View source for Taqwa

{{Short description|Islamic term for awareness of God}} 
{{italic title}}
{{Islam}}
{{Usul al-Fiqh}}
{{Use dmy dates|date=June 2025}}

'''''Taqwa''''' ({{langx|ar|تقوى}} ''{{transliteration|ar|DIN|taqwā}} / {{transliteration|ar|ALA|taqwá}}'') is an Islamic term for being conscious and cognizant of God, of truth, "[[piety]], fear of [[God in Islam|God]]."<ref name="EOI2"/><ref>Nanji, Azim. "Islamic Ethics," in ''A Companion to Ethics'', Peter Singer. Oxford: Blackwells (1991), pp. 106&ndash;118.</ref> It is often found in the Quran. Those who practice ''taqwa'' — in the words of [[Ibn Abbas]], "believers who avoid [[Shirk (Islam)|shirk]] with [[Allah]] and who work in His obedience"<ref name="Al-Muttaqin"/> — are called '''''muttaqin''''' ({{langx|ar|المُتَّقِين}} ''{{transliteration|ar|DIN|al-muttaqin}}'').

== Quran==
According to Erik Ohlander, the word ''taqwa'' is used in the Qur'an over 100 times.<ref name="Ohlander"/> According to the ''Oxford Dictionary of Islam'', the word ''taqwa'' and its derivatives appear "more than 250 times" in the Qur'an.<ref name="ODI"/>

{{Quote| This is the Book in which there is no doubt, (it is) guidance for the muttaqin (those who adopt taqwa i.e. obey Allah).| Al-Baqarah, 2:2}}

The [[Imperative mood#Hebrew and Arabic|imperative form]] of taqwa is found in the phrase ''[[Ittaqullah]]'' ("fear God" or "be aware of Allah"), which is in a number of verses.

===Benefits of Taqwa in the Quran===
The Quran says there are benefits of taqwa. Sura [[at-Talaq]] Q.65:2-3 says that [[God in Islam|God]] will give [[Muttaqin]] solutions to their problems.<ref>{{cite book |last1=Baig |first1=Mirza Yawar |title=Understanding Islam - 52 Friday Lectures: Keys to Leveraging the Power of Allah in Your Life |date=2 October 2012 |publisher=Standard Bearers Academy |isbn=978-1-4793-0418-9 |url=https://books.google.com/books?id=zy7Sn3ZsF6oC&dq=taqwa+way+imagine&pg=PA384 |access-date=7 January 2024 |language=en}}</ref><ref>{{cite book |last1=Rahman |first1=Afzalur |title=Muhammad ﷺ Encyclopædia of Seerah: Volume 7 |date=1 January 1989 |publisher=Seerah Foundation |isbn=978-0-907052-85-2 |url=https://books.google.com/books?id=kvPpEAAAQBAJ&dq=taqwa+way+imagine&pg=PT339 |access-date=7 January 2024 |language=en}}</ref>
{{Quote|'''And whoever fears Allah - He will make for him a way out And will provide for him from where he does not expect.''' And whoever trusts in Allah;  Allah is sufficient for him. ..Whoever fears or obeys Allah, He makes his work easy for him....and whoever fears or obeys Allah, Allah removes his sins and increases the reward of his deeds.|[[At-Talaq]] Q.65:2-5}}
{{quote|So whoever gives charity and practices taqwa (obeying Allah's and Islam's prohibitions), and verifies and believes in the good, We make easy for him the easy path. And whoever is miserly and careless or istighnaah and disbelieves in good things and disbelieves, I make him an easy way to the things of hardship.|Surah Lail, 92: 5-7}}
According to Sura [[al-Anfal]] Q.8:29, to Muttaqin, God will give them ''[[Wiktionary:فرقان|furqan]]'' or conscientious intellect by which they can differentiate between right and wrong.<ref>{{cite book |last1=Azzam |first1=Dr Abdullah |title=DEFENSE OF THE MUSLIM LANDS The first Obligation After Iman |publisher=Islamic Books |url=https://books.google.com/books?id=EDoeN1r3PjQC&dq=taqwa+furqan&pg=PT50 |access-date=7 January 2024 |language=en}}</ref>
{{Quote|O you who believe! If you obey and fear Allah, He will grant you Furqan (differentiator, between right and wrong, from Arabic root [[Wiktionary:فرق|Faraq]], difference), and will expiate for you your sins, and forgive you; and Allah is the Owner of the great bounty.|[[Al-Anfal]], Q.8:29}}

==Hadith==
{{quote|The Prophet (peace and blessings of Allah be upon him) said in the Farewell Hajj speech, "People! Your Lord is One. Your Father is One. You are all created from Adam and Adam from the soil. Those among you who are most pious and God-fearing are the most honorable in the sight of Allah. No Arab is superior to a non-Arab except in Taqwa."  ./O people! Verily your Lord is one and your father (Adam) is one. '''''An Arab is not better than a non-Arab and a non-Arab is not better than an Arab; a red man is not better than a black man and  A black man is no better than a red man—except in Taqwa (Consciousness about Allah)…”'''''|

 — (Musnad Ahmad, 22391, 22978
 ; Al-Silsilat al-Sahih, 2700).}}
{{Quote| Ibn Umar (may Allah be pleased with him) said, "A servant cannot attain true piety until he abandons that which causes doubt in his mind."
|Bukhari 2}}
{{Quote|Abu Huraira said, Rasulullah was asked which action would take the most people to Paradise.  He said, 'Fear of Allah (Taqwa) and good character.' Again he was asked, which action will lead the most people to hell.  He said, "mouth and genital."|

 — Tirmidhi, Hadith: 2004}}
{{Quote|The Prophet (peace and blessings of Allah be upon him) said, A Muslim is the brother of another Muslim.  He will not oppress him.  Don't look down on him.  Taqwa resides here ([[Qalb]]).  With this he pointed three times towards his chest.  It is enough for a man to be evil that he despises his Muslim brother.  It is forbidden for every Muslim to take one another's blood, his wealth and his honor.
|
  (Muslim h 32-[2564])}}
{{Quote| Abu Umamah Radiyallahu 'Anhu said that I heard the Messenger of Allah, may God bless him and grant him peace, give a speech at the farewell Hajj, "Do fear Allah, pray your five times (obligatory) prayers, fast the month of Ramadan, pay Zakat on your wealth and  Obey your leaders and rulers (if their command is not contrary to the Shariah), then you will enter the Paradise of your Lord.
|
  Tirmidhi 616, Ahmad 21657, 21755, (Tirmidhi, he says, the hadith is Hasan Sahih)}}
{{Quote| On the authority of Abu Bakr Ibn Abu Shayba, Ishaq Ibn Ibrahim and Muhammad Ibn Abdullah Ibn Numayr ... on the authority of Yazid Ibn Arqam.  He said, I will tell you the same as the Messenger of Allah, may Allah bless him and grant him peace, used to say.  He (Rasulullah Sallallahu Alaihi Wasallam) used to say: "O Allah! I seek refuge in You from incapacity, laziness, cowardice, miserliness, old age and the punishment of the grave. O Allah! Give me piety in my soul (heart) and purify it."  You are the Best Purifier of it, You are its Owner and its Sustainer. O Allah! I seek refuge in You from unprofitable knowledge and from a fearless heart; from an unsatisfied soul and from a supplication that is not answered."
|
  Muslim 6658}}
{{Quote| Narrated by Abdullah Ibn Mas'ud.  He said, The Prophet (peace be upon him) used to say,

 "Allahumma Inni Asalukal Huda-Wattuka-Wal 'Afa-Fa Wal Gina-"

 (Meaning - O Allah! I look to You for guidance [the right path], taqwa [piousness], avoidance of what is forbidden, and livelihood).

| Muslim 2721, Tirmidhi 3489, Ibn Majah 3832, Ibn Abi Shaybah 29192, Ahmad 3950, Sahih Ibn Hibban 900, Sahih Al Jami’ 1275.}}
{{Quote| On the authority of Abu Dharr (may Allah be pleased with him), he said: The Messenger of Allah, may Allah bless him and grant him peace, said to me: Wherever you are, do taqwa of Allah +fear and obey Allah), and do good deeds immediately after bad deeds, and evil will be removed and people will be treated with respect.  behave well

| Mishkat 5083, Tirmidhi 1987}}
{{Quote|On the authority of ‘Abdullaah ibn Mas’ood (radhiyallaahu ‘anhu), the Messenger of Allaah (sallallaahu ‘alayhe wa sallam) said:

“Verily the most beloved speech to Allaah is the servant's saying, ‘Subhaanak Allaahumma wa bihamdika wa tabaarakasmuka wa ta’aalaa jad-duka wa laa ilaaha ghayruk.’ (Glorified are you, O Allaah, and to you is the praise, Blessed is Your Name and Lofty is your Majesty, there is none worthy of worship other than You.) The most hated speech to Allaah is when a man says to another man, ‘Fear Allaah!’ and he replies, ‘Worry about your own self!’ “|

It was reported by Al-Asbahaanee in At-Targheeb (739), and Al-Albaanee authenticated it in Silsilatul-Ahaadeethis-Saheehah (2598).<ref>{{cite book |last1=Abdul-Rahman |first1=Muhammad Saed |title=Islam: Questions and Answers - Inviting Others to Islam |date=2007 |publisher=MSA Publication Limited |isbn=978-1-86179-346-1 |page=187 |url=https://books.google.com/books?id=iSkmkw3Rzl8C&dq=Silsilat+Saheehah+(2598).&pg=PA187 |accessdate=23 January 2024 |language=en}}</ref>}}

==Definitions==
[[File:At-Taqwa Mosque.JPG|thumb|A [[At-Taqwa Mosque|mosque]] in [[Dayuan District|Dayuan]], [[Taiwan]] is named after the word ''Taqwa''.]]
The word “Taqwã” is derived from the verb waqã ({{langx|ar|[[wikt:وقى|وقى]]}}), which literally means to preserve, protect, safeguard, shield, etc. The Arabic word taqwa means "forbearance, fear and abstinence."<ref name="AHYA"/>

Some descriptions of the term from Islamic sources include:
*"God consciousness ... piousness, fear of Allah, love for Allah, and self restraint".<ref name="IslamicDict"/>
*"God-consciousness or God-fearing piety", "virtue", "wariness".<ref name="ODI"/>
*Fear of Allah, "being careful, knowing your place in the cosmos". "Proof" of Taqwa is the "experience of awe" of God, which "inspires a person to be on guard against wrong action" and eager to do the things which please Allah.<ref name="GIT"/>
*literally "to protect". In general, to protect yourself "from the Wrath of Allah" by not "indulging in things that Allah forbids".<ref name="Haq"/>
*"a high state of heart, which keeps one conscious of Allah's presence and His Knowledge." Taqwa motivates the person who possesses it "to perform righteous deeds" and avoid forbidden activities.<ref name="AHYA"/>
*According to Erik Ohlander, in Quranic Arabic, ''taqwa'' refers to fear of God in terms of protecting oneself from displeasing God.<ref name="Ohlander"/>

==Theological interpretation==
According to [[Tafsir ibn Kathir]], the root meaning of taqwa is to avoid what one dislikes.  It was reported that [[Umar bin Khattab]] asked [[Ubayy ibn Ka'b]] about Taqwa.  Ubayy said, "Have you ever walked on a path that has thorns on it?"  Umar said, "Yes."  Ubayy asked, "What did you do then?" to which Umar replied, "I rolled up my sleeves and struggled."  Ubayy said, "That is taqwa, to protect oneself from sin through life's dangerous journey so that one can successfully complete the journey unscathed by sin."<ref name="maeotgq-63"/>

== Fiqh==
In at least one popular work of ''[[fiqh]]'' (Islamic jurisprudence), the "Book of Taqwa", (i.e. the section on taqwa) deals with "knowledge of what is [[Haraam]] (forbidden), [[Makruh]] (discouraged) and doubtful" in an assortment of matters beyond "the pillars of Islam". These include: foods, dress, things having to do with sex ("private matters"), kinds of sporting contests, music, gossip, bad mouthing, bad company, beard trimming, etc.<ref name="Minhu"/>

==Sufism==
Taqwa is an important concept in [[Sufism]].<ref name="Berger"/>

The 10th-century [[Sufi]] scholar [[Al-Qushayri]], in his ''Epistle'' (''[[Al-Risala al-Qushayriyya]]''), writes about  three parts of ''taqwa'': "full trust in God with respect to what has not been granted to him; full satisfaction with what has been granted to him; and full patience with respect to what has eluded him."<ref name="Qusairi-126"/>

In Sufism, taqwa has several degrees. The first degree or rank is that of the common people. This rank shuns anything associated with God. In other words, the common people participate in taqwa by simply avoiding shirk. The second degree or rank of taqwa are the elect who shun sins. The final rank is that of the prophets who avoid attributing acts to anyone other than God — "in other words, their fear comes to them from Him and is [directed] to Him."<ref name="Qusairi-128"/> The highest rank are those who distance themselves from everything that separates them from God, for one of the main goals in Sufism is to get closer to God, because in Sufi thought the state of being separate from God is a privation equivalent to the torments of [[Jahannam|hell]].

The master-disciple relationship is one of great importance within Sufi practice. Taqwa is greatly valued within this relationship. God-fearing piety is seen as great religious devotion because it allows for "unhesitating obedience for the order's superior." In other words, if one can blindly follow his master, then he should be able to blindly follow God. Taqwa then leads to a lack of questioning authority, for the disciple submits to those with greater power than him. This submission reminds the disciple of God's power making the disciple a more devout worshipper of God.<ref name="EOI"/>

== See also ==
* [[Tawakkul]]

==References==
<references>
<ref name="AHYA">{{cite web |title=TAQWA: Fearing Allah |url=http://www.ahya.org/amm/modules.php?name=Sections&op=viewarticle&artid=154 |website=AHYA.ORG - Authentic Islamic Resources and Information |access-date=3 August 2015 |url-status=dead|archive-url=https://web.archive.org/web/20160304131052/http://www.ahya.org/amm/modules.php?name=Sections&op=viewarticle&artid=154 |archive-date=4 March 2016}}</ref>
<ref name="Al-Muttaqin">{{cite web |title=The Meaning of Al-Muttaqin |url=http://www.qtafsir.com/index.php?option=com_content&task=view&id=453&Itemid=36 |website=Quran Tafsir Ibn Kathir |access-date=4 August 2015}}</ref>
<ref name="Berger">Berger, Lutz. "[http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/fear-of-god-and-hope-for-gods-mercy-in-sufism-COM_27081 Fear of God and Hope (for God's mercy) (in Sufism)] {{Webarchive|url=https://web.archive.org/web/20160303213826/http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/fear-of-god-and-hope-for-gods-mercy-in-sufism-COM_27081 |date=2016-03-03 }}." Encyclopaedia of Islam, THREE. Edited by: Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Brill Online, 2013. Reference. Augustana. 26 April 2013</ref>
<ref name="EOI">"Taḳwā." [http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/takwa-COM_1457 Encyclopaedia of Islam], Second Edition. Brill Online, 2013. Reference. Augustana. 26 April 2013</ref>
<ref name="EOI2">[http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/tak-wa-COM_1457?s.num=1&s.f.s2_parent=s.f.book.encyclopaedia-of-islam-2&s.q=takwa "Taḳwā"],''[[Encyclopaedia of Islam]]'' (2012).</ref>
<ref name="GIT">{{cite book |author=Anwer Mahmoud Zanaty |title=Glossary Of Islamic Terms |publisher=IslamKotob |page=221 |url=https://books.google.com/books?id=dIuuyj9lpXoC&pg=PA221 |access-date=15 July 2015}}</ref>
<ref name="Haq">{{Cite web|url=https://haqislam.org/taqwa/|title=Taqwa|date=13 November 2012}}</ref>
<ref name="IslamicDict">{{cite web |title=Taqwa |url=http://www.islamic-dictionary.com/index.php?word=Taqwa |archive-url=https://web.archive.org/web/20070917211253/http://www.islamic-dictionary.com/index.php?word=Taqwa |url-status=dead |archive-date=17 September 2007 |website=Islamic-Dictionary.com |access-date=15 July 2015}}</ref>
<ref name="maeotgq-63">{{cite book |author=Muhammad Saed Abdul-Rahman |title=The Meaning and Explanation of the Glorious Quran |publisher=MSA Publication Limited |date=2009 |page=63 |isbn=9781861797636 |url=https://books.google.com/books?id=yLKkvUGFP34C&pg=PA63 |access-date=13 July 2015}}</ref>
<ref name="Minhu">''Essential Hanafi Handbook of Fiqh'', A Translation of ''Qazi Thanaa Ullah's Ma La Budda Minhu'', by [[Maulana Yusuf Talal Ali al-Amriki]], (Kazi Publications, Lahore, Pakistan), p.150-168</ref>
<ref name="Ohlander">Erik S. Ohlander. "Fear of God (taqwa) in the Qur'an: Some Notes on Semantic Shift and Thematic Context." Journal of Semitic Studies 50.1 (2005): 137-52. Print.</ref>
<ref name="ODI">{{cite book |editor=John L. Esposito |title=The Oxford Dictionary of Islam |date=2003 |publisher=Oxford University Press |page=314 |isbn=978-0-19-975726-8 |url=https://books.google.com/books?id=E324pQEEQQcC&pg=PA314 |access-date=15 July 2015}}</ref>
<ref name="Qusairi-126">126. Qušairī, ʻAbd-al-Karīm Ibn-H̲awāzin Al-. Al-Qushayri's Epistle on Sufism: Al-Risala Al-qushayriyya Fi 'ilm Al-tasawwuf. Reading: Garnet Publ., 2007. Print.</ref>
<ref name="Qusairi-128">128. Qušairī, ʻAbd-al-Karīm Ibn-H̲awāzin Al-. Al-Qushayri's Epistle on Sufism: Al-Risala Al-qushayriyya Fi 'ilm Al-tasawwuf. Reading: Garnet Publ., 2007. Print.</ref>
</references>

* {{cite book |author1=Ames Ambros |author2=Stephan Procházka |title=A Concise Dictionary of Koranic Arabic |publisher=Reichert Verlag |year=2004 |isbn=3-89500-400-6 |page=294}}

==External links==
* [http://www.usc.edu/dept/MSA/quran/002.qmt.html#002.002 Canonical definition of those who have Taqwa in The Qur'an Sura 2 Signs 2-5] {{Webarchive|url=https://web.archive.org/web/20051104100232/http://www.usc.edu/dept/MSA/quran/002.qmt.html#002.002 |date=4 November 2005 }}

[[Category:Islamic theology]]
[[Category:Quranic words and phrases]]