Belus (Egyptian)

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Template:Short description In Greek mythology, Belus (Template:Langx) was a king of Egypt and father of Aegyptus and Danaus<ref>Hyginus, Fabulae 124, 157 & 273</ref> and (usually) brother to Agenor.<ref>Apollodorus, 2.1.4</ref> The wife of Belus has been named as Achiroe<ref name=":0">Apollodorus, 2.1.4</ref> or Side<ref>Malalas, 2.30</ref> (eponym of the Phoenician city of Sidon).

Family

Belus was the son of Poseidon<ref>Hyginus, Fabulae 274</ref> and Libya.<ref>Apollodorus, 2.1.4; Hyginus, Fabulae 157; Scholia on Euripides, Phoenissae 5; Pausanias, 4.23.10 (only mentioned Libya as the parent)</ref> He may also be Busiris, son of Libya, ruler of Egypt, killed by Heracles,Template:Citation needed although Heracles was born many generations after Belus since he was a great-grandchild of Perseus; see Argive genealogy below.

Apollodorus also claims that Agenor was Belus's twin brother. Belus ruled in Egypt, and Agenor ruled over Sidon and Tyre in Phoenicia. The wife of Belus has been named as Achiroe, daughter of the river-god Nilus. Her sons Aegyptus and Danaus were twins. Later Aegyptus ruled over Egypt and Arabia, and Danaus ruled over Libya. Apollodorus says that it was Euripides who added Cepheus and Phineus as additional sons of Belus.<ref>Apollodorus, 2.1.4</ref>

In the Hesiodic Catalogue of Women, Belus was also the father of a daughter named Thronia on whom Hermaon, i.e. Hermes, fathered Arabus, presumably the eponym of Arabia.<ref>Hesiod, Ehoiai fr. 137 as cited in Strabo, 1.2.34</ref>

According to Pherecydes of Athens, Belus also had a daughter named Damno who married Agenor (Belus's brother, her uncle) and bore to him Phoenix and two daughters named Isaie, and Melia, these becoming wives respectively to sons of Belus (their cousins) Aegyptus and Danaus.<ref>Gantz, p. 208; Pherecydes fr. 21 Fowler (2001), p. 289 = FGrHist 3 F 21 = Scholia on Apollonius Rhodius, 3.1177-87f.</ref> Yet another source says that the daughter of Belus who married Agenor was named Antiope.<ref>Tzetzes, Chiliades 7.19</ref>

Some sources make Belus the father of Lamia<ref name="scholium">Scholium from the Byzantine-Hellenistic period to Aristophanes, Peace 758, quoted by Template:Harvp</ref><ref>Diodorus Siculus, 20.41.3-6, Scholia to Aristophanes, Wasps 1035; Commentary 37 to Heraclitus the Allegorist</ref> while Antoninus mentions him as the father of Thias (father of Smyrna) by the nymph Orithyia.<ref>Antoninus Liberalis, 34</ref>

Nonnus<ref>Nonnus, Dionysiaca 3.287 ff.</ref> makes Belus the father of five sons, namely Phineus, Phoenix, Agenor (identified as the father of Cadmus), Aegyptus, and Danaus, though Nonnus elsewhere makes Phineus to be Cadmus's brother.<ref>Nonnus, Dionysiaca 2.686: This can be explained as there are two Phineuses, the first one being the son of Belus and the other, the son of Agenor, thus brother of Cadmus.</ref> Nonnus has Cadmus identify Belus as "the Libyan Zeus" and refer to the "new voice of Zeus Asbystes", meaning the oracle of Zeus Ammon at Asbystes.

Comparative table of Belus's family
Relation Names Sources
Hesiod Pher. Aeschylus Euripides Herodotus Strabo Apollodorus Diodorus Hyginus Pausanias Antoninus Nonnus Tzetzes Unknown
Ehoiai
Parents Poseidon and Libya
Libya
Wife Achiroe
Orithyia
Side
Children Thronia
Damno
Aegyptus
Danaus
Cepheus
Phineus
Antiope
Thias
Phoenix
Agenor
Ninus

Mythology

Diodorus Siculus<ref>Diodorus Siculus, 1.28.1</ref> claims that Belus founded a colony on the river Euphrates, and appointed the priests-astrologers whom the Babylonians call Chaldeans who like the priests of Egypt are exempt from taxation and other service to the state.

According to Pausanias, Belus founded a temple of Heracles in Babylon.<ref name="ReferenceA2">Pausanias, 4.23.10</ref> Meanwhile, it was said that Egyptians initially fought with clubs but later on Belus invented the use of sword in fighting. The word bellum, "war," is named from this.<ref>Hyginus, Fabulae 274</ref>

Belus and Bel Marduk

Pausanias wrote:

"<Ruler> Manticlus founded the temple of Heracles for the Messenians; the temple of the god is outside the walls and he is called Heracles Manticlus, just as Ammon in Libya and Belus in Babylon are named, the latter from an Egyptian, Belus the son of Libya, Ammon from the shepherd-founder. Thus the exiled Messenians reached the end of their wanderings."<ref name="ReferenceA">Pausanias, 4.23.10</ref>

This supposed connection between Belus of Egypt and Zeus Belus (the god Marduk) is likely to be more learned speculation than genuine tradition. Pausanias seems to know nothing of supposed connection between Belus son of Libya and Zeus Ammon that Nonnus will later put forth as presented just above.

Belus and Ba'al

Modern writers suppose a possible connection between Belus and one or another god who bore the common northwest Semitic title Ba'al.Template:Citation needed According to some sources, Belus was the son of Poseidon by Libya. Bel is associated with Babylon and Assyria, but Aegean Greeks had a distant relations with that area, in contrast they had trading relationships with north Canaanites of Syria, Ugarit and Levantine Sidon and Tyros, cities that are mentioned in Greek myths about Belos, and his name is an echo of the Canaanite god Baal (Redfield, 1989, pp. 28 & 30–31), which in Akkadian Babylonian scripts is replaced with Enlil, both meaning "lord", and may be connected with Marduk, but the most probable connection in ancient Levantine/Canaanite mythology is Baal Hadad, a fertility god, whose attributes are lightning, rainstorms and the forces of nature.

Template:Argive genealogy in Greek mythology

Notes

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References

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