View source for Music of South Africa

{{Short description|none}}
{{More citations needed|date=July 2025}}
<!-- "none" is preferred when the title is sufficiently descriptive; see [[WP:SDNONE]] -->
{{Use dmy dates|date=October 2020}}
{{Use South African English|date= October 2012}}
{{Culture of South Africa}}
'''The music of South Africa''' exhibits a [[Culture of South Africa|culturally varied]] musical heritage in conjunction with the [[Ethnic groups in South Africa|multi-ethnic populace]]. Genres with the greatest international recognition being [[Mbube (genre)|mbube]], [[isicathamiya]], [[mbaqanga]], [[Afro fusion|afrofusion]], [[kwaito]], South African pop music, [[afro house]], South African hip hop, [[Shangaan electro]], bacardi house, bolo house, [[gqom]] and [[amapiano]].

The country's most internationally recognised and prominent musicians include [[Solomon Linda]], [[Miriam Makeba]], [[Hugh Masekela]], [[Stimela (music band)|Stimela]], [[Ladysmith Black Mambazo]], [[Ray Phiri]], [[Abdullah Ibrahim]], [[Wouter Kellerman]], [[Brenda Fassie]], [[Seether]], [[Die Antwoord]], [[Jeremy Loops]], [[Yvonne Chaka Chaka]], [[Lucky Dube]], [[Lebo M]], [[Goldfish (band)|Goldfish]], [[Freshlyground]], [[Black Coffee (DJ)|Black Coffee]], [[Anatii]], [[Zakes Bantwini]], [[Master KG]], [[Nomcebo Zikode]], [[Nasty C]], and [[Tyla (South African singer)|Tyla]].

== Pre-20th-century history ==
[[File:EnochSontonga.jpg|alt=Composer Enoch Sontoga.|left|thumb|230x230px|Composer [[Enoch Sontonga|Enoch Sontoga]]]]
Early records of music in South Africa as well as [[Southern Africa]] indicate a fusion of cultural traditions: African, [[Europe]]an and [[Asia]]n.<ref>Compare:
{{cite book
| last1 = Goldstuck
| first1 = Arthur
| author-link1 = Arthur Goldstuck
| title = The Ghost that Closed Down the Town: The Story of the Haunting of South Africa
| year = 2006
| url = https://books.google.com/books?id=wDuBAAAAMAAJ
| publisher = Penguin Books
| publication-date = 2006
| page = 35
| isbn = 9780143025054
| access-date = 2018-04-19
| quote = [[Boeremusiek]] has its origin in the krontian of Java.
| archive-date = 27 May 2024
| archive-url = https://web.archive.org/web/20240527091802/https://books.google.com/books?id=wDuBAAAAMAAJ
| url-status = live
}}</ref>

Modern country's early musician [[Enoch Sontonga]] wrote the Southern African [[national anthem]] ''[[Nkosi Sikelel' iAfrika]]'' in 1897. By the end of the nineteenth century, South African cities such as [[Cape Town]] were large enough to attract foreign musicians, especially American [[ragtime]] players. In the 1890s [[Orpheus McAdoo's Jubilee Singers]] popularised [[African-American]] [[spiritual (music)|spiritual]]s.

Makwaya (meaning "choir") blended [[Hymnody of continental Europe|European hymnody]] with African-American spirituals and emphasized [[close harmony singing]].<ref name=":0">{{Cite web |last=Collins |first=John |date=2025-07-30 |title=South African Popular Music |url=https://www.naijapickup.com/mp3-music/south-africa-music/ |access-date=30 July 2025 |website=Np Sounds}}</ref>

==Marabi==

{{Main|Marabi|Township music}}
[[File:South Africa; African workers playing instruments at Dutoits Wellcome V0038007.jpg|alt=Miners playing instruments at Du Toit's Pan, 1905.|left|thumb|276x276px|[[Miner]]s playing [[Musical instrument|instruments]] at [[Du Toit's Pan]], 1905]]
[[File:Jacob Miriam Makeba.jpg|alt=Miriam Makeba in 1963.|thumb|271x271px|[[Miriam Makeba]] in 1963]]
The discovery of [[gold]], [[diamond]]s and other [[mineral]]s in South Africa during the late 1800s and early 1900s lead to a rapid [[urbanization|urbanisation]] where [[Black people]] would leave their [[village]]s and move to the city/town so that they could work in the mines to earn a living. However, due to the [[Natives Land Act, 1913]], black people were not allowed to own property even in the city, leading to [[slums]] (at that time, [[townships]] did not exist yet as they were created during [[Apartheid]] which began in 1948) where they could live.

[[Shebeen]]s arose in the black community, because alcohol was sold and consumed secretly as black South Africans were forbidden from selling alcohol or entering licensed premises starting in 1927. Women resorted to using their traditional beer brewing skills that they learnt in the rural areas to make and sell traditional beer (locally known as '[[Umqombothi]]') to the new black urban class in these shebeens; hence they became known as "Shebeen Queens".

Eventually, these shebeens would provide a [[nightlife]] for people living in the slums including mineworkers as it was the only place where people were allowed to express themselves freely. At that time, [[jazz]] was the most popular style of music in the [[urban area]]s of South Africa, especially in these shebeens. So, jazz got fused with [[African traditional music]], creating a new style of music called "[[Marabi]]" a musical style and dance genre. By the end of the 1920s, marabi music had become wildly popular in the shebeens. [[Sophiatown]], a vibrant multiracial suburb, was where this genre was pioneered.

Unfortunately, it had also gained a sordid reputation. [[Drug dealers]], [[criminals]], and [[prostitution]] were frequently associated with marabi music and marabi dance, already looked down upon by White South Africans, it was further shunned by the educated Black classes of South Africans as well.

Despite this, it continued to thrive in the [[South African townships|townships]] around [[Johannesburg]] and other major cities. By the 1940s and the 1950s, Marabi was at its peak of popularity in South Africa, having created many stars such as [[Miriam Makeba]], [[Dolly Rathebe]], [[Hugh Masekela]] and [[Abdullah Ibrahim]] that became very influential in the South African music scene.

==Gospel==
{{Main|Gospel music}}
[[File:Ribs Malope.jpg|alt=Rebecca Malope|left|thumb|218x218px|[[Rebecca Malope]]]]
Christianity in South Africa was first introduced during the 1600s when [[Christian missionaries]] began arriving from the [[Netherlands]]. Missionaries from the United Kingdom, France, Germany, Scandinavia and the United States arrived from the early 1800s. Churches and missionary schools were built throughout the country. Native South Africans who were converted into Christianity were taught hymns that were sung in Europe and the US. Newly converted Christians would eventually compose new hymns in their own African languages. An example would be [[Enoch Sontonga]], who composed [[Nkosi Sikelel' iAfrika]].

In the early twentieth century, [[Zionist Christians|Zionist Christian]] churches spread across South Africa. They incorporated African musical elements into their gospel songs. South African gospel started to be popular in the 1990s with artists such as [[Rebecca Malope]] and [[Lundi Tyamara]]. Gqom gospel emerged in the 21st century.<ref>{{Cite web |title=Interview: Mshayi & Mr Thela Are Reviving Cape Town's Gqom Scene With Their Unique Take on the Genre - Okayplayer |url=https://www.okayafrica.com/mshayi-mr-thela-make-cape-town-great-again-gqom-interview/ |access-date=2024-05-19 |website=www.okayafrica.com |language=en |archive-date=9 December 2023 |archive-url=https://web.archive.org/web/20231209213805/https://www.okayafrica.com/mshayi-mr-thela-make-cape-town-great-again-gqom-interview/ |url-status=live }}</ref>

==Neo-traditional styles==
Traditionally styled music is generally appellated as "Sotho-traditional" or "Zulu-traditional", and has been an important part of the South African music business since the 1930s. Vocal and concertina records were released with a call-and-response style and a concertina used as a counterpoint to the lead vocal. Following World War 1, cheap imported concertinas arrived in South Africa, especially the Italian brand [[bastari|bafstari]].

===Sotho-traditional===
The Sotho musician [[Tshwatlano Makala]] was the first traditional musician to achieve widespread commercial success. He helped to set the stage for the subsequent rise of [[Letsema Mat'sela]]'s band, [[Basotho Dihoba]], which used styles from his native [[Lesotho]] to develop a genre called [[mohobelo]].

By the 1970s, the concertina of Sotho-traditional music was replaced with an accordion and an electric backing band. This wave of neo-traditional performers was led by [[Tau Ea Mat'sekha]].

===Zulu===
{{Main|Zulu music}}

The Zulu people adopted the [[guitar]] following its introduction by the Portuguese in the sixteenth century, and guitars were locally and cheaply made by the 1930s. John Bhengu was the first major Zulu guitarist, earning a reputation in 1950s Durban for his unique ''ukupika'' style of picking (as opposed to traditional strumming). Bhengu's song format, which includes an instrumental introduction (''izihlabo''), a melody and spoken praise (''ukubonga'') for a clan or family, was widely used for a long time in Zulu-traditional music. Bhengu, however, switched to the electric guitar in the late 1960s and began recording as "[[Phuzushukela]]" (Sugar Drinker). His popularity exploded, and Zulu-traditional music entered a boom.

Since the 1970s, the concertina has returned to Zulu-traditional music, while diverse influences from pop music and drum and bass were added. [[Vusi Ximba]]'s ''[[Siyakudamisa]]'' (1992) was perhaps the most memorable Zulu-traditional album of the later twentieth century, and drew controversy for racy, comedic lyrics.

===Tsonga-traditional===
Tsonga traditional music was first recorded in the 1950s by [[Francisco Baloyi]] for [[Gallo Record Company|Gallo]], and showed a largely African style influenced by Latin rhythms. Mozambiquan musicians [[Fani Pfumo]] and [[Alexander Jafete]] became prominent studio performers in the 1950s and into the next decade. In 1975, however, Mozambique became independent and a radio station was opened by [[Radio Bantu]], leading to the abandonment of Portuguese elements from this style.

More modern Tsonga bands, such as [[General MD Shirinda & the Gaza Sisters]] play a style called [[Tsonga disco]], featuring a male lead vocalist backed by female singers, a guitar, keyboard or synth and disco rhythms. [[Thomas Chauke]] & the Shinyori Sisters ([[Tusk Records]]) have become probably the best-selling band of any neo-traditional style. [[George Maluleke]] na Van'wanati Sisters have also been instrumental in modernizing the music by experimenting with a faster tempo and native instruments. The most popular Tsonga musicians, however, has arguably been either [[Thomas Chauke]], the pop singer [[Peta Teanet]] or the equally successful [[Penny Penny]], Joe Shirimani. [[Paul Ndlovu]] is another artist who has contributed a lot in this genre, with his popular hits, ''Hi ta famba moyeni'' and ''Tsakane''.

The modern sound of traditional Xitsonga music comprises more of the earlier native sounds that had initially been abandoned in favor of the Portuguese electronic guitars, namely the xylophone and bass marimba. Bands such as Thomas Chauke and the Xinyori Sisters and George Maluleke predominantly used guitars; however the modern sound replaces these with the xylophone or bass marimba. The [[Tsonga people]]'s preference for the xylophone and marimba type of sound is inherited from the [[timbila]] music of the [[Chopi people]], which has been entered into the [[UNESCO]] heritage archives as a [[Masterpieces of the Oral and Intangible Heritage of Humanity|Masterpiece of the Oral and Intangible Heritage of Humanity]].<ref>[http://www.unesco.org/culture/ich/en/RL/chopi-timbila-00133 UNESCO] {{Webarchive|url=https://web.archive.org/web/20170503144033/http://www.unesco.org/culture/ich/en/RL/chopi-timbila-00133|date=3 May 2017}}, 2014, "Chopi Timbila" accessed 31 October 2017.</ref>

===Pedi-traditional===
[[Pedi people#Arts|Pedi-traditional music]] is principally [[harepa]] and is based on the [[harp]]. The German [[autoharp]] arrived in South Africa in the nineteenth century, brought by Lutheran ministers proselytising among the Pedi. Harepa has not achieved much mainstream success in South Africa, though there was a brief boom in the 1970s, led by [[Johannes Mohlala]] and [[Sediya dipela Mokgwadi]].

===Venda-traditional===
[[File:9.500 metros de carrera y un concierto homenajean a Mandela (02).jpg|alt=Mahotella Queens|left|thumb|224x224px|[[Mahotella Queens]]]]
[[Venda]]-traditional music was also recorded when black music in South Africa was being recognised. The late 1960s (and, more significantly the late 1970s) saw a boom in Venda-speaking artists. This was mainly influenced by the launch of a Venda radio station.

[[Irene Mawela]] (who had been singing in the 1960s and 1970s with groups like [[Mahotella Queens]], [[Sweet Sixteens]] and the [[Dark City Sisters]]) significantly impacted traditional and contemporary Venda music, despite vocal recordings in Zulu, Sotho and Xhosa languages. Mawela's 1983 release, ''[[Khanani Yanga]]'', was one of the most successful Venda-traditional music albums of that year. After some lean years, Mawela returned to the South African music scene with ''[[Tlhokomela Sera]]'', released in December 2007. Mawela's recent numbers like ''Mme Anga Khotsi Anga'' and ''Nnditsheni'' are very popular. [[Solomon Matase]] is known for his hits ''Ntshavheni'' and ''Vho i fara Phele''.

Alpheus Ramavhea, Mundalamo, Eric Mukhese, and Adziambei Band are also famous for their contributions to Venda music. The latter band still continues to produce music with great success, including a recent album release, ''Mutula Gole'', in February 2012. Colbert Mukwevho has been involved with Venda music for over 20 years, starting with 1980s hits like "Kha tambe na thanga dzawe", "i do nela rothe" and "saga-saga". In 2006 his comeback album ''Mulovha namusi na matshelo'', included hit songs "Ndo takala hani" and "Zwa mutani wavho" which remain popular with Venda and Pedi's. He grew up in a family of music. His father Christopher Mukwevho, then leader of the popular band Thrilling Artist, used to feature him at young age.
Rudzani Shurflus Ragimana of shurflus was well known for {{transliteration|ve|'muthu wanga a thi mulitshi', 'shango lo vhifha muvhilini'}} known for venda reggae music together with Khakhathi and friends, Tshiganzha, Ntshenge. Reggae music is well played by a lot of artists for Tshivenda.

Other performers include: [[Makhadzi]], Fizzy, Prifix, Bhamba, Komrade Li, SubZro, TAKZIT, Humbulani Ramagwedzha, Jahman Chiganja, Khakhathi and Friends, Maduvha Madima, Takalani Mudau, Rapson Mbilummbi Rambuwani, TMan Gavini, Clean-G, Mizo Phyll, Killah Gee, Jininka, Paul Mulaudzi, Malondo Ramulongo, Burning Doctor, Just ice, Lufuno Dagada and Tshidino Ndou.

Another singer making a name for himself in the South African music market is Tshidino Ndou, a reggae artist who is also owner of Vhadino Entertainment music company. Tshidino was born and bred in Tshakhuma, a rural village in South Africa in the Limpopo Province. So far he has two albums, ''Ndi do fa na inwi'' (2009) (Till death do us part) and ''Nne Ndi Nne'' (2010) (I am what I am). His song "Ni songo nyadza" (meaning "do not undermine other people's religions"), featuring a Venda reggae icon Humbulani Ramagwedzha of thivhulungiwi fame, is gaining extensive media exposure through Phalaphala FM, Soweto TV, Makhado FM and Univen radio.

Tshidino entered the music scene as a founder member of Vhadino House Grooves group which he established alongside his brother, Arthur Ndou in 2008. They released their debut hot album titled Ro Swika meaning we have arrived. The album contains a controversial song "Ri ya groova", widely known as "Ndo Fara Mudifho". He has released a single, "Ri khou phusha life", which has already made a mark on radios and newspapers. The full album was planned for release in 2012, featuring two other giants: Takalani Mudau of "baby fusheani" fame and the Burning Doctor of "A lu na mutwe" fame. Tshidino is not just a musician but also a prominent film producer who is more popular in the Vendawood film industry in the Limpopo Province of South Africa. He plays the character of Vho-Mulingo in Vho-Mulingo comedy. Other movies he produced include ''Mathaithai'', {{transliteration|ve|Hu do dzula nnyi}}, {{transliteration|ve|Mphemphe i a netisa}} and {{transliteration|ve|Hu bvuma na fhasi}}.

===Xhosa-traditional===
Perhaps the best known neo-traditional South African music, internationally anyway, is the music of [[Amampondo]] and the solo work of their leader and founder, [[Dizu Plaatjies]]. He and his group took traditional [[Xhosa music]] from the hills of [[Pondoland]] and the Eastern Cape and put it on stage worldwide. The success of the genre was how the exponents combined their music with their stage performances and dance. The great composer Stompie Mavi, who is originally from Nqamakhwe was also very popular during the 1980s and 1990s. His music was inspired by Xhosa rhythms, cultural values and social commentary especially on songs such as Teba and Manyano. Musicians such as Nofinishi Dywili, Madosini, Mantombi Matotiyana and many other women have been on the forefront of traditional Xhosa music. Very recently new and younger artists such as Indwe and Gatyeni are gaining momentum.

==Classical and art music==
Classical and art music in South Africa reached its zenith of popularity in the mid-20th century and was primarily composed by a triumvirate of Afrikaner composers known as the "fathers of South African art music".<ref>Stefanus Muller and Chris Walton, 2006, p. 3. A Composer in Africa: Essays on the life and work of Stefans Grové</ref> These composers were [[Arnold van Wyk]], [[Hubert du Plessis]], and [[Stefans Grové]]. All three composers were [[White South Africans]], yet harbored very different views on [[Apartheid]], which was state policy at the time. Stefans Grové was one of the first white composers to incorporate Black African music into his compositions, and openly rejected apartheid ideals in an effort to fuse his "Western art and his physical, African space". Arnold Van Wyk became known for his government-endorsed [[Afrikaner nationalism|nationalistic]] compositions, though he himself was reluctant to support the apartheid administration. Hubert Du Plessis, on the other hand, was a very strong Afrikaner nationalist, and experienced a "growing consciousness" of his heritage which made him proud to compose such pieces. Du Plessis' works included chamber music, orchestral pieces, and many pieces for the piano.

[[Wouter Kellerman]], a South African flautist, producer, and composer, is a two-time [[Grammy Awards|Grammy Award]] winner.<ref name=":6">{{Cite web |date=2024-02-05 |title=All South African artists who have won the Grammys |url=https://notjustok.com/article/south-african-artists-who-have-won-grammy-awards/ |access-date=2024-05-27 |website=NotjustOk |language=en-US |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527135036/https://notjustok.com/article/south-african-artists-who-have-won-grammy-awards/ |url-status=live }}</ref>

===Afrikaans music===
[[File:Laurika Rauch.jpg|alt=Laurika Rauch|thumb|283x283px|[[Laurika Rauch]]]]
[[Afrikaans language|Afrikaans]] music was primarily influenced by [[Netherlands|Dutch]] folk styles, along with [[France|French]] and [[Germany|German]] influences, in the early twentieth century. [[Zydeco]]-type string bands led by a concertina were popular, as were elements of American [[country music]], especially [[Jim Reeves]]. The most prolific composers of "tiekie draai" Afrikaans music were lyricist [[Anton De Waal]] who wrote many hit songs with songwriters, pianist [[Charles Segal (pianist)|Charles Segal]] ("Hey Babariebab Se Ding Is Vim", "Kalkoenjie", "Sy Kom Van Kommetjie" and many others) and accordionist, [[Nico Carstens]]. [[Bushveld]] music based on the [[Zulu music|Zulu]] were reinterpreted by such singers as [[Josef Marais|Marais and Miranda]]. Melodramatic and sentimental songs called ''trane trekkers'' (tearjerkers) were especially common. In 1973, a country music song won the coveted [[SARI Award]] ([[South African Music Industry]]) for the Song of the Year – "My Children, My Wife" was written by renowned South African composer [[Charles Segal (pianist)|Charles Segal]] and lyricist [[Arthur Roos]]. In 1979 the South African Music scene changed from the Tranetrekkers to more lively sounds and the introduction of new names in the market with the likes of [[Anton Goosen]], [[David Kramer (singer)]], [[Koos du Plessis]], [[Fanie de Jager]], [[Flaming Victory]] and [[Laurika Rauch]]. Afrikaans music is currently one of the most popular and best selling industries on the South African music scene.

After [[World War I]], [[Afrikaner nationalism]] spread and such musicians as [[Jewish]] [[pianist]] and [[composer]] [[Charles Segal (pianist)|Charles Segal]] and [[accordionist]] [[Nico Carstens]] were popular.

==1930s==
===A cappella===
{{Main|Mbube (genre)|Isicathamiya}}
The 1930s saw the spread of [[Zulu a cappella singing]] from the [[KwaZulu-Natal Province|Natal]] area to much of South Africa. The style's popularity, finally producing a major star in 1939 with [[Solomon Linda's Original Evening Birds]], whose "[[Mbube (song)|Mbube]]" ("The Lion") was probably the first African recording to sell more than 100,000 copies. It also provided the basis for two further American pop hits, [[The Weavers]]' "[[Wimoweh]]" (1951) and [[The Tokens]]' "[[The Lion Sleeps Tonight]]" (1961). Linda's music was in a style that came to be known as [[mbube (genre)|mbube]]. From the late 1940s to the 1960s, a harsh, strident form called [[isikhwela jo]] was popular, though national interest waned in the 1950s until [[Radio Zulu]] began broadcasting to Natal, [[Transvaal Province|Transvaal]] and the [[Orange Free State (province)|Orange Free State]] in 1962 (see [[#1950s: Bantu Radio and pennywhistle|1950s: Bantu Radio and pennywhistle]] for more details).
[[File:Ladysmith Black Mambazo 2008.JPG|alt=Ladysmith Black Mambazo performing in Austria, 2008.|left|thumb|248x248px|[[Ladysmith Black Mambazo]] performing in [[Austria]], 2008 ]]
Also formed in this era was the [[Stellenbosch University Choir]], part of the [[University of Stellenbosch]], the oldest running choir in the country and was formed in 1936 by [[William Morris]], also the first conductor of the Choir. The current conductor is Andre van der Merwe. They specialise in a cappella music and consist of students from the [[University of Stellenbosch|University]].

[[Ladysmith Black Mambazo]], a male a capella ensemble are regarded as a national treasure in South Africa. The origins of the band can be traced back to a series of [[dream]]s experienced by [[Joseph Shabalala]], in 1964. In these dreams, Shabalala envisioned the melodies that would define the group's distinctive sound. As of 2024, The ensemble has forged a four-decade history with the Grammy Awards, amassing 17 nominations and obtaining five [[Grammys]].<ref name=":6" />

==1950s==
===Bantu Radio and the music industry===
By the 1950s, the music industry had diversified greatly, and included several major labels. Innovative musician and composer, [[Charles Segal (pianist)|Charles Segal]] was the first white musician to work with the indigenous African people, recording tribal performers and promoting African music overseas starting in the 1950s. [[Charles Segal (pianist)|Charles Segal]] was also the first white musician to write in the indigenous African style and to bring the African music genre into the commercial market. His single "Africa" was a hit amongst the diverse South African population in the 1960s and he continued to produce, record and teach his own unique style of African music, which was a mix of African and Jazz influences. These compositions include "Opus Africa", "African Fantasy", "Kootanda" and many more. In 1962, the South African government launched a development programme for [[Bantu Radio]] in order to foster separate development and encourage independence for the [[Bantustan]]s. Though the government had expected Bantu Radio to play folk music, African music had developed into numerous pop genres, and the nascent recording studios used radio to push their pop stars. The new focus on radio led to a government crackdown on lyrics, censoring songs which were considered a "public hazard".

===Pennywhistle jive===
The first major style of South African popular music to emerge was [[pennywhistle jive]] (later known as [[kwela]]). Black cattle-herders had long played a three-holed reed flute, adopting a six-holed flute when they moved to the cities. [[Willard Cele]] is usually credited with creating pennywhistle by placing the six-holed flute between his teeth at an angle. Cele spawned a legion of imitators and fans, especially after appearing in the 1951 film ''[[The Magic Garden (1951 film)|The Magic Garden (film)]]''.

Groups of flautists played on the streets of South African cities in the 1950s, many of them in white areas, where police would arrest them for creating a public disturbance. Some young whites were attracted to the music, and came to be known as [[ducktail]]s. The 1950s also saw 'coloured' bands develop the new genre of Quela, a hybrid of South African [[Square (music)|Squares]] and modern samba.<ref>Grant Olwage, ''Composing apartheid: music for and against apartheid'', 2008, p. 89: "In 1956, Todd Matshikiza explained the new genre: "Something different happened among the Coloured bands. They've stopped playing 'Squares a specialty.' A new style, the Quela (pronounced kwela), has evolved. Quela is the brainchild of the squares and the modern samba..."</ref> Once again, we see the cross-over between white, Afrikaans music and the indigenous South Africa music in the compositions of pianist and composer, [[Charles Segal (pianist)|Charles Segal]], with his penny whistle hits including "Kwela Kwela" and many others.

==1960s==
In the 1960s, a smooth form of mbube called [[cothoza mfana]] developed, led by the [[King Star Brothers]], who invented [[isicathamiya]] style by the end of the decade.

By the 1960s, the saxophone was commonplace in jive music, the performance of which continued to be restricted to townships. The genre was called [[sax jive]] and later [[mbaqanga]]. Mbaqanga literally means ''dumpling'' but implies ''home-made'' and was coined by [[Michael Xaba]], a jazz saxophonist who did not like the new style.

The early 1960s also saw performers such as bassist [[Joseph Makwela]] and guitarist [[Marks Mankwane]] add electric instruments and marabi and kwela influences to the mbaqanga style, leading to a funkier and more African sound.

Mbaqanga developed vocal harmonies during the very early 1960s when groups including [[The Skylarks (South African vocal group)|The Skylarks]] and the [[Manhattan Brothers]] began copying American vocal bands, mostly [[doo wop]]. Rather than African-American four-part harmonies, however, South African bands used five parts. The [[Dark City Sisters]] were the most popular vocal group in the early 1960s, known for their sweet style. [[Aaron Jack Lerole]] of Black Mambazo added groaning male vocals to the female harmonies, later being replaced by [[Mahlathini|Simon 'Mahlathini' Nkabinde]], who has become perhaps the most influential and well-known South African "groaner" of the twentieth century. Marks Mankwane and Joseph Makwela's mbaqanga innovations evolved into the more danceable [[mgqashiyo]] sound when the two joined forces with Mahlathini and the new female group [[Mahotella Queens]], in Mankwane's backing group [[Makhona Tsohle Band]] (also featuring Makwela along with saxophonist-turned-producer [[West Nkosi]], rhythm guitarist [[Vivian Ngubane]], and drummer [[Lucky Monama]]). The Mahlathini and the Mahotella Queens/Makhona Tsohle outfit recorded as a studio unit for [[Gallo Record Company]], to great national success, pioneering mgqashiyo music all over the country to equal success.

In 1967 [[Miriam Makeba]] released US hit "Pata Pata". 1967, [[Izintombi Zesi Manje Manje]], an mgqashiyo female group that provided intense competition for Mahotella Queens. Both groups were massive competitors in the jive field, though the Queens usually came out on top.

===Soul and jazz===
The late 1960s saw the rise of [[soul music]] from the United States. [[Wilson Pickett]] and [[Percy Sledge]] were among singers who were especially popular and inspired South African performers to enter the field with an organ, a bass-and-drum rhythm section and an electric guitar.

In the 1960s jazz split into two fields. Dance bands like the [[Elite Swingsters]] were popular, while avant-garde jazz inspired by the work of [[John Coltrane]], [[Thelonious Monk]] and [[Sonny Rollins]] was also common. The latter field of musicians included prominent activists and thinkers, including [[Hugh Masekela]], [[Abdullah Ibrahim]] (formerly known as 'Dollar Brand'), [[Kippie Moeketsi]], [[Sathima Bea Benjamin]], [[Chris McGregor]], [[Johnny Dyani]] and [[Jonas Gwangwa]]. In 1959, American pianist [[John Mehegan]] organised a recording session using many of the most prominent South African jazz musicians, resulting in the first two African jazz LPs. The following year saw the [[Cold Castle National Jazz Festival]], which brought additional attention to South African jazz. Cold Castle became an annual event for a few years, and brought out more musicians, especially [[Dudu Pukwana]], [[Gideon Nxumalo]] and [[Chris McGregor]]. The 1963 festival produced an LP called ''[[Jazz The African Sound]]'', but government oppression soon ended the jazz scene. Again, many musicians emigrated or went into exile in the UK or other countries.

In 1968 [[Hugh Masekela]] got big hit "Grazing in the Grass", and it reached No.1 on Billboard pop chart. While the African jazz of the north of South Africa was being promoted in Johannesburg, musicians in Cape Town were awakening to their jazz heritage. Pianist [[Charles Segal (pianist)|Charles Segal]], who had moved from Pretoria to Cape Town, brought an enthusiasm for jazz after several trips to the US, where he met and was influenced by the jazz pianist [[Oscar Peterson]]. The port city had a long history of musical interaction with seafaring players. The rise of the Coon Carnival and the visionary talent of Abdullah Ibrahim (Dollar Brand) and his sax players [[Basil Coetzee]] and [[Robbie Jansen]] led to [[Cape Jazz]]. It was an improvised version of their folk songs with musical reference to European and American jazz which would go on some 20 years later to be South Africa's most important jazz export.

==1970s–1980s==

===Mgqashiyo and Isicathamiya===
By the 1970s, only a few long-standing mgqashiyo groups were well-known, with the only new groups finding success with an all-male line-up. Abafana Baseqhudeni and Boyoyo Boys were perhaps the biggest new stars of this period. The Mahotella Queens' members began leaving the line-up around 1971 for rival groups. Gallo, by far the biggest record company in South Africa, began to create a new Mahotella Queens line-up, recording them with Abafana Baseqhudeni. Lead groaner Mahlathini had already moved to rival label EMI (in early 1972), where he had successful records with backing team Ndlondlo Bashise and new female group the Mahlathini Girls. The new Mahotella Queens line-up over at Gallo found just as much success as the original Queens, recording on-and-off with new male groaners such as Robert Mbazo Mkhize of Abafana Baseqhudeni.

Ladysmith Black Mambazo, headed by the soprano of Joseph Shabalala, arose in the 1960s, and became perhaps the biggest [[isicathamiya]] stars in South Africa's history. Their first album was 1973's ''[[Amabutho (album)|Amabutho]]'', which was also the first gold record by black musicians; it sold over 25,000 copies. Ladysmith Black Mambazo remained popular throughout the next few decades, especially after 1986, when [[Paul Simon]], an American musician, included Ladysmith Black Mambazo on his extremely popular ''[[Graceland (album)|Graceland]]'' album and its subsequent tour of 1987.

With progressive jazz hindered by governmental suppression, marabi-styled dance bands rose to more critical prominence in the jazz world. The music became more complex and retained popularity, while progressive jazz produced only occasional hits, such as [[Winston Ngozi]]'s "Yakal Nkomo" and Abdullah Ibrahim's "[[Mannenberg]]".

===Disco===
In the middle of the 1970s, American disco was imported to South Africa, and disco beats were added to soul music, which helped bring a halt to popular mbaqanga bands such as the [[Mahotella Queens]]. In 1976, South African children rebelled en masse against apartheid and governmental authority, and a vibrant, youthful counterculture was created, with music as an integral part of its focus. Styles from before the 1970s fusion of disco and soul were not widely regarded, and were perceived as being sanctioned by the white oppressors. Few South African bands gained a lasting success during this period, however, with the exception of the [[Movers (band)|Movers]], who used marabi elements in their soul. The Movers were followed by the Soul Brothers, and the instrumental band The Cannibals, who soon began working with singer [[Jacob "Mpharanyana" Hadebe|Jacob "Mpharanyana" Radebe]]. The coloured (not black) band [[The Flames]] also gained a following, and soon contributed two members ([[Blondie Chaplin]] and [[Ricky Fataar]]) to American band [[The Beach Boys]]. Harari arose in their place, eventually moving to an almost entirely rock and roll sound. One of Harare's members, [[Sipho Mabuse|Sipho 'Hotstix' Mabuse]] became a superstar in the 1980s.

== South African rock music ==
=== Afro rock ===
{{Main article|Afro rock}}
Afro rock, characterised by its fusion of Western rock music with African musical elements, saw the emergence of bands and artists like [[Assagai]] in the late 1960s and early 1970s. The original lineup of Assagai comprised five members, three hailing from South Africa and two from [[Nigeria]]: [[Louis Moholo]] on drums, [[Mongezi Feza]] on trumpet and flute, Dudu Pukwana on alto saxophone, Bizo Mngqikana on tenor saxophone, and [[Fred Cockerham|Fred Coker]] on guitar and bass. According to Rob Fitzpatrick of [[The Guardian]], Coker played a pivotal role in positioning Assagai as significant competition to Ghana's [[Osibisa]], before departing to join Osibisa, replacing Spartacus R. Keyboardist [[Alan Gowen]] from the [[Canterbury scene]] and percussionist [[Jamie Muir]] from [[King Crimson]] briefly joined the band from 1971 to 1972.<ref>{{Cite news |last=Fitzpatrick |first=Rob |date=2014-06-11 |title=The 101 strangest records on Spotify: Assagai - Zimbabwe |url=https://www.theguardian.com/music/2014/jun/11/the-101-strangest-records-on-spotify-assagai-zimbabwe |access-date=2024-05-19 |work=The Guardian |language=en-GB |issn=0261-3077 |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527091902/https://www.theguardian.com/music/2014/jun/11/the-101-strangest-records-on-spotify-assagai-zimbabwe |url-status=live }}</ref>

Operating under the British label [[Vertigo Records]], Assagai is believed to be the sole African or "Black" band ever signed by the label. Their eponymous debut album, featuring collaboration with African musicians like [[Terri Quaye]], was released in 1971. [[Repertoire Records]] reissued Assagai on [[CD]] in 1994. Their second and final album, ''Zimbabwe'' adorned with cover art by [[Roger Dean (artist)|Roger Dean]], also released in 1971, was later reissued as ''AfroRock'' by the [[Music for Pleasure (record label)|Music for Pleasure]] record label. Both albums featured compositions by members of the British group [[Jade Warrior (band)|Jade Warrior]], with guest appearances from them as well.<ref name=":1">{{Cite web |title=Information about Assagai |url=https://www.radagast.org/assagai/ |access-date=2024-05-19 |website=www.radagast.org |archive-date=19 May 2024 |archive-url=https://web.archive.org/web/20240519210408/https://www.radagast.org/assagai/ |url-status=live }}</ref>

In the 1960s, Pukwana, Feza, and Moholo had been part of the jazz ensemble [[The Blue Notes]] alongside [[Chris McGregor]].<ref name=":1" /><ref>{{Cite book |last=Bradley |first=Lloyd |url= |title=Sounds Like London: 100 Years of Black Music in the Capital |date=2013-08-08 |publisher=Profile Books |isbn=978-1-84765-650-6 |language=en}}</ref>

===Punk rock===
{{Main article|Punk rock}}
During the [[punk rock]] boom of the late 1970s, UK and American punk music influenced South African bands, such as Wild Youth and Powerage and gained a cult following, focused in [[Durban]] and in and around [[Johannesburg]]. Bands such as [[Dog Detachment]], [[The Radio Rats]] and Young Dumb & Violent had a similar following on the fringes of the music scene. [[Cape Town]] had a big following with Safari Suits, Housewife's Choice, The Lancaster Band, The News and Permanent Force (aka Private File after BOSS intervention), soon followed by The Rude Dementals, The Zero's, Fred Smith Band, Red Army, Riot Squad, Injury Time and The Vipers. In Cape Town many gigs took place at "Scratch" Club (run by Gerry Dixon and Henry Coombes), 1886, UCT, Off The Road, numerous town halls and other local venues. Some of the aforementioned bands passed through on tours. The "RIOT ROCK" tour of December 1979 being a culmination of the period. [[National Wake]] was a multiracial punk rock band in the late 1970s. They were created in protest of the [[apartheid]] regime.<ref>{{Cite news|url=http://blog.lightintheattic.net/national-wake-walk-in-africa-1979-81-cd-2xlp-mp3-pre-order/|title=Rediscovered: Apartheid-Era Punk {{!}} National Wake – "Walk In Africa 1979-81" {{!}} PRE-ORDER!|work=Light in the Attic Records|access-date=2017-04-06|language=en-US|archive-date=14 June 2018|archive-url=https://web.archive.org/web/20180614171548/http://blog.lightintheattic.net/national-wake-walk-in-africa-1979-81-cd-2xlp-mp3-pre-order/|url-status=live}}</ref> They were South Africa's first multiracial punk band.<ref>{{Cite news|url=https://www.theguardian.com/music/2013/oct/03/national-wake-south-africa-punk-apartheid|title=National Wake: the South African punk band who defied apartheid|last=Petridis|first=Alexis|date=2013-10-03|work=The Guardian|access-date=2017-04-06|language=en-GB|issn=0261-3077|archive-date=8 December 2022|archive-url=https://web.archive.org/web/20221208075703/https://www.theguardian.com/music/2013/oct/03/national-wake-south-africa-punk-apartheid|url-status=live}}</ref>

===Rock===
There was a thriving, mostly white, [[rock music]] scene in [[Cape Town]] in the 1970s. The album [[McCully Workshop Inc. (album)|McCully Workshop Inc.]] from the [[psychedelic rock]] band [[McCully Workshop (band)|McCully Workshop]] is a good example of the genre. The Trutone label was owned by South African company [[Gallo Record Company|Gallo (Africa) Limited]] an internationally recognised music producer.

===Alternative rock and Afrikaans===
The early 1980s brought popular attention on [[alternative rock]] bands such as [[The Usual]] and [[Scooter's Union]]. In and around Johannesburg the growth of the independent music scene led to not just a surge of bands ranging from big names (relatively speaking) [[Tribe After Tribe]], The Dynamics, The Softies and the Spectres through to smaller hopefuls What Colours, Days Before and No Exit, but also to the growth of a vibrant DIY fanzine scene with "Palladium" and "One Page to Many" two titles of note.

South African alternative rock grew more mainstream with two leading bands, [[Asylum Kids]] from Johannesburg and [[Peach]] from Durban having chart success and releasing critically acclaimed albums. The burgeoning music scene around Johannesburg saw a surge of small bands, inspired and informed by the UK DIY punk ethic, form and start performing at a growing number of venues from clubs the likes of Metalbeat, Bluebeat, King of Clubs, DV8 and Dirtbox to student run venues such as GR Bozzoli Hall and later the Free People Concert on the [[University of the Witwatersrand]] campus.

One artist of specific note to come from this era was [[James Phillips (South African musician)|James Phillips]] who was involved with several influential and important bands including [[Corporal Punishment (band)|Corporal Punishment]]; [[Cherry Faced Lurchers]]; and his Afrikaans alter ego [[Bernoldus Niemand]] (roughly translates as Bernard Nobody). With his Bernoldus Niemand character, James managed to cross the language division and influence a whole range of Afrikaans speaking musicians to the same punk ethic that had inspired him, and an important Afrikaans alternative rock scene grew from this influence.

During this period, the only Afrikaners to achieve much mainstream fame were Anton Goosen, a rock singer-songwriter, and [[Bles Bridges]], an imitator of American [[lounge music|lounge]] singer [[Wayne Newton]].

===Gothic rock===
In 1983, Dog Detachment was one of the earliest groups which combined Post-Punk music with elements of Gothic rock. South Africa's first [[Gothic rock]] band was [[No Friends of Harry]], formed in the mid-1980s. Other notable bands from the second half of the 1980s are The Gathering (not to be confused with the Dutch Metal band), The Death Flowers of No-cypher, [[Lidice]], [[Attic Muse (Band)|Attic Muse]], The Autumn Ritual, [[The Elephant Celebes]] and Penguins in Bondage.
[[File:The Awakening live in Vienna 2016.jpg|alt=The Awakening|left|thumb|231x231px|[[The Awakening (band)|The Awakening]]]]
In 1995, [[The Awakening (band)|The Awakening]] was formed by vocalist, guitarist and producer [[Ashton Nyte]]. The band is credited in major national press as "South Africa's most successful Gothic Rock act and one of the top bands in the far broader Alternative scene"<ref name="SAROCKDIGEST">{{cite web |url= http://www.sarockdigest.com/archives/issue_169.txt |title= Awakening |access-date= 2009-06-02 |author= Sarockdigest |year= 2002 |work= SAROCKDIGEST Issue 169 |publisher= SAROCKDIGEST |archive-date= 16 July 2011 |archive-url= https://web.archive.org/web/20110716005630/http://www.sarockdigest.com/archives/issue_169.txt |url-status= live }}</ref> and headlined major national festivals throughout South Africa, including the country's largest music festival Woodstock, in addition to [[Oppikoppi]]<ref name = "OPPIKOPPIAWAKENING">{{cite web |url=http://www.songkick.com/festivals/44116-oppikoppi/id/3833086-oppikoppi-1999 |title=Oppikoppi 1999 with Karma, Vusi Mahlasela, Avatar, Nine, and more… |publisher=[[Songkick]] |date=1999-08-06 |access-date=2014-03-25 |archive-date=26 March 2014 |archive-url=https://web.archive.org/web/20140326001327/http://www.songkick.com/festivals/44116-oppikoppi/id/3833086-oppikoppi-1999 |url-status=live }}</ref> and [[RAMFest]].<ref name = "RAMFESTAWAKENING">{{cite web |url=http://www.songkick.com/festivals/44346-ramfest/id/6509566-ramfest-2007 |title=RAMfest 2007 with Fokofpolisiekar, The Awakening, Lark, The Real Estate Agents, and more… |publisher=[[Songkick]] |date=2007-03-02 |access-date=2014-03-25 |archive-date=26 March 2014 |archive-url=https://web.archive.org/web/20140326001210/http://www.songkick.com/festivals/44346-ramfest/id/6509566-ramfest-2007 |url-status=live }}</ref> With more than a dozen top ten national singles between 1998 and 2007, [[The Awakening (band)|The Awakening]] were the first goth-styled act to have major success in South Africa.

Another notable goth artist was The Eternal Chapter, which had a hit with the cover "Here comes the man", originally by [[Boom Boom Room]].

== South African pop music ==
=== Afro fusion ===
{{Main article|Afro fusion}}
[[Stimela (music band)|Stimela]] originated from [[Ray Phiri]]'s soul group, The Cannibals, formed in the 1970s. Phiri, renowned for his work on [[Paul Simon]]'s albums ''[[Graceland (album)|Graceland]]'' and ''[[The Rhythm of the Saints]]'', led The Cannibals to success with several hit singles in South Africa. In the early 1980s, Phiri joined forces with former members of The Cannibals to establish Stimela, an Afro-fusion band (meaning "steam train"). Fusing [[Rhythm and blues|R&B]] and jazz with rhythmic elements from South African genres like mbaqanga, Stimela was led by Phiri, who served as guitarist, songwriter, and often lead vocalist. The band sang in English and various South African languages, including recording songs in the Malawian language, [[Chewa language|Chichewa]], amidst the apartheid-era promotion of "retribalization" in black music.<ref name=":3">{{Cite book |last=Mojapelo |first=Max |url= |title=Beyond Memory: Recording the History, Moments and Memories of South African Music |date=2008 |publisher=African Minds |isbn=978-1-920299-28-6 |language=en}}</ref><ref name=":4">{{Cite web |last=Ansell |first=Gwen |date=2017-07-13 |title=What the lives of two South African music giants tell us about culture under apartheid |url=http://theconversation.com/what-the-lives-of-two-south-african-music-giants-tell-us-about-culture-under-apartheid-80970 |access-date=2024-05-19 |website=The Conversation |language=en-US |archive-date=19 May 2024 |archive-url=https://web.archive.org/web/20240519210407/http://theconversation.com/what-the-lives-of-two-south-african-music-giants-tell-us-about-culture-under-apartheid-80970 |url-status=live }}</ref><ref name=":5">{{Cite book |url= |title=New African |date=1983 |publisher=IC Magazines Limited |language=en}}</ref>

During the 1980s and early 1990s, Stimela's music occasionally challenged apartheid's boundaries of expression. Certain songs, like "''Whispers in the Deep''" advocating for fearless expression, faced bans from airing on the state-controlled radio station, [[SABC]]. Additionally, a 1984 duet featuring a white singer, Katie Pennington, titled "''Where Did We Go Wrong''" was rejected by radio stations for airplay. Despite these restrictions, Stimela's 1986 album, "''Look, Listen and Decide''" achieved significant commercial success, reaching bestseller status. The band's albums attained [[Gold (music sales)|gold]] and [[Music recording certification|platinum]] status.<ref name=":3" /><ref name=":4" /><ref name=":5" />

Stimela debuted at a pivotal moment, filling the void left by the afrofusion band Sakhile's hiatus. [[Sankomota]] (previously known as 'Uhuru'), an afrofusion group formed in [[Lesotho]] in the 1970s, gained prominence when their debut album was recorded by South African producer Lloyd Ross in 1983. Sankomota's hit composition "''It's Raining''" propelled their success, leading to subsequent album releases and a move to South Africa. Bassist Bakithi Khumalo and drummer Vusi Khumalo, later forming the band Theta, provided rhythms for country and Western bands. [[Tananas]], another South African fusion band formed in 1987, blended jazz, country, [[Congolese rumba]], rock, township jazz, ragtime, township jive, Mozambican salsa, and Spanish music. Peace released their debut record and performed alongside Abdullah Ibrahim (Dollar Brand) and Hugh Masekela. The collective Night Cruiser featured in [[Zakes Mda]]'s plays at the [[Space Theatre (Cape Town)|Space Theatre]].<ref name=":2">{{Cite book |last=Mojapelo |first=Max |title=Beyond Memory: Recording the History, Moments and Memories of South African Music |publisher=African Minds |year=2008 |isbn=978-1-920299-28-6 |location=Somerset West, South Africa |pages=78, 79}}</ref>

=== Tsapiky ===
{{See also|Makeba (song)}}
[[Tsapiky]] is a music genre originating in [[Madagascar]], in the [[Toliara Province]]. It emerged as a blend of South African pop, initially heard on Mozambican radio stations, and indigenous [[Malagasy peoples|Malagasy]] tradition during the 1970s. The genre's rhythms encompass rapid [[tempo]]s.<ref>{{Cite web |last=Africultures |date=2009-10-06 |title=Le tsapiky malgache fait danser les vivants et les ancêtres |url=https://africultures.com/le-tsapiky-malgache-fait-danser-les-vivants-et-les-ancetres-8941/ |access-date=2024-05-27 |website=Africultures |language=fr-FR |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527132715/https://africultures.com/le-tsapiky-malgache-fait-danser-les-vivants-et-les-ancetres-8941/ |url-status=live }}</ref><ref>{{Cite news |last=Eyre |first=Banning |date=29 September 2014 |title=Tsapiky: Dance Music Fit For A Funeral |url=https://www.npr.org/2014/09/29/352474766/tsapiky-dance-music-fit-for-a-funeral |url-status=live |access-date=27 May 2024 |work=NPR |archive-date=1 October 2022 |archive-url=https://web.archive.org/web/20221001024141/https://www.npr.org/2014/09/29/352474766/tsapiky-dance-music-fit-for-a-funeral }}</ref>

=== Pop ===
[[PJ Powers|P J Powers]] won the 1986 Song for South Africa competition,<ref name=":2" /> the first one run by the SABC. It aimed to promote South African music. The winning song was [[Don Clarke (songwriter)|Don Clarke]]'s ''Sanbonani.'' The final round was televised on national TV, with P J Powers supported by her band, Hotline. ''Sanbonani'' featured on the ''P J Powers and Hotline Greatest Hits'' album in 1991.<ref>{{Cite web |title=P J Powers Hotline The Best Of |url=https://www.discogs.com/PJ-Powers-Hotline-The-Best-Of-PJ-Powers-Hotline/release/1887196 |url-status=live |archive-url=https://web.archive.org/web/20200228053805/https://www.discogs.com/PJ-Powers-Hotline-The-Best-Of-PJ-Powers-Hotline/release/1887196 |archive-date=28 February 2020 |access-date=22 July 2020 |website=Discogs|date=1991 }}</ref>

===International attention===
The original [[Mahotella Queens]] line-up reunited with Mahlathini and the Makgona Tsohle Band in 1983, due to unexpected demand from mgqashiyo and mbaqanga fans. [[Ladysmith Black Mambazo]] took their first step into the international arena via [[Paul Simon]] on his ''[[Graceland (album)|Graceland]]'' album in 1986, where a series of reissue albums by US label [[Shanachie]] sold very well. Mambazo became world travellers, touring the world and collaborating with various Western musicians to massive success. "Graceland" won many awards including the Grammy Award for Best Album of the Year. A year later, Simon produced Black Mambazo's first U.S. release, Shaka Zulu, which won the Grammy Award, in 1988, for Best Traditional Folk Album. Since then, and in total, the group has received fifteen Grammy Award Nominations and three Grammy Award wins, including one in 2009.<ref>{{cite web |url=http://www.mambazo.com/ |title=the official page for LADYSMITH BLACK MAMBAZO |publisher=Mambazo.Com |access-date=2014-03-25 |archive-date=22 July 2010 |archive-url=https://web.archive.org/web/20100722040218/http://www.mambazo.com/ |url-status=live }}</ref> The ''Graceland'' album not only propelled Mambazo into the spotlight, but paved the way for other South African acts (including Mahlathini and the Queens, [[Amaswazi Emvelo]], [[Moses Mchunu]], Ray Phiri and Stimela, The Mighty Soul beat and others) to become known worldwide as well.

''World in Union,'' the [[Ladysmith Black Mambazo]] record feat. [[PJ Powers|P J Powers]], became an international hit record in 1995. It charted in the UK (no 47 on the singles charts).<ref>{{Cite web|title=World in Union '95|url=https://www.musicvf.com/song.php?title=World+in+Union+%2795+by+Ladysmith+Black+Mambazo&id=72666|access-date=22 July 2020|website=Musicvf|archive-date=23 July 2020|archive-url=https://web.archive.org/web/20200723180135/https://www.musicvf.com/song.php?title=World+in+Union+%2795+by+Ladysmith+Black+Mambazo&id=72666|url-status=live}}</ref>

[[Johnny Clegg (musician)|Johnny Clegg]] got his start in the 1970s playing Zulu-traditional music with [[Sipho Mchunu]], and became prominent as the only major white musician playing traditional black music, achieving success in France as "Le Zoulou Blanc" (''The White Zulu''). The 1980s also saw a resurgence in rock and roll bands, among them [[The Helicopters]], [[Petit Cheval]], [[Sterling (band)|Sterling]] and Tellinger.

[[Mango Groove]] has racked up a host of achievements throughout the years, and has firmly established itself as one of South Africa's most recognised and loved music icons. The group exploded into the national consciousness with the release of its 10 times Platinum debut album in 1989. Taking SA music to the world: Amongst other things, this included Mango Groove being the only South African act invited to perform at the 1997 handover of Hong Kong to China, being the only South African act featured on The Freddie Mercury Tribute concert (broadcast to over a billion people), appearing in front of 200 000 people at the SOS Racisme concert in Paris and receiving 3 encores at the Montrieux Jazz Festival.

=== Reggae ===
The most lasting change, however, may have been the importation of [[reggae]] from Jamaica. Following international superstar [[Bob Marley]]'s concert celebrating Zimbabwe's independence in 1980, reggae took hold across Africa. [[Lucky Dube]] was the first major South African artists; his style was modelled most closely on that of [[Peter Tosh]]. Into the 1990s, Lucky Dube was one of the best-selling artists in South African history, especially his 1990 album ''[[Slave (Lucky Dube album)|Slave]]''. The 1990s also saw Jamaican music move towards [[ragga]], an electronic style that was more influential on [[kwaito]] (South African [[hip hop music]]) than reggae.
A group from the Free State called [[Oyaba]] also emerged during this period. Their best known hit songs are "[[Tomorrow Nation]]", "Paradise" and "Love Crazy." Reggae became quite popular and there was also a singer from [[KwaZulu-Natal]], [[Sipho Johnson]] known as Jambo.

===Township pop (Bubblegum)===
Township pop also improperly referred to as "bubblegum"<ref>{{Cite news |last=Hlasane |first=Rangoato |date=18 May 2021 |title=State of emergency: The rise and the alchemy of the people's hit |url=https://mg.co.za/friday/2021-05-18-state-of-emergency-the-rise-and-the-alchemy-of-the-peoples-hit/ |url-status=live |archive-url=https://web.archive.org/web/20210518112109/https://mg.co.za/friday/2021-05-18-state-of-emergency-the-rise-and-the-alchemy-of-the-peoples-hit/ |archive-date=18 May 2021 |access-date=25 May 2024 |work=The Mail & Guardian}}</ref> is a form of South African pop music that arose in the middle of the 1980s, distinctively based on vocals with overlapping call-and-response vocals. Electronic keyboards and synthesisers are commonplace. [[Dan Tshanda]] of the band [[Splash (South African band)|Splash]] was the first major bubblegum stars, followed by [[Sello Chicco Twala]]. Twala introduced some politically oriented lyrics, such as "We Miss You Manelo" (a coded tribute to [[Nelson Mandela]]) and "Papa Stop the War", a collaboration with [[Mzwakhe Mbuli]].

In 1983 a major new South African star was born, Brenda Fassie. Her single, "Weekend Special", announced her as the pre-eminent female South African vocalist of her generation. She remained unmatched in popularity, talent until her untimely death in 2004.

The late 1980s saw the rise of [[Yvonne Chaka Chaka]], beginning with her 1984 hit "I'm in Love With a DJ", which was the first major hit for bubblegum. Her popularity rose into the 1990s, especially across the rest of Africa and into Europe. [[Jabu Khanyile]]'s [[Bayete (band)|Bayete]] and teen heart-throb [[Ringo (South African musician)|Ringo]] have also become very popular.

===Voëlvry movement===
{{Main|The Voëlvry Movement}}
[[Afrikaans]]-language music saw a resurgence in the 1980s as the ''Voëlvry'' ("free as a bird" or "outlawed") movement reflected a new Afrikaans artistic counter-culture largely hostile to the values of the [[National Party (South Africa)|National Party]] and conservative Afrikanerdom. Spearheaded by the singer-songwriter [[Johannes Kerkorrel]] and his ''Gereformeerde Blues Band'', the movement (which was named after Kerkorrel's 1989 regional tour) also included musicians [[Bernoldus Niemand]] (aka James Phillips) and [[Koos Kombuis]]. Voëlvry tapped into a growing dissatisfaction with the Apartheid system amongst white Afrikaans speakers, and thus Voëlvry represents the musical branch of opposition that was paralleled by literature and the arts.<ref>{{cite web |url=http://www.litnet.co.za/Article/die-voelvry-beweging-se-groter-konteks-2007 |title=Die Voëlvry-beweging se groter konteks2007 |author=Elbie Adendorff |publisher=LitNet |date=2007-06-29 |access-date=2014-03-25 |archive-date=25 March 2014 |archive-url=https://web.archive.org/web/20140325235652/http://www.litnet.co.za/Article/die-voelvry-beweging-se-groter-konteks-2007 |url-status=live }}</ref>

==1990s==
===New rhythms===
In 1994, South African media was liberalised and new musical styles arose. [[Prophets of Da City]] became known as a premier [[hip hop music|hip hop]] crew, though a South Africanised style of hip hop known as [[kwaito]] soon replaced actual [https://zulufindmp3.com/hip-hop/ hip hop] groups. In kwaito, synthesisers and other electronic instruments are common, and slow jams adopted from [[Chicago house]] musicians like [[The Fingers]], [[Tony Humphries (musician)|Tony Humphries]] and [[Robert Owen]] are also standard. Stars of kwaito include [[Trompies]], [[Bongo Maffin]], TKZee, Mandoza and [[Boom Shaka]]. The band [[Tree63]] also emerged, first known for their hit single, "A Million Lights" and then further popularised by their version of Matt Redman's "Blessed Be Your Name".

===Gospel===
The biggest star of 1990s gospel was [[Rebecca Malope]], whose 1995 album ''[[Shwele Baba]]'' was extremely popular. Malope continues to record, in addition to performers such as [[Lusanda Spiritual Group]], [[Barorisi Ba Morena]], [[Amadodana Ase Wesile]], [[Vuyo Mokoena]] and [[International Pentacoastal Church Choir]], Rayreed Soul Beat, [[Lundi]], Joyous Celebration, and [[Scent From Above]] who have performed in Botswana occasionally. In 2000s Vuyo Mooena has emerged as the best selling Gospel artist. His albums have been audited to be in Top 5 selling in the country. In his album he sang in all South African languages like Venda, Shangaan, Sotho, Zulu and Xhosa. The industry has also been joined by the likes of Hlengiwe Mhlaba (whose Aphendule is popular) and Solly Moholo. Also we see the new singers like Oleseng Shuping become popular and he won the king of gospel award.

===Afrikaans music===
Prof [[Piet de Villiers]] was the front runner prior to 1994 with his compositions of Boerneef.

The period after 1994 saw a dramatic growth in the popularity of Afrikaans music. Numerous new young Afrikaans singers (soloists and groups) released CDs and DVDs and attracted large audiences at "kunstefeeste" (art festivals) such as the "[[Klein Karoo Nasionale Kunstefees]] – KKNK" in Oudtshoorn, "[[Aardklop]]" in Potchefstroom and "Innibos" in Nelspruit.

Apart from dozens of new songs being introduced into the Afrikaans music market, it became popular for modern young artists to sing old Afrikaans songs on a stage or in a pub, with crowds of young admirers singing along. The reason for the dramatic increase in the popularity of Afrikaans music can be speculated about. One theory is that the end of Apartheid in 1994 also meant the end of the privileged position that the Afrikaans culture had in South Africa. After losing the privileged protection and promotion of the language and the culture by the State, the Afrikaans-speaking community seems to have spontaneously started embracing and developing their language and culture. This was due to pop artists like Steve Hofmeyr, [[Nádine]], Kurt Darren, and Nicolis Louw bringing a new fresh sound in Afrikaans Music. Many of the songs sung and/or written by these artists are similar in sound to Euro dance music. Critics would claim that all an Afrikaans pop artist needs for a song to be popular is a catchy tune and an easy beat. This is due to the massive popularity of a form of couples dancing called "langarm" or "sokkie". The dance halls where this takes place could be considered as night clubs but they play almost exclusively Afrikaans pop music. The Afrikaans pop music market therefore generates tremendous demand for new material.

===Alternative===
The 1990s could be seen as the genesis of a vibrant alternative music scene in South Africa. The [[Voëlvry movement]] was a major influence in establishing the scene, but subject material markedly shifted from [[protest]] to the more abstract and personal. Major festivals like [[Oppikoppi]] and [[South African Woodstock Festival|Woodstock]] were started and grew steadily, firmly cementing the niche under predominantly white university students exploring a newfound intellectual [[independence]] after the fall of [[apartheid]]. The first band to reach any major recognition was [[Springbok Nude Girls]] established in 1994. Other notable acts established in this decade were Lithium (est. circa 1993), The Outsiders (est. 1991), Nine (est. 1992), [[Fetish (band)|Fetish]] (est. 1996), [[Wonderboom (band)|Wonderboom]] (est. 1996), [[Boo! (band)|Boo!]] (est. 1997), [[The Awakening (band)|The Awakening]] (est. 1996), [[Henry Ate]], [[Just Jinger]] (est. 1996), [[Fuzigish]] and [[Battery 9]].

===Metal===
In the early and mid-1980s there were bands like Black Rose, Stretch, Razor, Tyrant, Lynx, Pentagon, Montreaux, Unchained and Osiris. Then came the new breed of South African metal with a band called Ragnärok, South Africa's first thrash metal band, formed by Dean G Smith who were labelled as South Africa's Metallica and the only metal band at that time to have a cult following. They formed in South Johannesburg in 1986 playing covers for a short while and then moving on to original music only and Aragorn, later Stryder from Pretoria, and Voice of Destruction from Cape Town, formed by Greg McEwan in 1986. Through the late 1980s and into the early 1990s, South Africa grew a well supported metal scene, marked by the release of Johannesburg-based Odysseys' self-titled album in 1991. There was a burgeoning crossover punk/metal scene in the major centres, particularly spurred on by Cape Towns' Voice of Destruction and Johannesburg-based [http://www.urbanassault.co.za Urban Assault] and Toxic Sox (JHB) in the very late 1980s. Johannesburg developed an extreme metal scene in 1992 with rising grindcore/death metal act Sepsis, Retribution Denied, Boksburg based macabre/death metal act Debauchery followed by Pretoria doom metal band Funeral, Christian metal act Abhorrence and Insurrection, Metalmorphosis, Sacrifist and Agro. The Cape Town metal scene was on a high in the mid-1990s, driven largely by Voice of Destruction, Raven Wolf, Slayride and later Pothole and Sacraphyx. Voice of Destruction also supported Napalm Death on the SA Tour and was signed to German record Label Morbid Records in 1995, releasing their album "Bloedrivier" that same year and left South Africa to tour with international acts like Krabathor, Cradle of Filth, Behemoth, Hellheim, Opeth, Gomorrah for most of 1995 and In The Woods, Katatonia, on the European Autumn Wilderness Tour in 1996. Pothole would release two critically acclaimed albums on South Africa's most successful punk/metal label, Way-Cool Records – their debut "Force-Fed Hatred" is still the top selling South African metal album to date. Whilst many of the acts failed to find commercial success in terms of CD sales, there was a devout following nationally and local metal bands soon opened the national touring circuit to a higher extent than most other genres. It also attracted international artists to tour the country almost immediately after the demise of apartheid, with some of the most respected international artists having seen fit to visit the country since.

==2000s==
===Blues Rock===
The Blues Rock scene has dramatically emerged in South Africa. [[Albert Frost (South African musician)|Albert Frost]], [[Dan Patlansky]], [[The Black Cat Bones]], [[Gerald Clark]], [[Crimson House Blues]], [[The Blues Broers]] and [[Boulevard Blues]] band are some of the most prominent blues acts in South-Africa. Figures like [[Piet Botha]] and [[Valiant Swart]] have largely contributed to the South-African Blues and Rock scene.{{citation needed|date=February 2021}}

===Afrikaans===
{{See also|List of Afrikaans singers}}
In a resurgence (an increase or revival after a period of little activity, popularity, or occurrence) that has been linked by some to freedom from [[Apartheid]] guilt, Afrikaans music saw a surge in new artists, album releases and sales after 2000. In 2004 an Afrikaans album (by balladeer [[Steve Hofmeyr]]) was named best-selling album of the year.<ref>{{cite web
|url=http://www.iol.co.za/index.php?click_id=139&art_id=vn20040601081920949C611040&set_id=1
|title= Who is South Africa's best-selling musician?
|publisher=Independent Online
|access-date=28 November 2008
}}</ref>

In 2007 an Afrikaans song about [[Second Boer War|Boer War]] general [[Koos de la Rey]] by Bok van Blerk became a hit amid debates on whether it represented a call to arms for the reinstatement of Afrikaner rule or just expressed cultural nostalgia.<ref>{{cite web
|url=http://www.citizen.co.za/index/article.aspx?pDesc=31650,1,22
|title=Young Afrikaans musicians search for identity
|publisher=The Citizen
|access-date=28 November 2008
|archive-url=https://web.archive.org/web/20070221165859/http://www.citizen.co.za/index/article.aspx?pDesc=31650,1,22
|archive-date=21 February 2007
|url-status=dead
}}</ref>

While the boom in the Afrikaans pop industry has continued from the previous decade through the popularity of arts festivals and dance halls, other Afrikaans music genres experienced a revival of sorts in the new millennium. Rock and alternative Afrikaans music had stagnated somewhat after the heady days of the "Voëlvry" tour and the alternative movement. Signs of a revival could be found in the arrival of [[Karen Zoid]] on the music scene due to her distinct alternative sound.

Shortly afterwards, a band of young rockers called "[[Fokofpolisiekar]]" became the first group to create alternative rock in Afrikaans. Their controversial name (translated as Fuckoffpolicecar), statements and behavior drew much public attention, making them a symbol of the Afrikaans Rock revival movement. Lead singer [[Francois Van Coke]] and songwriter [[Hunter Kennedy]] have gone on to explore other genres of music also not previously popular in Afrikaans and have ventured into more commercial routes.
[[File:ZC15 Jack Parow (7).JPG|alt=Jack Parow|left|thumb|235x235px|[[Jack Parow]]]]
Shortly after the arrival of this and other rock acts, the first Afrikaans television music channel ([[Mk89|MK89]]) was opened which focused mainly on rock music. The Afrikaans (and English) rock and alternative music scene has been booming ever since. Bands like [[Battery9]], Terminatrix, [[Nul (band)|NuL]], K.O.B.U.S. and Thys Nywerheid continue to reinvent alternative Afrikaans music, while [[Jack Parow]] has continued the Cape's development of Afrikaans rap from pioneers [[Brasse vannie Kaap]], finding success as far afield as Holland with his 2009 single "Cooler as Ekke".

===2009 Breakthrough Experimentalism===
From 2009 into 2010, two unique and eclectic but thoroughly South African groups in particular received high acclaim from international music media, and both groups challenged traditional genre descriptions. They significantly increased global recognition of contemporary South African music culture.

[[BLK JKS]]' experimental Afro-rock took inspiration from [[The Mars Volta]] to blend their Zulu heritage and township origins with modern sounds and equipment and an approach to music-making that seems entirely devoid of boundaries, while maintaining the sweet melodies and rhythmic qualities of South Africa's traditional music. They received an important boost after performing in Opening Ceremony of [[2010 FIFA World Cup]].

[[Die Antwoord]] has challenged conventions of hip-hop through its blend of English, Afrikaans, and local slang.<ref name=":8">{{cite web | url=https://theculturetrip.com/africa/south-africa/articles/a-brief-guide-to-south-african-music/ | access-date=2017-06-23 | publisher=The Culture Trip | title=A brief guide to South African music. | date=20 September 2016 | archive-date=8 October 2018 | archive-url=https://web.archive.org/web/20181008022703/https://theculturetrip.com/africa/south-africa/articles/a-brief-guide-to-south-african-music/ | url-status=live }}</ref>

In 2016, singer Refentse Morake made waves for releasing his debut album solely in [[Afrikaans]], becoming the first black singer to do so.

===Drum and bass===
The South African [[drum and bass]] scene began in the mid nineties. In 2000, events such as [[Homegrown (drum and bass event)|Homegrown]]<ref>{{cite web | url= http://www.dnbforum.nl/index.php?op=articles;id=255 | access-date= 2009-10-06 | publisher= dnbforum.nl | title= Counterstrike interview }}{{Dead link|date=June 2024 |bot=InternetArchiveBot |fix-attempted=yes }}</ref> became a prominent fixture in [[Cape Town]] and a launching platform for international and local artists such as [[Counterstrike (drum and bass group)|Counterstrike]], [[DJ SFR|SFR]], Niskerone, [[Tasha Baxter]], Anti Alias and Rudeone. Other regular events include It Came From The Jungle<ref>{{cite web | url= http://www.itcamefromthejungle.com | access-date= 2009-10-06 | publisher= ICFTJ | title= ICFTJ weekly events | archive-url= https://web.archive.org/web/20190122095109/https://www.itcamefromthejungle.com/ | archive-date= 22 January 2019 | url-status= dead }}</ref> in Cape Town and Science Friksun<ref>{{cite web | url= http://www.sciencefrikshun.com/ | access-date= 2009-10-06 | publisher= Science Frikshun | title= Drum and bass Johannesburg | archive-date= 12 December 2009 | archive-url= https://web.archive.org/web/20091212144247/http://www.sciencefrikshun.com/ | url-status= live }}</ref> in [[Johannesburg]].

A weekly Sublime drum and bass radio show is hosted by Hyphen on [[Bush Radio (South Africa)|Bush Radio]].<ref>{{cite web | url= http://www.bushradio.co.za/ | agency= Sublime Drum n bass | access-date= 2009-10-06 | publisher= bushradio.co.za | title= Drum and bass Radio Show | archive-date= 1 September 2009 | archive-url= https://web.archive.org/web/20090901201232/http://www.bushradio.co.za/ | url-status= live }}</ref>

===Psychedelic trance===
South African psytrance is a form of darker [[psychedelic trance]] music that started and is produced mostly in [[South Africa]]. Unlike the Russian [[dark psytrance]], South African psytrance is more rhythmic, melodic and danceable, yet keeps the 'nasty-like' attitude. Notable record labels include Timecode Records, Mind Manipulation Device and Nano Records.

==Modern day==
The South African music scene has continued to flourish in the 2000s. The decade has seen the rise of Xhosa singer [[Simphiwe Dana]], whose success has seen her hailed as the "new [[Miriam Makeba]]", with her unique combination of jazz, pop, and traditional music. Another similar young singer is [[Thandiswa Mazwai]], originally a kwaito singer with [[Bongo Maffin]]. Thandiswa combined local hip-hop rhythms with traditional Xhosa sounds, creating a rich textured style. 2006 saw the rise of [[Shwi Nomtekhala]], a duo combining [[mbaqanga]] rhythms and [[maskandi]] sounds. The duo has become one of the most influential new acts on the music scene today, outselling even kwaito artists. Their third album ''[[Wangisiza Baba]]'' was a major hit in the country. [[Cape Town]]–based female artist Verity has been recognised internationally for innovation in the music industry for selling 2000 copies of her album Journey before it was actually recorded. Rap group "2 and a Half Secondz" has found recognition in Cape Town suburb, Delft since 2009. Cape Town based band [[Crimson House Blues]] has made waves throughout the live circuit being hailed as one of the greatest live acts in the country. In addition [[Willim Welsyn]], part of the [[Afrikaans]] rock band Willim Welsyn en Sunrise Toffies was nominated and won multiple awards in the Afrikaans Alternative categories.

[[Nianell]], the [[South African superstar]], is also another internationally recognised artist in modern South African music, combing Folk, Classical, Pop, Country, and Celtic music that make her own unique sound. She has released seven albums with songs that switch back and forth between Afrikaans and English. Her first platinum hit that sold more than 2 million copies was "Who Painted The Moon" that was also covered by international superstar [[Hayley Westenra]]. In early 2011, she made her initial debut in the U.S. with her compilation album ''Who Painted The Moon''.

[[Ladysmith Black Mambazo]] remain one of the world's most popular choral groups and still retain popularity in South Africa, with their latest offering being the highly praised ''[[Ilembe]]'' (2007/2008). The legendary group boasts three grammy wins. The [[Mahotella Queens]] also remain high-selling, and – with the death of long-time groaner Mahlathini in 1999 – have recorded several new albums, including their 2007 release ''[[Siyadumisa (Songs of Praise)]]''. 2008 has also seen the return of a former singer with the Mahotella Queens, [[Irene Mawela]]. Mawela appeared on thousands of mbaqanga and mgqashiyo recording sessions well throughout the 1960s and the 1970s, recording mainly for Gallo Record Company, often as part of the line-ups of the Mahotella Queens, the Mgababa Queens, Izintombi Zomgqashiyo, and also under her own name (though sometimes as Irene & The Sweet Melodians, or Irene & The Zebra Queens). In 1983 she left the company to record as a solo artist, with a successful Venda-traditional release ''[[Khanani Yanga]]''. Mawela left the music business in the late 1980s, but returned in November 2007 with a brand-new album called ''[[Tlhokomela Sera]]'', which combines modern contemporary sounds with pure gospel music, making what Mawela calls "gospel jive".
[[File:Seether bandphoto black and white.jpg|alt=Rock band, Seether.|thumb|260x260px|Rock band [[Seether]]]]
The music scene in South Africa is focused around four major areas, [[Johannesburg]], [[Cape Town]], [[Durban]] and [[Bloemfontein]]. One of the characteristics of the scene is the strong sense of community which sees artist, promoters and venues all actively involved in developing the local talent. Bloemfontein's music focus is centred predominantly around the metal and Afrikaans genres. [[Johannesburg]], [[Cape Town]] and Durban are far more wide-ranging in the genres of music covered by bands and artists. Cape Town is a hotbed for the underground music scene, generally held to be more experimental than the music produced in the other centres. [[Potchefstroom]] seems to be the newest development ground for Afrikaans rock music, with various bands like [[Straatligkinders]] making their start here.

The introduction of the [[South African Music Awards]] (SAMA), intended to recognise accomplishment in the South African recording industry has raised the awareness of local artists and bands. The awards are given in various categories, including album of the year, best newcomer, best artists (male and female) and the best duo or group. South African Music Award winners include [[Karen Zoid]], [[Freshlyground]], [[Tasha Baxter]] and [[Seether]].

Uniquely African music aside, the South African music scene has, to a large extent, been characterised by bands seeking to emulate popular genres abroad. However, recent years have seen South African music begin to develop a truly original sound.

South Africa has several annual music festivals including Woodstock South Africa, MotherFudd, [[Oppikoppi]], [[Rocking the Daisies]] and [[Splashy Fen]]. The music festivals cater to different genres and styles of music. Motherfudd is an exclusively metal festival held early in the year. The 2008 Motherfudd festival had a line-up of 30 bands with 2 stages and took place near [[Hartbeespoort|Hartebeespoort]]. The Oppikoppi festival started in 1994 and is held in [[Limpopo]], near the mining town of Northam. Originally a rock festival, Oppikoppi has expanded to include other genres. Splashy Fen is an annual Easter festival held on a farm near Underberg in [[KwaZulu-Natal]], with a focus on rock and reggae music. Since 2016, ''The Legend'' stage at Splashy, convened by Don Clarke and Dicky Roberts has brought well known local legends back to the festival, including [[PJ Powers|P J Powers]] in 2019. Rocking the Daisies is an annual music festival which is held outside Cape Town in Darling on the Cloof wine estate. It was established in 2005 with a focus upon rock music and is a "green" festival for which it has garnered awards.

''Skouspel'' is a very popular televised annual concert sponsored by the Afrikaans family-magazine [[Huisgenoot]], hosted at the [[Sun City, North West|Sun City]] resort. Skouspel (translates as "spectacle") focuses primarily on Afrikaans music and regularly features some of the biggest names in the Afrikaans music scene along with new artists.

Although the local music scene has continued to grow exponentially since the 2000s, in 2016 a substantial amount of South Africans still consumed foreign music content opposed to local content.<ref>{{Cite news|url=https://www.bbc.com/news/world-africa-36275487|title=SA radio introduces 90% local music quota|date=2016-05-12|work=BBC News|access-date=2018-06-18|language=en-GB|archive-date=20 June 2018|archive-url=https://web.archive.org/web/20180620220958/https://www.bbc.com/news/world-africa-36275487|url-status=live}}</ref>

== South African house and electronic dance music ==
=== Kwaito ===
{{Main article|Kwaito}}
Kwaito, a music genre that originated in Soweto, Johannesburg, in the 1980s and went mainstream in the 1990s, is a variation of house music characterised by the incorporation of African sounds and samples. Unlike other styles of house music, Kwaito songs typically have a slower tempo and feature catchy melodic and percussive loop samples, along with deep bass lines and vocals. Although it shares similarities with hip hop, kwaito has its own distinct approach to vocal delivery, blending singing, rapping, and shouting in a distinct manner.<ref>{{Cite journal |last=Steingo |first=Gavin |date=2008 |title=Historicizing Kwaito |journal=African Music |volume=8 |issue=2 |pages=76–91 |doi=10.21504/amj.v8i2.1782 |issn=0065-4019 }}</ref><ref>{{Cite book |last1=Ndabeni |first1=Esinako |url= |title=Born To Kwaito: Reflections on the kwaito generation |last2=Mthembu |first2=Sihle |date=2018-08-01 |publisher=Blackbird Books |isbn=978-1-928337-78-2 |language=en}}</ref>

=== Deep house ===
{{Main article|Deep house}}
South African deep house is commonly referred to as SA deep house or Deep SA. Johannesburg and Pretoria are unofficially acknowledged as the focal points of South Africa's deep house culture. Prominent figures in South African deep house include Vinny Da Vinci, DJ Christos, Glen Lewis, DJ Fresh, Lady Lea, Bob Mabena, Fistaz Mixwell, Jazzuelle, Lazarusman, Kat La Kat, [[Donald (singer)|Donald]], House Victimz, Sishisoul, Jullian Gomes, [[Liquideep]] and [[Chymamusique]].<ref name=":9" /><ref>{{Cite web |title=DJ Arch Jnr gets to play with the big boys |url=https://www.timeslive.co.za/tshisa-live/tshisa-live/2016-02-09-dj-arch-jnr-gets-to-play-with-the-big-boys/ |access-date=2024-05-27 |website=TimesLIVE |language=en-ZA |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527175438/https://www.timeslive.co.za/tshisa-live/tshisa-live/2016-02-09-dj-arch-jnr-gets-to-play-with-the-big-boys/ |url-status=live }}</ref><ref>{{Cite web |title=Lady Lea in town for birthday bash |url=https://www.heraldlive.co.za/lifestyle/leisure/2015-04-02-lady-lea-in-town-for-birthday-bash/ |access-date=2024-05-27 |website=HeraldLIVE |language=en-ZA |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527175505/https://www.heraldlive.co.za/lifestyle/leisure/2015-04-02-lady-lea-in-town-for-birthday-bash/ |url-status=live }}</ref><ref>{{Cite web |author=Daily Post Staff |date=2023-05-16 |title=Exploring The Roots Of Afro House Music |url=https://dailypost.ng/2023/05/16/exploring-the-roots-of-afro-house-music/ |access-date=2024-05-27 |website=Daily Post Nigeria |language=en-US |archive-date=4 January 2024 |archive-url=https://web.archive.org/web/20240104173919/https://dailypost.ng/2023/05/16/exploring-the-roots-of-afro-house-music/ |url-status=live }}</ref> In 2014, Vinny Da Vinci released his 10th and as per stipulated final deep house album via the record label, House Afrika.<ref>{{Cite web |title=Vinny Da Vinci to release last House Afrika deep compilation |url=https://www.sowetanlive.co.za/entertainment/2014-10-02-vinny-da-vinci-to-release-last-house-afrika-deep-compilation/ |url-status=live |archive-url=https://web.archive.org/web/20231217092100/https://www.sowetanlive.co.za/entertainment/2014-10-02-vinny-da-vinci-to-release-last-house-afrika-deep-compilation/ |archive-date=17 December 2023 |access-date=2024-05-27 |website=SowetanLIVE |language=en-ZA}}</ref>

=== Afro house ===
{{Main article|Afro house}}
Afro house emerged in the 1990s, although it is speculated that its roots may have been established in the late 1980s, influenced by the prevalent presence of kwaito, mbaqanga, and house music both locally and internationally. Unfortunately, this period coincided with the apartheid regime, making it challenging to document and disseminate information. Notably, kwaito-associated artists like Brenda Fassie and [[Sipho Mabuse]] gained international recognition, with hits on global charts such as [[KISS-FM (brand)|KISS-FM]] and Capitol Radio, serving as the world's initial exposure to South African house music. During the era, musicians such as Vinny Da Vinci, DJ Christos, and the [[Revolution (duo)|Revolution twins]] were actively involved in hosting parties and DJing at various locations.<ref>{{Cite magazine |last=Coetzee |first=Nikita |title=US DJ Louie Vega reflects on the evolution of SA house music and its influence on the world |url=https://www.news24.com/life/arts-and-entertainment/music/us-dj-louie-vega-reflects-on-the-evolution-of-sa-house-music-and-its-influence-on-the-world-20230412 |access-date=2024-05-27 |magazine=Life |language=en-US |archive-date=12 April 2023 |archive-url=https://web.archive.org/web/20230412133349/https://www.news24.com/life/arts-and-entertainment/music/us-dj-louie-vega-reflects-on-the-evolution-of-sa-house-music-and-its-influence-on-the-world-20230412 |url-status=live }}</ref><ref name=":9">{{Cite web |date=2023-02-23 |title=Gauteng style: a history of house music in South Africa |url=https://djmag.com/features/gauteng-style-history-house-music-south-africa |access-date=2024-05-27 |website=DJ Mag |language=en |archive-date=24 February 2023 |archive-url=https://web.archive.org/web/20230224175210/https://djmag.com/features/gauteng-style-history-house-music-south-africa |url-status=live }}</ref><ref>{{Cite web |date=2021-11-16 |title=South Africa's Last Apartheid President Leaves Complicated Legacy |url=https://www.voanews.com/a/south-africa-last-apartheid-president-leaves-complicated-legacy/6315396.html |access-date=2024-05-27 |website=Voice of America |language=en |archive-date=17 December 2023 |archive-url=https://web.archive.org/web/20231217024706/https://www.voanews.com/a/south-africa-last-apartheid-president-leaves-complicated-legacy/6315396.html |url-status=live }}</ref><ref>{{Cite web |date=1999-04-16 |title=Kwaito's London invasionKwaito's London |url=https://mg.co.za/article/1999-04-16-kwaitos-london-invasionkwaitos-london/ |access-date=2024-05-27 |website=The Mail & Guardian |language=en-ZA |archive-date=17 December 2023 |archive-url=https://web.archive.org/web/20231217024707/https://mg.co.za/article/1999-04-16-kwaitos-london-invasionkwaitos-london/ |url-status=live }}</ref>

===Techno===
{{See also|Afro tech|Gqom}}
The first South African live [[techno]] band was Kraftreaktor. Amoraim and Gareth Hinde are from Kraftreaktor and performed at several raves, playing mainly techno-trance music with guest musicians sometimes. Their music was influenced by themselves, but included a unique South African touch. They sometimes integrated African sounds and ethnomusicologist, Gavin Coppenhall.{{citation needed|date=February 2021}}

=== Shangaan electro ===
{{Main article|Shangaan electro}}
[[File:Nozinja.jpg|alt=Nozinja|left|thumb|[[Nozinja]]|238x238px]]
Shangaan electro also referred to as Tsonga electro, is a dance movement and musical style which originated from a contemporary interpretation of local folk traditions in South African townships. The genre incorporates elements from Tsonga disco and kwaito. Spearheaded by DJ Khwaya and producer [[Nozinja]], it developed into a recognised "[[Afrofuturism|Afro-futurist]]" genre of electronic dance music.<ref>{{Cite news |last=Bakare |first=Lanre |date=2013-07-05 |title=Shangaan electro: the Soweto dance craze that's about to go global |url=https://www.theguardian.com/stage/2013/jul/05/nozinja-shangaan-electro |access-date=2024-05-27 |work=The Guardian |language=en-GB |issn=0261-3077 |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527091914/https://www.theguardian.com/stage/2013/jul/05/nozinja-shangaan-electro |url-status=live }}</ref>

=== Bacardi house ===
{{See also|DJ Spoko|DJ Mujava}}
During the 2000s, a group of producers including [[DJ Spoko]], [[DJ Mujava]], House Station, Mzo Bullet, and others spearheaded bacardi house, commonly known as "sgubhu saPitori" which featured popular tracks like "Township Funk", "Tobetsa", "Casablanca", and "Mugwanti". Bacardi house, combines percussive elements with pop-synth melodies.<ref>{{Cite web |last=Droppo |first=Dana |title=Premiere: Listen to DJ Spoko's Bacardi House Banger "Trigga Happy" |url=https://www.complex.com/music/a/dana-droppo/premiere-listen-to-dj-spoko-bacardi-house-trigga-happy-off-debut-album-war-god |access-date=2024-05-27 |website=Complex |language=en-us |archive-date=22 April 2024 |archive-url=https://web.archive.org/web/20240422120235/https://www.complex.com/music/a/dana-droppo/premiere-listen-to-dj-spoko-bacardi-house-trigga-happy-off-debut-album-war-god |url-status=live }}</ref><ref>{{Cite web |last=Dazed |date=2013-04-08 |title=Bacardi house breezing |url=https://www.dazeddigital.com/music/article/15943/1/bacardi-house-breezing |access-date=2024-05-27 |website=Dazed |language=en |archive-date=22 April 2024 |archive-url=https://web.archive.org/web/20240422120237/https://www.dazeddigital.com/music/article/15943/1/bacardi-house-breezing |url-status=live }}</ref>

Vusi Ma R5, born Itumeleng Mosoeu, is another Bacardi pioneer known for hits such as "Tse Nyane" and "Thaba (Ke Chanchitse). He is honorifically known as the King of Bacardi.<ref>{{Cite news |date=2023-01-30 |title=King of Bacardi music 'Vusi Ma R5' killed in Soshanguve - SABC News |url=https://www.sabcnews.com/sabcnews/king-of-bacardi-music-itumeleng-mosoeu-vusi-ma-r5-killed-in-soshanguve/ |archive-url=https://web.archive.org/web/20230321035629/https://www.sabcnews.com/sabcnews/king-of-bacardi-music-itumeleng-mosoeu-vusi-ma-r5-killed-in-soshanguve/ |archive-date=2023-03-21 |access-date=2025-01-05 |work=SABC News |language=en-US}}</ref><ref>{{Cite web |last=Mahlokwane |first=James |title=Big send-off in Mabopane for slain musician Vusi Ma R5 |url=https://www.iol.co.za/pretoria-news/news/big-send-off-in-mabopane-for-slain-musician-vusi-ma-r5-3525d13e-909d-4a67-a638-552a19440c85 |access-date=2025-01-05 |website=www.iol.co.za |language=en}}</ref><ref>{{Cite web |last=Tlhoaele |first=Kgalalelo |title=King of barcadi Vusi MaR5 rocks beyond the grave! |url=https://www.snl24.com/dailysun/celebs/king-of-bacardi-vusi-mar5-will-be-remembered-on-his-birthday-20240522 |access-date=2025-01-05 |website=Daily Sun |language=en-US}}</ref>

=== Bolobedu house ===
Bolobedu house, also known as bolo house, combines Afro-house instrumentals with Bolobedu melodies typically sung using high-pitched [[Auto-Tune|auto-tune]]. The term "bolo house" is derived from the [[Balobedu]], an ethnic group hailing from the [[Limpopo]] province. Similar to this ethnic group, the origins of bolo house can be traced back to the late 2000s. Many early bolo house tracks gained popularity regionally, such as DJ Rakzen's "Phindi" However, it was not until the release of DJ Call Me's album ''Marry Me Season 1'' around 2008 that the subgenre garnered national recognition. Bolo house draws inspiration from the sound pioneered by record producer Bojo Mujo, who was born in Limpopo and raised in [[Gauteng]], particularly Pretoria. He rose to prominence in the 2000s with anthemic releases like "Shiwelele" and "Summer Rain". Notable songs include [[King Monada]]’s "Malwedhe" and [[Master KG]] and [[Nomcebo Zikode]]'s "[[Jerusalema]]".<ref>{{Cite web |last=Miya |first=Madzadza |date=29 July 2020 |title=5 Essential Bolobedu House Tracks to Check Out If You Love 'Jerusalema' by Master KG - Okayplayer |url=https://www.okayafrica.com/master-kg-jerusalema-bolobedu-house-tracks-check-out/ |access-date=2024-05-27 |website=OkayAfrica |language=en |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527133558/https://www.okayafrica.com/master-kg-jerusalema-bolobedu-house-tracks-check-out/ |url-status=live }}</ref><ref>{{Cite news |last=Nkonki |first=Anita |date=27 September 2023 |title=Limpopo Way streams live on Spotify with traditional hits |url=https://www.iol.co.za/the-star/news/limpopo-way-streams-live-on-spotify-with-traditional-hits-c75d4338-baa1-407d-bd16-87da50580801 |url-status=live |access-date=27 May 2024 |work=IOL |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527133601/https://www.iol.co.za/the-star/news/limpopo-way-streams-live-on-spotify-with-traditional-hits-c75d4338-baa1-407d-bd16-87da50580801 }}</ref>

=== Gqom ===
{{Main article|Gqom}}
Gqom, sometimes referred to as "[[Gqom#3-Step|3-step]]" (also a subgenre of gqom itself), emerged in the early 2010s in [[Durban]]. It was pioneered by music producers Naked Boyz, Sbucardo, [[DJ Lag]], Rudeboyz, Nasty Boyz, Griffit Vigo, [[Distruction Boyz]], Menzi Shabane, and Citizen Boy. The genre is characterized by minimal, raw, and repetitive beats with heavy bass, often incorporating elements of techno, creating a dark and hypnotic club sound. Unlike other house music styles, gqom does not typically use the [[Four on the floor (music)|four-on-the-floor]] rhythm pattern. The genre was developed by a young generation of technologically skilled DJs who produced music in a [[DIY]] fashion, using software such as [[FL Studio]]. Gqom and afrotech record producers often blend the two genres together.<ref>{{Cite web |title=Afropop Worldwide {{!}} The Gqom Generation of Durban, South Africa |url=https://afropop.org/audio-programs/the-gqom-generation-of-durban-south-africa |access-date=2024-05-27 |website=Afropop Worldwide |language=en |archive-date=28 November 2023 |archive-url=https://web.archive.org/web/20231128123449/https://afropop.org/audio-programs/the-gqom-generation-of-durban-south-africa |url-status=live }}</ref><ref>{{Cite news |last=Oliver |first=Huw |date=2016-01-22 |title=Gqom, the foot-stomping new sound of South Africa's townships |url=https://www.theguardian.com/music/2016/jan/22/gqom-house-dance-bhenga-julz-da-deejay |access-date=2024-05-27 |work=The Guardian |language=en-GB |issn=0261-3077 |archive-date=3 September 2018 |archive-url=https://web.archive.org/web/20180903013416/https://www.theguardian.com/music/2016/jan/22/gqom-house-dance-bhenga-julz-da-deejay |url-status=live }}</ref><ref>{{Cite news |last=Weichenrieder |first=Philipp |date=2016-04-19 |title=Gqom-Musik aus Südafrika: Townships calling |url=https://taz.de/!5293795/ |access-date=2024-05-27 |work=Die Tageszeitung: taz |language=de |issn=0931-9085 |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527091828/https://taz.de/Gqom-Musik-aus-Suedafrika/!5293795/ |url-status=live }}</ref><ref>{{Cite web |last=Murphy |first=Ben |date=2016-01-05 |title=Gqom: A deeper look at South Africa's new generation of house |url=https://www.factmag.com/2016/01/05/gqom-feature/ |access-date=2024-05-27 |website=Fact Magazine |language=en-US |archive-date=20 May 2024 |archive-url=https://web.archive.org/web/20240520141738/https://www.factmag.com/2016/01/05/gqom-feature/ |url-status=live }}</ref>

Other notable gqom artists are inclusive of [[Babes Wodumo]], [[Busiswa]], [[DJ Tira]], [[Moonchild Sanelly]] and [[Okmalumkoolkat]].

FAKA's music from the duo's ''Amaqhawe'' EP was selected by [[Donatella Versace]] for the [[Versace]] Spring 2019 Menswear Collection fashion show.<ref>{{Cite web |last=Ntsabo |first=Mihlali |date=2018-06-27 |title=FAKA on their Versace fashion show and queer representation in South Africa |url=https://www.mambaonline.com/2018/06/27/faka-on-versace-fashion-show-invitation-and-queer-representation-in-south-africa/ |access-date=2024-05-27 |website=MambaOnline - Gay South Africa online |language=en-US |archive-date=29 June 2018 |archive-url=https://web.archive.org/web/20180629102251/https://www.mambaonline.com/2018/06/27/faka-on-versace-fashion-show-invitation-and-queer-representation-in-south-africa/ |url-status=live }}</ref>

In 2018, the South Korean boy band [[BTS]] released "[[Idol (BTS song)|Idol]]" from their ''[[Love Yourself: Answer]]'' album, which drew inspiration from and incorporated gqom rhythmic elements. The band additionally promoted an alternative digital-only version of the song featuring Trinidadian-American rapper and singer [[Nicki Minaj]].<ref>{{Cite magazine |last=Herman |first=Tamar |date=2018-08-24 |title=BTS Takes Pride In Their Sense of Self in Vibrant Video for 'Idol': Watch |url=https://www.billboard.com/music/music-news/bts-idol-video-watch-8472006/ |access-date=2024-05-27 |magazine=Billboard |language=en-US |archive-date=30 November 2021 |archive-url=https://web.archive.org/web/20211130002917/https://www.billboard.com/music/music-news/bts-idol-video-watch-8472006/ |url-status=live }}</ref>

=== Lekompo ===
The precise origins of lekompo's foundational sound are subject to debate. However, there are recognizable elements evocative of various music genres linked to Limpopo.<ref>{{Cite news |author=Staff Reporter |date=26 September 2023 |title=A new playlist highlighting Xigaza and Lekompo music from Limpopo launches on Spotify |url=https://www.iol.co.za/saturday-star/news/a-new-playlist-highlighting-xigaza-and-lekompo-music-from-limpopo-launches-on-spotify-50de6bd6-3827-45ce-823a-ec1b061310bb |url-status=live |access-date=27 May 2024 |work=IOL |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527133605/https://www.iol.co.za/saturday-star/news/a-new-playlist-highlighting-xigaza-and-lekompo-music-from-limpopo-launches-on-spotify-50de6bd6-3827-45ce-823a-ec1b061310bb }}</ref>

===Amapiano===
{{Main|Amapiano}}
Amapiano, is a subgenre of house and kwaito music, thought to have emerged in the mid-2010s. The genre combines [[deep house]], [[jazz]], and [[lounge music]]. Amapiano stands out for its incorporation of high-pitched piano melodies reminiscent of kwaito, characterized by South African basslines and a slower tempo. Additionally, it integrates rhythms from 1990s South African house music and percussion elements from gqom.<ref>{{Cite web |date=2019-08-09 |title=Top amapiano songs of 2019 |url=https://www.musicinafrica.net/magazine/top-amapiano-songs-2019 |access-date=2024-06-11 |website=Music In Africa |language=en |archive-date=9 August 2019 |archive-url=https://web.archive.org/web/20190809154153/https://www.musicinafrica.net/magazine/top-amapiano-songs-2019 |url-status=live }}</ref><ref>{{Cite web |title=The 10 Best Amapiano Songs of 2019 - Okayplayer |url=https://www.okayafrica.com/amapiano-best-songs-2019/ |access-date=2024-06-11 |website=OkayAfrica |language=en |archive-date=29 March 2020 |archive-url=https://web.archive.org/web/20200329153415/https://www.okayafrica.com/amapiano-best-songs-2019/ |url-status=live }}</ref> Central to the genre, is the usage of the [[slit drum]] (log drum) popularized by record producer MDU aka TRP.<ref>{{Cite web |title=Kabza De Small and MDU aka TRP set to release 50-track album [listen] |url=https://www.thesouthafrican.com/culture/music/kabza-de-small-mdu-aka-trp-pretty-girls-love-amapiano-50-tracks/ |access-date=2024-06-11 |website=The South African |archive-date=11 January 2022 |archive-url=https://web.archive.org/web/20220111091642/https://www.thesouthafrican.com/culture/music/kabza-de-small-mdu-aka-trp-pretty-girls-love-amapiano-50-tracks/ |url-status=live }}</ref>

Other notable amapiano artists include [[MFR Souls]], [[Kabza de Small]], [[DJ Maphorisa]], [[Mpura]], [[Kamo Mphela]], [[Tyla (South African singer)|Tyla]], Major League DJz, [[Uncle Waffles]], Kelvin Momo and [[DBN Gogo]].

Smash hit, "Monalisa" by Nigerian singer-songwriter [[Lojay]] featuring American musician [[Chris Brown]] incorporated percussive elements typical of amapiano music.<ref>{{Cite news |title=South Africa: Lojay and Sarz on the making of 'Monalisa' & their blend of Afrobeats and Amapiano |url=https://www.theafricareport.com/224967/south-africa-lojay-and-sarz-on-the-making-of-monalisa-their-blend-of-afrobeats-and-amapiano/ |access-date=11 June 2024 |archive-date=9 January 2024 |archive-url=https://web.archive.org/web/20240109173221/https://www.theafricareport.com/224967/south-africa-lojay-and-sarz-on-the-making-of-monalisa-their-blend-of-afrobeats-and-amapiano/ |url-status=live }}</ref>

== South African hip hop ==
{{See also|African hip hop|Die Antwoord|Women in hip-hop in South Africa}}

In South Africa, the hip hop scene intersects with kwaito, a music genre that highlights African culture and societal concerns. Rappers like Pope Troy utilised socio-economic issues affecting South Africa's political landscape and hip hop culture, employing a linguistic approach to engage the masses in discussions about the technical factors contributing to the issues.<ref>{{Cite web |title=While Zuma is not the best president' he deserves respect' says rapper Pope Troy |url=https://www.timeslive.co.za/tshisa-live/tshisa-live/2017-09-09-while-zuma-is-not-the-best-president-he-deserves-respect-says-rapper-pope-troy/ |access-date=2024-05-27 |website=TimesLIVE |language=en-ZA |archive-date=18 May 2024 |archive-url=https://web.archive.org/web/20240518033407/https://www.timeslive.co.za/tshisa-live/tshisa-live/2017-09-09-while-zuma-is-not-the-best-president-he-deserves-respect-says-rapper-pope-troy/ |url-status=live }}</ref>
[[File:Die Antwoord (36006062415).jpg|alt=Die Antwoord|thumb|[[Die Antwoord]]]]
South African hip hop has emerged as a significant force in the country's mainstream music scene. From its roots as a form of political expression in Cape Town during the 1990s to the emergence of artists like [[Hip Hop Pantsula|HHP]], [[AKA (rapper)|AKA]] and [[Riky Rick]], it has evolved over the decades. Notable South African hip hop musicians include [[Tuks Senganga]], [[Cassper Nyovest]], [[Nasty C]], [[Kwesta]], [[Khuli Chana]], [[iFani]], [[Mo'Molemi]], [[Da L.E.S]], [[Sjava]], [[K.O (rapper)|K.O]], [[Frank Casino]], [[Okmalumkoolkat]], [[Fifi Cooper]], [[Anatii]], [[Emtee]], [[Shane Eagle]], [[YoungstaCPT]], [[A-Reece]], [[Costa Titch]] and [[Big Zulu]].<ref>{{Cite web |date=2017-06-28 |title=A Brief History of: SA Hip Hop |url=https://www.redbull.com/za-en/brief-history-of-sa-hip-hop |access-date=2024-05-27 |website=Red Bull |language=en |archive-date=18 May 2021 |archive-url=https://web.archive.org/web/20210518120321/https://www.redbull.com/za-en/brief-history-of-sa-hip-hop |url-status=live }}</ref><ref>{{Cite web |date=2023-10-11 |title=BET Hip Hop Awards 2023: All the winners |url=https://www.musicinafrica.net/magazine/bet-hip-hop-awards-2023-all-winners |access-date=2024-05-27 |website=Music In Africa |language=en |archive-date=16 October 2023 |archive-url=https://web.archive.org/web/20231016105343/https://www.musicinafrica.net/magazine/bet-hip-hop-awards-2023-all-winners |url-status=live }}</ref><ref>{{Cite web |last=Masuku |first=Brooklyn |date=2023-09-20 |title=Grammy award-winning ANATII Shares Track list For Upcoming Project ', bushman' |url=https://gagasiworld.co.za/grammy-award-winning-anatii-shares-track-list-for-upcoming-project-bushman/ |access-date=2024-05-27 |website=Gagasi World |language=en-US |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527091828/https://gagasiworld.co.za/grammy-award-winning-anatii-shares-track-list-for-upcoming-project-bushman/ |url-status=live }}</ref>

Die Antwoord, an alternative hip hop group, achieved global mainstream success.<ref>{{Cite news |last=Hoby |first=Hermione |date=2010-09-11 |title=Die Antwoord: 'Are we awful or the best thing in the universe?' |url=https://www.theguardian.com/music/2010/sep/12/die-antwoord-music-feature |url-status=live |access-date=2024-05-27 |work=The Guardian |language=en-GB |issn=0029-7712 |archive-date=17 May 2016 |archive-url=https://web.archive.org/web/20160517054905/http://www.theguardian.com/music/2010/sep/12/die-antwoord-music-feature }}</ref> Reflecting the new 'Zef' counter-culture in its "cheap-and-dirty values". The band achieved worldwide attention with their self-published debut thanks to two striking and humorous YouTube music videos released in 2010 that rapidly reached viral proportions. The highly polarised international response to their music helped them secure an album deal with [[Cherrytree Records]], an imprint of [[Interscope]]. They also famously triggered a feud with American pop singer [[Lady Gaga]], who offered them the chance to open for her on her [[Born This Way Tour]], which they blatantly refused.<ref name=":8" />

=== Motswako ===
{{Main article|Motswako}}
Motswako, a subgenre of hip hop emerged in the 1990s originating in South Africa and widely popularized in Botswana. The genre is characterized by laid-back rap delivery and a consistent beat. It often incorporates reggae-influenced Afro-centric or [[drum and bass]] beats, occasionally employing a four-on-the-floor rhythm. Minimalistic electronic elements provide a backdrop for the rap vocals to shine. In its early stages, Motswako featured rap lyrics predominantly in Setswana, alongside American vernacular, with other South African languages like Zulu, Xhosa, and Afrikaans also being incorporated. The lyrical themes range from spoken word poetry to localized socio-political or economic commentary, drug culture, unity, pride in local culture, romance, objectification of women, pursuit of wealth, aspirations, and celebration. Key figures of motswako include Stoane Seate, Hip Hop Pantsula (HHP), Cassper Nyovest, Tuks Senganga, [[Mo'Molemi]], Khuli Chana and [[Spoek Mathambo]].<ref>{{Cite book |last1=Goldsmith |first1=Melissa Ursula Dawn |url= |title=Hip Hop around the World: An Encyclopedia [2 volumes] |last2=Fonseca |first2=Anthony J. |date=2018-12-01 |publisher=Bloomsbury Publishing USA |isbn=978-0-313-35759-6 |language=en}}</ref><ref>{{Cite web |date=2012-12-14 |title=Maftown rapper explores his roots |url=https://mg.co.za/article/2012-12-14-00-maftown-rapper-explores-his-roots/ |access-date=2024-05-27 |website=The Mail & Guardian |language=en-ZA |archive-date=23 December 2012 |archive-url=https://web.archive.org/web/20121223110528/https://mg.co.za/article/2012-12-14-00-maftown-rapper-explores-his-roots/ |url-status=live }}</ref>

=== Kasi rap ===
Kasi rap, predominantly makes usage of isiZulu and isiXhosa, focused on themes such as adversity, family, and aspirations for a better life. [[Pro (South African rapper)|Pro]] (formerly Pro Kid) was a central figure in the genre, and his album "Heads And Tails" (2005), released under TS Records, solidified his role as its leading voice. In the Western and Eastern Cape, kasi rap transformed into spaza (meaning "tuckshop"), sharing similar thematic explorations. Driemanskap stood out as one of the prominent groups in this movement, alongside other noteworthy artists like Maxhoseni, Kanyi, Red Button, Manelisi, and Deep Soweto.<ref>{{Cite web |date=2015-08-27 |title=Hip-hop in South Africa |url=https://www.musicinafrica.net/fr/node/13929 |access-date=2024-07-02 |website=Music In Africa |language=fr |archive-date=8 December 2021 |archive-url=https://web.archive.org/web/20211208210834/https://www.musicinafrica.net/fr/node/13929 |url-status=live }}</ref>

=== Muthaland Crunk ===
In 2008, the group Jozi (comprising Da L.E.S, Bongani Fassie, Crazy Lu, and Ishmael) blended maskandi with trap in their debut album ''Muthaland Crunk'', catapulting them to superstardom. However, the subgenre, "muthaland crunk" faded along with the decline of [[crunk]].<ref name=":7">{{Cite web |last=Mkhabela |first=Sabelo |date=27 June 2018 |title=How Sjava, Emtee & Saudi Turned 'African Trap Music' Into An Internationally Recognized Sound - Okayplayer |url=https://www.okayafrica.com/african-trap-music-sjava-emtee-saudi/ |access-date=2024-05-27 |website=OkayAfrica |language=en |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527164514/https://www.okayafrica.com/african-trap-music-sjava-emtee-saudi/ |url-status=live }}</ref>

=== African trap music (ATM) ===
African trap music, commonly referred to as ATM, is a subgenre of [[Trap music|trap]] which emerged in 2015. The song that's said to have initiated the genre was "[[Roll Up (Emtee song)|Roll Up]]" Emtee's breakthrough hit single, which was released in the same year, citing lyrics, "''krapa fasa, baba, let's start rolling up the jets"''. The genre was spearheaded by musicians Emtee, Sjava, and Saudi. Other significant contributors include Sims, Ranks, Just G and record producer Ruff. African trap music is defined by its trap production infused with South African influences. In terms of lyrics, it often features storytelling as well as relatable themes (black stories of love, survival, success and family politics, among others), and melodies that draw inspiration from South African genres such as Afropop, maskandi, kwaito and mbhaqanga. In contrast to the prevalent use of auto-tune in trap music vocals, Saudi, Sjava, and Emtee rarely used the popular software. Additionally, the majority of the lyrics are sung in South African languages, predominantly IsiZulu. Saudi and Sjava had songs "X" and "Seasons" featured on the [[Billboard charts]] through their contributions to the [[Black Panther (soundtrack)|''Black Panther soundtrack'']]. Additionally, both Emtee and Sjava's debut albums, ''Avery'' and ''Isina Muva'', achieved gold status in South Africa.<ref>{{Cite web |last=Mkhabela |first=Sabelo |date=17 April 2018 |title=The 10 Best 'African Trap Music' Songs - Okayplayer |url=https://www.okayafrica.com/african-trap-music-atm-south-africa-best-songs/ |access-date=2024-05-27 |website=OkayAfrica |language=en |archive-date=17 April 2018 |archive-url=https://web.archive.org/web/20180417200637/https://www.okayafrica.com/african-trap-music-atm-south-africa-best-songs/ |url-status=live }}</ref><ref>{{Cite web |last=Mkhabela |first=Sabelo |date=4 April 2019 |title=Meet the 3 New Members of the African Trap Movement (ATM) - Okayplayer |url=https://www.okayafrica.com/african-trap-music-movement-atm-3-new-members/ |access-date=2024-05-27 |website=OkayAfrica |language=en |archive-date=27 May 2024 |archive-url=https://web.archive.org/web/20240527164522/https://www.okayafrica.com/african-trap-music-movement-atm-3-new-members/ |url-status=live }}</ref><ref name=":7" />

=== Gqom trap ===
Gqom trap, which blends elements of gqom and trap music, originated in the 2010s and was developed and introduced by the Durban hip hop collective Witness The Funk.<ref>{{Cite web |author=Staff Reporter |date=2016-04-01 |title=Bhizer adds more ingredients to his gqom mix |url=https://mg.co.za/article/2016-04-01-bhizer-adds-more-ingredients-to-his-gqom-mix/ |access-date=2024-07-02 |website=The Mail & Guardian |language=en-ZA |archive-date=8 July 2016 |archive-url=https://web.archive.org/web/20160708102245/http://mg.co.za/article/2016-04-01-bhizer-adds-more-ingredients-to-his-gqom-mix |url-status=live }}</ref>

==See also==
*[[List of South African musicians]]
*[[List of Afrikaans singers]]
*[[List of radio stations in South Africa]]
*[[Music of Namibia]]
*[[Recording Industry of South Africa]]
*[[South African Music Awards]]
*[[Music in the movement against apartheid]]
*[[Botswana]]

==Bibliography==
*Allingham, Rob. "Nation of Voice". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 1: Africa, Europe and the Middle East, pp.&nbsp;638–657. Rough Guides Ltd, Penguin Books. {{ISBN|1-85828-636-0}}
*Mthembu-Salter, Gregory. "Spirit of Africa". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 1: Africa, Europe and the Middle East, pp.&nbsp;658–659. Rough Guides Ltd, Penguin Books. {{ISBN|1-85828-636-0}}
*Allingham, Rob. "Hip Kings, Hip Queens". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 1: Africa, Europe and the Middle East, pp.&nbsp;660–668. Rough Guides Ltd, Penguin Books. {{ISBN|1-85828-636-0}}

==References==
{{Reflist}}
73. ^ https://www.southafrica.net/ao/en/travel/article/shebeens-your-uniquely-south-african-local-tavern-experience.

74. ^ https://www.sahistory.org.za/article/music-and-culture-forms-resistance.

== Further reading ==
* Xulu, M.K., "The Re-emergence of Amahubo Songs, Styles and Ideas in Modern Zulu Musical Styles". PhD dissertation, [[University of Natal]] 1992.

==External links==
* [https://www.bbc.co.uk/radio3/world-music/south-africa-1995.shtml BBC Radio 3 Audio (120 minutes): South Africa 1995.] (Sony Radio Award Winner, 1995.) Accessed 25 November 2010.
*[http://sounds.bl.uk/World-and-traditional-music/Kevin-Volans-South-Africa Field recordings of traditional and neo-traditional music mainly from KwaZulu-Natal, recorded by composer Kevin Volans]

{{Music of Africa}}
{{South Africa topics}}
{{Authority control}}

{{DEFAULTSORT:Music Of South Africa}}
[[Category:Music of South Africa| ]]
[[Category:Culture of South Africa]]