View source for Kalmyks

{{Short description|Mongolic ethnic group of Europe}}
{{Redirect|Kalmuk|the village in Iran|Kalmak-e Gelal}}
{{Distinguish|Kumyks}}
{{Infobox ethnic group
| group            = Kalmyks
| native_name      = {{lang|xal-RU|Хальмгуд}}<br>{{small|{{transliteration|xal|Khalmgud}}}}<br>{{MongolUnicode|ᡍᠠᠯᡅᡏᠠᡎᡤᡠᡩ|lang=xal}}
| image            = Чаепитие калмыков.jpg
| caption          = Kalmyks in the late 19th century. Picture taken in the [[Salsky Raion]] of the [[Don Host Oblast]]
| popplace         = {{flag|Kalmykia}} ([[Russia]])
| population       = {{circa}} 195,000
| region1          = {{flag|Russia}}
| pop1             = 179,547
| ref1             = <ref name="gks.ru">https://rosstat.gov.ru/storage/mediabank/Tom5_tab1_VPN-2020.xlsx. All Russian census, 2021</ref>
| region2          = {{flag|Kyrgyzstan}}
| pop2             = [[Sart Kalmyks|12,000]]
| ref2             = <ref>{{cite web|url=http://www.president.mn/eng/newsCenter/viewNews.php?newsId=697|title=PRESIDENT.MN|access-date=4 December 2016|archive-url=https://web.archive.org/web/20161206105008/http://www.president.mn/eng/newsCenter/viewNews.php?newsId=697|archive-date=6 December 2016|url-status=dead}}</ref>
| region3          = {{flag|Ukraine}}
| pop3             = 325
| ref3             = <ref>[http://2001.ukrcensus.gov.ua/results/nationality_population/nationality_popul1/select_5/?botton=cens_db&box=5.1W&k_t=00&p=25&rz=1_1&rz_b=2_1%20%20%20%20%20%20%20%20%20%20%20%20&n_page=2 State statistics committee of Ukraine – National composition of population, 2001 census] (Ukrainian)</ref>
| region4          = {{flag|United States}}
| pop4             = 3,000<ref>{{cite journal |last1=Guchinova |first1=Elsa-Blair M. |date=Fall 2002 |title=Kalmyks in the United States |url=https://www.tandfonline.com/doi/pdf/10.2753/AAE1061-195941027 |journal=Anthropology & Archeology of Eurasia |volume=41 |issue=2 |pages=8 |doi=10.2753/AAE1061-195941027 |s2cid=144027029 |access-date=2023-04-25|url-access=subscription }}</ref>
| ref4             = 
| rels             = Predominantly [[Tibetan Buddhist]] sect of [[Vajrayana Buddhism]]<br />Minority [[Russian Orthodox Christianity]], [[Tengrism]], [[Mongolian shamanism]], [[Islam]]<ref name="books.google.de">{{cite book|title=Культурное наследие народов Центральной Азии. Выпуск 3: сборник статей|author1=Содномпилова, М.М.|author2=Нанзатов, Б.З.|publisher=Imbt|isbn=9785792503649|url=https://books.google.com/books?id=-hvpYMc71IQC|page=34|access-date=2014-10-25}}</ref>
| langs            = Predominantly [[Kalmyk Oirat]] and [[Russian language|Russian]]<br>[[American English]] (in the United States)
| related          = [[Mongols]], especially [[Oirats]]
}}

'''Kalmyks'''{{efn|{{bulletedlist|{{langx|xal-RU|Хальмгуд|Khalmgud}}, {{IPA|xal-RU|xälʲməkút|pron}}|{{langx|mn|Халимагууд|Khalimaguud}}, {{IPA|mn|χɛɮʲmʊʁʊ́t|pron}}|{{langx|ru|Калмыки|Kalmyki}}, {{IPA|ru|kɐɫˈmɨkʲɪ|pron}}|{{langx|ky|Калмактар|translit=Kalmaktar}}, {{IPA|ky|qɑɫmɑχtʰɑ́r|pron}}}}}} ({{IPAc-en|ˌ|k|æ|l|ˈ|m|iː|k|s|audio=LL-Q1860 (eng)-Flame, not lame-Kalmyks.wav|,_|ˌ|k|ɑː|l|-}}), [[archaism|archaically]] [[anglicism|anglicised]] as '''Calmucks''' ({{IPAc-en|ˌ|k|æ|l|ˈ|m|ʌ|k|s|,_|ˌ|k|ɑː|l|-}}), are the only [[Mongolic peoples|Mongolic]] people found in [[Europe]], residing in the easternmost part of the [[European Plain]].

This dry steppe area, west of the lower [[Volga|Volga River]], known among the nomads as Itil/Idjil, a basin on the northwest shore of the [[Caspian Sea]], was the most suitable land for nomadic pastures. Itil or Idjil, the ancient name of the Volga River, written in the archaic Oirat script, means exactly that: the "pastures".<ref>Oirat-Kalmyk dictionary, 1977</ref>{{Full citation needed|date=September 2024}}

The ancestors of Kalmyks were nomadic groups of [[Oirat language|Oirat]]-speaking [[Mongols]], who migrated from [[Western Mongolia]] to [[Eastern Europe]] three times: in early medieval times, establishing in the 6th–8th centuries the [[Pannonian Avars|Avar Khanate]]; in medieval times, establishing the Ulus of Juchi and Il-Kanate as Khuda-in-laws of [[Genghis Khan]];<ref>{{cite book |last=Juvaini |first=A-M. |title=Genghis Khan: the history of the world conqueror |location=Manchester, UK |publisher=Manchester Univ. Press|year= 1997}}</ref> and finally, in early modern times, establishing the [[Kalmyk Khanate]] in the 17th century.<ref>{{cite web | title=Origins of the Avars elucidated with ancient DNA | website=Max-Planck-Gesellschaft | date=April 1, 2022 | url=https://www.mpg.de/18495750/0330-evan-origins-of-the-avars-elucidated-with-ancient-dna-150495-x }}</ref><ref>{{cite journal | url=https://caj.harrassowitz-library.com/article/CAJ/2023/1-2/7 | title=The Yelu Language of War and Peace: A Revised Oirad Translation of the Altai Runic Inscriptions (6th–9th centuries) | journal=Central Asiatic Journal | date=2024 | volume=66 | issue=1–2 | pages=27–46 | last1=Bougdaeva | first1=Saglar | doi=10.13173/CAJ.66.1-2.027 }}</ref>

The Oirat language belongs to the western branch of the [[Mongolic languages|Mongolic language family]], whose speakers include numerous sub-ethnic groups (Derbet, Torgut, Khoshut, Olot, Dzungar (Zunghar), Bayad, Zakhchin, [[Khotons|Khoton]], Myangad, Buzava) across a wide geographical area of Uvs and Khovd provinces (aimags) of Western Mongolia (''N'' = 209,412), and in [[Xinjiang Uygur Autonomous Region]], China (''N'' = 194,891). Ethnic groups of Oirat speakers in the [[Republic of Kalmykia]], Russia (''N'' = 162,740<ref>{{cite web | url=http://www.gks.ru/free_doc/new_site/perepis2010/croc/perepis_itogi1612.htm | title=Впн-2010 }}</ref>) include Torguts, Derbets, Buzavas and Khoshuts. Up until today the Kalmyks have retained their distinguished sub-ethnic groups, being quite separated from their geographical neighbours in Russia and northeast Caucasus.<ref>{{cite journal |last1=Balinova |first1=Natalia |last2=Post |first2=Helen |last3=Kushniarevich |first3=Alena |last4=Flores |first4=Rodrigo |last5=Karmin |first5=Monika |last6=Sahakyan |first6=Hovhannes |last7=Reidla |first7=Maere |last8=Metspalu |first8=Ene |last9=Litvinov |first9=Sergey |last10=Dzhaubermezov |first10=Murat |last11=Akhmetova |first11=Vita |last12=Khusainova |first12=Rita |last13=Endicott |first13=Phillip |last14=Khusnutdinova |first14=Elza |last15=Orlova |first15=Keemya |last16=Bakaeva |first16=Elza |last17=Khomyakova |first17=Irina |last18=Spitsina |first18=Nailya |last19=Zinchenko |first19=Rena |last20=Villems |first20=Richard |last21=Rootsi |first21=Siiri |title=Y-chromosomal analysis of clan structure of Kalmyks, the only European Mongol people, and their relationship to Oirat-Mongols of Inner Asia |journal=European Journal of Human Genetics |date=September 2019 |volume=27 |issue=9 |pages=1466–1474 |doi=10.1038/s41431-019-0399-0 |pmid=30976109 |pmc=6777519 }}</ref>

The Kalmyks are the only traditionally [[Buddhism in Europe|Buddhist]] [[Ethnic groups in Europe|ethnic group]] who are located inside [[Europe]]. Through emigration, small Kalmyk communities have been established in the United States, France, Germany, and the [[Czech Republic]].<ref>[http://www2.nupi.no/cgi-win//Russland/etnisk_b.exe?Kalmykian Kalmyks] {{webarchive|url=https://web.archive.org/web/20070927213350/http://www.nupi.no/cgi-win/Russland/etnisk_b.exe?Kalmykian |date=2007-09-27 }}, NUPI – Centre for Russian Studies</ref>

==Origins and history==
{{see also|Timeline of the Oirats}}

===Early history of the Oirats===
[[File:Kalmyks 01.jpg|thumb|Kalmyks]]
[[File:Kalmyks 02.jpg|thumb|Kalmyk dancers]]
The contemporary Kalmyks are a branch of the [[Mongolia]]n [[Oirats]], whose ancient grazing-lands spanned present-day parts of [[Kazakhstan]], [[Russia]], [[Mongolia]] and [[China]]. After the fall of the Mongol-led [[Yuan dynasty]] of China in 1368, the [[Oirats]] emerged as a formidable foe against the [[Khalkha Mongols]],<ref>Government of the Republic of Kalmykia, [http://kalm.ru/en/hist.html History of Kalmykia] {{Webarchive|url=https://web.archive.org/web/20110719153047/http://www.kalm.ru/en/hist.html |date=2011-07-19 }}</ref> the [[Han Chinese|Han]]-led [[Ming dynasty]] and the [[Manchu people|Manchu]]-led [[Qing dynasty]]. For 400 years, the [[Oirats]] conducted a military struggle for domination and control over both [[Inner Mongolia]] and [[Outer Mongolia]]. The struggle ended in 1757 with the defeat of the Oirats of the [[Dzungar Khanate]] against the [[Qing Empire]], in the [[Dzungar–Qing Wars]]; they were the last of the Mongol groups to resist vassalage to Qing.<ref>{{harvnb|Grousset| 1970|pp= 502–541}}</ref>
[[File:Tartare Calmuque - Struys Jan Janszoon - 1681.jpg|thumb|left|Kalmyk depicted by [[Jan Janszoon Struys]] (1681)]]
At the start of this 400-year era, the Western Mongols designated themselves as the [[Four Oirat]]. The alliance comprised four major Western Mongol tribes: [[Khoshut]], [[Choros (Oirats)|Choros]], [[Torghut]] and [[Dörbet Oirat|Dörbet]]. Collectively, the Four Oirat sought power as an alternative to the Mongols, who were the patrilineal heirs to [[Genghis Khan]]. The Four Oirat incorporated neighboring tribes or splinter groups at times, so there was a great deal of fluctuation in the composition of the alliance, with larger tribes dominating or absorbing the smaller ones. Smaller tribes belonging to the confederation included the Khoits, Zakhchin, Bayids and Khangal.

[[File:Kalmyk Encampment.jpg|thumb|A traditional Kalmyk encampment. The Kalmyk [[yurt]], called a ''gher'', is a round, portable, self-supporting structure composed of lattice walls, rafters, roof ring, [[felt]] covering and tension bands.<ref>Monica Cellio, [https://www.pbm.com/~lindahl/articles/yurt/ "The Construction of a Yurt"], 1995</ref>]]

Together, these nomadic tribes roamed the grassy plains of western Inner Asia, between [[Lake Balkhash]] in present-day eastern [[Kazakhstan]] and [[Lake Baikal]] in present-day Russia north of central Mongolia. They pitched their [[yurt]]s and kept herds of cattle, flocks of sheep, horses, donkeys and camels.

[[Paul Pelliot]] translated the name "Torghut" as ''garde de jour''. He wrote that the Torghuts owed their name either to the memory of the guard of Genghis Khan or, as descendants of the [[Keraites]], to the old ''garde de jour''. This was documented among the Keraites in ''[[The Secret History of the Mongols]]'' before Genghis Khan took over the region.{{sfn|Pelliot| 1930|p=30}}

===Period of open conflict===
{{See also|Oirats|Four Oirat|Esen Taishi}}
{{More citations needed section|date=May 2023}}
The ''Four Oirat'' was a political entity formed by the four major Oirat tribes. During the 15–17th centuries, they established under the name "10 tumen Mongols", a cavalry unit of 10,000 horsemen, including four Oirat tumen and six tumen composed of other Mongols. They reestablished their traditional pastoral nomadic lifestyle during the end of the Yuan dynasty. The Oirats formed this alliance to defend themselves against the Khalkha Mongols and to pursue the greater objective of reunifying Mongolia.

Until the mid-17th century, when bestowal of the title of Khan was transferred to the [[Dalai Lama]], all Mongol tribes recognized this claim and the political prestige attached to it. Although the Oirats could not assert this claim prior to the mid-17th century, they did in fact have a close connection to Genghis Khan by virtue of the fact that [[Genghis Khan]]'s brother, [[Qasar]], was in command of the Khoshut tribe.

In response to the Western Mongols' self-designation as the Four Oirat, the Eastern Mongols began to refer to themselves as the "Forty Mongols", or the "Forty and Four". This means that the Khalkha Mongols claimed to have forty tümen to the four tümen maintained by the [[Oirat Confederation|Four Oirat.]]

The Oirat alliance was decentralized, informal and unstable. For instance, the Four Oirat did not have a central location from which it was governed, and it was not governed by a central figure for most of its existence. The four Oirats did not establish a single military or a unified monastic system. Lastly, it was not until 1640 that the Four Oirat adopted uniform customary laws.

As pastoralist nomads, the Oirats were organized at the tribal level, where each tribe was ruled by a ''noyon'' or prince who also functioned as the chief ''taishi'' "chieftain". The chief taishi governed with the support of lesser noyons, who were also called taishi. These minor noyons controlled divisions of the tribe (''ulus'') and were politically and economically independent of the chief tayishi. Chief taishis sought to influence and dominate the chief taishis of the other tribes, causing intertribal rivalry, dissension and periodic skirmishes.

Under the leadership of Esen, Chief Taishi of the Choros, the Four Oirat unified Mongolia for a short period. After Esen's death in 1455, the political union of the Dörben Oirat dissolved quickly, resulting in two decades of Oirat-Eastern Mongol conflict. The deadlock ended during the reign of Batmunkh [[Dayan Khan]], a five-year-old boy in whose name the loyal Eastern Mongol forces rallied. [[Mandukhai Khatun]] and Dayan Khan took advantage of Oirat disunity and weakness and brought Oirats back under Mongolian rule. In doing so, he regained control of the Mongol homeland and restored the hegemony of the Eastern Mongols.

After the death of Dayan in 1543, the Oirats and the Khalkhas resumed their conflict. The Oirat forces thrust eastward, but Dayan's youngest son, Geresenz, was given command of the Khalkha forces and drove the Oirats to [[Uvs Lake]] in northwest Mongolia. In 1552, after the Oirats once again challenged the Khalkha, [[Altan Khan]] swept up from Inner Mongolia with Tümed and Ordos cavalry units, pushing elements of various Oirat tribes from [[Karakorum]] to the [[Khovd Province|Khovd]] region in northwest Mongolia, reuniting most of Mongolia in the process.{{sfn|Grousset| 1970|p=510}}

The Oirats would later regroup south of the Altai Mountains in Dzungaria. But Geresenz's grandson, Sholoi Ubashi Khuntaiji, pushed the Oirats further northwest, along the steppes of the Ob and Irtysh Rivers. Afterwards, he established a Khalkha Khanate under the name, Altan Khan, in the Oirat heartland of Dzungaria.

In spite of the setbacks, the Oirats would continue their campaigns against the Altan Khanate, trying to unseat Sholoi Ubashi Khuntaiji from Dzungaria. The continuous, back-and-forth nature of the struggle, which defined this period, is captured in the Oirat epic song "The Rout of Mongolian Sholoi Ubashi Khuntaiji", recounting the Oirat victory over the [[Altan Khan of the Khalkha]] in 1587.

===Resurgence of Oirat power===
{{See also|Dzungar people}}
[[File:Oirat Caravan.jpg|thumb|left|An image of an early 20th-century Oirat caravan, taken in either China or Mongolia, traveling on horseback, possibly to trade goods]]
[[File:Kalmyk by Repin.jpg|87px|thumb|Portrait of a Kalmyk man]]

At the beginning of the 17th century, the First Altan Khan drove the [[Oirats]] westward to present-day eastern [[Kazakhstan]]. The [[Torghut]]s became the westernmost [[Oirats|Oirat]] tribe, encamped in the [[Tarbagatai Mountains]] region and along the northern stretches of the [[Irtysh River|Irtysh]], [[Ishim River|Ishim]] and [[Tobol River]]s.

Further west, the [[Kazakhs]] – a [[Turco-Mongol]] people – prevented the [[Torghut]]s from sending its trading caravans to the Muslim towns and villages located along the [[Syr Darya]] river. As a result, the Torghuts established a trading relationship with the newly established outposts of the Tsarist government whose expansion into and exploration of [[Siberia]] was motivated mostly by the desire to profit from trade with [[Asia]].

The [[Khoshut]], by contrast, were the easternmost Oirat, encamped near the [[Lake Zaysan]] area and the [[Semey]] region along the lower portions of the Irtysh River, where they built several steppe [[vihara|monasteries]]. The Khoshut were adjacent to the Khalkha khanates of Altan Khan and Dzasagtu Khan. Both khanates prevented the Khoshut and the other Oirat from trading with Chinese border towns. The Khoshut were ruled by Baibagas Khan and then [[Güshi Khan]], who were the first Oirat leaders to convert to the [[Gelug]] school of [[Tibetan Buddhism]].

Locked in between both tribes were the Choros, [[Dörbet Oirat]] and [[Khoid]], collectively known as the "[[Dzungar people]]", who were slowly rebuilding the base of power they enjoyed under the Four Oirat. The Choros were the dominant Oirat tribe of that era. Their leader, Erdeni Batur, attempted to follow Esen Khan in unifying the Oirats to challenge the Khalkha.
[[File:Fedor Ivanovich Kalmyck Self-portrait 1815.jpg|thumb|Portrait of [[Feodor Iwanowitsch Kalmyk]] (1763–1832), a painter-sculptor of Kalmyk origin]]
Under the dynamic leadership of Erdeni Batur, the Dzungars stopped the expansion of the first [[Altan Khan]] and began planning the resurrection of the [[Oirat Confederation|Four Oirat]] under the [[Dzungar people|Dzungar]] banner. In furtherance of such plans, Erdeni Batur designed and built a capital city called Kubak-sari on the [[Emil River]] near the modern city of [[Tacheng]]. During his attempt to build a nation, Erdeni Batur encouraged diplomacy, commerce and farming. He also sought to acquire modern weaponry and build small industry, such as metal works, to supply his military with weapons.<ref>{{Cite journal |last=Haines |first=Spencer |date=2017 |title=The 'Military Revolution' Arrives on the Central Eurasian Steppe: The Unique Case of the Zunghar (1676–1745) |journal=Mongolica: An International Journal of Mongolian Studies |volume=51 |pages=170–185}}</ref>

The attempted unification of the Oirat caused dissension among the tribes and their Chief Tayishis who were independent minded but also highly regarded leaders themselves. This dissension reputedly caused Kho Orluk to move the Torghut tribe and elements of the Dörbet tribe westward to the Volga region where his descendants formed the Kalmyk Khanate. In the east, [[Güshi Khan]] took part of the Khoshut to the Tsaidam and [[Qinghai]] regions in the [[Tibetan Plateau]], where he formed the [[Khoshut Khanate]] to protect [[Tibet]] and the Gelug from both internal and external enemies.<ref>{{cite journal|title=Charismatic Authority in Context: An Explanation of Guushi Khan's Swift Rise to Power in the Early 17th Century |journal=Mongolica: An International Journal of Mongolian Studies |last1=Haines |first1=R Spencer |volume=52 |pages=24–31 |date=2018 |publisher=International Association of Mongolists }}</ref> Erdeni Batur and his descendants, by contrast, formed the [[Dzungar Khanate]] and came to dominate Central Eurasia.

===Torghut migration===
In 1618, the Torghut and a small contingent of [[Dörbet Oirat]]s (200,000–250,000 people) chose to migrate from the upper Irtysh River region to the grazing pastures of the lower [[Volga region]] south of [[Saratov]] and north of the [[Caspian Sea]] on both banks of the [[Volga River]]. The Torghut were led by their taishi, [[Kho Orluk]]. They were the largest Oirat tribe to migrate, bringing along nearly the entire tribe. The second-largest group was the Dörbet Oirats under their taishi, Dalai Batur. Together they moved west through southern Siberia and the southern [[Ural Mountains]], avoiding the more direct route that would have taken them through the heart of the territory of their enemy, the Kazakhs. En route, they raided Russian settlements and Kazakh and [[Bashkirs|Bashkir]] encampments.

Many theories have been advanced to explain the reasons for the migration. One generally accepted theory is that there may have been discontent among the Oirat tribes, which arose from the attempt by Kharkhul, taishi of the Dzungars, to centralize political and military control over the tribes under his leadership. Some scholars, however, believe that the Torghuts sought uncontested pastures as their territory was being encroached upon by the Russians from the north, the Kazakhs from the south and the Dzungars from the east. The encroachments resulted in overcrowding of people and livestock, thereby diminishing the food supply. Lastly, a third theory suggests that the Torghuts grew weary of the militant struggle between the Oirats and the Altan Khanate.

===Kalmyk Khanate===

====Period of self rule, 1630–1724====
[[File:Pays des calmoucs.gif|right|thumb|This map fragment shows part of the [[Dzungar Khanate]], 1706 ("Carte de Tartarie" of [[Guillaume Delisle]] (1675–1726), Map Collection of the Library of Congress).<ref>{{cite web |url=http://memory.loc.gov/cgi-bin/query/S?ammem/gmd:@field(SUBJ+@od1(Russia--Siberia+)) |title="Carte de Tartarie" of Guillaume de L'Isle (1675–1726) |website=Map Collection of the Library of Congress}}</ref>]]

Upon arrival to the lower Volga region in 1630, the Oirats encamped on land that was once part of the [[Astrakhan Khanate]] but was now claimed by the [[Tsardom of Russia]]. The region was lightly populated, from south of Saratov to the Russian garrison at Astrakhan and on both the east and the west banks of the Volga River. The Tsardom of Russia was not ready to colonize the area and was in no position to prevent the Oirats from encamping in the region, but it had a direct political interest in ensuring that the Oirats would not become allied with its Turkic-speaking neighbors. The Kalmyks became Russian allies and a treaty to protect the southern Russian border was signed between the Kalmyk Khanate and Russia.

The Oirats quickly consolidated their position by expelling the majority of the native inhabitants, the [[Nogai Horde]]. Large groups of [[Nogais]] fled southeast to the northern Caucasian plain and west to the Black Sea steppe, lands claimed by the [[Crimean Khanate]], itself a vassal or ally of the [[Ottoman Empire]]. Smaller groups of Nogais sought the protection of the Russian garrison at [[Astrakhan]]. The remaining nomadic tribes became vassals of the Oirats.

The Kalmyks battled the [[Karakalpaks]].<ref>{{cite web|url=http://www.qaraqalpaq.com/sawkele03.html|title=Qaraqalpaq Sa'wkele 3|first=david and sue|last=richardson|access-date=4 December 2016}}</ref> The [[Mangyshlak Peninsula]] was overtaken in 1639 by Kalmyks.<ref name="Khodarkovsky2006">{{cite book|author=Michael Khodarkovsky|title=Where Two Worlds Met: The Russian State and the Kalmyk Nomads, 1600–1771|url=https://books.google.com/books?id=wQ_EsrVElhIC&pg=PA83|date=1 October 2006|publisher=Cornell University Press|isbn=0-8014-7340-3|pages=83–}}</ref>

At first, an uneasy relationship existed between the Russians and the Oirats. Mutual raiding by the Oirats of Russian settlements and by the [[Cossacks]] and the [[Bashkirs]], Muslim vassals of the Russians, of Oirat encampments was commonplace. Numerous oaths and treaties were signed to ensure Oirat loyalty and military assistance. Although the Oirats became subjects of the Tsar, such allegiance by the Oirats was deemed to be nominal.

In reality, the Oirats governed themselves pursuant to a document known as the "Great Code of the Nomads" (''Iki Tsaadzhin Bichig''). The Code was promulgated in 1640 by them, their brethren in Dzungaria and some of the Khalkha who all gathered near the Tarbagatai Mountains in Dzungaria to resolve their differences and to unite under the banner of the Gelug school. Although the goal of unification was not met, the summit leaders did ratify the Code, which regulated all aspects of nomadic life.

In securing their position, the Oirats became a borderland power, often allying themselves with the [[Russian Empire]] against the neighboring Muslim population. During the era of [[Ayuka Khan]], the Oirats rose to political and military prominence as the Russian Empire sought the increased use of Oirat cavalry in support of its military campaigns against the Muslim powers in the south, such as [[Safavid dynasty|Safavid Iran]], the Ottoman Empire, the Nogais, the [[Tatars]] of [[Kuban]] and the [[Crimean Khanate]]. Ayuka Khan also waged wars against the Kazakhs, subjugated the [[Turkmens]] of the [[Mangyshlak Peninsula]], and made multiple expeditions against the highlanders of the [[North Caucasus]]. These campaigns highlighted the strategic importance of the Kalmyk Khanate which functioned as a buffer zone, separating Russia and the Muslim world, as Russia fought wars in Europe to establish itself as a European power.

To encourage the release of Oirat cavalrymen in support of its military campaigns, the Russian Empire increasingly relied on the provision of monetary payments and dry goods to the Oirat Khan and the Oirat nobility. In that respect, the Russian Empire treated the Oirats as it did the Cossacks. The provision of monetary payments and dry goods, however, did not stop the mutual raiding, and, in some instances, both sides failed to fulfill its promises.{{sfn|Halkovic| 1985|pp=41–54}}

Another significant incentive the Russian Empire provided to the Oirats was tariff-free access to the markets of Russian border towns, where the Oirats were permitted to barter their herds and the items they obtained from Asia and their Muslim neighbors in exchange for Russian goods. Trade also occurred with neighboring Turkic tribes under Russian control, such as the Tatars and the Bashkirs. Intermarriage became common with such tribes. This trading arrangement provided substantial benefits, monetary and otherwise, to the Oirat tayishis, noyons and zaisangs.

Fred Adelman described this era as the "Frontier Period", lasting from the advent of the Torghut under Kho Orluk in 1630 to the end of the great khanate of [[Kho Orluk]]'s descendant, [[Ayuka Khan]], in 1724, a phase accompanied by little discernible acculturative change:
{{blockquote|There were few sustained interrelations between Kalmyks and Russians in the frontier period. Routine contacts consisted in the main of seasonal commodity exchanges of Kalmyk livestock and the products thereof for such nomad necessities as brick tea, grain, textiles and metal articles, at Astrakhan, Tsaritsyn and Saratov. This was the kind of exchange relationship between nomads and urban craftsmen and traders in which the Kalmyks traditionally engaged. Political contacts consisted of a series of treaty arrangements for the nominal allegiance of the Kalmyk Khans to Russia, and the cessation of mutual raiding by Kalmyks on the one hand and Cossacks and Bashkirs on the other. A few Kalmyk nobles became russified and nominally Christian who went to Moscow in hope of securing Russian help for their political ambitions on the Kalmyk steppe. Russian subsidies to Kalmyk nobles, however, became an effective means of political control only later. Yet gradually the Kalmyk princes came to require Russian support and to abide in Russian policy.|Adelman, 1960:14–15{{sfn|Adelman|1960|pp=14–15}}}}
During the era of Ayuka Khan, the Kalmyk Khanate reached its peak of military and political power. The Khanate experienced economic prosperity from free trade with Russian border towns, China, Tibet and with their Muslim neighbors. During this era, Ayuka Khan also kept close contacts with his Oirat kinsmen in Dzungaria, as well as the Dalai Lama in Tibet.

====From Oirat to Kalmyk====
[[File:Kalmykia 1720.jpg|upright=1.35|thumb|Map of the Russian Empire created in 1720–1725; this fragment shows Dzungar Empire (highlighted in green), which is referred to by Western scholars as Dzungarian Khanate.]]

Historically, Oirat identified themselves by their respective sub-group names. In the 15th century, the three major groups of Oirat formed an alliance, adopting "Dörben Oirat" as their collective name. In the early 17th century, a second great Oirat Confederation emerged, which later became the Dzungar Empire. While the Dzungars (initially Choros, Dörbet and Khoit tribes) were establishing their empire in Central Eurasia, the Khoshuts were establishing the Khoshut Khanate in Tibet, protecting the Gelugpa sect from its enemies, and the Torghuts formed the Kalmyk Khanate in the lower Volga region.<ref>{{cite journal|title=The Physical Remains of the Zunghar Legacy in Central Eurasia: Some Notes from the Field |journal=Paper Presented at the Social and Environmental Changes on the Mongolian Plateau Workshop, Canberra, ACT, Australia |last1=Haines |first1=R Spencer |date=2016 |publisher=The Australian National University }}</ref>

After encamping, the Oirats began to identify themselves as "Kalmyk." This named was supposedly given to them by their Muslim neighbors and later used by the Russians to describe them. The Oirats used this name in their dealings with outsiders, viz., their Russian and Muslim neighbors. But they continued to refer to themselves by their tribal, clan, or other internal affiliations.

The name Kalmyk, however, wasn't immediately accepted by all of the Oirat tribes in the lower Volga region. As late as 1761, the Khoshut and Dzungars (refugees from the Manchu Empire) referred to themselves and the Torghuts exclusively as Oirats. The Torghuts, by contrast, used the name Kalmyk for themselves as well as the Khoshut and Dzungars.{{sfn|Khodarkovsky| 1992|p=8}}

Generally, European scholars have identified all western Mongolians collectively as Kalmyks, regardless of their location ([[Gustaf John Ramstedt|Ramstedt]], 1935: v–vi). Such scholars (e.g. Sebastian Muenster) have relied on Muslim sources who traditionally used the word "Kalmyk" to describe western Mongolians in a derogatory manner and the western Mongols of China and Mongolia have regarded that name as a term of abuse.{{sfn|Haslund| 1935|pp=214–215}} Instead, they use the name Oirat or they go by their respective tribal names, e.g., Khoshut, Dörbet, Choros, Torghut, Khoit, Bayid, Mingat, etc.{{sfn|Anuchin| 1914|p=57}}

Over time, the descendants of the Oirat migrants in the lower Volga region embraced the name "Kalmyk" irrespective of their locations, viz., Astrakhan, the Don Cossack region, Orenburg, Stavropol, the Terek and the Ural Mountains. Another generally accepted name is ''Ulan Zalata'' or the "red-buttoned ones".{{sfn|Adelman| 1960|p=6}}

====Reduction in autonomy, 1724–1771====
[[File:Kalmyk exodus (Geoffroy, 1845).JPG|thumb|Kalmyk exodus to [[Dzungaria]]. Engraving by Charles Michel Geoffroy, 1845.]]In January 1771 the oppression of Tsarist administration forced the larger part of Kalmyks (33&nbsp;thousand households, or approximately 170,000–200,000 people) to migrate to Dzungaria.<ref name="kalm">{{cite web|url=http://www.kalm.ru/en/hist.html |title=Republic of Kalmykia &#124; History |publisher=kalm.ru |access-date=2014-12-12 |url-status=dead |archive-url=https://web.archive.org/web/20130613195921/http://www.kalm.ru/en/hist.html |archive-date=2013-06-13 }}</ref>
<ref name="google">{{cite book|title=Where Two Worlds Met: The Russian State and the Kalmyk Nomads, 1600–1771|author=Khodarkovsky, M.|date=2006|publisher=Cornell University Press|isbn=9780801473401|url=https://books.google.com/books?id=wQ_EsrVElhIC|page=232|access-date=2014-12-12}}</ref><ref>ir.minpaku.ac.jp/dspace/bitstream/10502/5330/1/SES86_05.pdf</ref>
[[Ubashi Khan]], the great-grandson of Ayuka Khan and the last Kalmyk Khan, decided to return his people to their ancestral homeland, Dzungaria, and restore the Dzungar Khanate and Mongolian independence.<ref name="oirad.mn">[https://archive.today/20130628032215/http://www.oirad.mn/2011/12/%D1%82%D0%B8%D0%B2-%D0%B4%D0%B0%D0%BC%D0%BD%D0%B0%D1%81%D0%B0%D0%BD-%D0%BD%D2%AF%D2%AF%D0%B4%D1%8D%D0%BB/ ТИВ ДАМНАСАН НҮҮДЭЛ] (Mongolian)</ref> As C.D Barkman notes, "It is quite clear that the Torghuts had not intended to surrender the Chinese, but had hoped to lead an independent existence in Dzungaria."<ref name="google2">{{cite book|title=China Marches West: The Qing Conquest of Central Eurasia|author=Perdue, P.C.|date=2009|publisher=Harvard University Press|isbn=9780674042025|url=https://books.google.com/books?id=J4L-_cjmSqoC|page=295|access-date=2014-12-12}}</ref>

Ubashi sent 30,000 cavalry in the first year of the [[Russo-Turkish War (1768–74)]] to gain weaponry before the migration. The [[8th Dalai Lama]] was contacted to request his blessing and to set the date of departure. After consulting the astrological chart, he set a return date, but at the moment of departure, the weakening of the ice on the Volga River permitted only those Kalmyks (about 200,000 people) on the eastern bank to leave. Those 100,000–150,000 people on the western bank were forced to stay behind and [[Catherine the Great]] executed influential nobles from among them.<ref name="oirad.mn"/>
[[File:Annushka by I.Argunov (1767, Kuskovo).jpg|thumb|Portrait of Kalmyk girl Annushka, by Russian painter [[Ivan Argunov]], 1767]]
Approximately five-sixths of the Torghut followed Ubashi Khan. Most of the Khoshut, Choros, and Khoid also accompanied the Torghut on their journey to Dzungaria. The Dörbet Oirat, in contrast, elected not to go at all.

Catherine the Great asked the Russian army, Bashkirs, and [[Kazakh Khanate]] to stop all migrants. Beset by Kazakh raids, thirst and starvation, approximately 85,000 Kalmyks died on their way to Dzungaria.<ref>{{cite book |last1=Baumer |first1=Christoph |title=History of Central Asia, The: 4-volume set |date=2018 |publisher=Bloomsbury Publishing |isbn=978-1838608682 |page=100 |url=https://books.google.com/books?id=DhiWDwAAQBAJ&pg=RA3-PA100}}</ref><ref name="oirad.mn"/><ref name="google3">{{cite book|title=Kalmykia in Russia's Past and Present National Policies and Administrative System|author=Maksimov, K.N.|date=2008|publisher=Central European University Press|isbn=9789639776173|url=https://books.google.com/books?id=SyogLC4SdRsC|page=113|access-date=2014-12-12}}</ref><ref>{{cite web |url=http://new.hist.asu.ru/biblio/V2/45-54.pdf |title=К вопросу о бегстве волжских калмыков в Джунгарию в 1771 году |archive-url=https://web.archive.org/web/20120725190713/http://new.hist.asu.ru/biblio/V2/45-54.pdf |archive-date=2012-07-25 |language=Russian}}</ref> After failing to stop the flight, Catherine abolished the Kalmyk Khanate, transferring all governmental powers to the governor of Astrakhan. The title of Khan was abolished. The highest native governing office remaining was the Vice-[[Khan (title)|Khan]], who also was recognized by the government as the highest ranking Kalmyk prince. By appointing the Vice-Khan, the Russian Empire was now permanently the decisive force in Kalmyk government and affairs.

After seven months of travel, only one-third (66,073)<ref name="oirad.mn"/> of the original group reached [[Balkhash Lake]], the western border of [[Qing dynasty|Qing China]].<ref>{{cite book | last=Khodarkovsky | first=Michael | title=Russia's steppe frontier: the making of a colonial empire, 1500 – 1800 | publisher=Indiana Univ. Press | publication-place=Bloomington, Ind. | date=2010 | isbn=978-0-253-21770-7 | page=142 |url=https://archive.org/details/trent_0116405117767}}</ref> This migration became the topic of ''The Revolt of the Tartars'', by [[Thomas De Quincey]].

The Qing shifted the Kalmyks to five different areas to prevent their revolt and influential leaders of the Kalmyks soon died. The migrant Kalmyks became known as Torghut in Qing China. The Torghut were coerced by the Qing into giving up their nomadic lifestyle and to take up sedentary agriculture instead as part of a deliberate policy by the Qing to enfeeble them.

===Life in the Russian Empire===
After the 1771 exodus, the Kalmyks that remained part of the Russian Empire continued their nomadic pastoral lifestyle, ranging the pastures between the Don and the Volga Rivers, wintering in the lowlands along the shores of the [[Caspian Sea]] as far as [[Sarpa Lake]] to the northwest and [[Lake Manych-Gudilo]] to the west. In the spring, they moved along the Don River and the Sarpa lake system, attaining the higher grounds along the Don in the summer, passing the autumn in the Sarpa and Volga lowlands. In October and November they returned to their winter camps and pastures.{{sfn|Krader| 1963|p=121}}{{sfn|Pallas| 1779|at= Vol. 1 pp. 122–123}}
[[File:Die Gartenlaube (1880) b 817.jpg|thumb|Kalmyk wedding procession, 1880]]
Despite their great loss in population, the Torghut still remained numerically superior, dominating the Kalmyks. The other Kalmyks in Russia included Dörbet Oirats and Khoshut. Elements of the Choros and Khoit also were present but were too few in number to retain their ''ulus'' (tribal division) as independent administrative units. As a result, they were absorbed by the ulus of the larger tribes.

The factors that caused the 1771 exodus continued to trouble the remaining Kalmyks. In the wake of the exodus, the Torghuts joined the Cossack rebellion of [[Yemelyan Pugachev]] in hopes that he would restore the independence of the Kalmyks. After [[Pugachev's Rebellion]] was defeated, Catherine the Great transferred the office of the Vice-Khan from the Torghut tribe to the Dörbet, whose princes supposedly remained loyal to the government during the rebellion. Thus, the Torghut were removed from their role as the hereditary leaders of the Kalmyk people. The Khoshut could not challenge this political arrangement due to their smaller population size.

[[File:Kalmyk soldier of the Russian Army, 1812.jpg|thumb|left|upright|Kalmyk soldier of the Russian Army, 1812]]
The disruptions to Kalmyk society caused by the exodus and the Torghut participation in the Pugachev Rebellion precipitated a major realignment in Kalmyk tribal structure. The government divided the Kalmyks into three administrative units attached, according to their respective locations, to the district governments of Astrakhan, Stavropol and the Don and appointed a special Russian official bearing the title of "Guardian of the Kalmyk People" for purposes of administration. The government also resettled some small groups of Kalmyks along the Ural, Terek and Kuma rivers and in Siberia.
[[File:Carte Ethnographique de L'Europe.jpg|thumb|Map showing location of the Kalmyks in the 1910s]]
The redistricting divided the now dominant Dörbet tribe into three separate administrative units. Those in the western [[Kalmyk Steppe]] were attached to the Astrakhan district government. They were called Baga (Lesser) Dörbet. By contrast, the Dörbets who moved to the northern part of the Stavropol province were called Ike (Greater) Dörbet even though their population was smaller. Finally, the Kalmyks of the Don became known as Buzava. Although they were composed of elements of all the Kalmyk tribes, the Buzava claimed descent from the Torghut tribe. Their name is derived from two tributaries of the Don River: Busgai and Busuluk. In 1798, [[Paul I of Russia|Tsar Paul I]] recognized the Don Kalmyks as Don Cossacks. As such, they received the same rights and benefits as their Russian counterparts in exchange for providing national military services.{{sfn|Bajanowa| 1976|p=68–71}} At the end of the [[Napoleonic Wars]], Kalmyk cavalry units in Russian service entered [[Paris]].

Over time, the Kalmyks gradually created fixed settlements with houses and temples, in place of transportable round felt [[yurt]]s. In 1865, [[Elista]], the future capital of the [[Kalmyk Autonomous Soviet Socialist Republic]] was founded. This process lasted until well after the [[October Revolution]] of 1917.

===Russian Revolution and Civil War===
[[File:Kornilov1916.jpeg|thumb|[[Lavr Kornilov]], WWI general of the [[Imperial Russian Army]] and commander of the [[Volunteer Army]] during the [[Russian Civil War]], was of mixed Kalmyk ancestry.]]
In the aftermath of the [[February Revolution]], Kalmyk leaders believed that the [[Russian Provisional Government]], which replaced the Tsarist government, would allow greater autonomy and freedom with respect to their culture, religion and economy. This enthusiasm, however, would soon dissolve after the [[Bolsheviks]] took control of the national government during the second revolution in November 1917.

After the Bolsheviks took control, various political and ethnic groups opposed to Communism organized in a loose political and military coalition known as the [[White movement]]. A volunteer "White Army" was raised to fight the [[Red Army]], the military arm of the Bolshevik government. Initially, this army was composed primarily of volunteers and Tsarist supporters but were later joined by the [[Cossacks]], including Don Kalmyks, many of whom resisted the Bolshevik policy of [[decossackization]].

The second revolution split the Kalmyk people into opposing camps. Many were dissatisfied with the Tsarist government for its historic role in promoting the colonization of the Kalmyk steppe and in encouraging the russification of the Kalmyk people. But others also felt hostility towards Bolshevism for two reasons: (1) the loyalty of the Kalmyk people to their traditional leaders (i.e., nobility and clergy) – sources of anti-Communism – was deeply ingrained; and (2) the Bolshevik exploitation of the conflict between the Kalmyks and the local Russian peasants who seized Kalmyk land and livestock.{{sfn|Loewenthal| 1952|p=4}}

The Astrakhan Kalmyk nobility, led by Prince [[:ru:Тундутов, Данзан|Danzan Tundutov]] of the Baga Dörbets and Prince Sereb-Djab Tiumen of the Khoshuts, expressed their anti-Bolshevik sentiments by seeking to integrate the Astrakhan Kalmyks into the military units of the Astrakhan Cossacks. But before a general mobilization of Kalmyk horsemen could occur, the Red Army seized power in Astrakhan and in the Kalmyk steppe thereby preventing the mobilization from occurring.

After the capture of Astrakhan, the Bolsheviks engaged in savage reprisals against the Kalmyk people, especially against Buddhist temples and the Buddhist clergy.{{sfn|Arbakov| 1958|pp=30–36}} Eventually the Bolsheviks would draft as many as 18,000 Kalmyk horsemen in the Red Army to prevent them from joining the White Army.{{sfn|Borisov| 1926|p=84}} This objective, however, failed to prevent many Red Army Kalmyk horsemen from defecting to the White side.
[[File:Kalmyk people 1917.jpg|thumb|Kalmyk people in 1917]]
The majority of the Don Kalmyks also sided with the White Movement to preserve their Cossack lifestyle and proud traditions. As [[Don Cossacks]], the Don Kalmyks first fought under White army General [[Anton Denikin]] and then under his successor, General [[Pyotr Nikolayevich Wrangel]]. Because the Don Cossack Host to which they belonged was the main center of the White Movement and of Cossack resistance, the battles were fought on Cossack lands and were disastrous for the Don Cossacks as villages and entire regions changed hands repeatedly in a fratricidal conflict in which both sides committed terrible atrocities. The Don Cossacks, including the Don Kalmyks, experienced heavy military and civilian losses, either from the fighting itself or from starvation and disease induced by the war. Some argue that the Bolsheviks were guilty of the mass extermination of the Don Cossack people, killing an estimated 70 percent (or 700,000 persons) of the Don Cossack population.{{sfn|Heller |Nekrich| 1988|p=87}}

By October 1920, the Red Army smashed [[Pyotr Nikolayevich Wrangel|General Wrangel]]'s resistance in the [[Crimea]], forcing the evacuation of some 150,000 White army soldiers and their families to [[Constantinople]], Turkey. A small group of Don Kalmyks managed to escape on the British and French vessels. The chaos at the Russian port city of [[Novorossiysk]] was described by Major H.N.H. Williamson of the British Military Mission to the Don Cossacks as follows:
{{blockquote|We could still hear scattered rifle fire and the sound of naval guns, and the Bolshevik sympathisers were sniping from the rooftops. In places Red infantry had infiltrated into the town, and were going in for murder, rape and every kind of bestiality, while explosions rocked the towns as Whites set fire to petrol tanks, and the wind blew an immense pall of smoke across the bay. The waterfront was black with people, begging to be allowed on board the ships. Some of the Kalmuk Cossacks still had their horses and the little tented carts in which they had travelled, and in the water all sorts of rubbish floated – trunks, clothes, furniture, even corpses. Conditions were appalling. The refugees were still starving and the sick and the dead lay where they had collapsed. Masses of them had even tried to rush the evacuation office and the British troops had had to disperse then at bayonet point. Women were offering jewels, everything they possessed – even themselves – for the chance of a passage. But they hadn't a ghost of chance. The rule was only White troops, their dependents and the families of men who had worked with the British were allowed on board.{{sfn|Williamson|1970|p=280}}}}

From there, this group resettled in Europe, primarily in Belgrade (where they established the [[Belgrade pagoda|fourth Buddhist temple in Europe]]),<ref>Smitek 1988, [https://www.thetravelclub.org/articles/traveloscope/762-kalmyk-community-belgrade Kalmyk Community in Belgrade]</ref> Bulgaria, Czechoslovakia and France where its leaders remained active in the White movement. In 1922, several hundred Don Kalmyks returned home under a general amnesty. Some returnees, including Prince Dmitri Tundutov, were imprisoned and then executed soon after their return.

=== Formation of the Kalmyk Soviet Republic ===
The Soviet government established the Kalmyk Autonomous Oblast in November 1920. It was formed by merging the Stavropol Kalmyk settlements with a majority of the Astrakhan Kalmyks. A small number of Don Kalmyks (Buzava) from the Don Host migrated to this Oblast. The administrative center was Elista, a small village in the western part of the Oblast that was expanded in the 1920s to reflect its status as the capital of the Oblast.

In October 1935, the Kalmyk Autonomous Oblast was reorganized into the Kalmyk Autonomous Soviet Socialist Republic. The chief occupations of the Republic were cattle breeding, agriculture, including the growing of cotton and fishing. There was no industry.

=== Collectivization and revolts ===
On 22 January 1922, [[Mongolia]] proposed to migrate the Kalmyks during famine in Kalmykia but Russia refused; 71–72,000 Kalmyks died during the famine.<ref name="Munkhbayar">{{cite web |url=http://sonin.mn/blog/Munkhbayar/21142 |title=XX зууны 20, 30-аад онд халимагуудын 98 хувь аймшигт өлсгөлөнд автсан |archive-url=https://web.archive.org/web/20131031003919/http://sonin.mn/blog/Munkhbayar/21142 |archive-date=2013-10-31 |language=Mongolian}}</ref>{{dubious|date=April 2017}} The Kalmyks revolted against Russia in 1926, 1930 and 1942–1943. In March 1927, Soviet deported 20,000 Kalmyks to Siberia, [[tundra]] and [[Karelia]].<ref name="Munkhbayar"/> {{citation needed span|The Kalmyks founded sovereign [[List of Mongol states#Modern states|Republic of Oirad Kalmyk]] on March 22, 1930. The Oirat's state had a small army and 200 Kalmyk soldiers defeated 1,700 Soviet soldiers in Durvud province of Kalmykia but the Oirat's state was destroyed by the Soviet Army in 1930.|date=April 2017}} Soviet scientists attempted to convince the Kalmyks and [[Buryats]] that they were not Mongols during the 20th century under the demongolization policy.<ref>B.Shirnen, Migration and language of the Buryats, 2005</ref>

In 1929, [[Joseph Stalin]] ordered the forced collectivization of agriculture, forcing the Astrakhan Kalmyks to abandon their traditional nomadic pastoralist lifestyle and to settle in villages. All Kalmyk herdsmen owning more than 500 sheep were deported to labor camps in Siberia.{{citation needed|date=July 2024}}

===World War II and exile===
{{Main|Kalmyk deportations of 1943}}
[[File:Bundesarchiv Bild 101I-218-0501-34, Russland-Süd, Einheimische.jpg|thumb|Kalmyk people in 1942]]
In June 1941 the German army invaded the Soviet Union, ultimately taking (some) control of the Kalmyk Autonomous Soviet Socialist Republic. In December 1942, however, the Red Army in their turn re-invaded the Republic. On 28 December 1943, the Soviet government accused the Kalmyks of collaborating with the Germans and deported the entire population, including Kalmyk Red Army soldiers, to various locations in Central Asia and Siberia. Within 24 hours the population transfer occurred at night during winter without notice in unheated cattle cars.

According to N. F. Bugai, the leading Russian expert on deportations, 4.9% of the Kalmyk population died during the first three months of 1944; 1.5% in the first three months of 1945; and 0.7% in the same period of 1946. From 1945 to 1950, 15,206 Kalmyks died and 7843 were born.<ref>{{cite web|url=https://kalmyki.narod.ru/projects/kalmykia2005/html/bugai/5.htm|title=История Калмыкии|access-date=4 December 2016}}</ref>

The Kalmyk Autonomous Soviet Socialist Republic was quickly dissolved. Its territory was divided and transferred to the adjacent regions, viz., the Astrakhan and Stalingrad Oblasts and Stavropol Krai. Since no Kalmyks lived there any longer the Soviet authorities changed the names of towns and villages from Kalmyk names to Russian names. For example, Elista became Stepnoi.

Around half of (97–98,000) Kalmyk people died in exile.<ref name="bbc">{{cite news|url=https://news.bbc.co.uk/2/hi/europe/country_profiles/4580467.stm |title=BBC News – Regions and territories: Kalmykia|date=29 November 2011|publisher=BBC News|access-date=2014-12-12}}</ref> The government of the Soviet Union forbade teaching [[Kalmyk Oirat]] during the deportation.<ref>{{cite web|url=https://www.freelang.net/blog/kalmyk-an-ostracized-language-in-russia,2013-04|title=Kalmyk: An ostracized language in Russia – Language webzine by Freelang|date=17 April 2013|access-date=4 December 2016}}</ref><ref name="hawaii">{{cite web|url=http://www.ling.hawaii.edu/ldtc/languages/kalmyk/|title=About Me and My Language|publisher=ling.hawaii.edu|access-date=2014-12-12|archive-url=https://web.archive.org/web/20150615053400/http://www.ling.hawaii.edu/ldtc/languages/kalmyk/|archive-date=2015-06-15|url-status=dead}}</ref><ref name="hokudai">{{cite web|url=https://src-h.slav.hokudai.ac.jp/coe21/publish/no14_ses/07_guchinova.pdf |title=Deportation of the Kalmyks (1943–1956): Stigmatized Ethnicity|publisher=src-h.slav.hokudai.ac.jp|access-date=2014-12-12}}</ref>

===Return from Siberian exile===
[[File:Kirsan Ilyumzhinov 2014.jpg|thumb|Former President of the [[FIDE|World Chess Federation]], [[Kirsan Ilyumzhinov]]]]
[[File:Shaxmaty2.jpg|thumb|Giant street chess in Elista, the capital of Kalmykia]]
[[File:Встреча Олимпийского огня в Элисте2.jpg|thumb|People in Elista]]

In 1957, Soviet Premier [[Nikita Khrushchev]] permitted the Kalmyk people to return to their home. Upon return, however, the Kalmyks found their homeland had become settled by [[Russians]] and [[Ukrainians]], many of whom chose to remain. On January 9, 1957, Kalmykia once again became an autonomous oblast, and on 29 July 1958, an autonomous republic within the [[Russian Soviet Federative Socialist Republic]].

In the following years bad planning of agricultural and irrigation projects resulted in widespread [[desertification]]. In addition, industrial plants were constructed without an analysis of the economic viability of such plants.

Under the Law of the Russian Federation of April 26, 1991, "On Rehabilitation of Exiled Peoples", repressions against Kalmyks and other peoples were qualified as an act of [[genocide]].

In 1992, after the dissolution of the Soviet Union, Kalmykia chose to remain an autonomous republic of the successor government, the Russian Federation. The dissolution, however, facilitated the collapse of the economy at both the national and the local level, causing widespread economic and social hardship. The resulting upheaval caused many young Kalmyks to leave Kalmykia, especially in the rural areas, for economic opportunities in and outside the Russian Federation.

The local Supreme Soviet decided in 1992 to change the name of the republic to Khalmg Tangch. In June 1993, the Kalmyk authorities laid claim to the {{convert|3900|km2}} of the Volga delta that were not returned to Kalmyks when the Kalmyk ASSR was recreated in 1957. The Kalmyk authorities claimed that under the terms of the 1991 law [[On the Rehabilitation of Repressed Peoples]], the lands, currently in the Astrakhan Oblast and Dagestan, would formally belong to Kalmykia with effect from July 1, 1993. The long-standing dispute over the delineation of Kalmykia's borders with Astrakhan oblast and [[Dagestan]] resurfaced in 2005, but no border changes were made.{{citation needed|date=October 2015}}

The Kalmyks' ability to maintain a mostly homogeneous existence contrasts with the Russian admixture with other similar people, "as there is evidence for Russian admixture with [[Yakuts]]," for example.<ref name="ajpa"/> Thus far, genetic analysis of the Kalmyks supports their Mongol roots that also shows that entire families of Kalmyks moved to the Volga region and not simply males as is generally the case with most nomadic tribal groups:
{{blockquote|The genetic results support the historical record in that they indicate a close relationship between Kalmyks and Mongolians. Moreover, the genetic results indicate that the Kalmyk migration involved substantial numbers of individuals, and that Kalmyks have not experienced detectable admixture with Russians.<ref name="ajpa">{{cite journal | last1=Nasidze | first1=Ivan | last2=Quinque | first2=Dominique | last3=Dupanloup | first3=Isabelle | last4=Cordaux | first4=Richard | last5=Kokshunova | first5=Lyudmila | last6=Stoneking | first6=Mark | title=Genetic evidence for the Mongolian ancestry of Kalmyks | journal=American Journal of Physical Anthropology | volume=128 | issue=4 | date=2005 | issn=0002-9483 | doi=10.1002/ajpa.20159 | pages=846–854 | pmid=16028228 | bibcode=2005AJPA..128..846N |url=http://www.eva.mpg.de/genetics/pdf/kalmyks.pdf}}</ref>}}

In modern times, Kalmykia has friendly diplomatic and cultural ties with Mongolia.{{citation needed|date=October 2015}} In the context of the [[Russian invasion of Ukraine]] since 2022, the Kalmyks have been reported as one of Russia's [[Demographics of Russia|ethnic minority]] groups suffering from a disproportionally large casualty rate among Russian forces.<ref>{{cite news |title=2 Years Into Ukraine War, Russia's Ethnic Minorities Disproportionately Killed in Battle |url=https://www.themoscowtimes.com/2024/02/24/2-years-into-ukraine-war-russias-ethnic-minorities-disproportionately-killed-in-battle-a84170 |work=[[The Moscow Times]] |date=24 February 2024}}</ref>

== Etymology ==
[[File:Munster Kalmucks.gif|thumb|This map from [[Sebastian Muenster]]'s ''Cosmographia'' is one of the earliest references to the name of the Kalmyks.]]

The name "Kalmyk" is a word of [[turkic language|Turkic]] origin that means "remnant" or "to remain". Turkic tribes may have used this name as early as the thirteenth century. Arab geographer [[Ibn al-Wardi]] is documented as the first person to use the term in referring to the Oirats in the fourteenth century.{{sfn|Khodarkovsky| 1992|p=5}}{{sfn|Bretschneider|1910|at= Vol. 2 p. 167}} The [[Khoja (Turkestan)|khojas]] of [[Kashgaria]] applied the name to Oirats in the fifteenth century.{{sfn|Grousset| 1970|p=506}} Russian written sources mentioned the name "Kolmak Tatars" as early as 1530, and cartographer [[Sebastian Muenster]] (1488–1552) circumscribed the territory of the "Kalmuchi" on a map in his ''Cosmographia'', which was published in 1544. The Oirats themselves, however, did not accept the name as their own.

==Subgroups==
There are these main ethnic subgroups of Kalmyks: [[Baatud]], [[Do'rbet Oirats|Dörbet]], [[Khoid]], [[Khoshut]], [[Olots|Olot]], [[Torghut]] and [[Buzava]]. The Torghuts and Dörbets are numerically dominant. The Buzavs are a small minority and are considered to be the most russified Kalmyks.

==Demographics==
{{Main|Kalmykia#Demographics}}

{{Bar chart
| title       = Demographics of the Kalmyks in the Russian Empire, Soviet Union and Russian Federation<ref name="demoscope">{{cite web|url=https://demoscope.ru/weekly/ssp/rus_lan_97.php?reg=0 |title=Демоскоп Weekly – Приложение. Справочник статистических показателей.| publisher=demoscope.ru|access-date=2014-12-12}}</ref>
| label_type  = year
| data_type   = population
| data_max    = 200,000
|label1=1897 |data1=190,648
|label2=1926 |data2=128,809
|label3=1939 |data3=129,786
|label4=1959 |data4=100,603
|label5=1970 |data5=131,318
|label6=1979 |data6=140,103
|label7=1989 |data7=165,103
|label8=2002 |data8=174,000
|label9=2010 |data9=183,372
}}

== Location ==
{{Main|Kalmykia|Kalmyk Americans}}
[[File:Домбристы в национальных калмыцких костюмах.jpg|thumb|Kalmyks in [[Elista]], Republic of Kalmykia]]
The Kalmyks live primarily in the [[Republic of Kalmykia]], a federal subject of [[Russia]].<ref>BBC News, [https://news.bbc.co.uk/2/hi/europe/country_profiles/4580467.stm Regions and territories: Kalmykia]</ref> Kalmykia is located in the southeast European part of Russia, between the Volga and the Don rivers. It has borders with the [[Republic of Dagestan]] in the south; the [[Stavropol Krai]] in the southwest; and the [[Rostov Oblast]] and the [[Volgograd Oblast]] in the west and the northwest, respectively. Its eastern border is the [[Astrakhan Oblast]]. The southeast border is the [[Caspian Sea]].

After the collapse of the [[Soviet Union]], a large number of Kalmyks, primarily the young, moved from Kalmykia to larger cities in Russia, such as [[Moscow]] and [[St. Petersburg]], and to the [[United States]]. The move was precipitated by the desire of these Kalmyks to pursue better educational and economic opportunities and continues today.

Currently, Kalmyks form a majority of the population in Kalmykia. According to the 2021 Russian census, there was a total of 159,138 Kalmyks who resided within Kalmykia. This represented 62.5% of the total population of the republic in 2021. In addition, Kalmyks have a much higher fertility rate than Russians and the other Slavic peoples, while the median age of the Kalmyk population is much lower than Russians. This ensures that the Kalmyk population will continue to grow for the foreseeable future.

== Religion ==
{{Further|Buddhism in Kalmykia}}
[[File:Lama Monke Bormanshinov.jpg|thumb|Portrait painting of Lama Mönke Bormanshinov wearing the traditional yellow hat by Alexander Burtschinow]]
[[File:Torghut Temple Tent.jpg|thumb|A drawing of the interior of a Torghut Mobile Monastery, 1776]]
[[File:Mobile Khurul.jpg|thumb|This is an example of a mobile [[khurul]] that was used by Tibetan Buddhists in Siberia at the start of the 20th century. The Kalmyks would have used a similar device prior to the 1840s.]]
[[File:Khoshotovsky Khurul 1812.jpg|thumb|The [[Khosheutovsky khurul]] was built by Prince Tyumen of the Khoshut tribe to honor the participation of Kalmyk cavalry in the [[French invasion of Russia|War of 1812]].<ref name="narod">{{cite web|url=https://templkhosh.narod.ru/gallery1.htm |title=Старинные изображения, рисунки Хошеутовского хурула|publisher=templkhosh.narod.ru|access-date=2014-12-12}}</ref> Under Soviet rule, the khurul was repurposed and partially deconstructed. After the fall of the USSR, the remaining part was restored<ref>{{Cite journal |last1=Омакаева |first1=Эллара Уляевна |last2=Сампилдондов |first2=Чулуун |last3=Бадгаев |first3=Николай Боктаевич |last4=Горяева |first4=Полина Борисовна |last5=Бадгаева |first5=Дарина Николаевна |date=2020 |title=Географические особенности становления Хошеутовского хурула как наследия калмыцкого народа |trans-title=Geographical characteristics of the formation of the Khosheutovsky khurul as a heritage of the Kalmyk people |url=https://cyberleninka.ru/article/n/geograficheskie-osobennosti-stanovleniya-hosheutovskogo-hurula-kak-naslediya-kalmytskogo-naroda |journal=Международный журнал прикладных наук и технологий «Integral» |language=ru |issue=1 |pages=98–106 |doi=10.24411/2658-3569-2020-10008|doi-broken-date=12 July 2025 }}</ref><ref>{{cite web|last=Третьякова |first= Яна |date=2016-04-18 |script-title=ru:Хошеутовский хурул: старейший буддийский храм Европы. И его вторая жизнь |trans-title=Khosheutovsky khurul: the oldest Buddhist temple in Europe. And its second life |website=astrakult.ru |language=ru|access-date=2023-09-10 |url=https://astrakult.ru/hosheutovskij-hurul/}}</ref><ref>{{cite news|last=Халгинова |first=Нелли |date=2018-08-21|script-title=ru:Хошеутовский хурул как память о погибших воинах и лучших людях России |trans-title=Khosheutovsky khurul as a memory of fallen warriors and the best people of Russia |work= Степные вести / Теегин зянг |language=ru |url=https://tegrk.ru/archives/41257 |access-date=2023-09-10}}</ref> and is now a designated cultural heritage site of federal significance.<ref>{{Cite web |title=Калмыцкий хурул (хошеутовский) |trans-title=Kalmyk khurul (Khosheutovsky) |url=http://kulturnoe-nasledie.ru/monuments.php?id=3000169000 |archive-url=https://web.archive.org/web/20160406213542/http://kulturnoe-nasledie.ru/monuments.php?id=3000169000 |archive-date=2016-04-06 |publisher=[[Ministry of Culture (Russia)]] |language=ru}}</ref><ref>{{Cite web |date=2023-07-13 |title=Калмыцкий хурул, 1818 г. |trans-title=Kalmyk khurul, year 1818 |url=https://opendata.mkrf.ru/opendata/7705851331-egrkn/51/191170 |access-date=2023-09-09 |publisher=[[Ministry of Culture (Russia)]] |language=ru}}</ref>]]
[[File:Kalmyk Khurul Tsagan Aman.jpg|thumb|An image of a wooden Kalmyk khurul that once stood at the [[Tsagan Aman]] settlement near [[Astrakhan]]. Note the influence of Russian architecture. A new khurul of Tibetan design was built at Tsagan Aman several years ago.]]
[[File:77letDalajLamy3.jpg|thumb|The [[Burkhan Bakshin Altan Sume|Golden Temple]] in Elista]]

The Kalmyks are the only [[Ethnic groups in Europe|ethnic group inhabiting in]] [[Europe]] whose majoritary religion is [[Buddhism]] which its sole denomination is [[Vajrayana]], namely [[Tibetan Buddhism]]. They embraced [[Tibetan Buddhism]] in the early part of the 17th century and belong to the [[Tibetan Buddhist]] sect known as the [[Gelugpa]] (Virtuous Way). The Gelugpa are commonly referred to as the Yellow Hat sect.<ref>[https://www.britannica.com/EBchecked/topic/160574/Dge-lugs-pa Dge-lugs-pa], ''Encyclopædia Britannica'', 2008. Retrieved on 2008-11-01.</ref> This religion is derived from the [[North India]]n [[Vajrayana Buddhism]]. In the West, it was formerly referred to as [[Lamaism]], from the name of the Tibetan monks, the [[lama]]s.

Historically, Kalmyk clergy received their training either on the steppe or in Tibet. The pupils who received their religious training on the steppe joined Kalmyk monasteries, which were active centers of learning. Many of these monasteries operated out of felt tents, which accompanied the Kalmyk tribes as they migrated. The Oirats maintained tent monasteries throughout present-day eastern Kazakhstan and along the migratory route they took across southern Siberia to the Volga. They also maintained tent monasteries around Lake Issyk Kul in present-day Kyrgyzstan.

The Oirats also built stone monasteries in the regions of eastern Kazakhstan. For instance, the remains of stone Buddhist monasteries have been found at [[Almaliq, Xinjiang|Almalik]] and at Kyzyl-Kent (See image to the right). In addition, there was a great Buddhist monastery in [[Semipalatinsk]] (seven palaces), which derives its name from that seven-halled Buddhist temple. Further, remains of Buddhist monasteries have been found at Ablaiket near [[Ust Kamenogorsk]] and at [[Talgar]], near Almaty, and at Sumbe in the Narynkol region, bordering China.<ref>Alexander Berzin, [https://studybuddhism.com/en/advanced-studies/history-culture/buddhism-in-mongolia-central-asia/history-of-buddhism-in-west-turkistan History of Buddhism in West Turkistan], ''Study Buddhism'', November 2006. Retrieved on 2016-06-20.</ref>

Upon completion of training, Kalmyk clergy dispensed not only spiritual guidance but also medical advice. As clergymen, the Kalmyk lamas enjoyed great political influence among the nobility and held a strong influence over the general tribal population. For many commoners, the only path to literacy and prestige was to join the Kalmyk monastic system.

As a matter of policy, the [[Tsarist]] government and the [[Russian Orthodox Church]] sought to gradually absorb and convert any subject of another creed or nationality. The aim of the policy was to eliminate foreign influence and to entrench newly annexed areas. The baptized indigenous population would then become loyal to the Russian empire and would agree to be governed by Russian officials.<ref>{{cite book |last1=Geraci |first1=Robert P. |last2=Khodarkovsky |first2=Michael |title=Of Religion and Empire: Missions, Conversion, and Tolerance in Tsarist Russia |year=2001 |publisher=Cornell University Press |location=Ithaca |isbn=978-0-8014-3327-6 |pages=1–12}}</ref>

In the 1700s, some Kalmyks converted to [[Roman Catholicism]], however their numbers were insignificant compared to Kalmyk converts to [[Islam]] who were more numerous. One group of Kalmyk Muslims were known as the Tomuts who were formed as the offspring of mixed marriages between Kalmyk women and [[Kazakhs|Kazakh]] and [[Bashkirs|Bashkir]] communities who lived among the Kalmyks and by the end of the 1730s they numbered around 600 tents. Another group of Kalmyk Muslims was known as the Sherets, they consisted of 120 tents and in 1733 they fled from the Derbet tayishi Cheter and settled near Azov. Later they were transferred to Crimea where they converted to Islam. In 1744, 233 Kalmyk men and 413 Kalmyk women were converted to [[Islam]] by the [[Astrakhan Tatars]].<ref name="Khodarkovsky">{{cite book | url=https://books.google.com/books?id=v6JhDwAAQBAJ&pg=PA39 | title=Where Two Worlds Met: The Russian State and the Kalmyk Nomads, 1600–1771 | isbn=9781501731525 | last1=Khodarkovsky | first1=Michael | date=5 July 2018 | publisher=Cornell University Press }}</ref>{{rp|page=39}} Today, [[Sart Kalmyks]] living in [[Kyrgyzstan]] are predominantly [[Sunni]] [[Islam|Muslims]].<ref name="books.google.de"/>

A small percentage of Kalmyk-Cossack families in Belarus converted to Judaism in the early 19th century.<ref name="russianaz.org">{{cite web|url=http://www.russianaz.org/molokane/subbotniki/Belarus/Kalmyks.html|title=The Kalmyk Subbotniki: "The Khan's Warriors" convert while living in Belarus|access-date=4 December 2016}}</ref>

The Kalmyks migrated to territory annexed by the Tsarist government and were subject to this policy of conversion as long as they remained in this territory,{{citation needed|reason=Kalmyks arrived there in 1609, were an ally of Tsarist Russia and were given a lot of autonomy in exchange. The Kalmyk khanate was an independent polity ruled by a khan, who was appointed by the Tibetan Dalai Lama all the way until 1771 when the Kalmyk independancy was ended.|date=November 2023}} but the efforts of the Tsarist government remained unsuccessful for the most part.<ref name=Khodarkovsky/>{{rp|page=38}} However, the policy did contribute to the conversion of some of the Kalmyk nobility. One of the earliest converts were the children of Donduk-Ombo, the sixth [[Khan (title)|Khan]] of the Kalmyks who reigned between 1737 and 1741, and his [[Circassians|Circassian]]-born wife (See [[Dondukov]] family). Another important convert was Baksaday-Dorji, the grandson of Ayuka Khan who adopted the Christian name, Peter Taishin. Each conversion was motivated by political ambition to become the Kalmyk Khan. Kalmyk Tayishis, by contrast, were given salaries and towns and settlements were established for them and their ulus. Kalmyk converts, however, often continued to follow Buddhist law instead of Christian law.<ref name=Khodarkovsky/>{{rp|page=39}}

Later on, the Tsarist government policy of encouraging Russian and German settlements along the Volga indirectly pressured Kalmyks to convert for economic reasons. The settlers took the most fertile land along the river, leaving barren lands for the Kalmyks to graze their herds. The resulting reduction of herds led to impoverishment for Kalmyk Tayishis, some of whom led their ulus to Christianity to obtain economic benefits.

To discourage the monastic lifestyle, the government required the building of permanent structures at government determined construction sites while imposing Russian architects.{{sfn|Pozdneev| 1914}} This policy resulted in the suspension of Lamaist canonical regulations governing monastery construction and in Kalmyk temples resembling Russian Orthodox churches. For example, the Khosheutovsky khurul is modeled after the [[Kazan Cathedral, St. Petersburg|Kazan Cathedral]] in St. Petersburg, Russia.{{citation needed|reason= this contradicts the statements found in scholary journals on the subject that were written by Kalmyk scholars, e.g.: Боваев, Баатр Эдниевич; Борисенко, Иван Васильевич; Мошулдаев, Баатр Викторович. Хошеутовский хурул — памятник калмыцкой архитектуры XIX в. // Orient : альманах. — Санкт-Петербург: Утпала, 1992. — Вып. 1. — С. 159—174. — ISSN 0130-4046. http://kronk.spb.ru/library/orient.htm|date=November 2023}}

Other policies the Tsarist government implemented after the abolition of the [[Kalmyk Khanate]] in 1771, sought to gradually weaken the influence of the lamas. For instance, the government limited Kalmyk contact with Tibet.<ref name="Gazizova">{{cite book|chapter=Buddhism in Contemporary Kalmykia. 'Pure' Monasticism versus Challenges of Post-Soviet Modernity |last=Gazizova |first=Valeriya |title=Buddhist Modernities: Re-inventing Tradition in the Globalizing Modern World. Part 2: Revivals and Neo-Traditionalist Inventions |editor-last1=Havnevik |editor-first1=Hanna |editor-last2=Hüsken |editor-first2=Ute |editor-last3=Teeuwen |editor-first3=Mark |editor-last4=Tikhonov |editor-first4=Vladimir |editor-last5=Wellens |editor-first5=Koen |chapter-url=https://books.google.com/books?id=FCglDwAAQBAJ&pg=PA89 |publisher= Routledge | series= Routledge studies in religion |location= New York and London |date=2017 |isbn=9781315542140 |access-date=2023-09-17 }}</ref>{{rp|page=93}} In addition, the Tsar began appointing the Šajin Lama (title of the High Lama of the Kalmyks). Further, the economic crises that resulted from settler encroachment forced many monasteries and temples to close and lamas to adopt a secularized lifestyle. The success of this policy is borne out by the decrease in the number of Kalmyk monasteries in the [[Volga]] region during the 19th century.{{sfn|Loewenthal| 1952}}{{sfn|Riasanovsky| 1929}}

::::{| class="wikitable"
|+Number of Kalmyk monasteries in the Volga region
|-
! Year || Number
|-
| early 19th century
| style="text-align:center;"|200
|-
| 1834
| style="text-align:center;"|76
|-
| 1847
| style="text-align:center;"|67
|-
| before 1895
| style="text-align:center;"|62
|-
| before 1923
| style="text-align:center;"|60+
|}

Like the Tsarist government, the Communist regime was aware of the influence the Kalmyk clergy held over the general population. In the 1920s and the 1930s, the [[Soviet Union|Soviet]] government implemented policies to eliminate religion through control and suppression. Towards that end, Kalmyk [[khurul]]s (temples) and [[monasteries]] were destroyed and property confiscated; the clergy and many believers were harassed, killed, or sent to labor camps; religious artifacts and books were destroyed; and young men were prohibited from religious training.

In the 1920s and 1930s, Buddhist temples and monasteries were destroyed and almost all of the spiritual leaders were arrested. By 1940 all Kalmyk Buddhist temples were either closed or destroyed and the clergy systematically oppressed. Dr. Loewenthal writes that the policies were so enforced that the Kalmyk clergy and Buddhism were not mentioned in the work by B. Dzhimbinov, "Sovetskaya Kalmykiya," published in 1940. In 1944, the Soviet government exiled all Kalmyks not fighting in the [[Soviet army]] to [[Central Asia]] and [[Siberia]], accusing them of [[Kalmykian Cavalry Corps|collaborating with Nazi Germany]]. Upon rehabilitation in 1957, the Kalmyks were permitted to return home from exile, but all attempts by them to restore their religion and to build a temple failed.

By the 1980s, the Soviet campaign against religion was so successful that a majority of the Kalmyks had never received any formal spiritual guidance. By the late 1980s, however, the Soviet government reversed course and implemented policies favoring the liberalization of religion. As a result, the first Buddhist community was organized in 1988. By 1995, there were 21 Buddhist temples, 17 places of worship for various [[Christianity|Christian]] denominations, and 1 mosque in the Republic of Kalmykia.{{sfn|Grin| 2000|p=7}}

On December 27, 2005, a new khurul opened in Elista, the capital of the Republic of Kalmykia. The khurul was named "[[Burkhan Bakshin Altan Sume]]". It is the largest Buddhist temple in Europe. The government of the Republic of Kalmykia sought to build a magnificent temple of a monumental scale in hopes of creating an international learning center for Buddhist scholars and students from all over the world. More significantly, the temple is a monument to the Kalmyk people who died in exile between 1944 and 1957.<ref>{{cite web |url=https://www.buddhistchannel.tv/?id=3,2114,0,0,1,0 |title=Europe's biggest Buddhist temple opens in Kalmykia |website=The Buddhist Channel |date=2005-12-27 |accessdate=2008-11-01}}</ref>

The Kalmyks of [[Kyrgyzstan]] live primarily in the [[Karakol]] region of eastern Kyrgyzstan. They are referred to as "Sart Kalmyks." The origin of this name is unknown. Likewise, it is not known when, why and from where this small group of Kalmyks migrated to eastern Kyrgyzstan. Due to their minority status, the Sart Kalmyks have adopted the Turkic language and culture of the majority Kyrgyz population. As a result, nearly all now belong to the Muslim faith.

Although Sart Kalmyks are [[Islam|Muslims]], Kalmyks elsewhere by and large remain faithful to the [[Gelugpa]] Order of [[Tibetan Buddhism]]. In Kalmykia, for example, the Gelugpa Order with the assistance of the government has constructed numerous Buddhist temples. In addition, the Kalmyk people recognize [[Tenzin Gyatso, 14th Dalai Lama]] as their spiritual leader and [[Erdne Ombadykow]], a [[Kalmyk American]], as the supreme lama of the Kalmyk people. The Dalai Lama has visited Elista on a number of occasions. Buddhism and Christianity have been given the status of state religions. In November 2004 the [[14th Dalai Lama]] visited Kalmykia. In October 2022, Erdne Ombadykow, the Supreme Lama of Kalmykia, condemned the [[Russian invasion of Ukraine]] and fled Russia to Mongolia.<ref>{{Cite web |date=3 October 2022 |title=Kalmyk Buddhist leader speaks out against war in Ukraine |url=https://meduza.io/en/news/2022/10/03/kalmyk-buddhist-leader-speaks-out-against-war-in-ukraine |website=Meduza}}</ref> In January 2023, he was recognized in Russia as a [[Russian foreign agent law|foreign agent]].<ref>{{Cite web |date=27 January 2023 |title=Russian Justice Ministry names new 'foreign agents,' including Dalai Lama's envoy Telo Tulku Rinpoche and Little Big frontman Ilya Prusikin |url=https://meduza.io/en/news/2023/01/27/russian-justice-ministry-names-new-foreign-agents-including-the-dalai-lama-s-envoy-and-little-big-frontman-ilya-prusikin |website=Meduza}}</ref>

== Language ==
{{Main|Kalmyk Oirat}}
[[File:Mongols-map.png|thumb|right|alt=Map of Asia|This map shows the boundary of the 13th-century [[Mongol Empire]] compared to today's [[Mongols]]. The red area shows where the majority of [[Mongolic languages|Mongolic]] speakers reside today.]]

''[[Ethnologue]]'' classifies [[Kalmyk Oirat]] as a member of the Eastern branch of the [[Mongolic languages]]: "Mongolic, Eastern, Oirat-Khalkha, Oirat-Kalmyk-Darkhat".<ref name="ethnologue">[[Ethnologue:xal|Kalmyk-Oirat]], in Gordon, Raymond G., Jr. (ed.), 2005. ''Ethnologue: Languages of the World'', 15th edition. Dallas, Tex.: SIL International</ref> This places [[Mongolian language|Standard Mongolian]] – which is essentially [[Khalkha Mongolian]] – and Kalmyk Oirat fairly close together.

Other linguists, such as [[Nicholas Poppe]], have classified Kalmyk Oirat as belonging to the Western branch of the Mongolian language division and thus more distant from Khalkha and Standard Mongolian as spoken in modern Mongolia, since the language group developed separately and is distinct. Poppe also contends that Kalmyk and Oirat are two distinct languages in spite of little phonetic and morphological difference between them, and that the major distinction is in their lexicons. The Kalmyk language, for example, has adopted many words of Russian origin. Consequently, mainly on lexical grounds, Kalmyk is classified as a distinct language.{{sfn|Poppe| 1970}}

By population, the major dialects of Kalmyk are Torghut, Dörbet and Buzava.{{sfn|Bormanshinov| 1990}} Minor dialects include Khoshut and Olöt. The Kalmyk dialects vary somewhat, but their differences are insignificant. Generally, the Russian language less influenced the dialects of the pastoral nomadic Kalmyk tribes of the Volga region.

In contrast, the Dörbets (and later on, Torghuts) who migrated from the Volga region to the {{ill|Sal District (Don)|lt=Sal District|ru|Сальский округ (область Войска Донского)}} of the [[Don Host Oblast]] took the name Buzava (or Don Kalmyks). The Buzava dialect developed from their close interaction with Russians. In 1798 the Tsarist government recognized the Buzava as [[Don Cossacks]], both militarily and administratively. As a result of their integration into the Don Host, the Buzava dialect incorporated many words of Russian origin.{{sfn|Anonymous| 1914|pp= 653–660}}

In 1938, the Kalmyk literary language started using Cyrillic script.
During World War II, all Kalmyks not fighting in the Soviet Army were forcibly exiled to Siberia and [[Central Asia]], where they were dispersed and not permitted to speak Kalmyk in public places. As a result, the Kalmyk language was not formally taught to the younger generation of Kalmyks.
Upon return from exile in 1957, the Kalmyks spoke and published primarily in Russian. Consequently, the younger generation of Kalmyks primarily speak Russian and not their own native language. This is a subject of popular concern. In recent years, the Kalmyk government has made attempts to revive the Kalmyk language. Some laws have been passed regarding the usage of Kalmyk on shop signs; for example, on entrance doors, the words 'Entrance' and 'Push-Pull' appear in Kalmyk.

According to [[UNESCO]]'s 2010 edition of the ''[[Red Book of Endangered Languages]]'', the Kalmyk language classified as [[List of endangered languages in Russia|definitely endangered]].

== Writing system ==
{{Further|Zaya Pandita|Clear Script}}
In the 17th century, [[Zaya Pandita]], a Khoshut [[bhikkhu|Buddhist monk]], devised a writing system, [[Clear Script]], based on the classical vertical Mongol script in order to phonetically capture the [[Oirat language]]. In the later part of the 19th and early part of the 20th centuries, Clear Script fell into disuse until the Kalmyks abandoned it in 1923 and introduced the [[Cyrillic script]]. In 1930, Kalmyk language scholars introduced a modified Latin alphabet, but it was not used for long.

==List of notable Kalmyks==
{{See also|List of Oirats}}

*[[Lyudmila Bodniyeva]] (born 1978), Russian handball player
*[[Jean Djorkaeff]] (born 1939), French footballer and manager
*[[Youri Djorkaeff]] (born 1968), French footballer
*[[Oka Gorodovikov]] (1879–1960), Russian military officer
*[[Kirsan Ilyumzhinov]] (born 1962), Russian oligarch and politician
*[[Sandje Ivanchukov]] (1960–2007), American soccer player
*[[Batu Khasikov]] (born 1980), Russian politician and kickboxer
*[[Maria Kirbasova]] (1941–2011), Russian human rights activist
*[[Lavr Kornilov]] (1870–1918), Russian military officer<ref>{{cite book|url=https://books.google.com/books?id=sVX1AgAAQBAJ&q=lavr+kornilov+kalmyk&pg=PT122|title=Balanchine & the Lost Muse: Revolution & the Making of a Choreographer|first=Elizabeth|last=Kendall|date=8 July 2013|publisher=Oxford University Press|isbn=9780199959358|access-date=4 December 2016|via=Google Books}}</ref>
*[[Eugenia Mandzhieva]] (born 1985), Russian fashion model
*[[Mingiyan Semenov]] (born 1990), Russian wrestler
*[[Roman Shogdzhiev]] (born 2015), Russian chess player
*[[Sanan Sjugirov]] (born 1993), Russian chess grandmaster
*[[Dinara Wagner]] (born 1999), Russian chess grandmaster
*[[Ngawang Wangyal]] (1901–1983), Buddhist lama and scholar

===Khans of the Kalmyk Khanate===
{{see also|Kalmyk Khanate}}
* [[Kho Orlok|Kho Erleg]] — 1580–1644
* {{ill|Shukhur Daichin|ru|Дайчин}} — 1654–1661
* {{ill|Puntsug|ru|Мончак}} (Monchak) — 1661–1669
* [[Ayuka Khan]] — 1669–1724
* {{ill|Tseren Donduk Khan|ru|Церен-Дондук}} — 1724–1735
* {{ill|Donduk Ombo Khan|ru|Дондук-Омбо}} — 1735–1741
* {{ill|Donduk Dashi Khan|ru|Дондук-Даши}} — 1741–1761 
* [[Ubashi Khan]] — 1761–1771

==See also==

* [[Kalmyk name]]

==Notes==
{{Notelist}}

==References==
{{Reflist|30em}}

== Bibliography ==
* {{cite thesis |last=Adelman |first=Fred |title=Kalmyk Cultural Renewal |degree=PhD |publisher=University of Pennsylvania |year=1960}}
* {{cite encyclopedia |author=Anonymous |title=Donskaia Oblast, Donskoi Pervyi Okrug, Donskoi Vtoroi Okrug |trans-title=The Don Region, First Don District, Second Don District |encyclopedia=Novyi Entsliklopedicheskii Solvar |volume=XVI |year=1914}}
* {{cite encyclopedia |last=Anuchin |first=D. |title=Kalmyki |encyclopedia=Entsiklopedicheskii Slovar Brokgauz-Efrona |volume=XIV |year=1914}}
* {{cite book |last=Arbakov |first=Dorzha |title=Genocide in the USSR |chapter=Chapter II, Complete Destruction of National Groups as Groups, The Kalmyks |editor1=Nikolai Dekker |editor2=Andrei Lebed |series=Series I, No. 40 |publisher=Institute for the Study of the USSR |location=Munich |year=1958}}
* {{cite book | last = Bajanowa | first = D. N. | title = The Kalmyks | year = 1976}}
* {{cite book |last=Borisov |first=T.K. |title=Kalmykiya: A historic-political and socio-economic survey |year=1926}}
* {{cite book |last=Bormanshinov|first= Arash. |title=The Kalmyks: Their Ethnic, Historical, Religious, and Cultural Background |publisher=Kalmyk American Cultural Association |series=Occasional Papers Number One |year=1990}}
* {{cite book |last=Bretschneider |first=E.V. |title=Medieval Researches from Eastern Asiatic Sources |location=London |publisher=Kegan Paul, Trench, Trübner |year=1910}}
*{{cite book|title=New Qing Imperial History: The Making of Inner Asian Empire at Qing Chengde|first1=Ruth W.|last1=Dunnell|first2=Mark C.|last2=Elliott|first3=Philippe|last3=Foret|first4=James A|last4=Millward|year=2004|publisher=Routledge|url=https://books.google.com/books?id=6qFH-53_VnEC|isbn=1134362226|access-date=2014-03-10}}
* Dzhimbinov, B. ''Sovetskaia Kalmykiia'', Moscow, 1940.
* {{cite report|last=Grin |first=François |title=Kalmykia: From Oblivion to Assertion |publisher=European Center or Minority Issues |series=ECMI Working Paper #10 |year=2000}}
* {{cite book |last=Grousset |first=René |title=The Empire of the Steppes: A History of Central Asia |publisher=Rutgers University Press |year=1970}}
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* ''Санчиров В. П.'' О Происхождении этнонима торгут и народа, носившего это название // Монголо-бурятские этнонимы: cб. ст. – Улан-Удэ: БНЦ СО РАН, 1996. C. 31–50.
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* Хойт С.К. ''[https://elibrary.ru/item.asp?id=20779357 Антропологические характеристики калмыков по данным исследователей XVIII–XIX вв.]'' // Вестник Прикаспия: археология, история, этнография. No. 1. Элиста: Изд-во КГУ, 2008. с. 220–243.
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* Хойт С.К. ''[https://www.academia.edu/35593677/%D0%94%D0%B0%D0%BD%D0%BD%D1%8B%D0%B5_%D1%84%D0%BE%D0%BB%D1%8C%D0%BA%D0%BB%D0%BE%D1%80%D0%B0_%D0%B4%D0%BB%D1%8F_%D0%B8%D0%B7%D1%83%D1%87%D0%B5%D0%BD%D0%B8%D1%8F_%D0%BF%D1%83%D1%82%D0%B5%D0%B9_%D1%8D%D1%82%D0%BD%D0%BE%D0%B3%D0%B5%D0%BD%D0%B5%D0%B7%D0%B0_%D0%BE%D0%B9%D1%80%D0%B0%D1%82%D1%81%D0%BA%D0%B8%D1%85_%D0%B3%D1%80%D1%83%D0%BF%D0%BF Данные фольклора для изучения путей этногенеза ойратских групп]'' // Международная научная конференция «Сетевое востоковедение: образование, наука, культура», 7–10 декабря 2017 г.: материалы. Элиста: Изд-во Калм. ун-та, 2017. с. 286–289.

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