Gákti

Template:Lang is the Northern Sámi word used by non-Sámi speakers to refer to many different types of traditional clothing worn by the Sámi in northern areas of Norway, Sweden, Finland and the Kola Peninsula in Russia. The gákti is worn both in ceremonial contexts and while working, particularly when herding reindeer.Template:Citation needed The traditional Sami outfit is characterized by a dominant color adorned with bands of contrasting colours, plaits, pewter embroidery, tin art, and often a high collar.Template:Citation needed
Characteristics
The colours, patterns and decorations of the costume can signify a person's marital status and geographical origin. There are different gákti for women and men; men's gáktis are shorter at the hem than women's. Traditionally the gákti was made from reindeer skin, but in modern times, wool, cotton or silk are more common. The gákti can be worn with a belt (pleated, quilted or with silver buttons), silver jewellery, traditional leather footwear and a silk scarf. Traditionally, if the buttons on the belt are square, it shows the wearer is married. If they are round, the person is unmarried.
In other Sámi languages
"Gákti" is the Northern Sámi term for the clothing. The following terms in other Sami languages do not refer to the Northern Sami gákti, but to their own clothing:
- South Sámi: Template:Lang<ref>Template:Cite web</ref>Template:Lang
- Ume Sámi: Template:Lang
- Pite Sámi: Template:Lang
- Lule Sámi: Template:Lang
- Inari Sámi: Template:Ill<ref name=":0">Template:Cite web</ref>
- Skolt Sámi: Template:Lang<ref name=":0"></ref>
- Kildin Sámi: Template:Lang<ref>Template:Cite web</ref>
- Ter Sámi: Template:Lang<ref>Template:Cite web</ref>
Fake gákti
The Finnish tourist industry is notorious for displaying fake "Sámi" culture for tourists in order to make a profit.Template:Editorializing Ethnic Finns dress up in fake "gáktis" and perform fake "traditional rituals". This activity has been met with criticism<ref>Template:Cite web</ref> both from the Sámi since it creates a false image of and appropriates Sámi culture, diverts tourist industry money from ethnic Sámi to ethnic Finns (thereby exploiting the Sámi and Sápmi, land the Sámi are native to, without giving anything back) and is dishonest towards tourists.