] of 229 BC, 219 BC and 168 BC, [[Roman Republic|Rome]] overran the Illyrian settlements and suppressed the [[piracy]] that had made the [[Adriatic]] unsafe for Roman commerce.<ref name="Wilkes 1995 158">{{harvnb|Wilkes|1992|p=158}}.</ref> There were three [[Military campaign|campaigns]]: the first against [[Queen Teuta|Teuta]], the second against [[Demetrius of Pharos]] and the third against [[Gentius]].<ref>{{harvnb|Boak|Sinnigen|1977|p=111}}.</ref> The initial campaign in 229 BC marks the first time that the [[Roman Navy]] crossed the Adriatic Sea to launch an invasion.<ref>{{harvnb|Gruen|1986|p=76}}.</ref>
The impetus behind the emergence of larger regional groups, such as "Iapodes", "Liburnians", "Pannonians" etc., is traced to increased contacts with the Mediterranean and [[La Tène culture|La Tène]] 'global worlds'.{{sfn|Dzino|2012|pp=74-76}} This catalyzed "the development of more complex political institutions and the increase in differences between individual communities".{{sfn|Dzino|2012|p=97}} Emerging local elites selectively adopted either La Tène or Hellenistic and, later, Roman cultural templates "in order to legitimize and strengthen domination within their communities. They were competing fiercely through either alliance or conflict and resistance to Roman expansion. Thus, they established more complex political alliances, which convinced (Greco-Roman) sources to see them as 'ethnic' identities."{{sfn|Dzino|2012|pp=84-85}}

The [[Roman Republic]] subdued the Illyrians during the 2nd century BC. An [[Illyrian revolt]] was crushed under [[Augustus]], resulting in the division of Illyria in the provinces of [[Pannonia]] in the north and [[Dalmatia]] in the south. {{citation needed|date=April 2014}} Depictions of the Illyrians, usually described as "barbarians" or "savages", are universally negative in Greek and Roman sources.<ref name="Wilkes4"/>

===Roman era and Late Antiquity===
{{Main|Illyrian Wars}}
{{Further|Illyricum (Roman province)|Dalmatia|Moesia|l1=Roman provinces of Illyricum}}
Prior to the [[Roman Empire#Punic Wars and expansion in the Mediterranean (264–146 BC)|Roman conquest]] of [[Illyria]], the [[Roman Republic]] had started expanding its power and territory across the [[Adriatic Sea]]. The Romans came nevertheless into a series of conflicts with the Illyrians, equally known as the [[Illyrian Wars]], beginning in 229 BC until 168 BC as the Romans defeated [[Gentius]] at [[Scodra]].<ref>Battles of the Greek and Roman Worlds: A Chronological Compendium of 667 Battles to 31Bc, from the Historians of the Ancient World (Greenhill Historic Series) by John Drogo Montagu, {{ISBN|1-85367-389-7}}, 2000, page 47</ref> The [[Bellum Batonianum|Great Illyrian Uprising]] took place in the Roman province of Illyricum in the 1st century AD, in which an alliance of native peoples revolted against the Romans. The main ancient source that describes this military conflict is [[Velleius Paterculus]], which was incorporated into the second book of ''Roman History''. Another ancient source about it is the biography of Octavius [[Augustus]] by [[Pliny the Elder]].{{sfn|Mesihović|2011|pp=8, 15}} The two leaders of uprising were [[Bato the Breucian]] and [[Bato the Daesitiate]].{{Citation needed|date=April 2022}}

Geographically, the name 'Illyria' came to mean Roman ''Illyricum'' which from the 4th century to the 7th century signified the [[prefecture of Illyricum]]. It covered much of the western and central Balkans. After the defeat of the Great Illyrian Revolt and the consolidation of Roman power in the Balkans, the process of integration of Illyrians in the Roman world accelerated even further. Some Illyrian communities were organized in their pre-Roman locations under their own ''[[civitates]]''. Others migrated or were forcefully resettled in different regions. Some groups like the [[Azali (tribe)|Azali]] were transferred from their homeland to frontier areas (northern Hungary) after the Great Illyrian Revolt. In [[Dacia]], Illyrian communities like the [[Pirustae]] who were skilled miners were settled to the gold mines of [[Alburnus Maior]] where they formed their own communities. In [[Trajan]]'s period these population movements were likely part of a deliberate policy of resettling, while later they involved free migrations. In their new regions, they were free salaried workers. Inscriptions show that by that era many of Illyrians had acquired Roman citizenship.{{sfn|Holleran|2016|p=103}}

[[File:DECIUS TRAIANUS-RIC IV 16c-190186.jpg|thumb|250px|Silver coin of Roman emperor [[Trajan Decius]] (249–251 CE), with the inscription {{lang|la|Genius Exerc[itus] Illuriciani}}]]

By the end of the 2nd century and beginning of the 3rd century CE, Illyrian populations had been highly integrated in the Roman Empire and formed a core population of its Balkan provinces. During the [[crisis of the Third Century]] and the establishment of the [[Dominate]], a new elite faction of Illyrians who were part of the Roman army along the [[Pannonian Limes|Pannonian]] and [[Danubian Limes]] rose in Roman politics. This faction produced many emperors from the late 3rd to the 6th century CE who are collectively known as the [[Illyrian Emperors]] and include the [[Constantinian dynasty|Constantinian]], [[Valentinianic dynasty|Valentinianic]] and [[Justinian Dynasty|Justinianic]] dynasties.<ref>{{cite book |first1=Noel |last1=Lenski |title=Failure of Empire: Valens and the Roman State in the Fourth Century A.D. |publisher=Univ of California Press, 2014 |isbn=978-0-520-28389-3 |pages=45–67 |language=en|date=2014-06-26 }}</ref><ref name="Constantine the Great">{{cite book|last1=Odahl|first1=Charles M.|title=Constantine and the Christian empire|date=2001|publisher=[[Routledge]]|location=London|isbn=978-0-415-17485-5|pages=40–41|url=https://books.google.com/books?id=770uCgAAQBAJ&q=constantine%20illyrian&pg=PA40}}</ref><ref name="Valentinian I">{{cite book|last=Lenski|first=Noel Emmanuel|title=Failure of empire: Valens and the Roman state in the fourth century A.D.|url=https://books.google.com/books?id=uvXo39xOV8kC&pg=PA56|access-date=12 October 2010|year=2002|publisher=University of California Press|isbn=978-0-520-23332-4|page=56}}</ref><ref name="Anastasius I Dicorus">{{cite book|last=Croke|first=Brian|title=Count Marcellinus and his chronicle|url=https://books.google.com/books?id=ep6U-meRt00C&pg=PA89|access-date=12 October 2010|year=2001|publisher=Oxford University Press|isbn=978-0-19-815001-5|page=89}}</ref><ref name="Justinian I">{{cite book|url=https://books.google.com/books?id=9AvjaThtrKYC&q=Justinian++latin-speaking+Illyrians&pg=PA74 |title=The Cambridge Companion to the Age of Justinian|publisher=Cambridge University Press|first=Michael |last=Maas |date=2005|isbn=978-1-139-82687-7}}</ref> [[Gaius Messius Quintus Traianus Decius]], a native of [[Sirmium]], is usually recognized as the first Illyrian emperor in historiography.<ref name="Bohec">{{cite book|last1=Bohec|first1=Yann Le|title=The Imperial Roman Army |url=https://books.google.com/books?id=IFWSAgAAQBAJ |page=83 |date=2013|publisher=Routledge|isbn=978-1-135-95506-9}}</ref> The rise of the Illyrian Emperors represents the rise of the role of the army in imperial politics and the increasing shift of the center of imperial politics from the city of Rome itself to the eastern provinces of the empire.

The term ''Illyrians'' last appears in the historical record in the 7th century AD, in the ''[[Miracula Sancti Demetrii]]'', referring to a [[Byzantine Empire|Byzantine]] garrison operating within the former [[Illyricum (Roman province)|Roman province of Illyricum]].<ref name="Schaefer2008"/><ref>{{harvnb|Juka|1984|p=60}}: "Since the Illyrians are referred to for the last time as an ethnic group in Miracula Sancti Demetri (7th century AD), some scholars maintain that after the arrival of the Slavs the Illyrians were extinct."</ref> However, in the acts of the [[Second Council of Nicaea]] from 787, Nikephoros of Durrës signed himself as "Episcopus of Durrës, province of the Illyrians".<ref>Meksi, Aleksandër (1989) [https://www.persee.fr/doc/iliri_1727-2548_1989_num_19_1_1516 Të dhëna për historinë e hershme mesjetare të Shqipërisë (fundi i shek. VI — fillimi i shek. XI)], / Données sur l'histoire médiévale ancienne de l'Albanie Iliria Année 1989, 19-1, p. 120</ref> Since the Middle Ages the term "Illyrian" has been used principally in connection with the [[Albanians]], although it was also used to describe the western wing of the [[Southern Slavs]] up to the 19th century,{{sfn|Ćirković|2004|p=2|ps=: "The name Illyrian was used to identify the western wing of the Southern Slavs up to the nineteenth century, although since the Middle Ages it has been used primarily in connection with the Albanians."}} being revived in particular during the [[Habsburg monarchy]].{{Sfn|Djilas|1991|p=|pp=20–21}}{{Sfn|Stergar|2016|pp=111–112}} In Byzantine literature, references to Illyria as a defined region in administrative terms end after 1204 and the term specifically began to refer only to the more confined Albanian territory.{{sfn|Koder|2017|p=206}}

==Society==
===Social and political organisation===
The structure of [[Illyria]]n society during [[classical antiquity]] was characterised by a conglomeration of numerous tribes and small realms ruled by warrior elites, a situation similar to that in most other societies at that time. Thucidides in the [[History of the Peloponnesian War]] (5th century BC) addresses the social organisation of the Illyrian tribes via a speech he attributes to [[Brasidas]], in which he recounts that the mode of rulership among the Illyrian tribes is that of ''dynasteia''—which Thucidides used in reference to foreign customs—neither democratic, nor oligarchic. Brasidas then goes on to explain that in the ''dynasteia'' the ruler rose to power "by no other means than by superiority in fighting".{{sfn|Matijasić|2011|p=26}} [[Pseudo-Scymnus]] (2nd century BC) in reference to the social organisation of Illyrian tribes in earlier times than the era he lived in makes a distinction between three modes of social organisation. A part of the Illyrians were organized under hereditary kingdoms, a second part was organized under chieftains who were elected but held no hereditary power and some Illyrians were organised in autonomous communities governed by their own internal tribal laws. In these communities social stratification had not yet emerged.{{sfn|Šašel Kos|1993|p=120}}
[[File:Bauinschrift in Kljos.(Fig. 97).jpg|thumb|Inscription found in Kljos (Albania) reading the name of [[Cratillus, son of Machatas]] in genitive: {{lang|grc|Κρατίλλου του Mαχά(τα)}}]]

=== Education ===
{{Main article|Illyrian education}}
Illyrian Education is a term in the field of the [[history of education]] and [[Pedagogy|pedagogical thought]] that denotes the totality of forms, organizations and educational institutions in [[Illyria]] and among [[Illyrians]]. In the early periods, the education in Illyria and among the Illyrians was under the influence of [[Education in ancient Greece|Greek education]], while later it was under the influence of [[Culture of ancient Rome|Roman culture]]. Based on the latest scientific research and discoveries in various aspects of [[Illyrology]] – historical, archeological, epigraphic, linguistic, paleographic, etc. – it has become possible to better summarize the Illyrian educational system. Illyrian education stretches over a period of time between the 8th century BC, when the Illyrian culture began to flourish,<ref>{{Cite book |last=Mountain |first=Harry |url=https://books.google.com/books?id=HhEUZs5yibUC |title=The Celtic Encyclopaedia |year=1998 |isbn=978-1-58112-892-5 |page=83}}</ref> and the 7th century AD, when the Illyrians are last mentioned in historical sources.<ref>{{Cite book |last=T. Schaefer |first=Richard |url=https://books.google.com/books?id=jscZAQAAIAAJ |title=Encyclopedia of Race, Ethnicity, and Society |date=20 March 2008 |isbn=978-1-4129-2694-2 |volume=1 |page=130}}</ref> To the Illyrians as well as to other ancient peoples, the main centers of organized activity became organized cities in the form of provincial communities known as [[koinon]]s. Archaeological research proves the existence of the gymnasium in the Greek colony of [[Apollonia (Illyria)|Apollonia]] since the end of the 6th century BC.<ref>Dedja, Bedri, ed. (2003). ''Historia e arsimit dhe e mendimit pedagogjik shqiptar'' [''The History of Albanian Education and Pedagogical Thought''] (in Albanian). Tirana: Instituti i Studimeve Pedagogjike (Institute of Pedagogical Studies) p. 22</ref> The existence of libraries and stadiums has been proven in some Illyrian cities. In different historical periods, Greek and Roman educational institutions functioned in Illyria in which the children of the rich Illyrian strata attended classes.<ref>Rexhepi, F.; Demaj, F. (2009). ''Historia 6''. [[Pristina]]: Shtëpia Botuese Libri Shkollor pp. 16–17</ref> In general, the political, cultural and religious life in the Illyrian civic communities took place in gymnasiums, promenades, theaters, stadiums, temples, etc. In general, prominent scholars and personalities, distinguished military commanders and statesmen (kings), emerged from the Illyrian schools and educational system.<ref>Ceka, Neritan (1987), "Mbishkrime byline"[Inscriptions bylliones], ''Iliria'', '''17''' (2), Tirana: 53, [[Doi (identifier)|doi]]:10.3406/iliri.1987.1456, archived from the original on 2022-04-10, retrieved 2022-07-12</ref>

===Warfare===
{{Main|Illyrian warfare|Illyrian weaponry|l2=weaponry}}
The history of [[Illyrian warfare]] and [[Illyrian weaponry|weaponry]] spanned from around the 10th century BC up to the 1st century AD in the region defined by the [[Ancient Greece|Ancient Greek]] and [[Roman Republic|Roman]] historians as [[Illyria]]. It concerns the armed conflicts of the [[Illyrian tribes]] and their [[Illyrian kingdom#Illyrian kingdoms|kingdoms]] in the [[Balkan Peninsula]] and the [[Italian Peninsula]] as well as their pirate activity in the [[Adriatic Sea]] within the [[Mediterranean Sea]].{{Citation needed|date=April 2022}}

The Illyrians were a notorious [[seafaring]] people with a strong reputation for piracy especially common during the regency of king [[Agron of Illyria|Agron]] and later queen [[Teuta]].<ref name="The Illyrians 1996, page 158">The Illyrians (The Peoples of Europe) by John Wilkes, 1996, page 158, "...Illyrian success continued when command passed to Agron's widow Teuta, who granted individual ships a licence to universal plunder. In 231 ac the fleet and army attacked Ells and Messenia..."</ref><ref>Møller, Bjørn. "Piracy, Maritime Terrorism and Naval Strategy." Copenhagen: Danish Institute for International Studies, November 16, 2008. 10.</ref> They used fast and maneuverable ships of types known as ''[[lembus]]'' and ''[[liburna]]'' which were subsequently used by the [[Ancient Macedonians]] and Romans.<ref>Dell, Harry J. 1967. The Origin and Nature of Illyrian Piracy. Historia: Zeitschrift für Alte Geschichte 16, (3) (Jul.): 344-58. 345.</ref> [[Livy]] described the Illyrians along with the Liburnians and Istrians as nations of savages in general noted for their piracy.<ref>{{cite book |author1=Livy |author-link1=Livy |title=The History of Rome, Band 2 - The History of Rome, Livy |publisher=T. Cadell and W. Davies, 1814 |page=324 |language=en}}</ref>

[[Illyria]] appears in [[Greco-Roman historiography]] from the 4th century BC. Illyrians were regarded as bloodthirsty, unpredictable, turbulent, and warlike by Ancient Greeks and Romans.<ref>{{harvnb|Whitehorne|1994|p=37}}; {{harvnb|Eckstein|2008|p=33}}; {{harvnb|Strauss|2009|p=21}}; {{harvnb|Everitt|2006|p=154}}.</ref> They were seen as savages on the edge of their world.<ref name="Wilkes4"/> [[Polybius]] (3rd century BC) wrote: "the Romans had freed the Greeks from the enemies of all mankind".<ref>{{harvnb|Champion|2004|p=113}}.</ref> According to the Romans, the Illyrians were tall and well-built.<ref>{{harvnb|Juvenal|2009|p=127}}.</ref> [[Herodianus]] writes that "[[Pannonians]] are tall and strong always ready for a fight and to face danger but slow witted".{{sfn|Wilkes|1992|p=219}} Illyrian rulers wore bronze [[torq]]ues around their necks.{{sfn|Wilkes|1992|p=223}}

Apart from conflicts between Illyrians and neighbouring nations and tribes, numerous wars were recorded among Illyrian tribes too.<ref>{{cite book |last1=Sabry |first1=Fouad |title=Illyrian Warfare Ancient Tactics and Strategies of the Balkans |date=2024 |publisher=One Billion Knowledgeable |page=3 |url=https://books.google.com/books?id=ts0LEQAAQBAJ&dq=wars+illyrian+tribe&pg=PT7}}</ref>
<gallery mode="packed">
File:GlasinacShipDesign.jpg|Illyrian ship dating from the 8th–7th century BC
File:SicaAncient.jpg|The [[Sica]]
File:Illyrian-Greek_helmet_from_Montenegro_-_Budva_-4th_cBC.png|[[Illyrian type helmet]]
</gallery>

==Culture==
===Language===
{{Main|Illyrian language}}
[[File:Chromolithographie_replica_of_belt_belonging_to_the_Hallstatt_culture.jpg|thumb|350px|right|The [[Chromolithography|chromolithographic]] Bronze belt plaque of [[Vače]], [[Slovenia]] of the [[Hallstatt culture]]]]
{{Further|Paleo-Balkan languages|Thraco-Illyrian}}
{{See also|Albanian language|Messapian language|Liburnian language|Venetic language|l1=Albanian|l2=Messapian|l3=Liburnian|l4=Venetic}}
The [[Illyrian languages|languages]] spoken by the [[Illyrian tribes]] are an extinct and poorly attested [[Indo-European languages|Indo-European language]] group, and it is not clear whether the languages belonged to the [[centum]] or the [[satem]] group. The Illyrians were subject to varying degrees of [[Celticization]], [[Hellenization]], [[Romanization (cultural)|Romanization]] and later [[Slavicization]] which possibly led to the extinction of their languages.<ref>{{harvnb|Bunson|1995|p=202}}; {{harvnb|Mócsy|1974}}.</ref><ref>{{harvnb|Pomeroy|Burstein|Donlan|Roberts|2008|p=255}}</ref><ref name="Bowden 2003 211">{{harvnb|Bowden|2003|p=211}}; {{harvnb|Kazhdan|1991|p=248}}.</ref> In modern research, use of concepts like "Hellenization" and "Romanization" has declined as they have been criticized as simplistic notions which cannot describe the actual processes through which material development moved from the centres of the ancient Mediterranean to its periphery.<ref name="Wilkes4">{{harvnb|Wilkes|1992|p=4}}</ref>

The [[Messapic language]] is often considered either a dialect or sister language of Illyrian.<ref>{{cite book |last1=Birnbaum |first1=Henrik |last2=Puhvel |first2=Jaan |title=Ancient Indo-European Dialects |date=2023 |publisher=University of California Press |isbn=978-0-520-31241-8 |page=66 |url=https://books.google.com/books?id=uqXeEAAAQBAJ&dq=Messapic+dialect+Illyrian&pg=PA66}}</ref> However, the testimonies of Illyrian are too fragmentary to allow any conclusions. An [[extinct language|extinct]] Indo-European language, Messapic was once spoken in [[Apulia]] in the southeastern [[Italian Peninsula]] by the three [[Iapygians|Iapygian tribes]] of the region: the [[Messapii|Messapians]], the [[Daunii]] and the [[Peucetii]]. Based on historical and archaeological data, it has been widely thought that Messapic reached Apulia through the Illyrian migrations across the Adriatic Sea.{{sfn|Mallory|Adams|1997|pp=378–379}}{{sfn|Fortson|2004|p=407}}

On both sides of the border region between southern Illyria and northern Epirus, the contact between the Illyrian and Greek languages produced an area of bilingualism between the two, although it is unclear how the impact of the one language to the other developed because of the scarcity of available archaeological material. However, this did not occur at the same level on both sides, with the Illyrians being more willing to adopt the more prestigious Greek language.{{sfn|Malkin|1998|p=143}}<ref name="Filos222"/> Ongoing research may provide further knowledge about these contacts beyond present limited sources.<ref name="Filos222">{{harvnb|Filos|2017|pp=222, 241}}</ref> Illyrians were exposed not only to Doric and [[Epirote Greek]] but also to Attic-Ionic.<ref name="Filos222"/>

The Illyrian languages were once thought to be connected to the [[Venetic language]] in the Italian Peninsula but this view was abandoned.<ref>{{harvnb|Wilkes|1992|p=183}}.</ref> Other scholars have linked them with the adjacent [[Thracian language]] supposing an intermediate [[sprachbund|convergence area]] or [[dialect continuum]], but this view is also not generally supported. All these languages were likely extinct by the 5th century AD although traditionally, the [[Albanian language]] is identified as the descendant of Illyrian dialects that survived in remote areas of the Balkans during the [[Middle Ages]] but evidence "is too meager and contradictory for us to know whether the term Illyrian even referred to a single language".<ref name="linguistlist.org">[http://linguistlist.org/forms/langs/LLDescription.cfm?code=xil ''Eastern Michigan University Linguist List: The Illyrian Language''] {{Webarchive|url=https://web.archive.org/web/20120218071454/http://linguistlist.org/forms/langs/LLDescription.cfm?code=xil |date=2012-02-18 }}, linguistlist.org; accessed April 3, 2014</ref><ref>{{harvnb|Ammon|Dittmar|Mattheier|Trudgill|2006|p=1874}}: "Traditionally, Albanian is identified as the descendant of Illyrian, but Hamp (1994a) argues that the evidence is too meager and contradictory for us to know whether the term Illyrian even referred to a single language."</ref>

The ancestor dialects of the Albanian language would have survived somewhere along the boundary of [[Western Roman Empire|Latin]] and [[Eastern Roman Empire|Ancient Greek]] linguistic influence, the [[Jireček Line]]. There are various modern historians and linguists who believe that the modern Albanian language might have descended from a southern Illyrian dialect whereas an alternative hypothesis holds that Albanian was descended from the Thracian language.<ref>
*{{harvnb|Ceka|2005|pages=40–42, 59}}
*Thunmann, Johannes E. "Untersuchungen uber die Geschichte der Oslichen Europaischen Volger". Teil, Leipzig, 1774.
*see Malcolm, Noel. ''Origins: Serbs, Vlachs, and Albanians.'' Malcolm is of the opinion that the Albanian language was an Illyrian dialect preserved in Dardania and then it (re-?)conquered the Albanian lowlands
*Indo-European language and culture: an introduction By Benjamin W. Fortson Edition: 5, illustrated Published by Wiley-Blackwell, 2004 {{ISBN|1-4051-0316-7}}, {{ISBN|978-1-4051-0316-9}}
*Stipčević, Alexander. Iliri (2nd edition). Zagreb, 1989 (also published in Italian as "Gli Illiri")
*NGL Hammond The Relations of Illyrian Albania with the Greeks and the Romans. In Perspectives on Albania, edited by Tom Winnifrith, St. Martin's Press, New York 1992
*Encyclopedia of Indo-European culture By J. P. Mallory, Douglas Q. Adams Edition: illustrated Published by Taylor & Francis, 1997 {{ISBN|1-884964-98-2}}, {{ISBN|978-1-884964-98-5}}</ref><ref name="linguistlist.org"/> Not enough is known of the ancient language to completely prove or disprove either hypothesis, see [[Origin of the Albanians]].<ref>{{harvnb|Mallory|Adams|1997|p=9}};{{harvnb|Fortson|2004}}</ref>

====Linguistic evidence and subgrouping====
{{Indo-European topics}}
Modern studies about Illyrian onomastics, the main field via which the Illyrians have been linguistically investigated as no written records have been found, began in the 1920s and sought to more accurately define Illyrian tribes, the commonalities, relations and differences between each other as they were conditioned by specific local cultural, ecological and economic factors, which further subdivided them into different groupings.{{sfn|Stipčević|1977|p=15}}{{Sfn|Fine|1983|pp=9–10}} This approach has led in contemporary research in the definition of three main onomastic provinces in which Illyrian personal names appear near exclusively in the archaeological material of each province. The southern Illyrian or south-eastern Dalmatian province was the area of the proper Illyrians (the core of which was the territory of ''Illyrii proprie dicti'' of the classical authors, located in modern Albania) and includes most of [[Albania]], [[Montenegro]] and their hinterlands. This area extended along the Adriatic coast from the [[Aoos|Aous valley]]<ref name="Wilkes92"/> in the south, up to and beyond the [[Neretva]] valley in the north.<ref name="Wilkes92">{{harvnb|Wilkes|1992|p=92}}</ref>{{sfn|De Simone|2017|p=1869}} The second onomastic province, the central Illyrian or middle Dalmatian-Pannonian province began to its north and covered a larger area than the southern province. It extended along the Adriatic coast between the [[Krka (Croatia)|Krka]] and [[Cetina]] rivers, covered much of [[Bosnia]] (except for its northern regions), central Dalmatia ([[Lika]]) and its hinterland in the central Balkans included western [[Serbia]] and [[Sandžak]]. The third onomastic province further to the north defined as North Adriatic area includes [[Liburnia]] and the region of modern [[Ljubljana]] in [[Slovenia]]. It is part of a larger linguistic area different from Illyrian that also comprises [[Venetic language|Venetic]] and its [[Istria]]n variety. These areas are not strictly defined geographically as there was some overlap between them.{{Sfn|Wilkes|1992|p=70}}{{sfn|Polomé|1982|p=867}}{{sfn|De Simone|2017|p=1869}} The region of the [[Dardani]] (modern Kosovo, parts of northern [[North Macedonia]], parts of eastern Serbia) saw the overlap of the southern Illyrian and Dalmatian onomastic provinces. Local Illyrian anthroponymy is also found in the area.{{sfn|Wilkes|1992|p=86}}

In its onomastics, southern Illyrian (or south-east Dalmatian) has close relations with [[Messapic language|Messapic]]. Most of these relations are shared with the central Dalmatian area.{{sfn|Polomé|1983|p=537}} In older scholarship (Crossland (1982)), some [[toponyms]] in central and northern Greece show phonetic characteristics that were thought to{{according to whom|date=August 2020}} indicate that Illyrians or closely related peoples were settled in those regions before the introduction of the [[Greek language]].{{dubious|date=August 2020}}{{sfn|Crossland|1982|pp=841–842}} However, such views largely relied on subjective ancient testimonies and are not supported by the earliest evidence (epigraphic etc.).<ref>{{cite book|last1=Giannakis|first1=Georgios|last2=Crespo|first2=Emilio|last3=Filos|first3=Panagiotis|title=Studies in Ancient Greek Dialects: From Central Greece to the Black Sea|date=2017|publisher=Walter de Gruyter GmbH & Co KG|isbn=978-3-11-053213-5|url=https://books.google.com/books?id=UrxGDwAAQBAJ&pg=PA224|language=en |quote=Crossland posited a posited (partial) Hellenization of pre-classical Epirus, with Greek elites ruling over non-Greek populations; cf. Nilsson (1909). A very brief synopsis of older works and views is available in Kokoszko&Witczak (2009,112) who in turn also favor a 'Hellenization' scenario Nonetheless, such views, which rely largely on some subjective ancient testimonies, are no supported by the earliest (and not only) epigraphic evidence.|page=222}}</ref>

===Religion===
{{Main|Illyrian religion}}
{{See also|Paleo-Balkan mythology}}
[[File:NHM - Bandin Fahrzeug mit Vögeln.jpg|thumb|Cult chariot from [[Glasinac culture]], 8th–5th century BC]]
The Illyrians, as most ancient civilizations, were [[polytheistic]] and worshipped many gods and deities developed of the powers of nature. The most numerous traces—still insufficiently studied—of [[religious practice]]s of the pre-Roman era are those relating to [[religious symbol]]ism. Symbols are depicted in every variety of ornament and reveal that the chief object of the prehistoric cult of the Illyrians was the [[Sun]],{{sfn|Stipčević|1977|p=182}}{{sfn|Wilkes|1992|p=244}} worshipped in a widespread and complex religious system.{{sfn|Stipčević|1977|p=182}} The solar deity was depicted as a [[Geometry|geometrical]] figure such as the [[spiral]], the concentric [[circle]] and the [[swastika]], or as an [[animal]] figure the likes of the [[birds]], [[Snake|serpents]] and [[horses]].{{sfn|Stipčević|1977|pp=182, 186}}{{sfn|Wilkes|1992|p=244}} The symbols of water-fowl and horses were more common in the north, while the serpent was more common in the south.{{sfn|Wilkes|1992|p=244}} Illyrian deities were mentioned in inscriptions on [[statues]], [[monuments]], and [[coins]] of the [[Ancient Rome|Roman period]], and some [[Interpretatio graeca|interpreted]] by Ancient writers through [[comparative religion]].{{sfn|Wilkes|1992|p=245}}{{sfn|West|2007|p=15}} There appears to be no single most prominent god for all the [[List of ancient Illyrian peoples and tribes|Illyrian tribes]], and a number of deities evidently appear only in specific regions.{{sfn|Wilkes|1992|p=245}}

In [[Illyris]], [[Deipaturos|Dei-pátrous]] was a god worshiped as the [[Sky Father]], [[Prende]] was the love-goddess and the consort of the thunder-god [[Perendi]], [[En (deity)|En or Enji]] was the fire-god, Jupiter Parthinus was a chief deity of the [[Parthini]], Redon was a tutelary deity of sailors appearing on many inscriptions in the coastal towns of [[Lissus (Illyria)|Lissus]], [[Daorson]], [[Scodra]] and [[Dyrrhachium]], while [[Medaurus]] was the protector deity of [[Risinium]], with a monumental equestrian statue dominating the city from the acropolis. In [[Dalmatia (Roman province)|Dalmatia]] and [[Pannonia]] one of the most popular ritual traditions during the Roman period was the cult of the Roman [[tutelary deity]] of the wild, woods and fields [[Silvanus (mythology)|Silvanus]], depicted with iconography of [[Pan (god)|Pan]]. The Roman deity of wine, fertility and freedom [[Liber]] was worshipped with the attributes of Silvanus, and those of [[Terminus (god)|Terminus]], the god protector of boundaries. Tadenus was a Dalmatian deity bearing the identity or epithet of [[Apollo]] in inscriptions found near the source of the Bosna river. The Delmatae also had Armatus as a war god in [[Delminium]]. The Silvanae, a feminine plural of Silvanus, were featured on many dedications across Pannonia. In the hot springs of Topusko ([[Pannonia Superior]]), sacrificial altars were dedicated to Vidasus and Thana (identified with [[Silvanus (mythology)|Silvanus]] and [[Diana (mythology)|Diana]]), whose names invariably stand side by side as companions. Aecorna or Arquornia was a lake or river tutelary goddess worshipped exclusively in the cities of [[Nauportus]] and [[Emona]], where she was the most important deity next to [[Jupiter (mythology)|Jupiter]]. Laburus was also a local deity worshipped in Emona, perhaps a deity protecting the boatmen sailing.{{Citation needed|date=April 2022}}

It seems that the Illyrians did not develop a uniform cosmology on which to center their religious practices.{{sfn|Wilkes|1992|p=244}} A number of Illyrian toponyms and anthroponyms derived from animal names and reflected the beliefs in animals as [[myth]]ological ancestors and protectors.{{sfn|Stipčević|1977|p=197}} The [[Serpent (symbolism)|serpent]] was one of the most important animal [[totems]].{{sfn|Stipčević|1976|p=235}} Illyrians believed in the force of [[Spell (ritual)|spells]] and the [[evil eye]], in the magic power of protective and beneficial [[amulet]]s which could avert the evil eye or the bad intentions of enemies.{{sfn|Stipčević|1977|p=182}}{{sfn|Wilkes|1992|p=245}} Human sacrifice also played a role in the lives of the Illyrians.<ref>{{harvnb|Wilkes|1992|p=123}}.</ref> [[Arrian]] records the chieftain [[Cleitus (Dardania)|Cleitus the Illyrian]] as sacrificing three boys, three girls and three rams just before his battle with [[Alexander the Great]].<ref name="Wright">{{cite book |author1=F. A. Wright |title=ALEXANDER THE GREAT |date=1934 |publisher=GEORGE ROUTLEDGE SONS, LTD. |location=London |pages=63–64 |url=https://archive.org/stream/in.ernet.dli.2015.72588/2015.72588.Alexender-The-Great_djvu.txt}}</ref> The most common type of burial among the [[Iron Age]] Illyrians was [[tumulus]] or mound burial. The kin of the first tumuli was buried around that, and the higher the status of those in these burials the higher the mound. [[Archaeology]] has found many artifacts placed within these tumuli such as weapons, ornaments, garments and clay vessels. The rich spectrum in religious beliefs and burial rituals that emerged in Illyria, especially during the Roman period, may reflect the variation in cultural identities in this region.{{Sfn|Brandt|Ingvaldsen|Prusac|2014|p=249}}

==Archaeology==
{{See also|List of settlements in Illyria}}
{{Further|Prehistoric Balkans}}
[[File:Byllis 2013 04.jpg|thumb|Details of the late antique cathedral complex in [[Byllis]], [[Albania]] and the [[Adriatic Sea]] in the distance.]]
[[File:Daorson 1.jpg|thumb|Walls of ancient [[Daorson]], located at Ošanići near [[Stolac]] in [[Bosnia and Herzegovina]].]]
In total, at least six material cultures have been described to have emerged in Illyrian territories. Based on existing archaeological finds, comparative archaeological and geographical definition about them has been difficult.{{sfn|Stipčević|1977|p=107}} Archaeogenetic studies have shown that a major Y-DNA haplogroup among Illyrians, J2b-L283 spread via [[Cetina culture]] across the eastern Adriatic from the [[Cetina]] valley in Croatia to Montenegro and northern Albania. The earliest archaeogenetic find related to Cetina in Albania is the [[Shkrel]] tumulus (19th century BCE). It is the oldest J2b-L283 find in the region historically known as [[Illyria]]. Freilich et al. (2021) determined that Cetina related samples from Veliki Vanik carry similar ancestry to a Copper Age sample from the site of [[Beli Manastir]]-Popova Zemlja (late [[Vučedol culture]]), eastern Croatia. The same autosomal profile persists in the Iron Age sample from Jazinka cave.{{sfn|Freilich|Ringbauer|Los|Novak|2021}} Cetina finds have been found in the western Adriatic since the second half of the third millennium in southern Italy. In Albania, new excavations show spread of Cetina culture in sites of central Albania (Blazi, Nezir, Keputa). Inland Cetina spread in Bosnia and Herzegovina, in particular Kotorac, a site near Sarajevo and contacts have been demonstrated with the [[Belotić Bela Crkva culture]].{{sfn|Gori|Recchia|Tomas|2018|p=201}} During the developed Middle Bronze Age, Belotić Bela Crkva which has been recognized as another Proto-Illyrian culture developed in northeastern Bosnia and western Serbia ([[Čačak]] area). Both inhumation and cremation have been observed in sites of this culture. Similar burial customs have been observed in the [[Glasinac]] plateau of eastern Bosnia, where the [[Glasinac-Mati culture]] first developed.{{sfn|Wilkes|1992|p=34}}

During the 7th century BC, the beginning of the Iron Age, the Illyrians emerge as an ethnic group with a distinct culture and art form. Various Illyrian tribes appeared, under the influence of the Halstatt cultures from the north, and they organized their regional centers.{{sfn|Wilkes|1992|p=140}} The cult of the dead played an important role in the lives of the Illyrians, which is seen in their carefully made burials and burial ceremonies, as well as the richness of the burial sites. In the northern parts of the Balkans, there existed a long tradition of [[cremation]] and burial in shallow graves, while in the southern parts, the dead were buried in large stone, or earth [[tumuli]] (natively called ''gromile'') that in [[Herzegovina]] were reaching monumental sizes, more than 50 meters wide and 5 meters high. The ''Japodian tribe'' (found from [[Istria]] in [[Croatia]] to [[Bihać]] in [[Bosnia (region)|Bosnia]]) have had an affinity for decoration with heavy, oversized necklaces out of yellow, blue or white glass paste, and large bronze fibulas, as well as spiral bracelets, diadems and helmets out of bronze. {{citation needed|date=April 2014}} Small sculptures out of jade in form of archaic Ionian plastic are also characteristically Japodian. Numerous monumental sculptures are preserved, as well as walls of [[citadel]] ''Nezakcij'' near [[Pula]], one of numerous Istrian cities from [[Iron Age]]. Illyrian chiefs wore bronze torques around their necks much like the [[Celts]] did.<ref>{{harvnb|Wilkes|1992|p=233}}.</ref> The Illyrians were influenced by the Celts in many cultural and material aspects and some of them were [[Celticized]], especially the tribes in [[Dalmatia]]<ref>{{harvnb|Bunson|1995|p=202}}; {{harvnb|Hornblower|Spawforth|2003|p=426}}</ref> and the [[Pannonians]].<ref>{{harvnb|Hornblower|Spawforth|2003|p=1106}}</ref> In Slovenia, the [[Vače situla]] was discovered in 1882 and attributed to Illyrians. Prehistoric remains indicate no more than average height, male {{convert|165|cm|ftin|0|abbr=on}}, female {{convert|153|cm|ftin|0|abbr=on}}.{{sfn|Wilkes|1992|p=219}}

===Early Middle Ages===
It is also evident that in a region which stretches from the southern Dalmatian coast, its hinterland, Montenegro, northern Albania up to Kosovo and [[Dardania (Roman province)|Dardania]], apart from a uniformity in onomastics there were also some archaeological similarities. However, it cannot be determined whether these tribes living there also formed a linguistic unity.<ref>{{cite journal |last1=Matzinger |first1=Joachim |title=Die albanische Autochthoniehypotheseaus der Sicht der Sprachwissenschaft |journal=Südosteuropa-Institut |date=2016 |url=https://www.albanologie.uni-muenchen.de/downloads/meldungen/gastvortrag_matzinger_nov_2016/muenchen_2_ethnogenese.pdf |access-date=9 August 2020 |quote=Das Albanische sei die Nachfolgesprache des Illyrischen: An der sprachlichen Realität des Illyrischen kann prinzipiell nicht gezweifelt werden. Auf welcher Basis beruht aber die heutige Kenntnis des Illyrischen? Nach moderner Erkenntnis ist das, was Illyrisch zu nennen ist, auf den geographischen Bereich der süddalmatischen Küste und ihrem Hinterland zu begrenzen (modernes Crna Gora, Nordalbanien und Kosovo/Kosova [antikes Dardanien]), wo nach älteren griechi-schen Autoren Stämme beheimatet waren, die gemeinhin illyrisch benannt wurden (Hei-ner EICHNER). Das Gebiet deckt sich mit einem auch relativ einheitlichen Namensgebiet (Radoslav KATIČIĆ) und es gibt es zum Teil archäologische Übereinstimmungen (Hermann PARZINGER). Ob diese Stämme auch eine sprachlicheEinheitgebildet haben, lässt sich nicht feststellen. Aus diesem Grund darf der Begriff 'Illyrer' und 'illyrisch' primär nur als Sammelbegriffverstanden werden |archive-date=6 February 2023 |archive-url=https://web.archive.org/web/20230206191240/https://www.albanologie.uni-muenchen.de/downloads/meldungen/gastvortrag_matzinger_nov_2016/muenchen_2_ethnogenese.pdf }}</ref>

The [[Komani-Kruja culture]] is an archaeological culture attested from late antiquity to the Middle Ages in central and northern Albania, southern Montenegro and similar sites in the western parts of [[North Macedonia]]. It consists of settlements usually built below hillforts along the [[Lezhë]] ([[Praevalitana]])-[[Dardania (Roman province)|Dardania]] and [[Via Egnatia]] road networks which connected the Adriatic coastline with the central Balkan Roman provinces. Its [[type site]] is Komani and its fort on the nearby Dalmace hill in the Drin river valley. [[Kruja]] and Lezha represent significant sites of the culture. The population of Komani-Kruja represents a local, non-Slavic western Balkan people which was linked to the Roman Justinianic military system of forts. The development of Komani-Kruja is significant for the study of the transition between the [[classical antiquity]] population of Albania to the medieval Albanians who were attested in historical records in the 11th century. Within Albanian archaeology, based on the continuity of pre-Roman Illyrian forms in the production of several types of local objects found in graves, the population of Komani-Kruja is framed as a group which descended from the local Illyrians who "re-asserted their independence" from the Roman Empire after many centuries and formed the core of the later historical region of [[Arbanon]].{{sfn|Wilkes|1996|p=278}} Illyrian-Albanian links were the main focus of Albanian nationalism during the Communist period.<ref name="Curta2">{{cite journal |last1=Curta |first1=Florin |title=Seventh-Century Fibulae with Bent Stem in the Balkans |journal=Archaeologia Bulgarica |date=2013 |volume=17 |issue=1 |quote=In Albania, for a long time, the fibulae with bent stem have been regarded as the foremost element linking the Koman(i) culture to the Iron-Age civilization of the Illyrians, the main focus of Albanian nationalism during the Communist period (...). |page=49}}</ref> What was established in this early phase of research was that Komani-Kruja settlements represented a local, non-Slavic population which has been described as Romanized Illyrian, Latin-speaking or Latin-literate.<ref name="Wilkes278"/><ref name="Bowden61">{{harvnb|Bowden|2003|p=61}}</ref> This is corroborated by the absence of Slavic toponyms and survival of Latin ones in the Komani-Kruja area. In terms of historiography, the thesis of older Albanian archaeology is an untestable hypothesis as no historical sources exist which can link Komani-Kruja to the first definite attestation of medieval Albanians in the 11th century.<ref name="Wilkes278">{{harvnb|Wilkes|1996|p=278}}</ref><ref name="Bowden61"/> The nationalist interpretation of the Komani-Kruja cemeteries has been roundly rejected by non-Albanian scholars. [[John Wilkes (archaeologist)|John Wilkes]] has described it as "a highly improbable reconstruction of Albanian history". Some Albanian scholars even today have continued to espouse this model of continuity.<ref>{{cite journal |journal= Archeologia Medievale |last1=Bowden |first1=William |title= Conflicting ideologies and the archaeology of Early Medieval Albania |date=2019 |publisher=All'Insegna del Giglio |page=47 |url=https://books.google.com/books?id=VcThDwAAQBAJ&pg=PA47 |language=en |issn = 0390-0592|quote=The nationalist interpretation of the cemeteries has, on the other hand, been roundly rejected by foreign scholars. Wilkes influential volume on the Illyrians described it as "a highly improbable reconstruction of Albanian history", and as noted above, I have published a number of trenchant critiques of it... of the earlier model.}}</ref>

Limited excavations campaigns occurred until the 1990s. Objects from a vast area covering nearby regions the entire Byzantine Empire, the northern Balkans and Hungary and sea routes from Sicily to Crimea were found in Dalmace and other sites coming from many different production centres: local, Byzantine, Sicilian, Avar-Slavic, Hungarian, Crimean and even possibly Merovingian and Carolingian. Within Albanian archaeology, based on the continuity of pre-Roman Illyrian forms in the production of several types of local objects found in graves, the population of Komani-Kruja was framed as a group which descended from the local Illyrians who "re-asserted their independence" from the Roman Empire after many centuries and formed the core of the later historical region of [[Arbanon]].{{sfn|Wilkes|1996|p=278}} As research focused almost entirely on grave contexts and burial sites, settlements and living spaces were often ignored.{{sfn|Nallbani|2017|p=315}} Other views stressed that as an archaeological culture it should not be connected to a single social or ethnic group but be contextualized in a broader Roman-Byzantine or Christian framework, nor should material finds be separated in ethnic categories as they cannot be correlated to a specific culture. In this view, cemeteries from nearby regions which were classified as belonging to Slavic groups should not be viewed as necessarily representing another people but as representations of class and other social factors as "ethnic identity was only one factor of varying importance".<ref>{{cite book |last1=Vroom |first1=Joanita |editor-first1=John |editor-last1=Moreland |editor-first2= John |editor-last2= Mitchell |editor-first3= Bea |editor-last3= Leal |title=Encounters, Excavations and Argosies: Essays for Richard Hodges |chapter=Saranda in the waves of time |date=9 October 2017 |publisher=Archaeopress Publishing Ltd |isbn=978-1-78491-682-4 |page=249 |chapter-url=https://books.google.com/books?id=-lswEAAAQBAJ&pg=PA345 |language=en |quote=All the cemeteries in south-eastern Albania have exactly the same shapes and incised decoration styles as Lako's ones in Saranda (especially his Nos. 23-27 in Table 3) but are dated later, that is to say between the 8th and 11th/12th centuries. Albanian archaeologists often connect these early medieval cemeteries to the so-called 'Komani-Kruja culture', and associate them with one particurlar ethnic group (regularly described as 'Slavic'). Recently, however, this view has been criticized by other scholars, who prefer to situate the 'Komani-Kruja culture' in a regionalized Romano-Byzantine or Christian context of various ethnic and social groups, adopting additional foreign elements(Popovic 1975:455-457; Popovic 1984: 214-243; Bowden 2003; 210-21; Curta 2006: 103-105). Consequently, we can conclude that the identification of the pottery finds from the Basilica excavation in Saranda with one period (the 6th and 7th centuries) and with one ethnic group (in this case the Slavs) is without doubt erroneous.}}</ref> Yugoslav archaeology proposed an opposite narrative and tried to frame the population as Slavic, especially in the region of western Macedonia.{{sfn|Curta|2012|p=73}} Archaeological research has shown that these sites were not related to regions then inhabited by Slavs and even in regions like Macedonia, no Slavic settlements had been founded in the 7th century.<ref name="Curta73">{{harvnb|Curta|2012|pp=73–74|ts=:"Nonetheless, it is quite clear that despite claims to the contrary, burial assemblages associated with the so-called Komani culture (..) have nothing to do either with sixth- to seventh- century sites in the Lower Danube region known from written sources to have been inhabited by Slavs (..). In many respects, the communities who buried their dead in western Macedonia continued the traditions of Late Antiquity (..) There are of course new elements (..) But nothing indicates that those were communities coming from beyond the border of the Empire. Judging from the archaeological evidence, no Slavs have settled in Macedonia during the seventh century.}}</ref>
[[File:Glass necklace, 7th - 8th century, Shurdhah - Archeological Museum of Tirana.jpg|thumb|200x200px|Glass necklace from [[Shurdhah]], 7th–8th century]]
Archaeologically, while it was considered possible and even likely that Komani-Kruja sites were used continuously from the 7th century onwards, it remained an untested hypothesis as research was still limited.<ref name="Bowden229">{{harvnb|Bowden|2004|p=229|ts=:The question of continuity remains unanswered. It is certainly possible and indeed likely that these sites remained occupied into the seventh century and beyond. (..) Perhaps most importantly the hilltop sites need to be examined in relation to earlier Roman settlement and land use patterns, from which they appear such a radical departure.}}</ref> Whether this population represented local continuity or arrived at an earlier period from a more northern location as the Slavs entered the Balkans remained unclear at the time but regardless of their ultimate geographical origins, these groups maintained Justinianic era cultural traditions of the 6th century possibly as a statement of their collective identity and derived their material cultural references from the Justinianic military system.<ref name="Curta2013a"/> In this context, they may have used burial customs as a means of reference to an "idealized image of the past Roman power".<ref name="Curta2013a">{{harvnb|Curta|2013|ts=:Whether refugees from the northern and central regions of the Balkans abandoned by the Roman army and administra- tion, or simply locals who refused to withdraw, those who after ca. 620 buried their dead in northern Albania, Montenegro, Macedonia, and the island of Corfu may have done so having in mind the idealized image of the past Roman power.}}</ref>

Research greatly expanded after 2009, and the first survey of Komani's topography was produced in 2014. Until then, except for the area of the cemetery, the size of the settlement and its extension remained unknown. In 2014, it was revealed that Komani occupied an area of more than 40 ha, a much larger territory than originally thought. Its oldest settlement phase dates to the Hellenistic era.{{sfn|Nallbani|2017|p=320}} Proper development began in late antiquity and continued well into the Middle Ages (13th-14th centuries). It indicates that Komani was a late Roman fort and an important trading node in the networks of Praevalitana and Dardania. Participation in trade networks of the eastern Mediterranean via sea routes seems to have been very limited even in nearby coastal territory in this era.{{sfn|Curta|2021|p=79}} The collapse of the Roman administration in the Balkans was followed by a broad demographic collapse with the exception of Komani-Kruja and neighbouring mountainous regions.{{sfn|Curta|2021|p=314}} In the Avar-Slavic raids, communities from present-day northern Albania and nearby areas clustered around hill sites for better protection as is the case of other areas like Lezha and Sarda. During the 7th century, as Byzantine authority was reestablished after the Avar-Slavic raids and the prosperity of the settlements increased, Komani saw an increase in population and a new elite began to take shape. Increase in population and wealth was marked by the establishment of new settlements and new churches in their vicinity. Komani formed a local network with Lezha and Kruja and in turn this network was integrated in the wider Byzantine Mediterranean world, maintained contacts with the northern Balkans and engaged in long-distance trade.{{sfn|Nallbani|2017|p=325}} Winnifrith (2020) recently described this population as the survival of a "Latin-Illyrian" culture which emerged later in historical records as Albanians and [[Vlachs]]. In Winnifrith's view, the geographical conditions of northern Albania favored the continuation of the Albanian language in hilly and mountainous areas as opposed to lowland valleys.{{sfn|Winnifrith|2021|pp=98-99}} He adds that the language and religion of this culture remain uncertain. With bishops absent abroad, "the mountain flocks cannot have been too versed in theological or linguistic niceties".{{sfn|Winnifrith|2021|pp=98-99}}

==Nationalism==
===Albanians===
{{Further|Albanian nationalism}}
The possible continuity between the Illyrian populations of the Western Balkans in antiquity and the [[Albanians]] has played a significant role in [[National Renaissance of Albania|Albanian nationalism]] from the 19th century until the present day.{{Sfn|Dzino|2014b|p=11, 15–16}}<ref>{{cite journal |last1=Gori |first1=Maja |date=November 2012 |title=Who are the Illyrians? The Use and Abuse of Archaeology in the Construction of National and Trans-National Identities in the Southwestern Balkans |url=https://www.academia.edu/1877855 |journal=Archaeological Review from Cambridge: Archaeology and the (De)Construction of National and Supra-National Polities |volume=27 |issue=2 |pages=71–84}}</ref> The idea of Illyrian-Albanian continuity is the [[founding myth]] of the Albanian nation.<ref name=":0">{{Cite thesis |title=Heritage and national identity in post-socialist Albania |url=https://e-space.mmu.ac.uk/622634/ |publisher=Manchester Metropolitan University |date=2018 |degree=PhD |language=en |first=David Sebastian |last=Fermor |pages=3, 73–114}}</ref> A decree on the Albanization of all place-names and personal names was also issued at the 7th congress of the Communist Party held on 26–29 May 1975. The decree referred to all names which are not aligned with ideological and political guideline of the Albanian Communist Party.<ref>{{Cite book |last=Robert |first=Elsie |url=https://books.google.com/books?id=haFlGXIg8uoC&pg=PR41 |title=Historical Dictionary of Albania |year=2010 |isbn=978-0-8108-7380-3 |page=41|publisher=Bloomsbury Publishing PLC }}</ref> This decree ordered citizens to give "modern revolutionary (Illyrian) names" to their children.<ref>{{Cite book |url=https://books.google.com/books?id=3erTAAAAMAAJ |title=Macedonian Review |year=1990 |volume=20 |page=63}}</ref><ref>{{Cite book |last=Dimitrijevic |first=Aleksandra |url=https://minelres.lv/reports/S&M/Shadow%20Report%20FCNM%20in%20Kosovo%20(edited%20Jan%202006).pdf |title=On the Implementation of the Framework Convention for the Protection of National Minorities in Kosovo |year=2005 |page=107}}</ref> Moreover, the names of Greek and Roman archaeological sites were changed to "Illyrian".<ref>{{Cite book |last1=Nußberger |first1=Angelika |url=http://www.uni-koeln.de/jur-fak/ostrecht/minderheitenschutz/Vortraege/Albanien/Albanien_Stoppel.pdf |title=Minderheitenschutz im östlichen Europa (Albanien) |last2=Wolfgang |first2=Stoppel |year=2001 |page=20 |archive-url=https://web.archive.org/web/20160303193825/http://www.uni-koeln.de/jur-fak/ostrecht/minderheitenschutz/Vortraege/Albanien/Albanien_Stoppel.pdf |archive-date=3 March 2016 |language=de}}</ref>
[[File:Danica ilirska.JPG|thumb|''[[Danica ilirska]]'' newspaper, published by [[Ljudevit Gaj]]]]

===South Slavs===
{{Further|Illyrian movement}}
At the beginning of the 19th century, many educated Europeans, regarded the South Slavs as the descendants of ancient Illyrians. When [[Napoleon]] conquered part of the South Slavic lands, these areas were named after ancient [[Illyrian Provinces|Illyrian provinces]] (1809–1814). The French imperial administration regarded the South Slavs as Illyrians speaking the Illyrian language, however this was based on a poor knowledge of history and ethnology.{{Sfn|Djilas|1991|p=20}} After the demise of the [[First French Empire]] in 1815, the Habsburg monarchy became increasingly centralized and authoritarian, and fear of [[Magyarization]] arouse patriotic resistance among Croatians.{{Sfn|Djilas|1991|p=22}} Under the influence of [[Romantic nationalism]], a self-identified "[[Illyrian movement]]", in the form of a Croatian national revival, opened a literary and journalistic campaign initiated by a group of young Croatian intellectuals during the years of 1835–49.{{sfn|Despalatovic|1975}}{{Sfn|Dzino|2014b|p=9–10}}

==In popular culture==
*The plot of 2022 movie ''[[Illyricvm]]'' is set in 37 BC and it deals with interactions between [[Roman people|Romans]] and [[Illyrian Tribes|Illyrian tribes]].<ref>{{Cite web |title="Illyricvm" smo stvarali 8 godina, a rekonstruirali smo i ilirski jezik |url=https://www.vecernji.hr/kultura/iliyricvm-smo-stvarali-8-godina-a-rekonstruirali-smo-i-ilirski-jezik-1604002 |access-date=2022-10-16 |website=www.vecernji.hr |language=hr}}</ref>

==See also==
{{Columns-list|colwidth=30em|
*[[Prehistory of the Balkans]]
*[[List of ancient Illyrian peoples and tribes]]
*[[List of rulers in Illyria]]
*[[List of settlements in Illyria]]
*[[Proposed Illyrian vocabulary]]
*[[List of ancient tribes in Illyria]]
*[[Adriatic Veneti]]
*[[Origin of Albanians]] 
*[[History of Albania]]
*[[Early history of Bosnia and Herzegovina]]
*[[History of Croatia before the Croats]]
*[[Prehistoric Serbia]]
}}

==Notes==
{{notelist}}
{{Reflist|group=note}}

==References==
{{Reflist|22em}}

==Bibliography==
{{refbegin|30em|indent=yes}}
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{{refend}}

==External links==
{{Commons}}
*[http://www.archaeology.org/0103/newsbriefs/cult.html Phallic Cult of the Illyrians]

{{Illyrians}}

[[Category:Illyrians| ]]
[[Category:Indo-European peoples]]
[[Category:Ancient tribes in Albania]]
[[Category:Ancient tribes in Bosnia and Herzegovina]]
[[Category:Ancient tribes in Croatia]]
[[Category:Ancient tribes in Kosovo]]
[[Category:Ancient tribes in Montenegro]]
[[Category:Ancient tribes in Serbia]]
[[Category:Ancient tribes in the Balkans]]
[[Category:Illyrian Albania]]
[[Category:Illyrian Serbia]]
[[Category:Ancient history of Slovenia]]
[[Category:Ancient peoples of Europe]]