View source for Thomas Merton

{{Short description|American Trappist monk (1915–1968)}}
{{For|the English physicist|Thomas Ralph Merton}}
{{distinguish|Thomas Manton (disambiguation){{!}}Thomas Manton|Thomas Morten}}
{{Use mdy dates|date=May 2024}}
{{Infobox clergy
| honorific_prefix = [[The Reverend]]
| name             = Thomas Merton
| honorific_suffix = [[OCSO]]
| image            = TMertonStudy.jpg
| birth_date       = {{birth date|1915|01|31}}
| birth_place      = [[Prades, Pyrénées-Orientales]], France
| death_date       = {{death date and age|1968|12|10|1915|01|31}}
| death_place      = [[Mueang Samut Prakan]], Thailand
| citizenship      = United States
| alma_mater       = [[Columbia University]]
| occupation       = {{hlist|[[Trappist monk]]|author}}
| religion         = Christianity ([[Catholicism|Roman Catholic]])
| church           = [[Latin Church]]
| ordained         = {{event date and age|1949|05|26|1915|01|31}}
| writings         = ''[[The Seven Storey Mountain]]'' (1948)
}}
{{Christian mysticism|expanded=20th}}

'''Thomas Merton''' {{post-nominals|post-noms=[[OCSO]]}} (January 31, 1915{{snd}}December 10, 1968), [[religious name]] M. Louis, was an American [[Trappist monk]], writer, theologian, [[Christian mysticism|mystic]], poet, [[social activist]] and scholar of [[comparative religion]]. He was a monk in the Trappist [[Abbey of Our Lady of Gethsemani]], near [[Bardstown, Kentucky]], living there from 1941 to his death.

Merton wrote more than 50 books in a period of 27 years,<ref>[[Matthew Fox (priest)|Matthew Fox]], ''A Way to God: Thomas Merton's Creation Spirituality Journey'', New World Library (2016), p. xvi</ref> mostly on [[spirituality]], [[social justice]], and [[Christian pacifism|pacifism]], as well as scores of [[essay]]s and reviews. Among Merton's most widely-read works is his bestselling autobiography ''[[The Seven Storey Mountain]]'' (1948).

Merton became a keen proponent of [[Interfaith dialogue|interfaith]] understanding, exploring Eastern religions through study and practice. He pioneered dialogue with prominent Asian spiritual figures including the [[Tenzin Gyatso, 14th Dalai Lama|Dalai Lama]], Japanese writer [[Daisetz Teitaro Suzuki|D.&nbsp;T. Suzuki]], Thai Buddhist monk [[Buddhadasa]], and Vietnamese monk [[Thich Nhat Hanh]].

==Early life==
Thomas Merton was born in [[Prades, Pyrénées-Orientales]], France, on January 31, 1915, to parents of Welsh origin: [[Owen Merton]], a New Zealand painter active in Europe and the United States, and Ruth Jenkins Merton, an American [[Quaker]] and artist. They had met at a painting school in Paris.<ref name=tmc>{{Cite web|url=https://merton.org/chrono.aspx|title=Thomas Merton's Life and Work – Thomas Merton Center|website=merton.org|access-date=May 31, 2024|archive-date=February 16, 2022|archive-url=https://web.archive.org/web/20220216175214/https://merton.org/chrono.aspx|url-status=live}}</ref> He was [[baptized]] in the [[Church of England]], in accordance with his father's wishes.<ref name="Jacobs">{{Cite magazine|last=Jacobs|first=Alan|date=December 28, 2018|title=Thomas Merton, the Monk Who Became a Prophet|url=https://www.newyorker.com/books/under-review/thomas-merton-the-monk-who-became-a-prophet|access-date=April 16, 2024|magazine=[[The New Yorker]]|language=en-us|archive-date=September 2, 2019|archive-url=https://web.archive.org/web/20190902120314/https://www.newyorker.com/books/under-review/thomas-merton-the-monk-who-became-a-prophet|url-status=live}}</ref> Merton's father was often absent during his son's childhood.

During [[World War I]], in August 1915, the Merton family left France for the United States. They lived first with Ruth's parents in [[Queens]], New York, and then settled near them in [[Douglaston]]. In 1917, the family moved into an old house in [[Flushing, New York|Flushing]], Queens, where Merton's brother, John Paul, was born on November 2, 1918.<ref>''Seven Storey Mountain'', pp. 7–9.</ref> The family was considering returning to France when Ruth was diagnosed with [[stomach cancer]]. She died from it on October 21, 1921, in [[Bellevue Hospital]]. Merton was six years old and his brother not yet three.<ref>''Seven Storey Mountain'' pp. 15–18.</ref>

In 1926, when Merton was eleven, his father enrolled him in a boys' [[boarding school]] in [[Montauban]], the Lycée Ingres. In the summer of 1928, he withdrew Merton from Lycée Ingres, saying the family was moving to England.<ref>{{cite book|last=Cunningham|first=Lawrence|title=Thomas Merton and the Monastic Vision|year=1999|publisher=Wm. B. Eerdmans Publishing|page=[https://archive.org/details/thomasmertonmona0000cunn/page/5 5]|isbn=9780802802224|url=https://archive.org/details/thomasmertonmona0000cunn|url-access=registration}}</ref>

==College==
In October 1933, Merton, age 18, entered [[Clare College, Cambridge]], as an undergraduate to study French and Italian.<ref name=tmc/> He was unhappy at Clare College, preferring loafing over studying, and fathered a child whom he never met,<ref name="Jacobs" /> although he later signed at least two official court documents stating that he had "no children".<ref>{{cite web|title=Declaration of Intention|url=http://www.themartyrdomofthomasmerton.com/ewExternalFiles/Declaration%20of%20intention.pdf|access-date=August 16, 2024|archive-date=August 16, 2024|archive-url=https://web.archive.org/web/20240816144451/http://www.themartyrdomofthomasmerton.com/ewExternalFiles/Declaration%20of%20intention.pdf|url-status=live}}</ref><ref>{{cite web|title=Petition for Naturalization|url=http://www.themartyrdomofthomasmerton.com/ewExternalFiles/Petition-for-Naturalization-1948.pdf|access-date=August 16, 2024|archive-date=August 16, 2024|archive-url=https://web.archive.org/web/20240816144451/http://www.themartyrdomofthomasmerton.com/ewExternalFiles/Petition-for-Naturalization-1948.pdf|url-status=live}}</ref>

In January 1935, Merton enrolled as a sophomore at [[Columbia University]] in New York City. There he established close and long-lasting friendships with the painter [[Ad Reinhardt]],<ref>{{Cite web|last=Yau|first=John|date=January 16, 2014|title=Ad Reinhardt and the Via Negativa|url=https://brooklynrail.org/special/AD_REINHARDT/ad-and-spirituality/ad-reinhardt-and-the-via-negativa|access-date=August 29, 2021|website=The Brooklyn Rail|language=en-US|archive-date=August 3, 2021|archive-url=https://web.archive.org/web/20210803100923/https://brooklynrail.org/special/AD_REINHARDT/ad-and-spirituality/ad-reinhardt-and-the-via-negativa|url-status=live}}</ref> poet [[Robert Lax]],<ref>{{Cite book|last=Biddle|first=Arthur W.|url=https://books.google.com/books?id=DGO8mse-lOIC&q=john+slate+robert+lax&pg=PR8|title=When Prophecy Still Had a Voice: The Letters of Thomas Merton and Robert Lax|date=January 1, 2001|publisher=University Press of Kentucky|isbn=978-0-8131-2168-0|language=en|access-date=September 1, 2021|archive-date=May 31, 2024|archive-url=https://web.archive.org/web/20240531065639/https://books.google.com/books?id=DGO8mse-lOIC&q=john+slate+robert+lax&pg=PR8#v=snippet&q=john%20slate%20robert%20lax&f=false|url-status=live}}</ref> commentator [[Ralph de Toledano]],<ref>{{Cite web|last=Ziolkowski|first=Jan M.|date=2018|title=The Juggler of Notre Dame and the Medievalizing of Modernity. Volume 6: War and Peace, Sex and Violence|url=https://www.openbookpublishers.com/htmlreader/978-1-78374-539-5/ch3.xhtml|access-date=August 29, 2021|website=openbookpublishers.com|archive-date=August 29, 2021|archive-url=https://web.archive.org/web/20210829082033/https://www.openbookpublishers.com/htmlreader/978-1-78374-539-5/ch3.xhtml|url-status=live}}</ref> and the law student [[John Slate]].<ref>{{Cite web|title=Slate, John H., 1913–1967 – Correspondence|url=http://merton.org/Research/Correspondence/y1.aspx?id=1861|access-date=July 10, 2021|website=merton.org|archive-date=May 31, 2024|archive-url=https://web.archive.org/web/20240531065643/https://merton.org/Research/Correspondence/y1.aspx?id=1861|url-status=live}}</ref> He also befriended the publisher [[Robert Giroux]].<ref>{{Cite book|url=https://www.jstor.org/stable/j.ctvpj7764|title=The Letters of Robert Giroux and Thomas Merton|date=2015|publisher=University of Notre Dame Press|doi=10.2307/j.ctvpj7764|jstor=j.ctvpj7764|isbn=978-0-268-01786-6|access-date=August 29, 2021|archive-date=August 29, 2021|archive-url=https://web.archive.org/web/20210829082022/https://www.jstor.org/stable/j.ctvpj7764|url-status=live}}</ref> Merton attended an 18th-century English literature course during the spring semester taught by [[Mark Van Doren]], a professor with whom he maintained a lifetime friendship.<ref>{{Cite book |last=Ledbetter |first=J. T. |url=https://books.google.com/books?id=zvkfAQAAIAAJ&q=thomas+merton+mark+van+doren |title=Mark Van Doren |date=1996 |publisher=Peter Lang |isbn=978-0-8204-3334-9 |pages=158 |language=en}}</ref>

[[File:CorpusChristiExt2.jpg|thumb|left|upright|Corpus Christi Church, W. 121st St.]]
In January 1938, Merton graduated from Columbia with a [[B.A.]] in English. In June, his friend Seymour Freedgood arranged a meeting with [[Mahanambrata Brahmachari]], a [[Hindu]] monk visiting New York from the [[University of Chicago]]. Merton was impressed by him. While Merton expected Brahmachari to recommend Hinduism, instead he advised Merton to reconnect with Christianity. He suggested Merton read the ''[[Confessions (Augustine)|Confessions]]'' of [[Augustine]] and ''[[The Imitation of Christ]]''. Merton read them both.<ref>{{cite news |title=Mahanambrata Brahmachari Is Dead at 95 |url=https://www.nytimes.com/1999/11/01/world/mahanambrata-brahmachari-is-dead-at-95.html?sec=&spon= |date=November 1, 1999 |newspaper=New York Times |first=Gustav |last=Niebuhr |access-date=May 25, 2010 |archive-date=May 23, 2013 |archive-url=https://web.archive.org/web/20130523130315/http://www.nytimes.com/1999/11/01/world/mahanambrata-brahmachari-is-dead-at-95.html?sec=&spon= |url-status=live }}</ref> In August 1938, he attended [[Mass in the Catholic Church|Mass]] at [[Corpus Christi Church (New York City)|Corpus Christi Church]], located near the Columbia campus. He began to read more extensively in Catholicism.<ref>{{Cite web |last=King |first=David A. |date=2019-10-17 |title=Thomas Merton and the doors of Corpus Christi Church - Georgia Bulletin |url=https://georgiabulletin.org/news/2019/10/thomas-merton-and-the-doors-of-corpus-christi-church/ |access-date=2024-10-31 |website=georgiabulletin.org |language=en-US |archive-date=November 30, 2024 |archive-url=https://web.archive.org/web/20241130052109/https://georgiabulletin.org/news/2019/10/thomas-merton-and-the-doors-of-corpus-christi-church/ |url-status=live }}</ref>

On November 16, 1938, Thomas Merton underwent the rite of confirmation at Corpus Christi Church and received [[Eucharist in the Catholic Church|Holy Communion]].<ref>''Thomas Merton's paradise journey: writings on contemplation,'' by William Henry Shannon, Thomas Merton, Continuum International Publishing Group, 2000 p. 278.</ref> On February 22, 1939, Merton received his [[M.A.]] in English from Columbia University. Merton decided he would pursue his [[PhD]] at Columbia and moved from Douglaston to [[Greenwich Village]]. He then discerned a call to [[religious life]].

==Monastic life==
[[File:Thomas Merton hermitage (Abbey of Gethsemani).jpg|thumb|right|250px|Thomas Merton's hermitage at The Abbey of Our Lady of Gethsemani]]
On December 10, 1941, Thomas Merton arrived at the [[Abbey of Gethsemani]] and spent three days at the monastery guest house, waiting for acceptance into the order. On December 13 he was accepted into the monastery as a [[postulant]] by Frederic Dunne, Gethsemani's abbot since 1935, and given the [[religious name]] ''Mary Louis''. Merton had a severe cold from his stay in the guest house, where he sat in front of an open window to prove his sincerity. During his initial weeks at Gethsemani, Merton studied the Trappist [[Monastic sign language|sign language]] and daily work and worship routine.

In March 1942, during the first Sunday of [[Lent]], Merton was accepted as a [[novice]]. In June, he received a letter from his brother John Paul stating he was soon to leave for the war and would be coming to Gethsemani to visit before leaving. On July 17 John Paul arrived in Gethsemani. John Paul expressed his desire to become a Catholic, and by July 26 was baptized at a church in nearby [[New Haven, Kentucky]], leaving the following day. This would be the last time the two saw each other. John Paul died on April 17, 1943, when his plane failed over the [[English Channel]]. A poem by Merton to John Paul appears in ''The Seven Storey Mountain''.

===Writer===
Merton kept journals throughout his stay at Gethsemani. Initially, he felt writing to be at odds with his vocation, worried it would foster a tendency to individuality. But his superior, Dunne, tasked Merton beginning in 1943 to translate religious texts and write biographies of saints.

On March 19, 1944, Merton made his temporary [[religious vows|vows]] and was given the black [[scapular]] and leather belt. In November 1944 a manuscript Merton had given to friend [[Robert Lax]] the previous year was published by [[James Laughlin]] at [[New Directions Publishing|New Directions]]: a book of [[poetry]] titled ''Thirty Poems''.<ref>{{Cite book |last=Merton |first=Thomas |url=https://books.google.com/books?id=epHws7LjWw0C&dq=Thirty+Poems+merton&pg=IA5 |title=The Collected Poems of Thomas Merton |date=1977 |publisher=New Directions Publishing |isbn=978-0-8112-0769-0 |pages=25 |language=en}}</ref> In 1946 New Directions published another poetry collection by Merton, ''A Man in the Divided Sea'', which, combined with ''Thirty Poems'', attracted some recognition for him. The same year Merton's manuscript for ''The Seven Storey Mountain'' was accepted by [[Harcourt Brace & Company]]. ''The Seven Storey Mountain'', Merton's [[autobiography]], was written during two-hour intervals in the monastery [[scriptorium]] as a personal project.<ref>{{Cite journal |last1=Cunningham |first1=Lawrence S. |last2=Martin |first2=James |last3=Weis |first3=Monica |last4=Weiss |first4=Monica |last5=Pycior |first5=Julie Leininger |date=2015 |title=Merton at One Hundred: Reflections on "The Seven Storey Mountain" |url=http://www.jstor.org/stable/44195542 |journal=American Catholic Studies |volume=126 |issue=2 |pages=69–80 |jstor=44195542 |issn=2161-8542}}</ref>

On March 19, 1947, he took his solemn vows, binding for life. He also began corresponding with a [[Carthusian]] at [[St. Hugh's Charterhouse, Parkminster|St. Hugh's Charterhouse]] in England. Merton had harbored an appreciation for the Carthusian order since coming to Gethsemani in 1941, and would later come to consider leaving the Cistercians for that order.<ref>{{Cite book |last=Grayston |first=Donald |url=https://books.google.com/books?id=qoecCQAAQBAJ&dq=merton+and+carthusians&pg=PA56 |title=Thomas Merton and the Noonday Demon: The Camaldoli Correspondence |date=2015-05-19 |publisher=Wipf and Stock Publishers |isbn=978-1-4982-0937-3 |pages=56 |language=en}}</ref>

In 1948 ''The Seven Storey Mountain'' was published to critical acclaim, with fan mail to Merton reaching new heights. Merton also published several works for the monastery that year, which were: ''Guide to Cistercian Life'', ''Cistercian Contemplatives'', ''Figures for an Apocalypse'', and ''The Spirit of Simplicity''. That year [[Saint Mary's College (Indiana)]] also published a booklet by Merton, ''What Is Contemplation?'' Merton published as well that year a biography, ''Exile Ends in Glory: The Life of a Trappistine, Mother M. Berchmans, O.C.S.O''. Merton's abbot, Dunne, died on August 3, 1948, while riding on a train to [[Georgia (U.S. state)|Georgia]]. Dunne's passing was painful for Merton, who had come to look on the abbot as a father figure and spiritual mentor. On August 15 the monastic community elected Dom James Fox, a former [[US Navy]] officer, as their new abbot. In October Merton discussed with him his ongoing attraction to the Carthusian and [[Camaldolese]] orders and their [[eremitical]] way of life, to which Fox responded by assuring Merton that he belonged at Gethsemani. Fox permitted Merton to continue his writing, Merton now having gained substantial recognition outside the monastery. On December 21 Merton was ordained as a [[subdeacon]]. From 1948 on, Merton identified himself as an [[anarchist]].<ref name="Labrie 2001 p. 207">{{cite book | last=Labrie | first=R. | title=Thomas Merton and the Inclusive Imagination | publisher=University of Missouri Press | year=2001 | isbn=978-0-8262-6279-0 | url=https://archive.org/details/thomasmertonincl00labr | url-access=registration | access-date=May 7, 2017 | page=[https://archive.org/details/thomasmertonincl00labr/page/207 207]}}</ref>

On January 5, 1949, Merton took a train to [[Louisville]] and applied for American citizenship. Published that year were ''Seeds of Contemplation'', ''The Tears of Blind Lions'', ''The Waters of Siloe'',<ref>Lekai claims that Siloe was Merton's "only truly historical work." Lekai, Louis (1978). "Thomas Merton - the Historian?". Cistercian Studies. 13 (4): 387.</ref> and the British edition of ''The Seven Storey Mountain'' under the title ''Elected Silence''. On March 19, Merton became a deacon in the order, and on May 26 ([[Ascension Thursday]]) he was ordained a priest, saying his first Mass the following day. In June, the monastery celebrated its [[centenary]], for which Merton authored the book ''Gethsemani Magnificat'' in commemoration. In November, Merton started teaching [[mystical theology]] to novices at Gethsemani, a duty he greatly enjoyed. By this time Merton was a huge success outside the monastery, ''The Seven Storey Mountain'' having sold over 150,000 copies. It is on ''[[National Review]]''{{-'}}s list of the 100 best nonfiction books of the twentieth century.<ref>[http://www.nationalreview.com/articles/215718/non-fiction-100 The 100 best non-fiction books of the century] {{Webarchive|url=https://web.archive.org/web/20150215165349/http://www.nationalreview.com/articles/215718/non-fiction-100|date=February 15, 2015}}, [[National Review]]</ref>

In this particularly prolific period of his life, Merton is believed to have been suffering from [[loneliness]] and [[Psychological stress|stress]]. One incident indicative of this is his drive with the monastery's jeep, acting in a possibly [[mania|manic]] state, during which he almost caused a head-on collision.<ref>Waldron, Robert G. (2014). ''The Wounded Heart of Thomas Merton''. [[Paulist Press]]. p. 56. {{ISBN|978-0809146840}}.</ref>

In 1953 he published a journal of monastery life titled ''The Sign of Jonas''. Merton became well known for his dialogues with other faiths and his non-violent stand during the [[race riot]]s and [[Vietnam War]] of the 1960s. By this time, he had adopted a broadly human viewpoint, concerned about issues like peace, racial tolerance, and social equality. In a letter to Nicaraguan liberation theologian [[Ernesto Cardenal]] (who had entered Gethsemani but left in 1959 to study theology in Mexico), Merton wrote: "The world is full of great criminals with enormous power, and they are in a death struggle with each other. It is a huge gang battle, using well-meaning lawyers and policemen and clergymen as their front, controlling papers, means of communication, and enrolling everybody in their armies."<ref>Letter, November 17, 1962, quoted in [[Monica Furlong]]'s ''Merton: a Biography'' p. 263.</ref> He developed a personal radicalism which was political but not overtly sympathetic to Marxism, even though his Cistercian critic [[Louis Lekai]] identified Merton's "adherence to Marxian slogans."<ref>{{Cite journal |last=Lekai |first=Louis |date=1978 |title=Thomas Merton - the Historian? |journal=Cistercian Studies |volume=13 |issue=4 |pages=384–386 |quote=he had recourse to worn-out clichés (borrowed mostly from Marx), or quoted traditionally accepted views without attempting to look more deeply into the subject.}}</ref> Merton was above all devoted to non-violence. He regarded his viewpoint as based on "simplicity" and expressed it as a Christian sensibility. His ''New Seeds of Contemplation'' was published in 1961.

Merton finally achieved the solitude he had long desired while living in a [[Hermitage (religious retreat)|hermitage]] on the monastery grounds in 1965. Over the years he had occasional battles with some of his [[abbot]]s about not being allowed out of the monastery despite his international reputation and voluminous correspondence with many well-known figures of the day.

At the end of 1968, the new abbot, Flavian Burns, allowed him to undertake a tour of Asia, during which he met the [[Tenzin Gyatso|Dalai Lama]] in India on three occasions, and also the [[Tibetan Buddhist]] [[Dzogchen]] master [[Chatral Rinpoche]], followed by a solitary retreat near [[Darjeeling]], India. In Darjeeling, he befriended [[Tsewang Yishey Pemba]], a prominent member of the Tibetan community.<ref>{{cite book |last= Merton |first= Thomas |title= The Asian Journal of Thomas Merton |publisher= [[New Directions Publishing|New Directions]] |date= February 1975 |isbn= 0-8112-0570-3 |url-access= registration |url= https://archive.org/details/isbn_0811205703 }}</ref> Then, in what was to be his final letter, he noted, "In my contacts with these new friends, I also feel a consolation in my own faith in Christ and in his dwelling presence. I hope and believe he may be present in the hearts of all of us."<ref>{{cite magazine |title=Religion: Mystic's Last Journey |url=http://www.time.com/time/magazine/article/0,9171,904007,00.html |archive-url=https://web.archive.org/web/20081214065625/http://www.time.com/time/magazine/article/0,9171,904007,00.html |url-status=dead |archive-date=December 14, 2008 |date=August 6, 1973 |magazine=[[TIME]] | access-date=May 25, 2010}}</ref>

Merton's role as a writer is explored in novelist [[Mary Gordon (writer)|Mary Gordon]]'s ''On Merton'' (2019).<ref>{{cite book | url=https://www.shambhala.com/thomas-merton.html | title=On Merton | publisher=[[Shambhala Publications]] | author=Gordon, Mary | year=2019 | isbn=978-1-6118-0337-2 | access-date=February 9, 2019 | archive-date=August 8, 2019 | archive-url=https://web.archive.org/web/20190808053757/https://www.shambhala.com/thomas-merton.html | url-status=dead }}</ref>

==Personal life ==
[[File:Thomas Merton (Abbey of Gethsemani Gravesite).jpg|thumb|upright|The grave of Thomas Merton. His grave marker reads "Fr. Louis Merton, died Dec. 10, 1968".]]
According to ''The Seven Storey Mountain'', the youthful Merton loved [[jazz]], but by the time he began his first teaching job he had forsaken all but peaceful music. Later in life, whenever he was permitted to leave Gethsemani for medical or monastic reasons, he would catch what live jazz he could, mainly in Louisville or New York.

In April 1966, Merton underwent surgery to treat debilitating back pain. While recuperating in a Louisville hospital, he fell in love with Margie Smith,<ref name=mr>{{cite news |title=Book on monk Thomas Merton's love affair stirs debate |url=http://usatoday30.usatoday.com/news/religion/2009-12-23-Merton23_st_N.htm |date=December 23, 2009 |newspaper=[[USA Today]] |access-date=December 16, 2012 |archive-date=January 27, 2013 |archive-url=https://web.archive.org/web/20130127013403/http://usatoday30.usatoday.com/news/religion/2009-12-23-Merton23_st_N.htm |url-status=live }}</ref> a student nurse assigned to his care. (He referred to her in his diary as "M.") He wrote poems to her and reflected on the relationship in "A Midsummer Diary for M." Merton struggled to maintain his vows while being deeply in love. It is not known if he ever consummated the relationship.<ref group="note">This issue is discussed in detail in {{cite book |title=Beneath The Mask of Holiness|last=Shaw |first=Mark |year=2009 |publisher=Palgrave Macmillan |isbn=978-0-230-61653-0 }}

In ''Learning to Love'', Merton's diary entries discuss his various meetings with Smith. In several cases he expressly denies sexual consummation, e.g. p. 52. On June 11, 1966, Merton arranged to 'borrow' the Louisville office of his psychologist, Dr. James Wygal, to get together with Smith, see p. 81. The diary entry for that day notes that they had a bottle of champagne. A parenthetical with dots at that point in the narrative indicates that further details regarding this meeting were not published in ''Learning to Love.'' In the June 14 entry, Merton notes that he had found out the night before that a brother at the abbey had overheard one of his phone conversations with Smith and had reported it to Dom James, Abbot of Gethsemani. Merton wondered which phone conversation had been monitored, saying that one he had the morning following his meeting with Smith at Wygal's office would be "the worst!!", see p. 82. Merton's June 14 entry note his discussions with Abbot James on this matter, and his intent to follow the Abbot's instruction to end his romantic relationship with M. In his entry for July 12, 1966, Merton says regarding Smith, 
<blockquote>"Yet there is no question I love her deeply&nbsp;... I keep remembering her body, her nakedness, the day at Wygal's, and it haunts me&nbsp;... I could have been enslaved to the need for her body after all. It is a good thing I called it off [i.e., a proposed visit by Smith to Gethsemani to speak with Merton there following their break-up]." See p. 94.</blockquote>

''Learning to Love'' reveals that Merton remained in contact with Marge after his July 12, 1966 entry (p.94) and after he recommitted himself to his vows (p. 110). He saw her again on July 16, 1966, and wrote: 
<blockquote>She says she thinks of me all the time (as I do of her) and her only fear is that being apart and not having news of each other, we may gradually cease to believe that we are loved, that the other's love for us goes on and is real. As I kissed her she kept saying, 'I am happy, I am at peace now.' And so was I" (p. 97).</blockquote> Despite good intentions, he continued to contact her by phone when he left the monastery grounds. He wrote on January 18, 1967, that "last week" he and two friends "drank some beer under the loblollies at the lake—should not have gone to Bardstown and Willett's in the evening. Conscience stricken for this the next day. Called M. from filling station outside Bardstown. Both glad" (p. 186).</ref>

==Death==
On December 10, 1968, Merton was at a [[Thai Red Cross Society|Red Cross]] retreat facility named {{transliteration|th|Sawang Khaniwat}} ({{langx|th|สวางคนิวาส}}) in [[Samut Prakan]], a province near [[Bangkok]], Thailand, attending a monastic conference.<ref>{{cite book|first=Jim|last=Forest|author-link=Jim Forest|year=1991|title=Living with Wisdom: A Life of Thomas Merton|url=https://archive.org/details/livingwithwisdom00fore/page/210/mode/2up|location=Maryknoll, New York|publisher=Orbis Books|page=211|isbn=0-88344-755-X|lccn=91-21922}}</ref><ref>{{cite book|editor-first=John|editor-last=Moffitt|year=1970|title=A New Charter For Monasticism|url=https://archive.org/details/newcharterformon00meet/page/334/mode/2up|location=Notre Dame, Indiana|publisher=University of Notre Dame Press|page=334|lccn=70-122049}}</ref><ref>{{cite web|first=Netiwit|last=Chotiphatphaisal|author-link=Netiwit Chotiphatphaisal|date=July 8, 2022|title=Petition in support of Thomas Merton Memorial in Thailand|url=https://netiwit.com/petition-in-support-of-thomas-merton-memorial-in-thailand/|website=Netiwit.com|archive-url=https://web.archive.org/web/20220709050225/https://netiwit.com/petition-in-support-of-thomas-merton-memorial-in-thailand/|archive-date=July 9, 2022|url-status=live}}</ref> After giving a talk at the morning session, he was found dead later in the afternoon in the room of his cottage, lying on his back with a standing fan having fallen and lying across his body. A police test revealed that a "defective electric cord was installed inside its stand. ... The flow of electricity was strong enough to cause the death of a person if he touched the metal part."<ref>{{cite book|first=Jim|last=Forest|author-link=Jim Forest|year=1991|title=Living with Wisdom: A Life of Thomas Merton|url=https://archive.org/details/livingwithwisdom00fore/page/210/mode/2up|location=Maryknoll, New York|publisher=Orbis Books|pages=214–215|isbn=0-88344-755-X|lccn=91-21922}}</ref> His associate, Jean Leclercq, stated: "In all probability the death of Thomas Merton was due in part to heart failure, in part to an electric shock."<ref>{{cite web|url=http://monasticdialog.com/a.php?id=873 |title=Monastic Interreligious Dialogue – Final Memories of Thomas Merton |date=December 12, 2008 |archive-url=https://web.archive.org/web/20081212155450/http://monasticdialog.com/a.php?id=873 |archive-date=December 12, 2008 }}</ref> Since there was no [[autopsy]], there was no suitable explanation for the wound in the back of Merton's head, "which had bled considerably."<ref>Michael Mott, ''The Seven Mountains of Thomas Merton'', pp. 567–568.</ref> Arriving from the cottage next to Merton's, the Primate of the Benedictine order and presiding officer of the conference, [[Rembert Weakland]], [[last rites|anointed]] Merton.<ref>{{cite book|last=Weakland|first=Rembert|title=A Pilgrim in a Pilgrim Church|year=2009|publisher=Wm. B. Eerdmans Publishing|page=166|isbn=9780802863829|url=https://books.google.com/books?id=_O9SSZk7SVUC&pg=PA166}}</ref>

His body was flown back to the United States on board a US military aircraft returning from Vietnam. He was buried at Gethsemani Abbey.

The Spring 2024 issue of ''[[The Catholic Historical Review]]'' published "The Official Thai Reports on Thomas Merton's Death". The official cause of death was a natural cause, "sudden heart failure" and not "accidental electrocution." The police report states that Merton was dead before he came into contact with a faulty fan that was found lying across his body.<ref>{{cite book|last=Turley & Martin|title=Catholic Historical Review|date=Spring 2024|volume=110|issue=2|pages=384–396|publisher=Catholic University of America Press|url=https://muse.jhu.edu/pub/16/article/928001|archive-date=June 30, 2024|access-date=June 2, 2024|archive-url=https://web.archive.org/web/20240630213832/https://muse.jhu.edu/pub/16/article/928001|url-status=live}}</ref>

==Spirituality beyond Catholicism==
===Eastern religions===
Merton was first exposed to and became interested in [[Eastern religions]] when he read [[Aldous Huxley]]'s ''[[Ends and Means]]'' in 1937, the year before his conversion to [[Catholicism]].<ref>''Solitary Explorer: Thomas Merton's Transforming Journey'' p.100.</ref> Throughout his life, he studied [[Buddhism]], [[Confucianism]], [[Taoism]], [[Hinduism]], [[Sikhism]], [[Jainism]], and [[Sufism]] in addition to his academic and monastic studies.<ref>{{Cite web|url=https://www.lighthousetrailsresearch.com/merton.htm|title=Thomas Merton|website=lighthousetrailsresearch.com|access-date=May 31, 2024|archive-date=February 27, 2024|archive-url=https://web.archive.org/web/20240227173425/https://lighthousetrailsresearch.com/merton.htm|url-status=live}}</ref>

While Merton was not interested in what these traditions had to offer as doctrines and institutions, he was interested in what each said of the depth of human experience. He believed that for the most part, Christianity had forsaken its mystical tradition in favor of [[Cartesian dualism|Cartesian]] emphasis on "the reification of concepts, idolization of the reflexive consciousness, flight from being into verbalism, mathematics, and rationalization."<ref>''Conjectures of a Guilty Bystander'' p. 285.</ref>

Of all of the Eastern traditions, Merton wrote most about [[Zen]]. Having studied the [[Desert Fathers]] and other Christian mystics, he found parallels between the language of Christian mystics and Zen philosophy.<ref name="Solitary Explorer p.105"/>

In 1959, Merton began a dialogue with [[D.&nbsp;T. Suzuki]] which was published nearly ten years later in Merton's ''Zen and the Birds of Appetite'' as "Wisdom in Emptiness". Merton wrote then that "any attempt to handle Zen in theological language is bound to miss the point," calling his final statements "an example of how not to approach Zen."<ref>''Zen and the Birds of Appetite'' p. 139.</ref> Merton struggled to reconcile the Western and Christian impulse to catalog and put into words with the ideas of Christian [[apophatic theology]] and the unspeakable nature of the Zen experience. Zhong Fushi mentions having met Merton, who allegedly said to him  '''“'''Zen, is a way of perceiving the substantial reality of all things—their goodness, their beauty, and their oneness (ichinyo). Zhong interpreted this as Merton aligning Zen Buddhism with an enlightenment of the Aristotelean-Thomistic transcendentals common to everything that has or is or will exist.<ref>{{Cite journal |last=Fashi |first=Zhong |date=2024-01-01 |title=The Zen Letters |url=https://www.academia.edu/125077462 |journal=Private |archive-date=December 3, 2024 |access-date=October 29, 2024 |archive-url=https://web.archive.org/web/20241203181755/https://www.academia.edu/125077462 |url-status=live }}</ref>

In keeping with his idea that non-Christian faiths had much to offer Christianity in experience and perspective and little or nothing in terms of doctrine, Merton distinguished between Zen Buddhism, an expression of history and culture, and Zen.<ref name="Solitary Explorer p.105">''Solitary Explorer: Thomas Merton's Transforming Journey'' p. 105.</ref> By Zen, Merton meant something not bound by culture, religion or belief. Merton was influenced by Aelred Graham's book ''Zen Catholicism'' of 1963.<ref>''Solitary Explorer: Thomas Merton's Transforming Journey'' p. 106.</ref><ref group="note">"Can a philosophy of life which originated in India centuries before Christ—still accepted as valid, in one or other of its many variants, by several hundred millions of our contemporaries—be of service to Catholics, or those interested in Catholicism, in elucidating certain aspects of the Church's own message? The possibility cannot be ruled out. To the point is [[St. Ambrose|St.{{space|thin}}Ambrose]]'s well-known dictum, endorsed by [[St. Thomas Aquinas|St.{{space|thin}}Thomas Aquinas]], being a gloss on {{bibleverse-lb|1|Corinthians|12:3|KJV}}, 'All that is true, ''by whomsoever it has been said'', is from the Holy Ghost.{{' "}} {{cite book |last=Graham |first=Aelred |title=Zen Catholicism: A Suggestion |url=https://books.google.com/books?id=nnzXAAAAMAAJ |date=1963 |location=San Diego, CA |publisher=Harcourt, Brace & World |series=Harvest book |volume=118 |page=10 |oclc=646509643 |access-date=July 20, 2019 |archive-date=January 26, 2021 |archive-url=https://web.archive.org/web/20210126021327/https://books.google.com/books?id=nnzXAAAAMAAJ |url-status=live }}</ref>

===American Indian spirituality===
Merton also explored [[Native Americans in the United States|American Indian]] spirituality. He wrote a series of articles on American Indian history and spirituality for ''The Catholic Worker'', ''The Center Magazine'', ''Theoria to Theory'', and ''Unicorn Journal''.<ref>{{cite book|last=Merton|first=Thomas|title=Ishi Means Man|year=1976|publisher=Unicorn Press|url=http://merton.org/Research/Manuscripts/manu.aspx?id=3921|access-date=September 25, 2015|archive-date=September 26, 2015|archive-url=https://web.archive.org/web/20150926000451/http://merton.org/Research/Manuscripts/manu.aspx?id=3921|url-status=live}}</ref> He explored themes such as American Indian [[fasting]]<ref>{{cite book|last=Merton|first=Thomas|title=Ishi Means Man|year=1976|publisher=Unicorn Press|page=17|url=http://merton.org/Research/Manuscripts/manu.aspx?id=3921|access-date=September 25, 2015|archive-date=September 26, 2015|archive-url=https://web.archive.org/web/20150926000451/http://merton.org/Research/Manuscripts/manu.aspx?id=3921|url-status=live}}</ref> and [[missionary]] work.<ref>{{cite book|last=Merton|first=Thomas|title=Ishi Means Man|year=1976|publisher=Unicorn Press|page=37|url=http://merton.org/Research/Manuscripts/manu.aspx?id=3921|access-date=September 25, 2015|archive-date=September 26, 2015|archive-url=https://web.archive.org/web/20150926000451/http://merton.org/Research/Manuscripts/manu.aspx?id=3921|url-status=live}}</ref>

==Legacy==
[[File:Thomas merton sign.jpg|thumbnail|Marker commemorating Thomas Merton in Louisville, Kentucky]]
Merton's influence has grown since his death, and he is widely recognized as an important 20th-century Catholic [[mysticism|mystic]] and thinker. Interest in his work contributed to a rise in spiritual exploration beginning in the 1960s and 1970s in the United States. Merton's letters and diaries reveal the intensity with which their author focused on social justice issues, including the civil rights movement and [[Proliferation of nuclear weapons|proliferation of nuclear arms]].<ref>{{cite journal| last=Farrell| first=James J.| title=Thomas Merton and the Religion of the Bomb| url=https://www.jstor.org/stable/1123966| journal=Religion and American Culture| publisher=University of California Press| date=1995| volume=5| number=1| pages=77–98| doi=10.2307/1123966| jstor=1123966| s2cid=170922796| access-date=July 7, 2021| archive-date=July 9, 2021| archive-url=https://web.archive.org/web/20210709235612/https://www.jstor.org/stable/1123966| url-status=live| url-access=subscription}}</ref> He had prohibited their publication for 25 years after his death. Publication raised new interest in Merton's life.<ref>{{cite journal|last= Pearson|first= Paul M.|title= Thomas Merton, Archivist : Preserving His Own Memory|url= https://www.jstor.org/stable/25154852|journal= Memory and History|publisher= Catholic University of America Press|date= 2003|volume= 21|number= 2|pages= 47–62|jstor= 25154852|access-date= July 7, 2021|archive-date= July 9, 2021|archive-url= https://web.archive.org/web/20210709224943/https://www.jstor.org/stable/25154852|url-status= live}}</ref>

The [[Abbey of Gethsemani]] benefits from the royalties of Merton's writing.<ref>{{cite news |author=[[Robert Giroux]] |title=Thomas Merton's Durable Mountain |url=https://www.nytimes.com/books/98/10/11/bookend/bookend.html |newspaper=The New York Times |date=October 11, 1998 |access-date=February 20, 2017 |archive-date=March 1, 2018 |archive-url=https://web.archive.org/web/20180301092208/http://www.nytimes.com/books/98/10/11/bookend/bookend.html |url-status=live }}</ref> In addition, his writings attracted much interest in Catholic practice and thought, and in the [[Trappists|Trappist]] vocation.

In recognition of Merton's close association with [[Bellarmine University]], the university established an official repository for Merton's archives at the [[Thomas Merton Center (Louisville)|Thomas Merton Center]] on the Bellarmine campus in [[Louisville, Kentucky]].<ref>{{Cite web|date=November 11, 2012|title=Merton Center in Louisville|url=https://www.ncronline.org/blogs/ncr-today/merton-center-louisville|access-date=June 2, 2020|website=National Catholic Reporter|language=en|archive-date=October 24, 2020|archive-url=https://web.archive.org/web/20201024231703/https://www.ncronline.org/blogs/ncr-today/merton-center-louisville|url-status=live}}</ref>

The [[Thomas Merton Award]], a peace prize, has been awarded since 1972 by the [[Thomas Merton Center for Peace and Social Justice]] in [[Pittsburgh]], Pennsylvania.<ref>{{Cite web|title=Thomas Merton Award goes to climate change activist|url=https://www.post-gazette.com/local/city/2013/11/05/Thomas-Merton-Award-goes-to-climate-change-activist/stories/201311050133|access-date=June 2, 2020|website=Pittsburgh Post-Gazette|language=en|archive-date=August 12, 2020|archive-url=https://web.archive.org/web/20200812121514/https://www.post-gazette.com/local/city/2013/11/05/Thomas-Merton-Award-goes-to-climate-change-activist/stories/201311050133|url-status=live}}</ref>

In tribute to the centennial of Merton's birth, The Festival of Faiths in Louisville in 2015 honored his life and work with ''Sacred Journey’s the Legacy of Thomas Merton''.<ref>{{Cite web|last=Elson|first=Martha|title=20th Festival of Faiths honors Merton|url=https://www.courier-journal.com/story/news/local/2015/05/11/festival-faiths-examine-sacred-journeys/27132373/|access-date=June 2, 2020|website=The Courier-Journal|language=en|archive-date=May 31, 2024|archive-url=https://web.archive.org/web/20240531065641/https://www.courier-journal.com/story/news/local/2015/05/11/festival-faiths-examine-sacred-journeys/27132373/|url-status=live}}</ref>

An annual lecture in his name is given at his alma mater, [[Columbia University]] in which the Columbia chaplaincy invites a prominent Catholic to speak.<ref>{{Cite web|title=Columbia250 Celebrates Colmbians Ahead of Their Time|url=https://c250.columbia.edu/c250_celebrates/remarkable_columbians/thomas_merton.html|access-date=July 6, 2021|website=Columbia University|language=en|archive-date=June 12, 2021|archive-url=https://web.archive.org/web/20210612071737/http://www.c250.columbia.edu/c250_celebrates/remarkable_columbians/thomas_merton.html|url-status=live}}</ref>

The campus ministry building at [[St. Bonaventure University]], the school where Merton taught English briefly between graduating from Columbia University with his M.A. in English and entering the Trappist order, is named after him. St. Bonaventure University also holds an important repository of Merton materials worldwide.<ref>{{cite web| url = http://web.sbu.edu/friedsam/archives/mertonweb/index.html| title = index1| archive-url = https://web.archive.org/web/20130511215042/http://web.sbu.edu/friedsam/archives/mertonweb/index.html| archive-date = May 11, 2013}}</ref>

[[Bishop Marrocco/Thomas Merton Catholic Secondary School]] in downtown [[Toronto, Ontario]], Canada, which was formerly named St. Joseph's Commercial and was founded by the Sisters of St. Joseph, is named in part after him.<ref>{{Cite web|last1=Robert|first1=Grip|last2=Gary|first2=Young|title=Two Merton Schools|url=http://merton.org/ITMS/Seasonal/16/16-1Grip-MertonHigh.pdf|access-date=July 6, 2021|website=merton.org|language=en|archive-date=July 9, 2021|archive-url=https://web.archive.org/web/20210709190141/http://merton.org/ITMS/Seasonal/16/16-1Grip-MertonHigh.pdf|url-status=live}}</ref>

Some of Merton's manuscripts that include correspondence with his superiors are located in the library of the Monastery of the Holy Spirit in [[Conyers, Georgia]]. [[Antony Theodore]] has provided details of his encounters with Asian spiritual leaders and the influence of [[Confucianism]], [[Taoism]], [[Zen Buddhism]] and [[Hinduism]] on Merton's mysticism and philosophy of contemplation.<ref>{{cite book | first= Antony | last= Theodore | date= January 1, 1993 | title= Thomas Merton's Mystical Quest for Union with God | pages= 88–92 | oclc= 30320691 }}</ref>

Merton was one of four Americans mentioned by [[Pope Francis]] in his speech to a joint meeting of the [[United States Congress]] on September 24, 2015. Francis said, "Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions."<ref>{{cite web | url= https://www.vatican.va/content/francesco/en/speeches/2015/september/documents/papa-francesco_20150924_usa-us-congress.html | date= September 24, 2015 | access-date= September 24, 2015 | title= Address of the Holy Father | website= The Vatican | archive-date= September 25, 2015 | archive-url= https://web.archive.org/web/20150925134238/http://w2.vatican.va/content/francesco/en/speeches/2015/september/documents/papa-francesco_20150924_usa-us-congress.html | url-status= live }}</ref>

In 2023, Columbia University opened the Thomas Merton Institute for Catholic Life at the [[Church of Notre Dame (New York City)|Church of Notre Dame]].<ref>{{Cite web |last=Vance |first=Shea |title=Columbia Catholic Ministry opens University's first Catholic center – Columbia Spectator |url=https://www.columbiaspectator.com/news/2023/02/13/columbia-catholic-ministry-opens-universitys-first-catholic-center/ |access-date=April 1, 2023 |website=Columbia Daily Spectator |archive-date=April 1, 2023 |archive-url=https://web.archive.org/web/20230401194504/https://www.columbiaspectator.com/news/2023/02/13/columbia-catholic-ministry-opens-universitys-first-catholic-center/ |url-status=live }}</ref><ref>{{Cite web |date=February 16, 2023 |title=Columbia University gets its own Catholic center |url=https://aleteia.org/2023/02/16/columbia-university-gets-its-own-catholic-center/ |access-date=April 1, 2023 |website=Aleteia — Catholic Spirituality, Lifestyle, World News, and Culture |language=en |archive-date=April 1, 2023 |archive-url=https://web.archive.org/web/20230401194425/https://aleteia.org/2023/02/16/columbia-university-gets-its-own-catholic-center/ |url-status=live }}</ref>

==In popular culture==
Merton's life was the subject of ''The Glory of the World'', a play by [[Charles L. Mee]]. [[Roy Cockrum]], a former monk who won the Powerball lottery in 2014, helped finance the production of the play in New York. Prior to New York the play was shown in Louisville, Kentucky.<ref>{{cite web | url=https://www.npr.org/2016/01/16/463081186/glory-of-the-world-is-more-wacky-birthday-party-than-traditional-play | title='Glory Of The World' Is More Wacky Birthday Party Than Traditional Play | publisher=[[NPR]].org | date=January 16, 2016 | author=Lunden, Jeff | access-date=April 4, 2018 | archive-date=November 16, 2018 | archive-url=https://web.archive.org/web/20181116072030/https://www.npr.org/2016/01/16/463081186/glory-of-the-world-is-more-wacky-birthday-party-than-traditional-play | url-status=live }}</ref>

In the 2017 movie ''[[First Reformed]]'', written and directed by [[Paul Schrader]], [[Ethan Hawke]]'s character (a middle-aged [[Protestantism in the United States|Protestant]] minister) is influenced by Merton's work.<ref>{{Cite news|url=https://www.chicagoreader.com/chicago/first-reformed-paul-schrader-ethan-hawke/Content?oid=48718475|title=Paul Schrader's First Reformed finds pride at the root of despair|last=Jones|first=J.R.|work=Chicago Reader|access-date=June 12, 2018|language=en|archive-date=June 12, 2018|archive-url=https://web.archive.org/web/20180612142518/https://www.chicagoreader.com/chicago/first-reformed-paul-schrader-ethan-hawke/Content?oid=48718475|url-status=live}}</ref>

==See also==
* [[List of works about Thomas Merton]]
* [[Thomas Merton bibliography]]

==Notes==
{{Reflist|group=note}}

==References==
{{Reflist}}

==Further reading==
{{refbegin|2}}
* 2022 – Smelcer, John, ''Enacting Love: How Thomas Merton Died for Peace'' (2022), Naciketas Press, {{ISBN|978-1952232671}}
* 2021 – Hillis, Gregory K., ''Man of Dialogue: Thomas Merton's Catholic Vision'' (2021), Liturgical Press, {{ISBN|978-0814684603}}
* 2021 – Sweeney, Jon M., ''Thomas Merton: An Introduction to His Life, Teachings, and Practices'' (2021), Essentials, {{ISBN|978-1250250483}}
* 2019 – Gordon, Mary, ''On Merton'' (2019), Shambhala Publications, {{ISBN|978-1611803372}}
* 2017 – Merton, Thomas and Paul M. Pearson. ''Beholding Paradise: The Photographs of Thomas Merton.'' Paulist Press.
* 2015 – Lipsey, Roger. ''Make Peace before the Sun Goes Down: The Long Encounter of Thomas Merton and His Abbot, James Fox''. Boulder, CO. Shambhala Publications {{ISBN|978-1611802252}}
* 2014 – Shaw, Jeffrey M. ''Illusions of Freedom: Thomas Merton and Jacques Ellul on Technology and the Human Condition''. Eugene, OR: Wipf and Stock. {{ISBN|978-1625640581}}.
* 2014 – [[Daniel Horan|Horan, Daniel]]. ''The Franciscan Heart of Thomas Merton: A New Look at the Spiritual Inspiration of His Life, Thought, and Writing'' Notre Dame: Ave Maria Press. (2014). {{ISBN| 978-1594714221}}
* 2008 – Graham, Terry, {{Cite web |url=http://www.nimatullahi.org/journal/merton |title=''The Strange Subject – Thomas Merton's Views on Sufism'' |access-date=October 24, 2008 |archive-date=June 20, 2010 |archive-url=https://web.archive.org/web/20100620031416/http://www.nimatullahi.org/journal/merton |url-status=dead }}, 2008, ''SUFI: a journal of Sufism'', Issue 30.
* 2007 – [[Kathleen Deignan|Deignan, Kathleen]], ''A Book of Hours: At Prayer With Thomas Merton'' (2007), Sorin Books, {{ISBN|1-933495-05-7}}.
* 2006 – Weis, Monica, Paul M. Pearson, Kathleen P. Deignan, ''Beyond the Shadow and the Disguise: Three Essays on Thomas Merton'' (2006), The Thomas Merton Society of Great Britain and Ireland, {{ISBN|0-9551571-1-0}}.
* 2003 – Merton, Thomas, Kathleen Deignan Ed., John Giuliani, [[Thomas Berry]], ''When The Trees Say Nothing'' (2003), Sorin Books, {{ISBN|1-893732-60-6}}.
* 2002 – Shannon, William H., Christine M. Bochen, Patrick F. O'Connell ''The Thomas Merton Encyclopedia'' (2002), Orbis Books, {{ISBN|1-57075-426-8}}.
* 1997 – Merton, Thomas, "Learning to Love", ''The Journals of Thomas Merton, Volume Six 1966–1967''(1997), {{ISBN|0-06-065485-6}}. (see notes for page numbers)
* 1993 – [[Antony Theodore|Theodore, Antony]], ''Thomas Merton's Mystical Quest for Union with God'' (1993), Ventura Verlaghaus, {{ISBN|978-38-809676-3-2}}
* 1992 – Shannon, William H., ''Silent Lamp: The Thomas Merton Story'' (1992), The Crossroad Publishing Company, {{ISBN|0-8245-1281-2}}, biography.
* 1991 – Forest, Jim, ''Living With Wisdom: A Life of Thomas Merton (revised edition)'' (2008), Orbis Books, {{ISBN|978-1-57075-754-9}}, illustrated biography.
* 1984 – Mott, Michael, ''The Seven Mountains of Thomas Merton'' (1984), Harvest Books 1993: {{ISBN|0-15-680681-9}}, authorized biography.
* 1978 – Merton, Thomas, ''The Seven Storey Mountain'' (1978), A Harvest/HBJ Book, {{ISBN|0-15-680679-7}}. (see notes for page numbers)
<!--{{cite book|author1=Andreas Schuele|author2=Günter Thomas|title=Who Is Jesus Christ for Us Today?: Pathways to Contemporary Christology|url=https://books.google.com/books?id=_V0uyIGbxGgC&pg=PA90|year=2009|publisher=Westminster John Knox Press|isbn=978-0-664-23339-6|pages=90}}-->
{{refend}}

==External links==
{{sister project links|d=Q335011|c=category:Thomas Merton|n=no|b=no|v=no|voy=no|m=no|mw=no|wikt=no|s=no|species=no}}
* [https://findingaids.library.columbia.edu/ead/nnc-rb/ldpd_4079099/ Finding aid to the Thomas Merton papers at Columbia University] [https://library.columbia.edu/libraries/rbml.html.html Rare Book & Manuscript Library]
* [http://archives.sbu.edu/Merton_Site/index.html Thomas Merton Archives at St. Bonaventure University]
* [https://merton.org The Thomas Merton Center at Bellarmine University]

{{History of Catholic theology}}
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[[Category:Columbia College, Columbia University alumni]]
[[Category:Columbia Graduate School of Arts and Sciences alumni]]
[[Category:Converts to Roman Catholicism from Anglicanism]]
[[Category:Ecofeminists]]
[[Category:French emigrants to the United States]]
[[Category:French people of American descent]]
[[Category:French people of New Zealand descent]]
[[Category:People educated at Oakham School]]
[[Category:People from Nelson County, Kentucky]]
[[Category:People from Pyrénées-Orientales]]
[[Category:Poet priests]]
[[Category:Roman Catholic mystics]]
[[Category:Scholars of the Desert Fathers]]
[[Category:St. Bonaventure University faculty]]
[[Category:Trappists]]
[[Category:Venerated Catholics by Pope Francis]]
[[Category:Writers from Kentucky]]