Camassia
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Camassia is a genus of plants in the asparagus family native to North America. Common names include camas, quamash, Indian hyacinth, camash, and wild hyacinth.Template:Citation needed
It grows in the wild in great numbers in moist meadows. They are perennial plants with basal linear leaves measuring Template:Convert in length, which emerge early in the spring. They grow to a height of Template:Convert, with a multi-flowered stem rising above the main plant in summer. The six-petaled flowers vary in color from pale lilac or white to deep purple or blue-violet. Camas can appear to color entire meadows when in flower.
Taxonomy and species
Historically, the genus was placed in the lily family (Liliaceae), when this was very broadly defined to include most lilioid monocots.<ref name="FNA">Template:Citation, in Template:Citation </ref> When the Liliaceae was split, in some treatments Camassia was placed in a family called Hyacinthaceae (now the subfamily Scilloideae).<ref name=FernDavi91>Template:Citation</ref> DNA and biochemical studies have led the Angiosperm Phylogeny Group to reassign Camassia to the family Asparagaceae, subfamily Agavoideae.<ref>Template:Citation</ref>
Species
The World Checklist of Selected Plant Families recognizes six species Template:As of:<ref name=jennie>Template:Citation</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref>
- formerly included<ref name=jennie/>
The name Camassia biflora was coined in 1969<ref>Cocucci, Alfredo Elio. 1969. Kurtziana 5: 184</ref> for a South American species now known as Oziroe biflora.<ref>Speta, Franz. 1998. Phyton. Annales Rei Botanicae 38: 56</ref>
Synonyms
The term Camassia esculenta is a confusing one. Not an accepted name, it has been used twice, both for Camassia quamash and for Camassia scilloides. Consequently, the reference to Camassia esculenta (Ker Gawl.) B.L.Rob.<ref>Rhodora 10: 31 (1908)</ref> as a synonym for C. scilloides is deemed illegitimate,<ref>Template:Cite web</ref> while reference to Camassia esculenta (Nutt.) Lindl.<ref>Edwards's Bot. Reg. 18: t. 1486 (1832)</ref> is a non-accepted name (synonym) for C. quamash subsp. quamash.<ref>Template:Cite web</ref> Hence the continuing horticultural usage without qualification is potentially confusing.<ref>Template:Cite web</ref>
Cultivation and uses
Indigenous methods of cultivation
Indigenous peoples of the Pacific Northwest engaged in active management and cultivation of blue camas (Kweetla). They used controlled burning to clear land and improve growing conditions. While blue camas plots occurred naturally in the Pacific Northwest, Indigenous peoples would maintain a plot through weeding, tilling, harvesting Camas bulbs, and replanting. Camas plots were harvested by individuals or kin-groups, who were recognized as a particular plot's cultivators or stewards.<ref>Template:Cite journal</ref><ref name=":0">Template:Cite book</ref><ref name=":1">Template:Cite journal</ref> Stewardship was typically lineage-based, and cultivation rights to a particular plot were fiercely guarded. Multiple generations would often harvest the same Camas plot. Plots have been recorded as possessing physical boundary markers, and there were social consequences for harvesting from a plot that was recognized as being maintained by a particular individual or kin-group.<ref name=":0" /><ref name=":1" /> The camas bulbs were harvested with a pointed wooden tool, with the work of cultivation being done primarily by women.<ref>Template:Cite journal</ref>
Food use
Camassia species were an important food staple for Indigenous peoples and settlers in parts of the American Old West. While Camassia species are edible and nutritious, the white-flowered deathcamas species (which are not in the genus Camassia but in a number of genera in the tribe Melanthieae) that grow in the same areas are toxic, and the bulbs are quite similar in appearance. It is easiest to tell the plants apart when they are in flower.
The quamash was a food source for many indigenous peoples in western North America. Blue camas was harvested when in bloom, in spring or early summer.<ref name=":3">Template:Cite journal</ref> After being harvested the bulbs were pit-roasted or boiled. A pit-cooked camas bulb can take up to two days to fully cook. The look and taste is something like baked sweet potato, but sweeter, and with more crystalline fibers due to the presence of inulin in the bulbs. The eating of too many such baked bulbs – especially if undercooked – can cause excessive flatulence, due to their containing inulin and other oligosaccharides.<ref>Template:Cite web</ref><ref>Template:Cite web</ref> After cooking, the bulbs could be pounded into a paste and made into cakes.<ref>Template:Cite journal, s.v. Camas Salish</ref>
Native American peoples who ate camas include the Nez Perce (Nimíipuu), Cree, Kalapuya, Blackfoot, Yakama, and Coast Salish, including the Lekwungen or Songhees who collected camas in what is now Victoria, British Columbia, the Lekwungen name for which was Camosun, or "place to gather camas".<ref>Template:Cite web</ref> The Kutenai called the camas "xapi" (Ktunaxa).<ref>Template:Cite web</ref> Camas bulbs contributed to the survival of members of the Lewis and Clark Expedition.<ref>Hunter, Frances. Nearly all the men Sick: Lewis and Clark meet the Camas Root" in Frances Hunter's American Heroes Blog. [1] Accessed 2016/3/24</ref>
In the Great Basin, expanded settlement by whites accompanied by turning cattle and hogs onto camas prairies greatly diminished food available to native tribes and increased tension between Native Americans and settlers and travelers.<ref>The Shoshoni Frontier and the Bear River Massacre, Brigham D. Madsen, foreword by Charles S. Peterson, University of Utah Press (1985, paperback 1995), trade paperback, 286 pages, Template:ISBN</ref> Though the once-immense<ref>Template:Cite web</ref> spreads of camas lands have diminished because of modern developments and agriculture, numerous camas prairies and marshes may still be seen today.
Ornamental use
This bulb flower naturalizes well in gardens. The bulb grows best in well-drained soil high in humus. It will grow in lightly shaded forest areas and on rocky outcrops as well as in open meadows or prairies. Additionally it is found growing alongside streams and rivers. The plants may be divided in autumn after the leaves have withered. Bulbs should be planted in the autumn. Additionally the plant spreads by seed rather than by runners.
The United Kingdom National Collection of camassia, sidalcea and uvularia is held by Hare Spring Cottage Plants in Kingsbridge, South Devon.<ref>Template:Cite web</ref>
Place names
Many areas in the Pacific Northwest are named for the plant, including Camas Valley, Oregon; the city of Camas, Washington; Lacamas Creek in southern Washington;<ref name=majors>Template:Cite book</ref> the Camas Prairie in northern Idaho (and its Camas Prairie Railroad); Camas County in southern Idaho;<ref>Idaho.gov - Camas County Template:Webarchive - accessed 2009-06-06</ref> and Kamas, Utah.
Role in indigenous trade and culture
Camas was an important component of the diets of most indigenous groups located in the Pacific Northwest. However, not all indigenous groups harvested camas themselves. Instead, many relied on trade in order to procure it. Indigenous groups that lived in environments that suited camas production, such as the Coast Salish, developed networks of exchange in order to procure a variety of goods and foods, such as cedar bark baskets and dried halibut.<ref name=":2"/>
In North American Indigenous cultures, trade had economic as well as diplomatic functions, with ceremonies such as the potlatch serving as a means to legitimize an individual's rule and establish their status as a provider.<ref>Template:Cite journal</ref> Camas was frequently traded in large volumes for such occasions.<ref>Template:Cite book</ref>
Theories of anthropogenic dispersal
As indigenous land-management techniques have been theorized as having had a significant impact on the maintenance of the Garry oak ecosystem,<ref>Template:Cite journal</ref> one of the primary ecosystems in which Camassia quamash grows, researchers have investigated the potentiality of anthropogenic transport through an investigation of the genetic structure of Camassia quamash.<ref name=":3" /> Despite historical evidence for anthropogenic maintenance of camas plots and transportation through Indigenous trade networks,<ref name=":2">Template:Cite journal</ref> analysis of the genetic structures of Camassia quamash have not substantiated theories of anthropogenic dispersal. The distribution of Camassia quamash across the Pacific Northwest is most likely the result of postglacial migration. These results imply that the degree of anthropogenic dispersal of Camassia quamash that occurred was not of such a scale as to leave a marker in the plant's genetic structure.<ref name=":3" />
References
Further reading
- Brisland, Richard T. W. Camas processing or upland hunting : an interpretation of lithic scatters at High Prairie. Calgary, Alb.: University of Calgary, 1992. Thesis (M.A.)
- Comber, Harold F.; Miller, Murray. Check list of the plants of the Camassia Natural Area : vascular plants. [Oregon]: Oregon Chapter, The Nature Conservancy, 1967
- Coville, Frederick V. (1897). The technical name of the camas plant. Proceedings of the Biological Society of Washington 11: 61-65.
- Gould, Frank W. A systematic treatment of the genus Camassia Lindl. Notre Dame, Ind.: University Press, 1942.
- Konlande, J. E.; Robson, John R. (1972). The nutritive value of cooked camas as consumed by Flathead Indians. Ecology of food and nutrition 2: 193-195.
- Maclay, Anne M. Studies of the life history of Camassia quamash (Pursh) Greene. Pullman, Wash., State College of Washington (Washington State University), 1928. Thesis (M.S.)
- Rice, Peter M.; Toney, J. Chris.; Cross, Marcia Pablo. Rehabilitation of camas and bitterroot gathering sites: study plan. [Hamilton, Mont: Bitterroot National Forest: U.S. Forest Service], 1996.
- Smith, Harriet L. Camas: the plant that caused wars. Lake Oswego, Or.: Smith, Smith and Smith Pub. Co., 1978.
- Stevens, Michelle L. and Darris, Dale C. Plant Guide for Common Camas: Ethnobotany, Culture, Management, and Use. Plant Materials Technical Note No. 25. (June 16, 2000) U.S. Department of Agriculture Natural Resources Conservation Service, Portland, Oregon, 2000.
- Stevens, Michelle L. and Darris, Dale C. Ethnobotany, Culture and Use of Great Camas (Camassia quamash ssp. quamash). Plant Materials Technical Note No. 23 (September 1999). U.S. Department of Agriculture Natural Resources Conservation Service, Portland, Oregon, 1999
- Storm, Linda. Patterns and Processes of Indigenous Burning 2000
- Statham, Dawn Stram. Camas and the Northern Shoshoni: a biogeographic and socioeconomic analysis. Boise, Idaho: Boise State University, 1982.
- Thoms, Alston V. The northern roots of hunter-gatherer intensification: camas and the Pacific Northwest. Pullman, Wash.: Thesis (Ph. D.)--Washington State University, 1989.
- Toney, J. Chris. Traditional plant restoration: restoration of camas & bitterroot gathering sites (phase I-year 1 progress report). [Hamilton, Mont: Bitterroot National Forest: U.S. Forest Service], 1997
External links
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- Camassia from Flora of North America
- Camas Meadows at Washington State University
- Camassia Natural Area (Oregon) - Nature Conservancy
- Camassia Slopes Preserve (North Carolina)- Nature Conservancy
- Camas Prairie in Idaho from the National Park Service
- Camassia from the Washington Department of Transportation
- Native Plants of the Great Lakes from the U.S. EPA
- Southeastern Rare Plant Information Network - SERPIN
- Camassia from the Native Plant Information Network