Bhairavi
Template:Short description {{#invoke:other uses|otheruses}} Template:Distinguish Template:More citations needed Template:Use dmy dates Template:Use Indian English Template:Infobox deity Bhairavi (Template:Langx) is a Hindu goddess, described as one of the Mahāvidyas, the ten avatars of the mother goddess. She is the consort of Bhairava (a form of Shiva).<ref>Template:Cite web</ref>
Etymology
The name Bhairavi means "terrifying" or "awe-inspiring".<ref>Sukul, Kubernath. Vārānasī Vaibhava. Patna, India: Bihar Rastrabhasa Parisad, 1977</ref>
Iconography
Her dhyana shloka in the Devi Mahatmya describes her form. She wears red garments and wears a garland of severed heads around her neck. She has three eyes and her head is adorned with a crescent moon.Template:Citation needed Alternatively, she is a beautiful woman with three eyes, clad in red (the typical color of tantric goddesses). She has a crown or a crescent, and her hair is loose. She may appear holding rosaries, manuscripts, a trident, a sword, a noose, a bow, etc. There are blood stains on her breasts and she may wear a garland of human heads or skulls.<ref>Template:Cite book</ref>
Tripura Sundari and Tripura Bhairavi are closely associated but different.<ref name="Bhairavi">Template:Cite web</ref>
Legend


Bhairavi is also a title for a female adept in Kundalini, Tantra. A yogini is a student of Tantra or an aspirant. A Bhairavi has succeeded in Tantra with the help of 64 yoginis. Yogini or Jogini are 64 in number. Yoginis, female supporting deities of Bhairavi. Bhairavi is the supreme leader of all 64 yoginis. Bhairav also has 52 supporting powers called 52 Bhairav. Bhairavi is the consort of Bhairava according to the Puranas and Tantras. In Tantra Shastra all 64 yogini, 52 Bhairav and 56 Kalve work together.
Bhairavi is also called as Shubhankari, which means that she is the doer of auspicious deeds to her devotees who are her children, which means she is a good mother. She also favours violence, punishment and bloodshed to those who are irreligious and cruel, which also means that she is the mother of all violence to them. She is said to be seen as violent and terrible but is a benign mother to her children.<ref>Template:Cite web</ref><ref>Template:Cite news</ref>
See also
Notes
References
- Kinsley, David (1988). Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious Traditions. University of California Press. Template:ISBN.
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- R. D. Trivedi: Iconography of Parvati (Delhi, 1981)
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