View source for Ishmael

{{short description|Figure in the Abrahamic religions}}
{{about|the religious figure|other uses|Ishmael (disambiguation)|and|Ismail (disambiguation)}}
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{{Infobox religious biography
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| name               = Ishmael<br />{{nobold|{{Script/Hebrew|יִשְׁמָעֵאל}}}}
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| image              = File:Oldtestamentthre0001unse 0096 (cropped).jpg
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| caption            = Ishmael, watercolour by [[James Tissot]], as in Genesis 21:20: "And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer."
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| mother             = [[Hagar]]
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In the [[Bible|biblical]] [[Book of Genesis]], '''Ishmael''' ({{langx|he|יִשְׁמָעֵאל|Yišmāʿēʾl|"God hears"}}; {{langx|grc|Ἰσμαήλ|Ismaḗl}}; {{langx|ar| إِسْمَاعِيل|ʾIsmāʿīl}}; {{langx|la|Ismael}}) is the first son of [[Abraham]]. His mother was [[Hagar]], the handmaiden of Abraham's wife [[Sarah]].<ref>{{Cite web |title=Genesis 16:3 |url=https://www.sefaria.org/Genesis.16.3 |access-date=2024-05-23 |website=www.sefaria.org}}</ref> He died at the age of 137.<ref>{{Cite web |title=Genesis 25:17 |url=https://www.sefaria.org/Genesis.25.17 |access-date=2024-05-23 |website=www.sefaria.org}}</ref>

Within [[Islam]], Ishmael is regarded as a [[Islamic prophets|prophet]] and the ancestor of the [[Ishmaelites]] ([[Hagarenes]] or [[Adnanites]]) and patriarch of [[Qaydār]].

==Etymology==
The name "Yishma'el" existed in various ancient [[Semitic cultures]],<ref name="EoR-Ishmael">{{cite book |author=Fredrick E. Greenspahn |editor=Lindsay Jones |title=Encyclopedia of Religion |article=Ishmael |volume=7 |year=2005|orig-year=1987 |publisher=Macmillan Reference USA |pages=4551–52 |quote=ISHMAEL, or, in Hebrew, Yishmaʿeʾl; eldest son of Abraham. Ishmael's mother was Hagar, an Egyptian slave girl whom Sarah gave to Abraham because of her own infertility; in accordance with Mesopotamian law, the offspring of such a union would be credited to Sarah (''Gn''. 16:2). The name ''Yishmaʿeʾl'' is known from various ancient Semitic cultures and means 'God has hearkened,' suggesting that a child so named was regarded as the fulfillment of a divine promise. Ishmael was circumcised at the age of thirteen by Abraham and expelled with his mother at the instigation of Sarah, who wanted to ensure that Isaac would be Abraham's heir (''Gn''. 21). In the New Testament, Paul uses this incident to symbolize the relationship between Judaism, the older but now rejected tradition, and Christianity (''Gal''. 4:21–31). In the ''Genesis'' account, God blessed Ishmael, promising that he would be the founder of a great nation and a 'wild ass of a man' always at odds with others (''Gn''. 16:12). He is credited with twelve sons, described as 'princes according to their  tribes' (''Gn''. 25:16), representing perhaps an ancient confederacy. The Ishmaelites, vagrant traders closely related to the Midianites, were apparently regarded as his descendants. The fact that Ishmael's wife and mother are both said to have been Egyptian suggests close ties between the Ishmaelites and Egypt. According to ''Genesis'' 25:17, Ishmael lived to the age of 137. Islamic tradition tends to ascribe a larger role to Ishmael than does the Bible. He is considered a prophet and, according to certain theologians, the offspring whom Abraham was commanded to sacrifice (although ''surah'' 37:99-111 of the Qur'an never names that son). Like his father Abraham, Ishmael too played an important role in making Mecca a religious center (2:127-129). Judaism has generally regarded him as wicked, although repentance is also ascribed to him. According to some rabbinic traditions, his two wives were Aisha and Fatima, whose names are the same as those of Muhammad's wife and daughter. Both Judaism and Islam see him as the ancestor of Arabian peoples. | url=https://books.google.com/books?id=0jMOAQAAMAAJ&q=Ishmael |isbn=9780028657400 }}</ref> including early [[Babylonia]]n and [[Minæan]].<ref name="Catholic1913">{{CathEncy|wstitle= Ismael |volume= 8 |last= Gigot |first= Francis |author-link= Francis Gigot |short=1 }}</ref> In the [[Amorite language]], it is attested as ''yaśmaʿ-ʾel''.<ref>{{cite journal |title=Patriarchal Names in Context |journal=Tyndale Bulletin |last=Millard |first=Alan |volume=75 |issue=December |pages=155–174 |year=2024 |doi=10.53751/001c.117657 |issn=2752-7042 |doi-access=free}}</ref> It is a [[theophoric]] name translated literally as "[[El (god)|God]] (El) has hearkened", suggesting that "a child so named was regarded as the fulfillment of a divine promise".<ref name="EoR-Ishmael"/>

==Genesis narrative==
[[File:Pieter Pietersz. Lastman 001.jpg|thumb|The dismissal of Hagar, by [[Pieter Pietersz Lastman]]]]

The Genesis narrative sees the account of Ishmael's life through the {{bibleverse|Genesis|16,17,21,25|NIV|chapters 16, 17, 21 and 25}}.

===Birth===
The birth of Ishmael was planned by [[Abraham]]'s first wife,<ref name="Genesis 16">{{Cite web |title=Genesis 16 |url=https://www.sefaria.org/Genesis.16 |access-date=2024-05-23 |website=www.sefaria.org}}</ref> who at that time was known as [[Sarah|Sarai]]. She and her husband Abram (Abraham) sought a way to have children in order to fulfill the [[Abrahamic covenant]] that was established in {{Bibleverse|Genesis|15|HE}}. Sarai was 75 years old and had yet to bear a child. She had the idea to offer her Egyptian handmaiden [[Hagar (biblical person)|Hagar]] to her husband so that they could have a child by her. Abraham slept with Hagar and she begat a child.<ref>{{Cite web |title=Genesis 16:3-4 |url=https://www.sefaria.org/Genesis.16.3-4 |access-date=2024-05-23 |website=www.sefaria.org}}</ref>
[[File:François-Joseph Navez - Agar et Ismaël dans le désert (cropped).jpg|thumb|A depiction of [[Hagar]] and her son Ishmael in the desert (1819) by [[François-Joseph Navez]]]]
Hagar and Sarah began to show contempt for each other, they responded by treating each other harshly. Abraham then told Hagar to flee her home and go into the desert region between Abraham's settlement and Shur. {{Bibleverse|Genesis|16:7-16|HE}} describes the naming of Ishmael and God's promise to Hagar concerning Ishmael and his descendants. This occurred at the well of Beer-lahai-roi, where Hagar encountered the [[Angel of the Lord]], who said to her "Behold, you are with child / And shall bear a son; / You shall call him Ishmael, / For the Lord has paid heed to your suffering."<ref>{{Cite web |title=Genesis 16:11 |url=https://www.sefaria.org/Genesis.16.11 |access-date=2024-05-23 |website=www.sefaria.org}}</ref> The Angel commanded Hagar, "Return to your mistress [Sarai] and submit to her."<ref>{{Cite web |title=Genesis 16:9 |url=https://www.sefaria.org/Genesis.16.9 |access-date=2024-05-23 |website=www.sefaria.org}}</ref>

Abraham was blessed so that his descendants would be as numerous as the stars in the sky.<ref>{{Cite web |title=Genesis 26:4 |url=https://www.sefaria.org/Genesis.26.4 |access-date=2024-05-23 |website=www.sefaria.org}}</ref> God would make of Ishmael a great nation because he was of the seed of Abraham. However, God told Hagar that her son would be living in conflict with his relatives. When Ishmael was born, Abraham was 86 years old.

===Inheritance, rights and the first circumcision===
{{See also|Isaac#Hebrew Bible|l1=Account of Isaac in the Hebrew Bible}}
When he was 13 years old, Ishmael was circumcised at the same time as all other males in Abraham's household, becoming a part of the [[Brit milah|covenant]] in a mass circumcision. His father Abram, given the new name "Abraham", then 99, was circumcised along with the others.<ref name=":0">{{Cite web |title=Genesis 17 |url=https://www.sefaria.org/Genesis.17 |access-date=2024-05-23 |website=www.sefaria.org}}</ref>

At the time of the covenant, God informed Abraham that his wife Sarah would give birth to a son, whom he was instructed to name Isaac. God told Abraham that He would establish his covenant through Isaac, and when Abraham inquired as to Ishmael's role, God answered that Ishmael has been blessed and that he "will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget and I will make him a great nation."<ref name=":0"/> God also mentioned that "He will be a wild donkey of a man, His hand will be over (against) everyone, And everyone's hand will be against him; And he will live in the presence of his brethren."<ref name="Genesis 16"/>

A year later, Ishmael's half-brother [[Isaac]] was born to Abraham by his wife Sarah when she was 90 years old,<ref>{{Cite web |title=Genesis 17:17 |url=https://www.sefaria.org/Genesis.17.17 |access-date=2024-05-23 |website=www.sefaria.org}}</ref> after she had ceased showing any signs of fertility.<ref>{{Cite web |title=Genesis 18:11 |url=https://www.sefaria.org/Genesis.18.11 |access-date=2024-05-23 |website=www.sefaria.org}}</ref>

On the day of feasting during which Abraham celebrated the weaning of Isaac, Ishmael was "mocking" or "playing with" Isaac (the Hebrew word {{lang|he|מְצַחֵֽק}}, {{transliteration|he|"meṣaḥeq"}} is ambiguous)<ref name="Whedbee1998">{{cite book|author=J. William Whedbee|authorlink=J. William Whedbee|title=The Bible and the Comic Vision|url=https://books.google.com/books?id=ThA8AAAAIAAJ&pg=PA81|date=28 May 1998|publisher=Cambridge University Press|isbn=978-0-521-49507-3|page=81}}</ref> and Sarah asked Abraham to expel Ishmael and his mother, saying: "Get rid of that slave woman and her son, for that slave woman's son will never share in the inheritance with my son Isaac."<ref name="Britannica">[https://www.britannica.com/EBchecked/topic/251469/Hagar "Hagar"]. ''[[Encyclopædia Britannica]]''. 2007.</ref><ref>{{bibleverse|Genesis|25:2–6|NIV}}</ref> Her demand was painful for Abraham, who loved  Ishmael. Abraham agreed only after God told him that "in Isaac your seed shall be called" and that God would "make a [[Ishmaelites|nation]] of the son of the bondwoman" Ishmael, since he was a descendant of Abraham ({{bibleverse|Genesis|21:11–13|NIV}}), God having previously told Abraham "I will establish My covenant with [Isaac]", while also making promises concerning the [[Ishmaelites|Ishmaelite]] nation ({{Bibleverse|Genesis|17:18–21|NASB}}).
[[File:Hagar and Ishmael in desert (Grigoriy Ugryumov).jpg|thumb|upright|''Hagar and Ishmael in the Desert'', by [[Grigory Ugryumov]] ({{circa|1785}})]]
At the age of 14, Ishmael was freed along with his mother. The Lord's covenant made clear Ishmael was not to inherit Abraham's house and that Isaac would be the seed of the covenant: "Take your son, [[Binding of Isaac|your only son]], whom you love and go to the region of Moriah." (Genesis {{bibleverse-nb|Gen|22:2–8|HE}})
Abraham gave Ishmael and his mother a supply of bread and water and sent them away. Hagar entered in the wilderness of [[Beer-sheba]] where the two soon ran out of water and Hagar, not wanting to witness the death of her son, set the boy some distance away from herself, and wept. "And God heard the voice of the lad" and sent his angel to tell Hagar, "Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation." And God "opened her eyes, and she saw a well of water", from which she drew to save Ishmael's life and her own. "And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer." ({{Bibleverse|Genesis|21:14–21|HE}})

===Descendants===
[[File:Facial Chronicle - b.01, p.159 - Ismael's sons.jpg|thumb|Ishmael's sons (1560s miniature)]]
{{main|Ishmaelites}}
After roaming the wilderness for some time, Ishmael and his mother settled in the [[Desert of Paran]], where he became an expert in [[archery]]. Eventually, his mother found him a wife from the land of [[Ancient Egypt|Egypt]].<ref>{{bibleverse|Genesis|21:17–21|NIV}}</ref> They had twelve sons each of whom became a tribal chief in one of the regions from [[Havilah]] to [[Shur (Bible)|Shur]] (from [[Assyria]] to the border of Egypt).<ref name="JewishEnc">[https://www.jewishencyclopedia.com/articles/8251-ishmael "Ishmael"], ''[[Jewish Encyclopedia]]'' (1906).</ref> His sons:<ref>{{Bibleverse|Genesis|25:12–18|HE}}</ref>

#[[Nebaioth]] ({{lang|he|נְבָיוֹת}} ''Nəḇāyōṯ'')
#[[Qedar (person)|Kedar]] ({{lang|he|קֵדָר}} ''Qēḏār''), father of the [[Qedarite]]s, a northern Arab tribe that controlled the area between the Persian Gulf and the Sinai Peninsula. According to tradition, he is the ancestor of the [[Quraysh (tribe)|Quraysh]] tribe, and thus, ancestor of the Islamic [[prophet]] [[Muhammad]].<ref>{{Cite book|title=A Dictionary of the Bible: Including Biography, Natural History, Geography, Topography, Archæology, and Literature|url=http://bluehost.levendwater.org/books/Schaff%20A%20Dictionary%20of%20the%20Bible/index.htm|archive-url=https://web.archive.org/web/20100122184258/http://bluehost.levendwater.org/books/Schaff%20A%20Dictionary%20of%20the%20Bible/index.htm|url-status=dead|archive-date=January 22, 2010|year=1880|publisher=[[American Missionary Fellowship|American Sunday-School Union]]|location=Philadelphia|page=494 [p. 502 on–line]|editor-first=Philip|editor-last=Schaff|editor-link=Philip Schaff|access-date=April 23, 2011}}</ref>
#[[Adbeel]] ({{lang|he|אַדְבְּאֵל}} ''ʾAḏbəʾēl'')
#[[Mibsam]] ({{lang|he|מִבְשָֽׂם}} ''Mīḇsām'')
#Mishma ({{lang|he|מִשְׁמָע}} ''Mīšmāʿ''{{px2}})
#[[Dumah (son of Ishmael)|Dumah]] ({{lang|he|דוּמָה}} ''Ḏūmā'')
#[[Massa (son of Ishmael)|Massa]] ({{lang|he|מַשָּֽׂא}} ''Massāʾ''{{px2}})
#[[Hadad (Bible)|Hadad]] ({{lang|he|חֲדַד}} ''Ḥăḏaḏ'')
#[[Tema (son of Ishmael)|Tema]] ({{lang|he|תֵימָא}} ''Ṯēmāʾ''{{px2}})
#Jetur ({{lang|he|יְטוּר}} ''Yəṭūr'')
#Naphish ({{lang|he|נָפִישׁ}} ''Nāfīš'')
#Kedemah ({{lang|he|קֵדְמָה}} ''Qēḏəmā'')

Ishmael also had one known daughter, [[Mahalath]] or [[Basemath]], the third wife of [[Esau]].<ref>[http://www.jewishencyclopedia.com/view.jsp?artid=386&letter=B&search=Mahalath "Mahalath"], ''[[Jewish Encyclopedia]]'' (1906).</ref>

Abraham's corpse was not buried until Ishmael was sent news and after his arrival at the burial.<ref>{{bibleverse|Genesis|25:9|NIV}}</ref> Ishmael died at the age of 137.<ref>{{bibleverse|Genesis|25:17|NIV}}</ref>

==Family tree==
{{chart top}}
{{tree chart/start}}
{{tree chart| | | | | | | | |Noah | | | | | | | | | | | | | | | | |Noah=[[Noah]]}}
{{tree chart| | | | | | | | | |!| | | | | | | | | | | | | | | | | | }}
{{tree chart| | | | | | | | |Shem | | | | | | | | | | | | | | | | |Shem=[[Shem]]}}
{{tree chart| | | | | | | | | |!| | | | | | | | | | | | | | | | | | }}
{{tree chart| | | | | | | | |Arp | | | | | | | | | | | | | | | | |Arp=[[Arpachshad]]}}
{{tree chart| | | | | | | | | |!| | | | | | | | | | | | | | | | | | }}
{{tree chart| | | | | | | | |Salah | | | | | | | | | | | | | | | | |Salah=[[Salah (biblical figure)|Salah]]}}
{{tree chart| | | | | | | | | |!| | | | | | | | | | | | | | | | | | }}
{{tree chart| | | | | | | | |Eber | | | | | | | | | | | | | | | | | |Eber=[[Eber]]}}
{{tree chart| | | | | | | | | |!| | | | | | | | | | | | | | | | | | }}
{{tree chart| | | | | | | | |Peleg| | | | | | | | | | | | | | | | |Peleg=[[Peleg]]}}
{{tree chart| | | | | | | | | |!| | | | | | | | | | | | | | | | | | }}
{{tree chart| | | | | | | | | Reu | | | | | | | | | | | | | | | | |Reu=[[Reu]]}}
{{tree chart| | | | | | | | | |!| | | | | | | | | | | | | | | | | | }}
{{tree chart| | | | | | | | |Serug| | | | | | | | | | | | | | | | | |Serug=[[Serug]]}}
{{tree chart| | | | | | | | | |!| | | | | | | | | | | | | | | | | | }}
{{tree chart| | | | | | | | |Nahor| | | | | | | | | | | | | | | | | |Nahor=[[Nahor, son of Serug|Nahor]]}}
{{tree chart| | | | | | | | | |!| | | | | | | | | | | | | | | | | | }}
{{tree chart| | | | | | | | | Tra | | | | | | | | | | | | | | | | | |Tra=[[Terah]]}}
{{tree chart| |,|-|-|-|v|-|-|-|^|-|-|-|-|v|-|-|-|-|-|-|-|.| | | | | | }}
{{tree chart| Srh |y| Abm |y| Hgr | | Nhr | | | | | | Hrn  | | | | | |Srh=[[Sarah]]|Abm=[[Abraham]]|Hgr=[[Hagar]]|Nhr=[[Nahor, son of Terah|Nahor II]]|Hrn=[[Haran]]}}
{{tree chart| | | |!| | | |!| | | | | |:| | | |,|-|-|-|+|-|-|-|.| | }}
{{tree chart| | | |!| | | |!| | | | | |L|y|~| Mca | | Lot | | Isc | |Mca=[[Milcah]]|Lot=[[Lot (biblical person)|Lot]]|Isc=[[Iscah]]}}
{{tree chart| | | |!| | | Ish | | |,|-|-|^|.| | | |,|-|+|-|v|-|.| | |Ish=Ishmael}}
{{tree chart| | | |!| | | | |!| |  +7 | | Btl | | Dr1 |e| |f| Dr2 | |+7=7 sons|Btl=[[Bethuel]]|Dr1=1st daughter|Dr2=2nd daughter}}
{{tree chart| | | |!| | |,|-|a|-|-|-|-|-|-|^|.| | |!| |!| |!| |!| }}
{{tree chart| | Isc |y| Rbc |!| | | | | | | Lbn | | Mob | | Bmi | |Isc=[[Isaac]]|Rbc=[[Rebecca (biblical figure)|Rebecca]]|Lbn=[[Laban (Bible)|Laban]]|Mob=[[Moab]]ites|Bmi=[[Ammon]]ites}}
{{tree chart| |,|-|-|^|-|.| |!| | | | | | | | | | | | | | | |}}
{{tree chart| |!| | | |Jacob|!| | | | | | | | | | | | | | | |Jacob=[[Jacob]]}}
{{tree chart| |!| | | | |,|-|^|.| | | | | | | | | | | | | | |}}
{{tree chart| |!| | | | ISH | |!| | | | | | | | | | | | | |ISH=1. [[Nebaioth]]<br>2. [[Qedar (person)|Kedar]]<br>3. [[Adbeel]]<br>4. [[Mibsam (son of Ishmael)|Mibsam]]<br>5. [[Mishma (son of Ishmael)|Mishma]]<br>6. [[Dumah (son of Ishmael)|Dumah]]<br>7. [[Massa (biblical figure)|Massa]]<br>8. [[Hadar (son of Ishmael)|Hadar]]<br>9. [[Tema (son of Ishmael)|Tema]]<br>10. Jetur<br>11. [[Naphish]]<br>12. Kedemah}}
{{tree chart| Esau|V|~|~|~|~|~|!|~|~|~|~|~|~|~|~|~|~|~|y| AD  | |Esau=[[Esau]]|AD=[[Adah (Bible)|Adah]]}}
{{tree chart| | | |D|~|~|~|~|~|!|~|~|y| AO  | | | | | |!| | | |AO=[[Aholibamah]]}}
{{tree chart| | | |L|~|y|~|~| Bas | |!| | | | | | | | |!| | | |Bas= [[Mahalath]]/[[Basemath]]}}
{{tree chart| | | | | |!| | | |,|-|-|^|v|-|-|-|.| | | |!| | | | |}}
{{tree chart| | | | | RE  | | JE  | | JA  | |  CO | | EL  | | | |RE=[[Reuel (son of Esau)|Reuel]]|JE=[[Jeush (son of Esau)|Jeush]]|JA=[[Jaalam (name)|Jaalam]]|CO=[[Korah (son of Esau)|Korah]]|EL=[[Eliphaz]]}}
{{tree chart/end}}
{{chart bottom}}

{{Anchor|World views}}
== In various traditions ==

[[Historian]]s and academics in the field of [[source criticism]] believe that the stories of Ishmael belong to the three strata of J, or [[Jahwist|Yahwist source]], the P, or [[Priestly source]], and  the E, or [[Elohist source]] (See [[Documentary hypothesis]]).<ref name="Catholic1913"/> For example, the narration in {{bibleverse|Genesis|16|NIV}} is of J type and the narration in {{bibleverse|Genesis|21:8–21|NIV}} is of E type.<ref>S. Nikaido (2001), p. 1</ref> Genesis 25 would have been added during the Persian Period by the [[Priestly source]], who attributed the known Ishmaelite (Shumu'ilu) Tribes as the names of the sons of Ishmael, although the narrative and name of Ishmael himself preceded this.<ref>Noble, John Travis. 2013. "Let Ishmael Live Before You!" Finding a
Place for Hagar's Son in the Priestly Tradition. Doctoral dissertation,
Harvard University.</ref>

Jewish and Islamic traditions consider Ishmael to be the ancestor of [[Arabs]].<ref>
*Both Judaism and Islam see him as the ancestor of Arabian peoples. {{cite book|last1=Jones|first1=Lindsay|title=Encyclopedia of religion|date=2005|publisher=Macmillan Reference USA|isbn=9780028657400|url=https://books.google.com/books?id=0jMOAQAAMAAJ&q=Ishmael|language=en}}
*Ishmael is recognized by Muslims as the ancestor of several prominent Arabian[[Tribes of Arabia|tribes]] and as the forefather of Muhammad. ''A–Z of Prophets in Islam and Judaism'', Wheeler, ''Ishmael'' Muslims also believe that Muhammad was the descendant of Ishmael that would establish a great nation, as promised by [[God in Abrahamic religions|God]] in the [[Old Testament]].*{{bibleverse|Genesis|17:20|HE}}{{cite book|title=A Muslim primer: beginner's guide to Islam, Volume 2|last=Zeep|first=Ira G.|publisher=University of Arkansas Press|year=2000|isbn=978-1-55728-595-9|page=5}}
*Ishmael was considered the ancestor of the Northern Arabs and Muhammad was linked to him through the lineage of the patriarch Adnan. Ishmael may also have been the ancestor of the Southern Arabs through his descendant Qahtan.
*"[[Zayd ibn Amr]]" was another Pre-Islamic figure who refused [[idolatry]] and preached [[monotheism]], claiming it was the original belief of their [Arabs] father Ishmael. *[[Al-Bidaya wa'l-Nihaya|The Beginning and the End]] by [[Ibn Kathir]] – Vol. 3, p. 323 The History by Ibn Khaldun, Vol, 2, p. 4
*The tribes of Central West Arabia called themselves the "people of Abraham and the offspring of Ishmael". The Signs of Prophethood, Section 18, page 215.{{cite web|title=Signs of Prophethood in the Noble Life of Prophet Muhammad (part 1 of 2): Prophet Muhammad's Early Life – The Religion of Islam|url=https://www.islamreligion.com/articles/10302/signs-of-prophethood-in-noble-life-of-prophet-muhammad-part-1/|website=Islamreligion.com|language=en}}
*Gibb, Hamilton A.R. and Kramers, J.H. (1965). ''Shorter Encyclopedia of Islam''. Ithaca: Cornell University Press. pp. 191–98.
*{{cite book|last1=Maalouf|first1=Tony|title=Arabs in the Shadow of Israel: The Unfolding of God's Prophetic Plan for Ishmael's Line|date=2003 |publisher=Kregel Academic|isbn=9780825493638|url=https://books.google.com/books?id=A0BdsFRX55cC&pg=PA44|language=en}}
*{{cite book|last1=Urbain|first1=Olivier|title=Music and Conflict Transformation: Harmonies and Dissonances in Geopolitics|date=2008|publisher=I.B.Tauris|isbn=9781845115289|url=https://books.google.com/books?id=oMLkUmraBCAC&pg=PA208|language=en}}</ref>

===Judaism===
{{further|Isaac#Jewish traditions|l1=Isaac in Jewish traditions}}
According to the Book of Genesis, in the [[Hebrew Bible]], [[Isaac]] rather than Ishmael was the true heir of the Abrahamic tradition and covenant, while at the same time being blessed by God with a great nation.<ref>{{cite book|title= Encyclopaedia Judaica | volume=10 | page=34}}</ref>

In some traditions Ishmael is said to have had two wives, one of them named Aisha.<ref>{{cite Jewish Encyclopedia|title=Ishmael
|url=http://www.jewishencyclopedia.com/articles/8251-ishmael|last1=Singer|first1=Isidore|last2=Seligsohn|first2=M.|last3=Gottheil|first3=Richard|last4=Hirschfeld|first4=Hartwig|access-date=2 October 2015|quote=Ishmael married a Moabitess named 'Adishah or 'Aishah (variants "'Ashiyah" and "'Aifah," Arabic names; Targ. pseudo-Jonathan to Gen. xxi. 21; Pirḳe R. El. l.c.); or, according to "Sefer ha-Yashar" (Wayera), an Egyptian named Meribah or Merisah.}}</ref> This name corresponds to the Muslim tradition for the name of Muhammad's wife.<ref name="EoR-Ishmael"/> This is understood as a metaphoric representation of the Muslim world (first Arabs and then Turks) with Ishmael.<ref>{{cite book|last1=Berlin|first1=Adele|title=The Oxford Dictionary of the Jewish Religion|publisher=Oxford University Press|page=384|edition=2nd|url=https://books.google.com/books?id=hKAaJXvUaUoC&pg=384|access-date=2 October 2015|quote=...In medieval Hebrew usage, Ishmael represents the muslim world (i.e., the arabs and later the turks)|isbn=9780199730049|year=2011}}</ref><ref>{{cite book|last1=Blenkinsopp|first1=Joseph|title=Abraham|date=2015|chapter-url=https://books.google.com/books?id=Jo1yCgAAQBAJ&pg=PT169|access-date=2 October 2015|chapter=7|publisher=Wm. B. Eerdmans |quote=We already know from the basic narrative that Hagar the Egyptian provided an Egyptian wife for her son and an Egyptian daughter-in-law for herself (Gen. 21:21). The wife remained nameless, but we know this would not be for long. One suggestion in Pirqe de Rabbi Eliezer (The Chapters of Rabbi Eliezer), from the eighth century, written probably under Islamic rule, is that Ishmael had two wives named Aisha and Fatima, which happen to be the names of Muhammad's wife and daughter, respectively (Pirqe R. El. 30). Rather than coincidence, this could have been a way of emphasizing the close affinity of Islamic peoples with the great prophet and founder. At all events, Ishmael (Isma'il) became the symbol, representative, and patriarch of the Arab peoples in general and, in virtue of his noble descent and Arabian origins, of Islamic peoples...|isbn=9781467443777}}</ref>

Rabbinical commentators in the [[Midrash]] [[Genesis Rabbah]] also say that Ishmael's mother Hagar was the Pharaoh's daughter, making Ishmael the Pharaoh's grandson. This could be why Genesis 17:20 refers to Ishmael as the father of 12 mighty princes. According to Genesis 21:21, Hagar married Ishmael to an Egyptian woman, and if Rabbinical commentators are correct that Hagar was the Pharaoh's daughter, his marriage to a woman she selected could explain how and why his sons became princes.

According to other Jewish commentators, Ishmael's mother Hagar is identified with [[Keturah]], the woman Abraham sought out and married after Sarah's death. It is suggested that Keturah was Hagar's personal name, and that "Hagar" was a descriptive label meaning "stranger".<ref>[http://www.chabad.org/parshah/article_cdo/aid/2636/jewish/The-Return-of-Hagar.htm "The Return of Hagar"], commentary on [[Chayei Sarah (parsha)|Parshah Chayei Sarah]], [[Chabad Lubavitch]].</ref><ref>[http://www.biu.ac.il/JH/Parasha/eng/chaye/sha.html "Who Was Ketura?"], [[Bar-Ilan University]]'s Parashat Hashavua Study Center, 2003.</ref><ref>[http://www.ou.org/torah/ti/5763/chayeisara63.htm "Parshat Chayei Sarah"] {{webarchive|url=https://web.archive.org/web/20081113015839/http://www.ou.org/torah/ti/5763/chayeisara63.htm |date=2008-11-13 }}, ''Torah Insights'', [[Orthodox Union]], 2002.</ref> This interpretation is discussed in the [[Midrash]]<ref>[[Bereshit Rabbah]] 61:4.</ref> and is supported by [[Rashi]], [[Judah Loew ben Bezalel|Gur Aryeh]], [[Keli Yakar]], and [[Obadiah of Bertinoro]]. Rashi (Rabbi Shlomo Itzhaki) argues that "Keturah" was a name given to Hagar because her deeds were as beautiful as incense (Hebrew, ''ketoret''), and that she remained chaste (literally "tied her opening", with the verb ''tied'' in Aramaic being ''k-t-r'') from the time she was separated from Abraham.

It is also said that Sarah was motivated by Ishmael's sexually frivolous ways because of the reference to his "making merry" (Gen. 21:9), a translation of the Hebrew word "Mitzachek".{{citation needed|date=January 2024}} This was developed into a reference to idolatry, sexual immorality or even murder; some rabbinic sources claim that Sarah worried that Ishmael would negatively influence Isaac, or that he would demand Isaac's inheritance on the grounds of being the firstborn. Regarding the word "Mitzachek" (again in Gen. 21:9) The Jewish Study Bible by [[Oxford University Press]] says this word in this particular context is associated with "Playing is another pun on Isaac's name (cf. 17.17; 18.12; 19.14; 26.8). Ishmael was 'Isaacing', or 'taking Isaac's place'."<ref>{{cite book |author1=Adele Berlin |author2=Marc Zvi Brettler |title=The Jewish Study Bible |publisher=Oxford University Press |year=2004 |isbn=9780195297515 |page=[https://books.google.com/books?id=aDuy3p5QvEYC&dq=isaacing&pg=PA44 44] }}</ref> Others take a more positive view, emphasizing Hagar's piety, noting that she was "the one who had sat by the well and besought him who is the life of the worlds, saying 'look upon my misery'".<ref name="dict">Jeffrey, David L., ''A Dictionary of Biblical Tradition in English Literature'', Wm. B. Eerdmans Publishing, 1992, p. 326 {{ISBN|0-8028-3634-8}}</ref>

In Rabbinic literature, the name of Ishmael is an allusion to God's promise to hear [https://www.jewishencyclopedia.com/articles/8251-ishmael] the complaints of Israel whenever it suffered at the hands of Ishmael (Gen. R. xlv. 11). Abraham endeavored to bring up Ishmael in righteousness; to train him in the laws of hospitality Abraham gave him the calf to prepare (Gen. R. xlviii. 14; comp. Gen. xviii. 7). But according to divine prediction Ishmael remained a savage. The ambiguous expression [https://www.jewishencyclopedia.com/articles/8251-ishmael]  in Gen. xxi. 9 (see Hagar) is interpreted by some rabbis as meaning that Ishmael had been idolatrous; by others, that he had turned his bow against Isaac. According to the interpretation of Simeon b. Yoḥai, Ishmael mocked those who maintained that Isaac would be Abraham's chief heir, and said that as he (Ishmael) was the first-born son he would receive two-thirds of the inheritance (Tosef., Sotah, v. 12, vi. 6; Pirḳe R. El. xxx.; Gen. R. liii. 15). Upon seeing the danger to Isaac, Sarah, who had till then been attached to Ishmael (Josephus, "Ant." i. 12, § 3), insisted that Abraham cast out Ishmael. Abraham was obliged to put him on Hagar's shoulders, because he fell sick under the spell of the evil eye cast upon him by Sarah (Gen. R. liii. 17).

Ishmael, left under a shrub by his despairing mother, prayed to God to take his soul and not permit him to suffer the torments of a slow death (comp. Targ. pseudo-Jonathan to Gen. xxi. 15). God then commanded the angel to show Hagar the well which was created on Friday in the week of Creation, in the twilight (comp. Ab. v. 6), and which afterward accompanied the Israelites in the wilderness (Pirḳe R. El. xxx.). But this was protested against by the angels, who said: "Why should Ishmael have water, since his descendants will destroy the Israelites by thirst?" (comp. Yer. Ta'an. iv. 8; Lam. R. ii. 2). God replied: "But now he is innocent, and I judge him according to what he is now" (Pirḳe R. El. l.c.; Gen. R. l.c.; et al.). Ishmael married a Moabitess named 'Adishah or 'Aishah (variants "'Ashiyah" and "'Aifah," Arabic names; Targ. pseudo-Jonathan to Gen. xxi. 21; Pirḳe R. El. l.c.); or, according to "Sefer ha-Yashar" (Wayera), an Egyptian named Meribah or Merisah. He had four sons and one daughter. Ishmael meanwhile grew so skilful in archery that he became the master of all the bowmen (Targ. pseudo-Jonathan to Gen. xxi. 20; Gen.R. liii. 20). Afterward Abraham went to see Ishmael, and, according to his promise to Sarah, stopped at his son's tent without alighting from his camel. Ishmael was not within; his wife refused Abraham food, and beat her children and cursed her husband within Abraham's hearing. Abraham thereupon asked her to tell Ishmael when he returned that an old man had asked that he change the peg of the tent. Ishmael understood that it was his father, took the hint, and drove away his wife. He then married another woman, named Faṭimah (Peḳimah; Targ. pseudo-Jonathan l.c.), who, when three years later Abraham came again to see his son, received him kindly; therefore Abraham asked her to tell Ishmael that the peg was good.

Ishmael then went to Canaan and settled with his father (Pirḳe R. El. l.c.; "Sefer ha-Yashar," l.c.). This statement agrees with that of Baba Batra (16a)—that Ishmael became a penitent during the lifetime of Abraham. He who sees Ishmael in a dream will have his prayer answered by God (Ber. 56a).<ref name="JewishEnc" />

===Samaritanism===
In [[Samaritan Pentateuch|Samaritan Torah]] version, Ishmael was described in Book of Genesis 16 as a 'fertile of man' instead of a 'wild ass of a man' as suggested in Masoretic Pentateuch which commonly used as standard version of [[Hebrew Bible]] in Jewish community.<ref>Tsedaka, Benyamim, and Sharon Sullivan, eds. The Israelite Samaritan Version of the Torah: First English Translation Compared with the Masoretic Version. Wm. B. Eerdmans Publishing, 2013. {{ISBN|978-0802865199}}</ref>

===Christianity===
[[File:Kohler-Hagar.jpg|thumb|Hagar with Ishmael. [[Christian Köhler|Christian Köhler (1809-1861)]]]]
{{See also|Hagar (Bible)#Hagar in Christian tradition|Isaac#New Testament|l1=Hagar in Christian tradition|l2=Isaac in the New Testament}}

In the [[Epistle to the Galatians]] (4:21–31), [[Paul of Tarsus|Paul]] uses the incident to symbolize the two covenants the old but fulfilled and new covenant which is universal by promise through Jesus Christ.<ref name="EoR-Ishmael" /> In Galatians 4:28–31,<ref>{{bibleverse|Galatians|4:28–31|NIV}}</ref> Hagar is associated with the [[Mosaic Covenant|Sinai covenant]], while Sarah is associated with the [[Covenant theology|covenant of grace]] into which her son Isaac enters.<ref name="EoC-Isaac">Encyclopedia of Christianity(Ed. John Bowden), Isaac</ref>

===Pre-Islamic Arabia===
Some [[Pre-Islamic Arabia|Pre-Islamic]] poetry mentions Ishmael, his father [[Abraham]], and a sacrifice story, such as the Pre-Islamic poet "Umayyah Ibn Abi As-Salt", who said in one of his poems: {{lang|ar|
بكره لم يكن ليصبر عنه أو يراه في معشر أقتال}} ([The sacrifice] of his first-born of whose separation he [Abraham] could not bear neither could he see him surrounded in foes).<ref>The Treasury of literature, Sect. 437</ref><ref>The Beginning of History, Volume 3, Sect.10</ref><ref>Al-Kashf Wa Al-Bayan, Vol. 11, p. 324</ref>{{better source needed|date=May 2024}}

Also, some of the tribes of Central West Arabia called themselves the "people of Abraham and the offspring of Ishmael", as evidenced by a common opening of speeches and harangues of reconciliation between rival tribes in that area.<ref>The Signs of Prophethood, Section 18, page 215</ref><ref>The Collection of the Speeches of Arabs, volume 1, section 75</ref>{{better source needed|date=May 2024}}

===Islam===
{{See also|Ishmael in Islam}}
Ishmael (Arabic: إسماعيل ''Ismāʿīl'') is recognized as an important [[Prophets of Islam|prophet]] of [[Islam]]. Like Christians and Jews, Muslims believe that Ishmael was the firstborn of Abraham, born to him from his wife's maidservant [[Hagar in Islam|Hagar]].<ref>{{Cite web|url=http://www.islamicencyclopedia.org/islamic-pedia-topic.php?id=402#Ibrahim+in+Islamic+Tradition|title=Islamic Pedia - Ibrahim (the Prophet) إبراهِيم - عليه السلام|website=www.islamicencyclopedia.org}}</ref> Ishmael is recognized by Muslims as the ancestor of several northern prominent [[Arab]] [[Tribes of Arabia|tribes]] and the forefather of [[Adnan]], the ancestor of Muhammad.<ref name="autogenerated1">''A–Z of Prophets in Islam and Judaism'', Wheeler, ''Ishmael''</ref> Muslims also believe that Muhammad was the descendant of Ishmael who would establish a great nation.
{{Six Islamic Prophets|navbox=yes}}

{{anchor|Ishmael in the Quran}}
==== In the Quran ====
{{main|Ishmael in Islam}}
{{Islamic prophets|Prophets in the Quran}}
Ishmael is mentioned over ten times in the [[Quran]],<ref>{{Cite web |title=Search ishmael- Quran.com |url=https://quran.com/search |access-date=2023-09-08 |website=Quran.com |language=en}}</ref> often alongside other prophets of ancient times. He is mentioned together with [[Elisha]] and [[Dhul-Kifl]] as one of "the patiently enduring and righteous, whom God caused to enter into his mercy."<ref>{{qref|38|48|b=y}}</ref> It is also said of [[Islamic view of Lot|Lut]], Elisha, [[Jonah]] and Ishmael, that God gave each one " favouring each over other people ˹of their time˺".<ref>{{qref|6|86|b=y}}</ref> These references to Ishmael are, in each case, part of a larger context in which other holy prophets are mentioned. In other chapters of the Quran, however, which date from the [[Medinan sura|Medina period]], Ishmael is mentioned closely with his father [[Abraham]]: Ishmael stands alongside Abraham in their attempt to raise the foundation of the [[Kaaba]] in [[Mecca]] as a place of monotheistic pilgrimage<ref>{{qref|2|127-129|b=y}}</ref> and Abraham thanks God for granting him Ishmael and Isaac in his old age.<ref>{{qref|14|35-41|b=y}}</ref> Ishmael is further mentioned alongside other prophets who had been given revelations<ref>{{qref|2|136|b=y}}</ref> and [[Jacob]]'s sons promised to follow the faith of their forefathers, "Abraham, Ishmael and Isaac", when testifying their faith.<ref>{{qref|2|133|b=y}}</ref> In the Quranic narrative of the near-sacrifice of Abraham's son,<ref>{{qref|37|100-107|b=y}}</ref> the son is not named and, although the general interpretation is that it was Ishmael, [[Al-Tabari|Tabari]]<ref>"Isaac", ''Encyclopedia of Islam'', volume 4</ref> maintained that it was Isaac, consistent with the Hebrew scriptures. Most modern commentators, however, regard the son's identification as least important in a narrative given for its moral lesson.<ref>Glasse, C., "Ishmael", ''Concise Encyclopedia of Islam''</ref>

====Ishmael in Muslim literature====
[[File:Ibrahim's sacrifice of Emsaeil is stopped by Jibril delivering a sheep instead uncropped.jpg|left|thumb|Islamic [[Persian miniature|miniature]] of Ismail willingly kneeling blind-folded to be killed by his father, Ibrahim, who is stopped by Jibril delivering a sheep.]]
The commentaries on the Quran and the numerous collections of ''[[Stories of the Prophets]]'' flesh out the Islamic perspective of Ishmael and detail what they describe as his integral part in setting up the [[Kaaba]]. According to Muslim tradition, Ishmael was buried at the [[Al Hijr (Kaaba)|Hijr]] near the Kaaba, inside the [[Sacred Mosque]].<ref>''Encyclopedia of Islam'' Volume 4, ''Ismail''</ref>

In [[Islamic theology|Islamic belief]], Abraham prayed to God for a son and God heard his prayer. Muslim exegesis states that Sarah asked Abraham to marry her Egyptian handmaiden Hagar because she herself was barren.<ref name="autogenerated1"/> Hagar soon bore Ishmael, who was the first son of Abraham. God then instructed Abraham to take Hagar and Ishmael to the desert and leave them there. He did so, taking them to the location of the Kaaba's foundations (which now was in ruins) and as he turned away from Hagar and started to walk away she called out to him and asked "Why are you leaving us here?", to which Abraham didn't reply the first two times she asked. She then changed her question and asked "Did God command you to do this?" to which Abraham stopped, turned around, looked back and replied "Yes." She responded, "Then God will provide for us." Abraham then continued on his journey back to Sarah. In the desert, the baby Ishmael cried with thirst.<ref name="autogenerated1"/> His mother placed him in the shade under a bush and went on a frantic search for water, which resulted in her running seven times between the [[Al-Safa and Al-Marwah|Safa and Marwah]] hills trying to find a source of water or a passing caravan she could trade with for water. Hagar, not finding any sources of water and fearing the death of her baby, sat down and cried asking for God's help. God sent angel Gabriel to her informing her to lift up her baby and when she did, she noticed that his feet had scratched the ground allowing a spring of water to bubble up to the surface. Hagar quickly shifted the ground to form a well around the spring to contain the water, forming the [[Zamzam well]]. Hagar refilled the bottle with water and gave her baby a drink. This spring became known to caravans that traveled through Arabia and Hagar negotiated deals with them for supplies in exchange for the water. From her actions, the city of Mecca (originally Becca or Baca in Hebrew){{citation needed|date=May 2023}} grew, and attracted settlers who stayed and provided protection for her and Ishmael as well as being sources of various goods brought in and exchanged with visiting caravans. To commemorate the blessing of the Zamzam well God gave to Hagar and Ishmael, Muslims run between the [[Al-Safa and Al-Marwah|Safa and Marwah]] hills retracing Hagar's steps during the rites of [[Hajj]].<ref name="autogenerated1"/>

Abraham returned and visited Ishmael at various times throughout his life.{{Citation needed|reason=It will be helpful to cite at least one source here or at the end of this paragraph.|date=March 2023}}  At one time, according to a tradition of Muhammad, Abraham had arrived when his son was out and Abraham visited with Ishmael's wife. Abraham decided to leave before seeing his son, but based upon the complaints Ishmael's wife made in response to his questions, he gave her a message to give to her husband when he returned home, which was "change his threshold." When Ishmael arrived that night, he asked if they had had any visitors, and was informed by his wife of the man who had visited and what he said. Ishmael understood his father and explained to his wife that the visitor was his father and he had been instructed to divorce his wife and find a better one, which Ishmael did. Some time after this, Abraham returned to visit Ishmael and again Ishmael was out. Abraham talked with Ishmael's new wife and found her answers indicated faith in God and contentment with her husband. Abraham again had to leave before he saw his son, but left him the message to "keep his threshold." When Ishmael returned that night, he again asked if there had been any visitors and was informed of Abraham's visit. Ishmael told his wife who it was that had come to visit and that he approved of her and their marriage.

On one of his visits to Mecca, Abraham is said to have asked his son to help him raise the foundation of the [[Kaaba]].<ref>{{qref|2|127|b=y}}</ref> Islamic traditions hold that the Kaaba was first built by [[Adam (Bible)|Adam]] and that Abraham and Ishmael rebuilt the Kaaba on the old foundations.<ref>Azraqi, ''Akhbar Makkah'', vol. 1, pp. 58–66</ref> As Ishmael grew up in [[Arabia]], he is said to have become fluent in [[Arabic]]. In the genealogical trees that the early scholars drew,<ref>''Chronicles'', Tabari, Vol I: ''From Creation to Flood''</ref> Ishmael was considered the ancestor of the Northern [[Arab]]s and Muhammad was linked to him through the lineage of [[Adnan]].

===Bahá'í Faith===
The [[Baháʼí literature|scriptures]] of the [[Baháʼí Faith]] state that it was Ishmael, and not Isaac, who was the son Abraham almost sacrificed.<ref>{{cite book |author = Bahá'u'lláh |author-link = Bahá'u'lláh |year = 1976 |title = Gleanings from the Writings of Bahá'u'lláh |publisher = Baháʼí Publishing Trust |location = Wilmette, Illinois, USA |isbn = 978-0-87743-187-9 |url = https://archive.org/details/gleaningsfromwri0000baha_w8j0/page/75 |pages = [https://archive.org/details/gleaningsfromwri0000baha_w8j0/page/75 75–76] }}</ref> But they also state that the name is unimportant as either could be used: the importance is that both were symbols of sacrifice.<ref>{{cite journal | title = Interpretation in the Baháʼí Faith | first = Juan R.I. | last = Cole | journal = [[Baháʼí Studies Review]] | volume= 5 | issue = 1 | year = 1995 | url = http://bahai-library.com/cole_interpretation_bahai_faith}}</ref> According to [[Shoghi Effendi]], there has also been another Ishmael, a prophet of [[Israel]], commonly known as [[Samuel]].<ref>"Concerning the appearance of two Davids; there is a Tablet from 'Abdu'l-Bahá in which He says that just as there have been two Ishmaels, one the son of Abraham, and the other one of the Prophets of Israel, there have appeared two Davids, one the author of the Psalms and father of Solomon, and the other before Moses."
(Shoghi Effendi, ''Dawn of a New Day'', pp. 86–87)</ref>

==See also==
* [[Abraham]]
* [[Biblical narratives and the Qur'an]]
* [[Isaac]]
* [[Legends and the Qur'an]]
* [[List of names referring to El]]
* [[Prophets of Islam]]
* [[Stories of The Prophets]]
* [[Ishmael (Book of Mormon)]]
* [[Ishmael (Moby-Dick)]]

==References==
{{Reflist}}

==Sources==
;Books and journals
* {{cite book | last=Metzger | first=Bruce M | author2=Michael D Coogan | title=The Oxford Companion To The Bible | publisher=Oxford University Press | year=1993 | isbn=978-0-19-504645-8 | url=https://archive.org/details/isbn_9780195046458 }}
* {{cite journal | last=Nikaido| first=S.| title=Hagar and Ishmael as Literary Figures: An Intertextual Study | journal=[[Vetus Testamentum]] | volume=51 | year=2001 | doi=10.1163/156853301300102110 | page=219 | issue=2}}
* {{cite book| last=Werblowsky| first=R.J. Zwi| author2=Geoffrey Wigoder| title=The Oxford Dictionary of Jewish Religion| publisher=Oxford University Press| year=1997| isbn=978-0-19-508605-8| url=https://archive.org/details/oxforddictionary00werb}}
* {{cite book| last=Quinn| first=Daniel| title=Ishmael| publisher=Bantam Dell Pub Group| year=1993| isbn=978-0-553-56166-1| url-access=registration| url=https://archive.org/details/ishmael00dani}}

;Encyclopedias
* {{cite encyclopedia | editor=Hubert Cancik | editor2=Helmuth Schneider | encyclopedia=Brill's New Pauly: Encyclopaedia of the Ancient World: Antiquity | publisher=Brill Academic Publishers | year=2005| title=Ishmael| isbn=978-90-04-12270-3}}
* {{cite encyclopedia |editor1=Paul Lagasse |editor2=Lora Goldman |editor3=Archie Hobson |editor4=Susan R. Norton | encyclopedia=The Columbia Encyclopedia | publisher=Gale Group | year=2000 | edition=6th |title=Ishmael|isbn=978-1-59339-236-9}}
* {{cite encyclopedia | editor=John Bowden | encyclopedia=Encyclopedia of Christianity| publisher=Oxford University Press| year=2005| edition=1st | title=Ishmael| isbn=978-0-19-522393-4}}
* {{cite encyclopedia |editor1=P.J. Bearman |editor2=Th. Bianquis |editor3=C.E. Bosworth |editor4=E. van Donzel |editor5=W.P. Heinrichs | encyclopedia=[[Encyclopaedia of Islam]] Online | publisher=Brill Academic Publishers |title=Ishmael| issn=1573-3912}}
* {{cite encyclopedia| editor=Lindsay Jones| encyclopedia=Encyclopedia of Religion| publisher=MacMillan Reference Books| year=2005| edition=2nd| title=Ishmael| isbn=978-0-02-865733-2| url=https://archive.org/details/encyclopediaofre0000unse_v8f2}}
* {{cite encyclopedia | encyclopedia=The New Encyclopædia Britannica | publisher=Encyclopædia Britannica, Incorporated; Rev Ed edition | year=2005 |title=Ishmael| isbn=978-1-59339-236-9}}
* {{cite encyclopedia | editor=Jane Dammen McAuliffe | encyclopedia=[[Encyclopedia of the Qur'an]] | publisher=Brill Academic Publishers | year=2005 | isbn=978-90-04-12356-4| title=Encyclopaedia of the Qurʼān }}

==External links==
{{Wikiquote}}
{{Commons category|Ishmael}}
* [http://www.johnpratt.com/items/docs/adam_gen/intro.html Genealogy from Adam to the Twelve Tribes]
* [http://www.islam101.com/history/people/prophets/Ismael.htm Ishmael in Islam]
* [http://www.jewishencyclopedia.com/view.jsp?artid=277&letter=I&search=Ishmael Ishmael] – ''[[The Jewish Encyclopedia]]''
* [https://web.archive.org/web/20070104064710/http://www.anchorite.org/blog/2006/07/31/biographical-study-on-ishmael/ Biographical Study on Ishmael] (archived 4 January 2007)
* {{CathEncy|wstitle= Ismael |volume= 8 |last= Gigot |first= Francis |author-link= Francis Gigot |short=1 }}
* [http://bahai9.com/wiki/Ishmael Ishmael in Baha'i Faith]

{{Prophets in the Quran}}
{{sons of Abraham}}
{{Sons of Ishmael}}
{{Sons of Ishmael2}}
{{Adam to Muhammad}}
{{Authority control}}

[[Category:Children of Abraham]]
[[Category:Ancestors of the Ishmaelites|*]]
[[Category:Angelic apparitions in the Bible]]
[[Category:Lech-Lecha]]
[[Category:Legendary progenitors]]
[[Category:Adnanites]]
[[Category:Hagar]]
[[Category:Mythological archers]]
[[Category:Family of Abraham]]