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		<id>https://wiki.sarg.dev/index.php?title=Patera&amp;diff=181331&amp;oldid=prev</id>
		<title>imported&gt;Dmoore5556: /* See also */ capitalization and wikilink</title>
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		<updated>2025-08-02T02:57:31Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;See also: &lt;/span&gt; capitalization and wikilink&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Short description|Ritual bowl for libation}}&lt;br /&gt;
{{Italic title}} &lt;br /&gt;
{{other uses}}&lt;br /&gt;
[[File:Armazişkevi tabağı.jpg|thumb|&amp;#039;&amp;#039;Patera&amp;#039;&amp;#039; from [[Georgia (country)|Georgia]], likely depicting [[Fortuna]] (2nd century AD,&amp;lt;ref&amp;gt;[https://commons.wikimedia.org/wiki/File:Simon_Janashia_Museum_of_Georgia_122.jpg Simon Janashia Museum of Georgia 122.jpg]&amp;lt;/ref&amp;gt; [[Georgian National Museum]])]]&lt;br /&gt;
In the [[material culture]] of [[classical antiquity]], a &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;patera&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; ({{IPA|la|ˈpatɛra}}) or &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;phiale&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; ({{Langx|grc|φιάλη}} {{IPA|grc|pʰi.á.lɛː|}})&amp;lt;ref&amp;gt;There is no meaningful distinction between the two terms: Nancy Thompson de Grummond and Erika Simon, &amp;#039;&amp;#039;[https://books.google.com/books?id=hQtbJyFCd40C&amp;amp;pg=PA171&amp;amp;dq=patera The Religion of the Etruscans]&amp;#039;&amp;#039; (University of Texas Press, 2006), p. 171; Gocha R. Tsetskhladze, &amp;#039;&amp;#039;[https://books.google.com/books?id=HTSeiXqGKBwC&amp;amp;pg=PA239&amp;amp;dq=patera North Pontic Archaeology: Recent Discoveries and Studies]&amp;#039;&amp;#039; (Brill, 2001), p. 239; Rabun Taylor, &amp;#039;&amp;#039;[https://books.google.com/books?id=rCKm0OnZr0kC&amp;amp;pg=PA104&amp;amp;dq=patera The Moral Mirror of Roman Art]&amp;#039;&amp;#039; (Cambridge University Press, 2008), p. 104, 269; Rebecca Miller Ammerma, &amp;#039;&amp;#039;[https://books.google.com/books?id=sqaKaLkSz94C&amp;amp;pg=PA64&amp;amp;dq=patera The Sanctuary of Santa Venera at Paestum]&amp;#039;&amp;#039; (University of Michigan Press, 2002), pp. 64, 66.&amp;lt;/ref&amp;gt; is a shallow ceramic or metal [[libation]] bowl. It often has a bulbous indentation (&amp;#039;&amp;#039;[[omphalos]]&amp;#039;&amp;#039;, &amp;quot;belly button&amp;quot;) in the center underside to facilitate holding it, in which case it is sometimes called a &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;mesomphalic phiale&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;. It typically has no handles, and no feet.&lt;br /&gt;
&lt;br /&gt;
Although the two terms may be used interchangeably, particularly in the context of [[Etruscan culture]], &amp;#039;&amp;#039;phiale&amp;#039;&amp;#039; is more common in reference to Greek forms, and &amp;#039;&amp;#039;patera&amp;#039;&amp;#039; in Roman settings.&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Patera&amp;#039;&amp;#039; is not to be confused with the Greek ({{Lang|el|Πατέρας}}) {{Lang|el-Latn|Patéras}} or Father.&amp;lt;/ref&amp;gt; The form should be distinguished from a drinking cup with handles, and often a stem, of which the most common type is called a &amp;#039;&amp;#039;[[kylix (cup)|kylix]]&amp;#039;&amp;#039;, and a circular platter with a pair of C-handles is not a &amp;#039;&amp;#039;patera&amp;#039;&amp;#039;, though a few &amp;#039;&amp;#039;paterae&amp;#039;&amp;#039; have single long straight handles (see &amp;#039;&amp;#039;trulla&amp;#039;&amp;#039; below).&lt;br /&gt;
&lt;br /&gt;
==Use==&lt;br /&gt;
[[File:Naiskos libation Ganymedes Painter MAN.jpg|thumb|190px|A youth pours a libation to the deceased within a &amp;#039;&amp;#039;[[naiskos]],&amp;#039;&amp;#039; a scene that may also represent [[Ganymede (mythology)|Ganymede]] serving [[Zeus]] ([[Apulian vase painting|Apulian]] [[Red-figure pottery|red-figure]] [[krater]], 340–320 BC)]]&lt;br /&gt;
{{further information|Ancient Greek vase painting|Pottery of ancient Greece}}&lt;br /&gt;
Libation was a central and vital aspect of [[ancient Greek religion]], and one of the simplest and most common forms of religious practice.&amp;lt;ref&amp;gt;Louise Bruit Zaidman and Pauline Schmitt Pantel, &amp;#039;&amp;#039;Religion in the Ancient Greek City&amp;#039;&amp;#039;, translated by Paul Cartledge (Cambridge University Press, 1992, 2002, originally published 1989 in French), p. 28.&amp;lt;/ref&amp;gt; It is one of the basic religious acts that define piety in ancient Greece, dating back to the [[Bronze Age Greece|Bronze Age]] and even [[prehistoric Greece]].&amp;lt;ref&amp;gt;[[Walter Burkert]], &amp;#039;&amp;#039;Greek Religion&amp;#039;&amp;#039; (Harvard University Press, 1985, originally published 1977 in German), pp. 70, 73.&amp;lt;/ref&amp;gt; Libations were a part of daily life, and the pious might perform them every day in the morning and evening, as well as to begin meals.&amp;lt;ref&amp;gt;[[Hesiod]], &amp;#039;&amp;#039;Works and Days&amp;#039;&amp;#039; 724–726; Zaidman and Pantel, &amp;#039;&amp;#039;Religion in the Ancient Greek City&amp;#039;&amp;#039;, p. 39.&amp;lt;/ref&amp;gt; A libation most often consisted of mixed wine and water, but could also be unmixed wine, honey, oil, water, or milk.&amp;lt;ref&amp;gt;Zaidman and Pantel, &amp;#039;&amp;#039;Religion in the Ancient Greek City&amp;#039;&amp;#039;, p. 40; Burkert, &amp;#039;&amp;#039;Greek Religion,&amp;#039;&amp;#039; pp. 72–73.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The form of libation called &amp;#039;&amp;#039;spondē&amp;#039;&amp;#039; is typically the ritualized pouring of wine from a jug or bowl held in the hand. The most common ritual was to pour the liquid from an &amp;#039;&amp;#039;[[Oenochoe|oinochoē]]&amp;#039;&amp;#039; (wine jug) into a &amp;#039;&amp;#039;phiale&amp;#039;&amp;#039;.&amp;lt;ref&amp;gt;Zaidman and Pantel, &amp;#039;&amp;#039;Religion in the Ancient Greek City&amp;#039;&amp;#039;, p. 40.&amp;lt;/ref&amp;gt; Libation generally accompanied prayer.&amp;lt;ref&amp;gt;Burkert, &amp;#039;&amp;#039;Greek Religion&amp;#039;&amp;#039;, pp. 70–71.&amp;lt;/ref&amp;gt; The Greeks stood when they prayed, either with their arms uplifted, or in the act of libation with the right arm extended to hold the &amp;#039;&amp;#039;phiale&amp;#039;&amp;#039;.&amp;lt;ref&amp;gt;William D. Furley, &amp;quot;Prayers and Hymns,&amp;quot; in &amp;#039;&amp;#039;A Companion to Greek Religion&amp;#039;&amp;#039; (Wiley-Blackwell, 2010), p. 127; Jan N. Bremmer, &amp;quot;Greek Normative Animal Sacrifice,&amp;quot; p. 138 in the same volume.&amp;lt;/ref&amp;gt; After the wine offering was poured from the &amp;#039;&amp;#039;phiale&amp;#039;&amp;#039;, the remainder of the contents was drunk by the celebrant.&amp;lt;ref&amp;gt;Zaidman and Pantel, &amp;#039;&amp;#039;Religion in the Ancient Greek City&amp;#039;&amp;#039;, p. 40.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In [[Roman art]], the libation is shown performed at an [[Glossary of ancient Roman religion#ara|altar, &amp;#039;&amp;#039;mensa&amp;#039;&amp;#039; (sacrificial meal table)]], or [[sacrificial tripod|tripod]]. It was the simplest form of sacrifice, and could be a sufficient offering by itself.&amp;lt;ref&amp;gt;Katja Moede, &amp;quot;Reliefs, Public and Private,&amp;quot; in &amp;#039;&amp;#039;A Companion to Roman Religion&amp;#039;&amp;#039; (Blackwell, 2007), pp. 165, 168.&amp;lt;/ref&amp;gt; The introductory rite (&amp;#039;&amp;#039;praefatio&amp;#039;&amp;#039;) to an animal sacrifice included an incense and wine libation onto a burning altar.&amp;lt;ref&amp;gt;Moede, &amp;quot;Reliefs, Public and Private,&amp;quot; pp. 165, 168; Nicole Belayche, &amp;quot;Religious Actors in Daily Life: Practices and Related Beliefs,&amp;quot; in &amp;#039;&amp;#039;A Companion to Roman Religion&amp;#039;&amp;#039;, p. 280.&amp;lt;/ref&amp;gt; Both [[Roman emperor|emperors]] and divinities are frequently depicted, especially on coins, pouring libations from a &amp;#039;&amp;#039;patera&amp;#039;&amp;#039;.&amp;lt;ref&amp;gt;Jonathan Williams, &amp;quot;Religion and Roman Coins,&amp;quot; in &amp;#039;&amp;#039;A Companion to Roman Religion&amp;#039;&amp;#039;, pp. 153–154.&amp;lt;/ref&amp;gt; Scenes of libation and the &amp;#039;&amp;#039;patera&amp;#039;&amp;#039; itself commonly signify the quality of &amp;#039;&amp;#039;[[pietas]]&amp;#039;&amp;#039;, religious duty or reverence.&amp;lt;ref&amp;gt;John Scheid, &amp;quot;Sacrifices for Gods and Ancestors,&amp;quot; in &amp;#039;&amp;#039;A Companion to Roman Religion,&amp;#039;&amp;#039; p. 265.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Handled pans==&lt;br /&gt;
In Roman contexts &amp;#039;&amp;#039;patera&amp;#039;&amp;#039; is sometimes used for what is normally called a &amp;#039;&amp;#039;[[trulla (vessel)|trulla]]&amp;#039;&amp;#039;.  These are deep round pans with a single flat handle, for cooking and serving food.  The [[Staffordshire Moorlands Pan]] is an example, although it has lost its handle.&amp;lt;ref&amp;gt;[https://finds.org.uk/database/artefacts/record/id/49791#1 Portable Antiquities Scheme]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{clear}}&lt;br /&gt;
&amp;lt;!--Gallery is in chronological order--&amp;gt;&lt;br /&gt;
&amp;lt;gallery widths=&amp;quot;200px&amp;quot; heights=&amp;quot;200px&amp;quot; perrow=&amp;quot;4&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:Phiale Louvre L210.jpg|Octopus and dolphin motifs on a ceramic &amp;#039;&amp;#039;phiale&amp;#039;&amp;#039; (510–500 BC, from [[Eretria]], [[Euboea]])&lt;br /&gt;
File:Apollo black bird AM Delphi 8140.jpg|[[Cylix of Apollo]], who pours a libation (Attic [[white-ground]] &amp;#039;&amp;#039;[[kylix (cup)|kylix]]&amp;#039;&amp;#039;, c.&amp;amp;nbsp;460 BC)&lt;br /&gt;
File:Phiale69.1.jpg|Silver &amp;#039;&amp;#039;phiale&amp;#039;&amp;#039; with [[Amazonomachy]] (430-420 BC, [[Vassil Bojkov collection]], [[Sofia]], [[Bulgaria]])&lt;br /&gt;
File:Met, greek, gold phiale, 4-3rd cventury BC 01.JPG|Gold &amp;#039;&amp;#039;phiale&amp;#039;&amp;#039; with [[repoussé]] bees, acorns, and beechnuts and Greek and [[Punic language|Punic]] inscription (4th–3rd century BC, [[Metropolitan Museum of Art|Met]])&amp;lt;ref&amp;gt;&amp;quot;Gold phiale (libation bowl),&amp;quot; Metropolitan Museum of Art, accession no. [https://www.metmuseum.org/art/collection/search/255122 62.11.1]&amp;lt;/ref&amp;gt;&lt;br /&gt;
File:Etruscan - Priest - Walters 541088.jpg|Etruscan priest with &amp;#039;&amp;#039;phiale&amp;#039;&amp;#039; (2nd century BC)&lt;br /&gt;
File:Pátera ibera de Perotito (M.A.N. 1917-39-1) 01.jpg|Silver &amp;#039;&amp;#039;patera&amp;#039;&amp;#039; from [[Hispania]] ([[Roman Spain]]), 2nd–1st century BC)&lt;br /&gt;
File:State Museum of History of Georgia (Tbilisi Archaeological Museum) 3.jpg|&amp;#039;&amp;#039;Patera&amp;#039;&amp;#039; with [[Marcus Aurelius]] ([[Georgia (country)|Georgia]], 2nd century AD)&lt;br /&gt;
File:RMW - Opfernder Togatus.jpg|Roman priest, &amp;#039;&amp;#039;[[capite velato]]&amp;#039;&amp;#039; (2nd–3rd century AD)&lt;br /&gt;
File:Ancient syro-romanian silver Patera.jpg|Silver &amp;#039;&amp;#039;patera&amp;#039;&amp;#039; from [[Roman Syria|Syria]] with figures from the [[founding of Rome]] (2nd century AD, British Museum&amp;lt;ref&amp;gt;[https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=466042&amp;amp;partId=1&amp;amp;searchText=G70/19&amp;amp;page=1 British Museum Collection])&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Architecture==&lt;br /&gt;
In [[architecture]], oval features on plaster [[frieze]]s on buildings may be called &amp;#039;&amp;#039;paterae&amp;#039;&amp;#039; (plural).&amp;lt;ref&amp;gt;{{Cite web|url=http://www.britishlistedbuildings.co.uk/en-180013-22-north-street-kent|title = 22, North Street, Ashford, Kent}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |url=http://blog.classicist.org/?p=1014 |title=Classical comments: the patera |author=Calder Loth |date=2010-10-05 |publisher=Institute of Classical Architecture &amp;amp; Art |archive-url=https://web.archive.org/web/20110810012854/http://blog.classicist.org/?p=1014 |archive-date=2011-08-10}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*&amp;#039;&amp;#039;[[Parabiago patera]]&amp;#039;&amp;#039;, which is actually a platter or plate&lt;br /&gt;
*[[Piyāla]] - small ceramic easily stackable [[Bowl (vessel)|bowl]] used by  [[Eurasian nomads]] people for drinking and [[libation]]s&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Commons category multi|Patera|Libations}}&lt;br /&gt;
&lt;br /&gt;
{{Reflist|30em}}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
{{Greek Vases}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Ancient Roman religion]]&lt;br /&gt;
[[Category:Ancient Greek pot shapes]]&lt;br /&gt;
[[Category:Libation]]&lt;br /&gt;
[[Category:Ancient Greek metalwork]]&lt;/div&gt;</summary>
		<author><name>imported&gt;Dmoore5556</name></author>
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