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{{Short description|Russian educator and writer (1899–1980)}}
{{Infobox person
| name          = Nadezhda Mandelstam
| native_name   = Надежда Мандельштам
| image         = File:Наде́жда Я́ковлевна Мандельшта́м.jpg
| caption       = Mandelstam in 1925
| birth_name    = Nadezhda Khazina
| birth_date    = {{Birth date|1899|10|30}}
| birth_place   = [[Saratov]], Russian Empire
| death_date    = {{Death date and age|1980|12|29|1899|10|30}}
| death_place   = [[Moscow]], [[Russian SFSR]], Soviet Union
| resting_place = [[Kuntsevo Cemetery]]
| other_names   = 
| alma_mater    = 
| party         =
| spouse        = [[Osip Mandelstam]]
| children      = 
| parents       = 
| relatives     = 
}}
'''Nadezhda Yakovlevna Mandelstam''' ({{langx|ru|Надежда Яковлевна Мандельштам}}, {{IPA|ru|nɐˈdʲeʐdə ˈjakəvlʲɪvnə mənʲdʲɪlʲˈʂtam|IPA}}; {{née|'''Khazina'''}} [{{lang|ru|Хазина}}]; {{OldStyleDate|30 October|1899|18 October}}{{spaced ndash}}29 December 1980) was a Russian-Jewish writer, translator, educator, linguist, and memoirist.

She is the author of two memoirs about her life with her husband [[Osip Mandelstam]] and the repressive [[Stalinism|Stalinist]] regime they faced: ''[[Hope Against Hope (book)|Hope Against Hope]]'' (1970) and ''[[Hope Abandoned]]'' (1974), both first published in the West in English, translated by [[Max Hayward]].

==Early life and education==
Nadezhda Yakovlevna Khazina was born on October 30, 1899 in [[Saratov]], southern Russia, in a middle-class [[Jews|Jewish]] family.

Her father Yakov Arkadyevich Khazin was a sworn attorney, baptized Jew, the son of Khaim-Aron Khazin, a [[Yampil, Vinnytsia Oblast|Yampil]] [[Cantonist]]. Her father was an educated man, with an educational background in mathematics and law. At a young age, he chose law and made enough profit from it to support a family. Her mother Vera Yakovlevna Khazina was among the first group of women in the Soviet Union to complete training as a medical doctor.<ref name=":0">{{Cite book |last=Nerler |first=Pavel Markovič|title="Posmotrim, kto kogo pereuprâmit ...": Nadežda Âkovlevna Mandelʹštam v pisʹmah, vospominaniâh, svidetelʹstvah |date=2015 |publisher=AST Redakciâ Eleny Šubinoj |isbn=978-5-17-093737-0 |location=Moskva}}</ref>

According to her own memoirs, her parents were advised by a priest to name her Nadezhda (hope), as her family was having financial problems when she was born. After her birth, the priest's prediction "came true", as her family moved to [[Kiev]]<!--See WP:KIEV--> (now in Ukraine) for her father's work and he started to make money again.<ref name=":0" />

Nadezhda Mandelstam was the youngest of four children. Her siblings were her brothers Aleksandr (1892–1920) and Evgeniy (1893–1974), and the oldest, her sister Anna (1888–1938). Both brothers volunteered for the [[White Army]], while Aleksandr supposedly died at the age of 28, Evgeniy lived to the age of 80. Evgeniy was both born and died exactly 6 years before his sister Nadezhda.<ref name=":1">{{Cite web |date=2022-07-31 |title=Свидетельница поэзии. Очерк жизни и творчества Надежды Мандельштам |url=https://voplit.ru/2022/07/31/svidetelnitsa-poezii-ocherk-zhizni-i-tvorchestva-nadezhdy-mandelshtam/ |access-date=2025-03-27 |website=Вопросы литературы |language=ru-RU}}</ref>

Her family was wealthy enough to travel, and Nadezhda was frequently taken on trips to Europe as a child, as she would often fall ill. Between 1905 and 1914, she travelled to Switzerland, living there for 2 years, as well as Germany, France, Italy, and Sweden. Thanks to these trips, she learned French and German, as well as English.<ref name=":1" />

The family did not practice Judaism, and kept Russian Orthodox holidays. Later they converted to Christianity.<ref>Holmgren, 1993, pp. 99-101</ref> The family moved to Kiev, for her father's work, and the greater cultural and educational opportunities of the larger city. There she attended school. After [[Gymnasium (school)|gymnasium]] (secondary school), Nadezhda studied art. Raised without the constraints of traditional schooling or societal expectations, she thrived under the nurturing and indulgent care of her parents. Her father, especially, fostered her rebellious nature, shielding her from the rigid patriarchy and encouraging her to pursue her own interests, which resulted in her rejection of conventional ideals of femininity.<ref name=":2">{{Cite web |title=Women's Works in Stalin's Time |url=https://iupress.org/9780253114969/womens-works-in-stalins-time/ |access-date=2025-03-27 |website=Indiana University Press |language=en-US}}</ref>

== Personal life ==
During her youth, Nadezhda studied at the studio of [[avant-garde]] artist [[Aleksandra Ekster|Alexandra Ekster]], immersing herself in modernist artistic circles. She rejected the idealized image of women upheld by high society, embracing sexual frankness, casual relationships, and friendships marked by ease and companionship. She viewed her generation as responsible for dismantling the institution of marriage, seeing this as an achievement. In her perspective, casual relationships often resulted in stronger unions than conventional marriages built on lies.<ref name=":2" />

Despite her disinterest in having children, anecdotal accounts from Anaida Hudaverdyan suggest that both she and Osip Mandelstam deeply desired children. Hudaverdyan also indicates that she specifically wished for a son.<ref>{{Cite book |last=Худавердян |first=Анаида |title=Встречи с поэтом |date=1991 |publisher=Литературная Армения |edition=5th}}</ref>

According to her contemporaries, Nadezhda’s appearance and behavior defied convention. In [[Irina Odoyevtseva]]’s memoirs, she describes Nadezhda's look during one of their visits to the Mandelstam house with her husband [[Georgy Ivanov|Georgiy Ivanov]], Russian poet and essayist. Nadezhda's attire coming home from the store is described as "wearing a brown suit, with a short haircut and a cigarette between her teeth", which was unseen for women at the time.<ref>{{Cite book |last=Odoevt͡seva |first=Irina |url=https://archive.org/details/naberegakhnevy0000odoe |title=Na beregakh Nevy |date=2009 |publisher=Moskva : Izd-vo "AST"; Vladimir : "VKT" |others=Internet Archive |isbn=978-5-17-054913-9}}</ref> Later, Nadezhda Mandelstam refutes this version in her memoirs, saying that she was actually wearing regular striped pyjamas.<ref name=":3">{{Cite web |title=Мандельштам Надежда: Вторая книга. "Я" |url=http://mandelshtam.lit-info.ru/mandelshtam/vospominaniya/mandelshtam-vtoraya-kniga/ya.htm |access-date=2025-03-27 |website=mandelshtam.lit-info.ru}}</ref>

Odoyevtseva reports Ivanov being taken aback seeing Nadezhda Mandelstam in this attire, mistaking her for a young man and being unsure whether or not its appropriate to kiss her hand. Even her husband Osip Mandelstam was unapproving of her style, reportedly telling his wife to "stop stealing his suits, just as he doesn't fit in her dresses."

Irina Odoyevtseva comments on this, saying that it is actually Nadezhda Mandelstam, who is "the first woman to wear pants," rather than [[Marlene Dietrich]], who only years later would challenge traditional women’s fashion in this way.<ref>{{Cite web |title=Читать онлайн "На берегах Невы. На берегах Сены. На берегах Леты", Ирина Одоевцева |url=https://www.litres.ru/book/irina-odoevceva/na-beregah-nevy-na-beregah-seny-na-beregah-lety-67852884/chitat-onlayn/ |access-date=2025-03-27 |website=Литрес |language=ru}}</ref> Her style was not merely an aesthetic choice but part of a broader revolutionary approach to life.

== Marriage and friendships ==

=== Relationship with Osip Mandelstam ===
Nadezhda was the wife of the Russian poet, translator, essayist, literary scholar [[Osip Mandelstam]], who died in 1938 in a transit camp to the ''[[gulag]]'' of [[Siberia]].

Nadezhda first met the poet [[Osip Mandelstam]] at the nightclub "Khlam" in Kiev on May 1, 1919.<ref>Holmgren, pp. 104-105</ref><ref name=":3" /> The literary critic and poet Alexander Deich, who witnessed their meeting, recorded in his diary that their connection was immediate: Osip’s focus was entirely on Nadezhda as he read his poetry. By May 23, 1919, Deich noted that the two were already an inseparable couple, their marriage took place sometime from 1921 to 1922. However, they were forced to live apart for a year and a half. Despite this separation, their bond endured, defined by a sense of ease and inevitability. A letter from Osip, written from Feodosia, reveals his emotional dependence on Nadezhda. Their time apart ended in March 1921 when Osip returned to Kiev and took Nadezhda with him.<ref>{{Cite book |last=Дейч |first=Александр |url=https://imwerden.de/pdf/mandelstam_sbornik_sokhrani_moyu_rech_vyp5_2011.pdf |title=Сохрани мою речь |publisher=Российский государственный гуманитарный университет |year=2011 |isbn=978-5-7281-1157-3 |edition=5th |location=Москва}}</ref>

They lived in [[Ukraine]] at first, but moved to [[Petrograd]] in 1922. Later they lived in [[Moscow]], and [[Georgia (country)|Georgia]]. During the early years of their marriage, Osip distanced Nadezhda from broader social circles, guiding her toward a deeper appreciation of poetry.<ref name=":2" />

Though they loved each other, their relationship had its challenges. Osip had an affair with poet Olga Vaksel, to whom he dedicated 4 poems. After learning of the affair, Nadezhda threatened to leave, but Osip worked to rebuild their relationship.<ref name=":2" /> Vaksel's personal memoirs, written before her suicide, describe her relationship with Osip with a mix of admiration and ambivalence. Vaksel also claimed that Nadezhda attempted to "seduce" her but stated that she remained indifferent to both men and women romantically. Despite the affair, Vaksel expressed sympathy for Nadezhda, seeing her as a strong woman navigating a difficult relationship.<ref>{{Cite web |title=Читать онлайн ""Возможна ли женщине мертвой хвала?..": Воспоминания и стихи" - Ваксель Ольга Александровна - RuLit - Страница 63 |url=https://www.rulit.me/books/vozmozhna-li-zhenshchine-mertvoj-hvala-vospominaniya-i-stihi-read-320821-63.html |access-date=2025-03-27 |website=www.rulit.me}}</ref>

Within the Mandelstam household, there existed what Russian historian [[Emma Gerstein]] called a "cult of ugliness," where physical imperfections were not hidden but acknowledged and even celebrated. This fostered an atmosphere of openness and free communication, bringing the Mandelstam household closer together.<ref>{{Cite book |url=https://bigenc.ru/b/memuary-ed7070 |title=Герштейн Э. Г. Мемуары. Санкт-Петербург, 1998. Большая российская энциклопедия |isbn=978-5-87135-060-7 |language=ru |last1=Герштейн |first1=Эмма |date=1998 |publisher=Инапресс }}</ref>

==== Osip Mandelstam's arrest ====
Osip Mandelstam was arrested in 1934 for his poem entitled "[[Stalin Epigram]]" and [[exile]]d to [[Cherdyn, Perm Krai|Cherdyn]], in [[Perm Oblast]]; Nadezhda went with him. Later the sentence was lightened and they were allowed to move to [[Voronezh]] in southwestern Russia, but were still banished from the largest cities, which were the artistic and cultural centers.

After Osip Mandelstam's second arrest in May 1938 and his subsequent death at the transit camp "Vtoraya Rechka" near [[Vladivostok]] that year, Nadezhda Mandelstam led an almost [[nomad]]ic life. Given the repression of the times, she tried to dodge an expected arrest, and frequently changed places of residence and took only temporary jobs. On at least one occasion, in [[Tver|Kalinin]], the [[NKVD]] came for her the day after she had fled.

Despite living in poverty and under constant fear due to the potential discovery of Osip’s poetry, which criticized the Soviet regime, their relationship endured. Osip’s journey to [[Armenia]] and his return to writing poetry marked a period of happiness between them, even as they faced increasing persecution. Nadezhda later described her early "submission" to Osip, comparing herself to a "horse in the hands of a trainer." While he initially played a dominant role, over time, their dynamic shifted—he became more of a protector and friend. Though she had opportunities to leave, she repeatedly chose to stay.<ref name=":2" />

Osip dictated his "The Noise of Time" (Шум Времени) to her in fragmented bursts, often pacing alone for long stretches before suddenly demanding that she write down his words. Sometimes he dictated so rapidly that she struggled to keep up; at other times, the process was slower. He expected her to fill in forgotten words instinctively, a task that became increasingly difficult.

As her mission in life, she worked to preserve her husband's poetic heritage, with the goal of publication one day. Nadezhda took it upon herself to preserve his poetry, knowing that written copies would be too dangerous, she committed his works to memory, ensuring that his words would not be lost.

As time passed, Nadezhda began to panic when she realized she was forgetting lines of his poetry. In a letter to her close friend Boris Kuzin, she expressed her distress over losing memories of his poems.<ref>{{Cite web |title=Воспоминания. Произведения. Переписка / Б.С. Кузин. 192 письма к Б.С.Кузину / Н.Я. Мандельштам — Библиотека НИПЦ "Мемориал" |url=https://lib.memo.ru/book/286 |access-date=2025-03-27 |website=lib.memo.ru}}</ref>

Even as their lives became more precarious, Nadezhda remained by Osip’s side. His death in the gulag in 1938 marked a turning point, but she continued to preserve his legacy, ensuring that his poetry and their shared history would not be erased.<ref>{{Cite book |last=Мандельштам |first=Надежда |url=https://imwerden.de/pdf/mandelstam_nadezhda_vospominaniya_1989__ocr.pdf |title=Воспоминания |date=1989 |publisher=Москва Книга |isbn=5-212-00241-9}}</ref> Many years later, she was able to work with other writers to have Osip Mandelstam's works published.

=== Anna Akhmatova ===
Nadezhda Mandelstam was practically unfamiliar with [[Anna Akhmatova]] before meeting her in Tsarskoye Selo. Their first meeting took place in the fall of 1924, after Nadezhda and Osip had moved from Moscow to Leningrad. That same autumn, while Osip was in Moscow to bring furniture for their new home on Morskaya Street, Akhmatova came to visit.<ref name=":3" />

Despite this encounter, Nadezhda’s relationship with Akhmatova remained distant, characterized more by admiration than warmth. Unlike her genuine emotional connections with other women, such as Vasilisa Shklovskaya, Nadezhda never expressed a similar affection for Akhmatova. Instead, there was an underlying tension in their interactions. She subtly suggested a sense of discomfort and implied that she felt more tolerated than embraced. This unease extended to her views on Akhmatova’s poetry. Nadezhda was critical of Akhmatova’s early love poems, believing they reflected too much ego and self-regard.<ref name=":4">{{Cite book |url=https://www.jstor.org/stable/j.ctt7zv7kn |title=Autobiographical Statements in Twentieth-Century Russian Literature |date=1990 |publisher=Princeton University Press|jstor=j.ctt7zv7kn }}</ref>

For Nadezhda, rejecting conventional ideas of femininity was a kind of liberation. She believed that her lack of traditional beauty made her "free" and that this freedom allowed her to reject societal expectations of womanhood. In contrast, she saw Akhmatova as trapped in a false "ladylikeness," where traditional femininity overshadowed her true self. This perspective was challenged by [[Lydia Chukovskaya|Lydia Chukovskaia]], who disagreed with Nadezhda’s belief that femininity hindered artistic or moral authority. She framed their differences within a broader question about women’s roles in literature, suggesting that femininity, if not consciously restrained, could obscure artistic and moral authority.<ref>{{Cite journal |last=Zaitseva |first=Lusia |date=December 2020 |title="Airing Our Dirty Linen in Public": Lidiia Chukovskaia, Nadezhda Mandeľshtam, and Competing Visions for a Liberal Soviet Counterpublic |url=https://www.cambridge.org/core/journals/slavic-review/article/abs/airing-our-dirty-linen-in-public-lidiia-chukovskaia-nadezhda-mandelshtam-and-competing-visions-for-a-liberal-soviet-counterpublic/31CA41194D8A504FF515FB335E64DEBB |journal=Slavic Review |language=en |volume=79 |issue=4 |pages=778–799 |doi=10.1017/slr.2021.9 |issn=0037-6779|url-access=subscription }}</ref>

Nadezhda’s memoirs also subtly hint at a complex triangular dynamic between herself, Osip, and Akhmatova. She suggests that she sometimes felt like an outsider, the "odd one out" in their interactions. Despite this, there were moments of shared understanding between the two women.<ref name=":4" /> On December 27, 1963, the 25th anniversary of Osip’s death, Akhmatova wrote Nadezhda a letter acknowledging their shared grief and history. Nadezhda’s response revealed the depth of her reliance on Akhmatova’s companionship and their common bond in poetry. However, after Akhmatova’s death, Nadezhda’s portrayal of their relationship seemed to shift.<ref>{{Cite journal |last=Краяневая |first=Наталия |date=1991 |title="В этой жизни меня удержала только вера в Вас и в Осю…" Письма Н. Я. Мандельштам А. А. Ахматовой |journal=Литературное Обозрение}}</ref>

Poet [[Anatoly Naiman]] later observed in his recollections, that Nadezhda appeared to imply an intellectual superiority over both Akhmatova and Osip. Whether intentional or not, this final portrayal reinforced the idea that Nadezhda saw herself as fundamentally different, more independent, more resilient, and, perhaps, more self-aware.<ref>{{Cite book |last=Найман |first=Анатолий |title="Конец первой половины XX века" |date=1989 |publisher=«Художественная литература» |isbn=5-280-00878-8 |location=Москва |chapter=Рассказы о Анне Ахматовой}}</ref>

== Later life ==
Through the terrible years, Nadezhda Mandelstam gained her college degree and taught English in various provincial towns. After the death of [[Joseph Stalin]] on 5 March 1953, when government's repression eased, she returned to her studies and completed her [[dissertation]] in [[linguistics]] (1956).<ref name=Holmgren>[https://books.google.com/books?id=-jfv-g0M58gC&dq=Obituary%2C+Nadezhda+Mandelstam&pg=PA115 Beth Holmgren, ''Women's Works in Stalin's Time: On Lidiia Chukovskaia and Nadezhda Mandelstam''], Bloomington, IN: Indiana University Press, 1993, p. 115, accessed 8 Nov 2010</ref>

She was not allowed to return to Moscow until 1964, following the first phase of Osip Mandelstam's [[rehabilitation (Soviet)|rehabilitation]] (under [[Nikita Khrushchev]]). She had spent 20 years in a kind of internal exile until the "thaws" of the late 1950s.<ref name=Holmgren/> Nadezhda began writing her memoir, which was published in English as ''Hope Against Hope'' in 1970, in part as a way of restoring her husband's memory and integrating her own struggles. It first circulated in a ''[[samizdat]]'' version in the Soviet Union in the 1960s.<ref name=Holmgren/><ref>Holmgren, p. 114</ref>

In his memoirs of meeting Nadezhda Mandelstam in 1975, retired University of Kent lecturer Edward Greenwood describes her as paranoid and worried, in fear of [[KGB]] surveillance. She lived in a small ground-floor apartment in Moscow and had not travelled abroad for more than 15 years. She had no communication with abroad either, as she told Greenwood that no mail was allowed to reach her from either inside Russia or outside it.<ref>{{Cite web |last=Greenwood |first=Edward |date=2021-01-27 |title=Meeting Mrs. Mandelstam {{!}} The New Criterion |url=https://newcriterion.com/article/meeting-mrs-mandelstam/ |access-date=2025-02-17 |language=en-US}}</ref> In 1976, Mandelstam gave her archives to [[Princeton University]] in the United States.

In 1979, her heart condition deteriorated, and she took to her bed in early December 1980.<ref>Штемпель Н. Е. Памяти Надежды Яковлевны Мандельштам // «Ясная Наташа». Осип Мандельштам и Наталья Штемпель. М., 2008. С. 82</ref> Nadezhda Mandelstam died on 29 December 1980 in Moscow. The funeral was arranged in the [[Russian Orthodox]] rite, with the [[lying in state]] taking place on 1 January 1981, in the church of Our Lady of the Sign. She was buried on 2 January 1981, at the [[Kuntsevo Cemetery]].<ref>Н. Н. О последних днях Надежды Мандельштам // Вестник Русского христианского движения. 1981. No. 133. С. 144—148.</ref>

== Works ==
Nadezhda wrote two memoirs about her life with Osip Mandelstam and the repressive [[Stalinism|Stalinist]] regime: ''[[Hope Against Hope (book)|Hope Against Hope]]'' (1970) and ''[[Hope Abandoned]]'' (1974), both first published in the West in English, translated by [[Max Hayward]].

In her memoirs, ''[[Hope Against Hope (memoir)|Hope Against Hope]]'' (1970, 1977) and ''[[Hope Abandoned]]'' (1974, 1981), first published in the [[Western world|West]], she made an epic analysis of her husband's life and times. She elevated her husband as the figure of an artistic [[martyr]] under Stalin's repressive regime.<ref name="Holmgren" /><ref>Holmgren, p. 124</ref>  She criticized the moral and cultural degradation of the [[Soviet Union]] of the 1920s and later. The titles of her memoirs use [[word play]] as ''nadezhda'' means "hope" in [[Russian language|Russian]].

The third book remained unfinished. It contains Anna Akhmatova's memoirs, which for 40 years were considered lost. They were published in German translation by Suhrkamp Verlag in 2011.<ref>{{Cite news |last=Ingold |first=Felix Philipp |date=2012-01-03 |title=Freundschaft in Zeiten des Terrors |url=https://www.nzz.ch/freundschaft_in_zeiten_des_terrors-ld.683940 |access-date=2025-01-21 |work=Neue Zürcher Zeitung |language=de-CH |issn=0376-6829}}</ref><ref>{{Cite web |last=Henseler |first=Von Daniel |title=Eine Freundschaft im Jahrhundert der Wölfe - Nadeschda Mandelstams "Erinnerungen an Anna Achmatowa" : literaturkritik.de |url=https://literaturkritik.de/public/rezension.php?rez_id=16521&ausgabe=201204 |access-date=2025-01-21 |website=literaturkritik.de |language=de-DE}}</ref>

Of these books the critic [[Clive James]] wrote, "''Hope Against Hope'' puts her at the centre of the liberal resistance under the Soviet Union. A masterpiece of prose as well as a model of biographical narrative and social analysis it is mainly the story of the terrible last years of persecution and torment before the poet [her husband Osip] was murdered. The sequel, ''Hope Abandoned'', is about the author's personal fate, and is in some ways even more terrible, because, as the title implies, it is more about horror as a way of life than as an interruption to normal expectancy. [The two books] were key chapters in the new bible that the twentieth century had written for us."<ref>Clive James, ''Cultural Amnesia'', pp. 414-415</ref>

== Legacy ==
* On May 23, 1985, South African writer [[Alan Paton]] delivered the Alfred and Winifred Hoernlé Memorial Lecture sponsored by the [[South African Institute of Race Relations]].  He told the story of ''Hope Against Hope'' and ''Hope Abandoned'', then added: "In South Africa we are still writing the first book. We trust that we shall never have to write the second."<ref name="Paton">{{cite book |last1=Paton |first1=Alan |title=Federation or desolation? |date=1985 |publisher=South African Institute of Race Relations |location=Johannesburg |isbn=0-86982-310-8 |page=2 |url=https://irr.org.za/about-us/the-hoernle-memorial-lectures/lectures/1985-33rd-hoernle-lecture-a-paton-federation-or-desolation-1-compressed.pdf}}</ref>
* On May 25, 2010, a monument to both Osip and Nadezhda was unveiled in St. Petersburg, in the courtyard of the Twelve Collegia building at St. Petersburg State University.<ref>{{Cite web |title=В СПбГУ открыли памятник Осипу и Надежде Мандельштам {{!}} Санкт-Петербургский государственный университет |url=https://spbu.ru/news-events/novosti/v-spbgu-otkryli-pamyatnik-osipu-i-nadezhde-mandelshtam |access-date=2025-03-27 |website=spbu.ru |language=ru}}</ref>
* In 2011, a street in Amsterdam was named in memory of Nadezhda Mandelstam.<ref name=":5">{{Cite news |last=Корниенко |first=Софья |date=2015-09-27 |title=Лететь вослед лучу |url=https://www.svoboda.org/a/27271416.html |access-date=2025-03-27 |work=Радио Свобода |language=ru}}</ref>
* On September 25, 2015, a monument to Osip and Nadezhda Mandelstam was unveiled on Nadezhda Mandelstam Street in Amsterdam. The sculpture, created by Hanneke de Munck, granddaughter of Norwegian expressionist [[Edvard Munch]], and Sietse Becker, honors their "enduring influence on literature and history."<ref name=":5" />

==References==
{{Reflist|2}}

{{Soviet dissidents}}

{{Authority control}}

{{DEFAULTSORT:Mandelstam, Nadezhda}}
[[Category:1899 births]]
[[Category:1980 deaths]]
[[Category:Burials at Kuntsevo Cemetery]]
[[Category:Writers from Saratov]]
[[Category:Russian Orthodox Christians from Russia]]
[[Category:Russian free speech activists]]
[[Category:Jewish Russian writers]]
[[Category:Soviet dissidents]]
[[Category:Soviet women writers]]
[[Category:Jewish women writers]]