Inayat Khan
Template:Short description Template:About other people Template:EngvarB Template:Use dmy dates Template:Infobox religious biography Template:Western Sufism Inayat Khan Rehmat Khan (Template:Langx; 5 July 1882 – 5 February 1927), was an Indian professor of musicology, singer, exponent of the sarasvati vina, poet, philosopher, writer, and pioneer of the transmission of Sufism to the West.<ref>Template:Cite book</ref> At the urging of his students, and on the basis of his ancestral Sufi tradition and four-fold training and authorisation at the hands of Sayyid Abu Hashim Madani (d. 1907) of Hyderabad, he established an order of Sufism (The Sufi Order) in London in 1914. By the time of his death in 1927, centers had been established throughout Europe and North America, and multiple volumes of his teachings had been published.<ref>Template:Cite book</ref>
Early life
Inayat Khan was born in Baroda to a noble Mughal family. His paternal ancestors, comprising yüzkhans (Central Asian lords) and bakshys (shamans), were Turkmen from the Chagatai Khanate who settled in Sialkot, Punjab during the reign of Timur. Inayat Khan's maternal grandfather, Sangit Ratna Maulabakhsh Sholay Khan, was a Hindustani classical musician and educator known as “the Beethoven of India.” His maternal grandmother, Qasim Bibi, was from the royal house of Tipu Sultan of Mysore.<ref name="Shaikh al-M M">Template:Cite book</ref>
Sufism
Inayat Khan's Sufi sources included both the traditions of his paternal ancestors (remembered as the Mahashaikhan) and the tutelage he received from Sayyid Abu Hashim Madani.<ref name="Shaikh al-M M"/>Template:Rp From the latter he inherited four transmissions, constituting succession in the Chishti, Suhrawardi, Qadiri, and Naqshbandi orders of Sufism. Of these, the Chishti lineage, traced through the Delhi-based legacy of Shah Kalim Allah Jahanabadi, was primary.<ref>Template:Cite book</ref>
Travels
Inayat Khan toured the United States with his brother Maheboob Khan and cousin Mohammed Ali Khan between the years 1910 and 1912. Further travels took him to England, France, and Russia. During the First World War, living in London, he oversaw the founding of an order of Sufism under his guidance. Following the war he traveled widely, and numerous Sufi centers sprang up in his wake in Europe and the U.S. He ultimately settled in Suresnes, France, at the house and khanqah (Sufi lodge) known as Fazal Manzil.Template:Citation needed
Teaching
Inayat Khan's teaching emphasised the oneness of God (tawhid) and the underlying harmony of the revelations communicated by the prophets of all the world's great religions. His discourses treated such varied subjects as religion, art, music, ethics, philosophy, psychology, and health and healing. The primary concern of Inayat Khan's teaching was the mystical pursuit of God-realisation.<ref>Template:Cite book</ref> To this end he established an Inner School comprising four stages of contemplative study based on the traditional Sufi disciplines of mujahada, muraqaba, mushahada, and mu‘ayyana, which he rendered in English as concentration, contemplation, meditation, and realisation.<ref name="message">Template:Cite book</ref>Template:Rp
Foundational principles
Ten principles, known as the Ten Sufi Thoughts, enunciate the universal spiritual values that are foundational to Inayat Khan's mystical philosophy.<ref name="message"/>Template:Rp
- There is One God, the Eternal, the Only Being; none exists save God.
- There is One Master, the Guiding Spirit of all Souls, Who constantly leads followers towards the light.
- There is One Holy Book, the sacred manuscript of nature, the only scripture which can enlighten the reader.
- There is One Religion, the unswerving progress in the right direction towards the ideal, which fulfills the life's purpose of every soul.
- There is One Law, the law of reciprocity, which can be observed by a selfless conscience together with a sense of awakened justice.
- There is One Brotherhood and Sisterhood, the human brotherhood and sisterhood, which unites the children of earth indiscriminately in the Parenthood of God.
- There is One Moral, the love which springs forth from self-denial, and blooms in deeds of beneficence.
- There is One Object of Praise, the beauty which uplifts the heart of its worshippers through all aspects from the seen to the unseen.
- There is One Truth, the true knowledge of our being, within and without, which is the essence of all wisdom.
- There is One Path, the annihilation of the false ego in the real, which raises the mortal to immortality, and in which resides all perfection.
Family and personal life
In New York, he met the woman who would become his wife, Ameena Begum née Ora Ray Baker. They had four children: Vilayat Inayat Khan, Hidayat Inayat Khan, Noor Inayat Khan, and Khair-un-Nisa Inayat Khan.Template:Citation needed
Death and legacy
Template:Expand section In 1926 Inayat Khan returned to India; he died of pneumonia in Delhi on 5 February 1927.<ref>Template:Cite web</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref> He is buried in the Inayat Khan Dargah in Nizamuddin, Delhi. The dargah is open to the public and hosts qawwali sessions.<ref>Template:Cite web</ref>
Bibliography
Musicological works
- Balasan Gitmala
- Sayaji Garbawali
- Inayat Git Ratnawali
- Inayat Harmonium Shikshak
- Inayat Fidal Shikshak
- Minqar-i Musiqar
Sufi works
- 1914 – A Sufi Message of Spiritual Liberty
- 1915 – The Confessions of Inayat Khan
- 1918 – A Sufi Prayer of Invocation
- Hindustani Lyrics
- Songs of India
- The Divan of Inayat Khan
- Akibat
- 1919 – Love, Human and Divine
- The Phenomenon of the Soul
- Pearls from the Ocean Unseen
- 1921 – In an Eastern Rosegarden
- 1922 – The Way of Illumination
- The Message
- 1923 – The Inner Life
- The Mysticism of Sound
- Notes from the Unstruck Music from the Gayan Manuscript
- The Alchemy of Happiness
- 1924 – The Soul—Whence and Whither
- 1926 – The Divine Symphony, or Vadan
Posthumous Sufi works
- 1927 – Nirtan, or The Dance of the Soul
- The Purpose of Life
- 1928 – The Unity of Religious Ideals
- 1931 – Health
- Character Building; The Art of Personality
- 1934 – Education
- 1935 – The Mind World
- Yesterday, Today, and Tomorrow
- 1936 The Bowl of Saki
- The Solution of the Problem of the Day
- 1937 – Cosmic Language
- Moral Culture
- 1938 – Rassa Shastra: The Science of Life's Creative Forces
- 1939 – Three Plays
- Metaphysics: The Experience of the Soul in Different Planes of Existence
- 1980 – Nature Meditations
Collected works
- 1960 – 1967 The Sufi Message of Hazrat Inayat Khan, 12 volumes
- 1988 – Complete Works of Pir-o-Murshid Hazrat Inayat Khan: Original Texts, 12 volumes (to date)
- 2016 – The Sufi Message of Hazrat Inayat Khan: Centennial Edition, 4 volumes (to date)
See also
- Inayati Order
- Vilayat Inayat Khan (son)
- Western Sufism
- Zia Inayat Khan (grandson, current president of the Inayati Order)
References
Notes
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