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{{Short description|18th and penultimate king of Israel}}
{{Infobox royalty
| name         = Pekah
| title        = King Of Israel
| image        = Pekah.png
| image_size   = 
| caption      = Portrait from ''[[Promptuarium Iconum Insigniorum]]'' (1553) by [[Guillaume Rouillé]]
| succession   = [[Kingdom of Israel (Samaria)|King of Israel (Northern Kingdom)]]
| reign        = {{circa|740|732 BC}}
| coronation   = 
| predecessor  = [[Pekahiah]]
| successor    = [[Hoshea]]
| death_date   = {{circa}} 732 BC
| royal house  = 
| regent       = 
| father       = Remaliah
| mother       = 
}}

'''Pekah''' ({{IPAc-en|ˈ|p|ɛ|k|ɑː|,_|ˈ|p|iː|-}}, {{Langx|he|פֶּקַח}} ''Peqaḥ''; {{langx|akk|𒉺𒅗𒄩}} ''Paqaḫa'' [''pa-qa-ḫa'']; {{langx|la|Phacee}})<ref>[http://www.churchofjesuschrist.org/scriptures/bofm/pronunciation?lang=eng churchofjesuschrist.org: "Book of Mormon Pronunciation Guide"] (retrieved 2012-02-25), [[Wikipedia:IPA for English|IPA]]-ified from «pē´kä»</ref> was the eighteenth and penultimate king of [[Kingdom of Israel (Samaria)|Israel]]. He was a [[Captain (armed forces)|captain]] in the army of king [[Pekahiah]] of Israel, whom he killed to become king. Pekah was the son of Remaliah.{{efn|({{IPAc-en|ˌ|r|ɛ|m|ə|ˈ|l|aɪ|ə}};<ref>[http://www.churchofjesuschrist.org/scriptures/bofm/pronunciation?lang=eng churchofjesuschrist.org: "Book of Mormon Pronunciation Guide"] (retrieved 2012-02-25), [[Wikipedia:IPA for English|IPA]]-ified from «rĕm-a-lī´a»</ref> {{langx|la|Romelia}})}}

Pekah became king in the fifty-second and last year of [[Uzziah of Judah|Uzziah]], king of Judah. 

[[William F. Albright]] has dated his reign to 737–732 BC, while [[Edwin R. Thiele|E. R. Thiele]], following H. J. Cook<ref name=Cook>Cook, H. J., "Pekah," ''[[Vetus Testamentum]]'' 14 (1964) 14121–135.</ref> and Carl Lederer,<ref>Carl Lederer, ''Die biblische Zeitrechnung vom Auszuge aus Ägypten bis zum Beginne der babylonischen Gefangenschaft'', 1887, cited in Cook, ''Pekah'' 126, n. 1.</ref> held that Pekah set up in Gilead a rival reign to [[Menahem]]'s Samaria-based kingdom in Nisan of 752 BC, becoming sole ruler on his assassination of Menahem's son Pekahiah in 740/739 BC and dying in 732/731 BC.<ref>Edwin R. Thiele, ''[[The Mysterious Numbers of the Hebrew Kings]]'' (3rd ed.; Grand Rapids, MI: Zondervan/Kregel, 1983) 129–134, 217.</ref> This explanation is consistent with evidence of the Assyrian chronicles, which agree with Menahem being king in 743 BC or 742 BC<ref>T. C. Mitchell, "Israel and Judah until the Revolt of Jehu (931–841 B.C.)" in ''Cambridge Ancient History 3'', Part 1, ed. John Boardman et al. (Cambridge: Cambridge University Press, 1991) 326.</ref> and [[Hoshea]] being king from 732 BC.

When Pekah allied with [[Rezin]], king of [[Aram (biblical region)|Aram]], to attack [[Ahaz]], the [[king of Judah]], Ahaz appealed to [[Tiglath-Pileser III]], the king of [[Assyria]], for help. While the Assyrian king obliged, Judah would become a tributary of Assyria.

== Reign ==
With the aid of a band of [[Gilead]]ites, from whose home territory he probably originally came, he slew Pekahiah and assumed the throne.<ref name=je>[http://jewishencyclopedia.com/articles/11994-pekah "Pekah", ''Jewish Encyclopedia'']</ref>

In {{Circa}} 732 BC, Pekah allied with [[Rezin]], king of [[Aram Damascus|Aram]] and threatened [[Jerusalem]]. The prime reason for such a league was probably to protect their respective countries from another incursion of Tiglath-pileser III., who had compelled Menahem, in 738 B.C., to pay a large tribute. The two kings united their armies and attempted to coerce Ahaz of Judah into joining them. Pekah raided Judah and carried to Samaria a number of captives; but, rebuked by the prophet Oded and by some of the prominent men, the Israelite soldiers released them and sent them back. The united forces of Israel and Syria appeared before the walls of Jerusalem to demand its surrender. At this juncture [[Isaiah]] the prophet came to the support of Judah and her king. The allies had proposed to set upon the throne of Judah a son of Tabeel, probably one favorable to the alliance.<ref>Isaiah 7:6</ref> Ahaz, however, knowing that Tiglath-pileser was within call, appealed to him for help.<ref name=je/> Ahaz's "dread" of Rezin and Pekah, "Son of Remaliah" is recorded in the [[Immanuel]] prophecy in [[Isaiah 7:14]] where the birth of a son (possibly [[Hezekiah]]<ref>Whittaker H. A. ''Isaiah'' Biblia, Cannock</ref>) is a sign of the defeat of both kings by the King of Assyria before the child is old enough to eat curds and honey and distinguish right from wrong. After Ahaz paid tribute to Tiglath-Pileser, the Assyrians sacked [[Damascus]] and annexed Aram.<ref name=Grabbe>Lester L. Grabbe, ''Ancient Israel: What Do We Know and How Do We Know It?'' (New York: T&T Clark, 2007): 134</ref> According to {{bibleverse|2|Kings|16:9|NIV}}, the population of Aram was deported and Rezin executed. According to {{bibleverse|2|Kings|15:29|NIV}}, Tiglath-Pileser also attacked Israel and "took [[List of minor biblical places#Ijon|Ijon]], [[Abel-beth-maachah|Abel Beth Maacah]], [[Janohah|Janoah]], [[Kedesh]] and [[Tel Hazor|Hazor]]. He took [[Gilead]] and [[Galilee]], including all the land of [[Tribe of Naphtali|Naphtali]], and deported the people to Assyria." Tiglath-Pileser also records this act in one of his inscriptions.<ref name=Pritchard>James B. Pritchard, ed., ''Ancient Near Eastern Texts Relating to the Old Testament'' (3rd ed.; Princeton NJ: Princeton University Press, 1969) 283.</ref>

Soon afterwards, this Pekah was assassinated by [[Hoshea]] ben Elah (that is, Hoshea the son of Elah), a captain from Pekah's own army, who then took the throne. Tiglath-Pileser in an inscription mentions the slaying of Pekah by his fellow [[Israelite]]s.{{sfn|Pritchard p. 284}} The inference here is that the people, seeing the inevitable outcome of the contest with Assyria, put out of the way their fighting king, and then yielded submission to the conqueror, Tiglath-pileser III.<ref name=je/> He is supposed by some to have been the "shepherd" mentioned in {{bibleverse||Zechariah|11:16|NIV}}.

==Chronology==
=== Controversy ===
The data given for Pekah's reign in the biblical sources have generated considerable discussion. His ending date can be established fairly firmly as 732/731 BC.

But two conflicting systems of reckoning seem to be used for his reign. One system gives him a long reign of twenty years ({{bibleverse|2|Kings|15:27|NIV}}), which puts his starting date in 752 BC. This date is consistent with the statement that [[Jotham]] began to reign in Pekah's second year, 750 BC ({{bibleverse|2|Kings|15:32|NIV}}), and that Jotham's successor [[Ahaz]] began to reign in his 17th year, 735 BC ({{bibleverse|2|Kings|16:1|NIV}}).

However, a shorter reign is indicated by {{bibleverse|2|Kings|15:27|NIV}}, which says that Pekah began to reign in the 52nd year of [[Uzziah of Judah|Azariah]] (Uzziah) of Judah, i.e. in 740 BC. Also, Pekah assassinated [[Pekahiah]] to assume the throne ({{bibleverse|2|Kings|15:25|NIV}}), and Pekahiah's two-year reign ({{bibleverse|2|Kings|15:23|NIV}}) was preceded by his father [[Menahem]]'s ten-year reign ({{bibleverse|2|Kings|15:17|NIV}}). Menahem gave tribute to [[Tiglath-Pileser III]], as is recorded in {{bibleverse|2|Kings|15:19|NIV}} (where Pul = Tiglath-Pileser) and also in Tiglath-Pileser's inscriptions.<ref name=Pritchard/> Since Tiglath-Pileser came to the throne in 745 BC, Menahem's tribute would have to be in 745 or later, yet the "longer" chronology gave Pekah, successor to Menahem and Pekahiah, a twenty-year reign that started before this, in 752. These apparent inconsistencies led many scholars to reject all or part of the biblical sources concerning Pekah. D. M. Beegle has maintained that it is impossible to reconcile a twenty-year reign for Pekah with other biblical or with Assyrian history, using this as one of his arguments that the doctrine of the inerrancy of all Scripture cannot be true.<ref>Beegle, D.M., ''The Inspiration of Scripture'' (Philadelphia: Westminster Press, 1963) 49.</ref>

=== C. Lederer and H. J. Cook: a rival reign in Gilead ===
In 1887, Carl Lederer proposed that the existence of two apparently contradictory sets of text for Pekah could be explained if there really were two systems in use for reckoning the reign of Pekah, and these were the consequence of a rivalry between Pekah and Menahem. The rivalry began when Menahem slew Shallum, putting an end to Shallum's one-month reign ({{bibleverse|2|Kings|15:13-14|NIV}}).<ref>Lederer, ''biblische Zeitrechnung'' 135ff.</ref> This assumption accounted for all the chronological texts that related four kings of Judah (Uzziah through Hezekiah) to three kings of Israel (Menahem, Pekahiah, and Pekah), but it apparently was largely ignored by the scholarly community. Then in 1954, H. J. Cook added new considerations to support Lederer's thesis, beyond just the pragmatic.<ref name=Cook/> Cook maintained that although the Scriptures did not explicitly state the existence of two rival kingdoms in the north in the latter half of the eighth century BC, their existence could be inferred from passages of the book of Hosea that was written about the time of Pekah and Menahem.{{sfn|Cook, pp. 132–134}} Cook showed that although "Ephraim" is sometimes used in Scripture to designate all of the northern kingdom, in various passages of Hosea such as Hosea 5:5, "Israel" and "Ephraim" are not synonymous but refer to separate entities. Cook's thesis in this regard was strengthened when Rodger Young pointed out that the Hebrew of Hosea 5:5 has a ''vav'' before Israel and then another ''vav'' before Ephraim, which is the Hebrew method of expressing "both... and," implying a distinction in this passage between Israel and Ephraim. All translations which have rendered this in some sense as "Israel, even Ephraim" are therefore incorrect (the Holman Study Bible renders the verse correctly, as did the ancient Septuagint).<ref>Rodger C. Young, "When Was Samaria Captured? The Need for Precision in Biblical Chronologies" ''Journal of the Evangelical Theological Society'' 47 (2004) 581–582, n. 11.[http://home.swbell.net/rcyoung8/samaria.pdf]{{Dead link|date=May 2020|bot=InternetArchiveBot|fix-attempted=yes}}</ref> Others who have accepted the Lederer/Cook explanation of the two methods of dating for the time of Pekah are [[Edwin R. Thiele|Thiele]] in his second edition of ''Mysterious Numbers'' and later,<ref>Thiele, ''Mysterious Numbers'' 120, 129–130.</ref> Leslie McFall,<ref>Leslie McFall, “A Translation Guide to the Chronological Data in Kings and Chronicles,” ''Bibliotheca Sacra'' 148 (1991) 31</ref> [[Francis Andersen]] and [[David Noel Freedman]] in their commentary on Hosea in the [[Anchor Bible Series]],<ref>Francis Andersen and David Noel Freedman, ''Hosea: A New Translation with Introduction and Commentary'', Anchor Bible 24 (Garden City NY: Doubleday 1980) 393.</ref> [[T. C. Mitchell]], in the ''Cambridge Ancient History'',<ref>T. C. Mitchell, "Israel and Judah until the Revolt of Jehu" 445–446.</ref> and Jack Finegan in his ''Handbook of Biblical Chronology''.<ref>Jack Finegan, ''Handbook of Biblical Chronology'' (rev. ed.; Peabody, MA.: Hendrickson, 1998), 246.</ref>

=== Assyrian references ===
Looking at this from the Assyrian side, Stanley Rosenbaum maintains that the records of [[Tiglath-Pileser III]] demonstrate that the Assyrian king distinguished between two kingdoms in the north of Israel.<ref>Stanley Rosenbaum, ''Amos of Israel: A New Interpretation'' (Macon, GA: Mercer University Press, 1990) 26.</ref> Tiglath-Pileser says he united the northern part (restored as Naphthali in the text) with Assyria, whereas for the southern part, he wrote, "Israel (''bit-Humria'') overthrew their king Pekah and I placed Hoshea as king over them."{{sfn|Pritchard, pp. 283–284}} Cook thinks that Menahem's tribute to Assyria in 2 Kings 15:19 also suggests the existence of a rival to Menahem's kingdom:
<blockquote>When Tiglath-Pileser III appeared in the west, Menahem took the opportunity to enlist his support by sending tribute of a thousand talents of silver, with the idea&mdash;as 2 Kings xv 19 puts it&mdash;'that he might help him to confirm his hold of the royal power'. This expression may simply indicate Menahem's sense of insecurity in the presence of Assyrian power; but it may equally well indicate the presence of a rival.{{sfn|Cook, p. 128}}</blockquote> 
Isaiah 7:1,2 speaks of a league between Pekah and King Rezin of Aram that was a threat to Ahaz of Judah. Ahaz and Menahem of Israel (Ephraim) followed a pro-Assyrian policy and were therefore aligned against the coalition of Pekah and the Arameans that sought to withstand Assyria, thus explaining why Menahem felt insecure and sought to buy the support of Assyria.

=== Pekah as commander under Pekahiah ===
A major objection to the idea that Pekah headed a kingdom that was rival to Menahem's reign in Samaria is that he is listed as a commander (''shalish'') of Pekahaiah, Menahem's son, whom he slew (2 Kings 15:25). Young remarks,
<blockquote>The objections to Pekah being a rival to Menahem usually center on Pekah’s position as an officer in the army of Pekahiah, Menahem’s son and successor (2 Kgs 15:25). But there is nothing inherently unreasonable about two rivals reaching a détente under which one contender accepts a subordinate position, and he then bides his time until the opportunity comes to slay his rival (or his rival’s son) in a coup. Once the rivalry had begun, the external threat (Assyria) provided compelling reasons for a détente.<ref name=Young>[http://home.swbell.net/rcyoung8/samaria.pdf Young, "When Was Samaria Captured?" 582, n. 11]{{Dead link|date=May 2020 |bot=InternetArchiveBot |fix-attempted=yes }}</ref></blockquote>

Any rivalry between Menahem and Pekah could only appear more and more foolish in light of the growing menace of Assyria. In 733, Tiglath-Pileser campaigned against Damascus, the capital of the Arameans, Pekah's erstwhile ally, and he returned to destroy the city in 732. Pekah must have seen the handwriting on the wall in 733 or earlier, and any feeling for ''Realpolitik'' would dictate that it was time for the two rivals to put aside their differences under some sort of accommodation. But ''Realpolitik'' would also suggest that this accommodation should not include giving your potential rival a position of leadership in the army, which Pekahiah learned too late.

This is based on inference from the political situation of the time. Gleason Archer showed how inference is used to reconstruct a rivalry in the neighboring kingdom of Egypt that has striking parallels to the Pekah/Menahem rivalry.<ref>Gleason Archer in Normal L. Geisler, ed., ''Inerrancy'' (Grand Rapids, MI: Zondervan, 1979) 71.</ref> When [[Thutmose II]] died, the intended heir was his son [[Thutmose III]], who was still a boy. However, some time not long after the death of her husband (Thutmose II), [[Hatshepsut]] assumed the royal regalia and the title of pharaoh, reigning for 21 years. As he grew older, Thutmose III was given the position of commander of the army, similar to Pekah's position as commander, but still under his aunt and stepmother Hatshepsut. After Hatshepsut died, Thutmose, in an inscription describing his first campaign, said it was in his 22nd year of reign, thereby counting his regnal years from the time his father died, not from the death of Hatshepsut. Thutmose left no explanation for modern historians that his 22nd year was really the first year of sole reign, any more than Pekah or the historian of 2 Kings left an explanation that Pekah's 12th year, the year in which he slew Pekahiah, was really his first year of sole reign. Modern historians rely on a comparison of inscriptions and chronological considerations to reconstruct the chronology of Thutmose III, and there is unanimity among Egyptologists that he counted as his own years the 21 years that Hatshepsut was on the throne, even though no inscription has ever been found explicitly stating this fact. Commenting on the fact that Egyptologists have no problem in reconstructing history using inference of this sort, whereas critics will sometimes not allow the same historical method to be applied to the Bible, Young writes, "Do those who reject the Menahem/Pekah rivalry as improbable also reject as improbable this reconstruction from Egypt's Eighteenth Dynasty that Egyptologists use to explain the regnal dates of Thutmose III? How do they explain Hosea 5:5?"<ref name=Young/>

=== Chronological note ===
The calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). Cross-synchronizations between the two kingdoms therefore often allow narrowing of the beginning and/or ending dates of a king to within a six-month range. A study of the relevant texts in Scripture allows the narrowing of the start of the Pekah/Menahem rivalry on the death of Shallum to the month of Nisan, 752 BC, as Thiele showed in the second edition of ''[[The Mysterious Numbers of the Hebrew Kings|Mysterious Numbers]]'', pp.&nbsp;87–88. In order to simplify things for the reader, Thiele, in the third edition, omitted the logic that allows this accuracy. The third edition also frequently fails to make explicit the six-month narrowing of dates that is possible from the Biblical data, settling instead on a somewhat inexact notation like "931/930 BC" or even simply "931 BC." For Pekah, synchronisms with the kings of Judah show that he assassinated Pekahiah sometime between Tishri 1 of 740 BC and the day before Nisan 1 of 739 BC. He was slain by Hoshea sometime between Tishri 1 of 732 BC and the day before Nisan 1 of 731 BC.

==See also==
*[[List of biblical figures identified in extra-biblical sources]]

{{s-start}}
{{s-hou|[[Remaliah|House of Remaliah]]<br /><small>''Contemporary [[Kingdom of Judah|Kings of Judah]]:''</small> [[Uzziah of Judah|Uzziah]], [[Jotham]], [[Ahaz]]||||}}
{{s-reg|}}
{{s-bef|before=[[Pekahiah]]}}
{{s-ttl|title=[[Kingdom of Israel (Samaria)|King of Israel]]|years=<small>Rivalry with Menahem:</small> Nisan 752 in Gilead<br /><small>Sole reign:</small> 740–732 BCE in Samaria}}
{{s-aft|after=[[Hoshea]]}}
{{s-end}}

==Notes==
{{notelist}}

== References ==
{{reflist}}

==Sources==
{{Wikiquote}} 
* {{cite journal|last=Cook |first= H. J. | title= Pekah | journal=Vetus Testamentum | volume= 14 | issue= Fasc. 2 | year= 1964 |pages= 121–135 |doi= 10.2307/1516376 |jstor= 1516376}}
* Pritchard, James B., ed., ''Ancient Near Eastern Texts Relating to the Old Testament'' (3rd ed.; Princeton NJ: Princeton University Press, 1969)

{{Eastons|wstitle=Pekah}}

{{IsraeliteKings}}

{{authority control}}
[[Category:730s BC deaths]]
[[Category:8th-century BCE kings of Israel]]
[[Category:8th-century BC murdered monarchs]]
[[Category:Biblical murder victims]]
[[Category:Biblical murderers]]
[[Category:Dethroned monarchs]]
[[Category:House of Pekah]]
[[Category:Gilead]]