John Ireland (bishop)

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John Ireland (baptized September 11, 1838 – September 25, 1918) was an American prelate who was the third Catholic bishop and first archbishop of Saint Paul, Minnesota (1888–1918). He became both a religious as well as civic leader in Saint Paul during the turn of the 20th century. Ireland was known for his progressive stance on education, immigration and relations between church and state, as well as his opposition to saloons, alcoholism, political machines, and political corruption.

He promoted the Americanization of Catholicism, especially through imposing the English only movement on Catholic parishes by force, a private war against the Eastern Catholic Churches, seeking to make Catholic schools identical to public schools through the Poughkeepsie plan, and through other progressive social ideas. He was widely considered the primary leader of the modernizing element in the Catholic Church in the United States during the Progressive Era, which brought him into open conflict over minority language rights and theology with both his suffragan Bishop Otto Zardetti and eventually with Pope Leo XIII, whose Apostolic letter Testem benevolentiae nostrae condemned Archbishop Ireland's ideas as the heresy of Americanism. He also created or helped to create many religious and educational institutions in Minnesota.

History

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John Ireland was born in Burnchurch, County Kilkenny, Ireland, and was baptized on September 11, 1838.<ref name="CE"> Shannon, J. P. "Ireland, John" New Catholic Encyclopedia, Vol. 7. 2nd ed. Detroit: Gale, 2003</ref> He was the second of seven children born to Richard Ireland, a carpenter, and his second wife, Judith Naughton.<ref name=athans>Template:Cite book</ref> His family immigrated to the United States in 1848 and eventually moved to Saint Paul, Minnesota, in 1852. One year later Joseph Crétin, first bishop of Saint Paul, sent Ireland to the preparatory seminary of Meximieux in France. Ireland was consequently ordained in 1861 in Saint Paul.<ref name="dates">Template:Cite web</ref> He served as a chaplain of the Fifth Minnesota Regiment in the Civil War until 1863 when ill health<ref>"Ireland, John" in Webster's American Biographies (1979), Springfield, MA: Merriam.</ref> caused his resignation.<ref name="CE"/> Later, he was famous nationwide in the Grand Army of the Republic.<ref>"Ireland, John", in Webster's American Biographies (1979), Springfield. MA: Merriam.</ref>

He was appointed pastor at Saint Paul's cathedral in 1867, a position which he held until 1875.<ref name="Bartleby">Template:Cite web</ref> In 1875, he was made coadjutor bishop of St. Paul and in 1884, he became bishop ordinary.<ref name="dates"/> In 1888, he became archbishop with the elevation of his diocese and the erection of the ecclesiastical province of Saint Paul.<ref name="UND">Template:Cite web</ref> Ireland retained this title for 30 years until his death in 1918. Before Ireland died he burned all his personal papers.<ref name="page 144">Empson, The Streets Where You Live, 144</ref> He was buried in Calvary Cemetery.

Ireland was personal friends with Presidents William McKinley and Theodore Roosevelt. At a time when most Irish Catholics were staunch Democrats, Ireland was known for being close to the Republican party.<ref name="Bartleby"/> Privately Ireland would tell people he was a member of the party.<ref>Template:Cite journal</ref> He opposed racial inequality and called for "equal rights and equal privileges, political, civil, and social."<ref>"Ireland, John", in Webster's American Biographies (1979), Springfield, MA: Merriam.</ref> Ireland's funeral was attended by eight archbishops, thirty bishops, twelve monsignors, seven hundred priests and two hundred seminarians.<ref>Johnston, Minnesota's Irish, 80</ref>

He was awarded an honorary doctorate (LL.D.) by Yale University in October 1901, during celebrations for the bicentenary of the university.<ref>Template:Cite newspaper The Times</ref>

A friend of James J. Hill, whose wife Mary was Catholic (even though Hill was not), Archbishop Ireland had his portrait painted in 1895 by the Swiss-born American portrait painter Adolfo Müller-Ury almost certainly on Hill's behalf, which was exhibited at M. Knoedler & Co., New York, January 1895 (lost)<ref>Mail and Express, New York, Friday evening, January 11, 1895; Hill was charged by Knoedler's $92 for the frame in March 1895 (Receipt 560) (James J. Hill Library, St. Paul)</ref> and again in 1897 (Archdiocesan Archives, Archdiocese of Saint Paul & Minneapolis).

Legacy

The influence of his personality made Archbishop Ireland a commanding figure in many important movements, especially those for total abstinence, for colonization in the Northwest, and modern education. Ireland became a leading civic and religious leader during the late 19th and early 20th centuries in Saint Paul.<ref>Template:Cite encyclopedia</ref> He worked closely with non-Catholics and was recognized by them as a leader of the Modernist Catholics.<ref>Template:Cite book</ref>

Ireland called for racial equality at a time in the U.S. when the concept was considered extreme. On May 5, 1890, he gave a sermon at St. Augustine's Church, in Washington, D.C., the center of an African-American parish, to a congregation that included several public officials, Congressmen including the full Minnesota delegation, U.S. Treasury Secretary William Windom, and Blanche Bruce, the second black U.S. Senator. Ireland's sermon on racial justice concluded with the statement, "The color line must go; the line will be drawn at personal merit." It was reported that "the bold and outspoken stand of the Archbishop on this occasion created somewhat of a sensation throughout America."<ref>Template:Cite journal </ref><ref>Template:Cite book [Variant title: Passing events in the history of the catholic church in America]. Includes partial transcript of the sermon.</ref>

Support for Catholic immigrants

Disturbed by reports that Catholic immigrants in eastern cities were suffering from social and economic handicaps, Ireland and Bishop John Lancaster Spalding of the Diocese of Peoria, Illinois, founded the Irish Catholic Colonization Association. This organization bought land in rural areas to the west and south and helped resettle Irish Catholics from the urban slums.<ref name="Colony">Template:Cite web</ref> Ireland helped establish many Irish Catholic colonies in Minnesota.<ref name="CE-Irish">Template:Cite encyclopedia</ref> The land had been cleared of its native Sioux following the Dakota War of 1862. He served as director of the National Colonization Association. From 1876 to 1881 Ireland organized and directed the most successful rural colonization program ever sponsored by the Catholic Church in the U.S.<ref name="CE"/> Working with the western railroads and with the Minnesota state government, he brought more than 4,000 Catholic families from the slums of eastern urban areas and settled them on more than Template:Convert of farmland in rural Minnesota.<ref name="CE"/>

His partner in Ireland was John Sweetman, a wealthy brewer who helped set up the Irish-American Colonisation Company there.<ref>List of Sweetman family papers at the National Library of Ireland, compiled 2010</ref>

In 1880, Ireland assisted several hundred people from Connemara in Ireland to emigrate to Minnesota. They arrived at the wrong time of the year and had to be assisted by local Freemasons, an organisation that the Catholic Church condemns on many points. In the public debate that followed, the immigrants, being Connaught Irish monoglot speakers, could not voice their opinions of Bishop Ireland's criticism of their acceptance of the Masons' support during a harsh winter.<ref>Shannon, J. P. "Bishop Ireland's Connemara Experiment"; Minnesota Historical Society Press, Vol. 35, 1957</ref><ref>http://conamara.org/index.php?page=graceville Note on the conamara.org site, 2011</ref> De Graff and Clontarf in Swift County, Adrian in Nobles County, Avoca, Iona and Fulda in Murray County, Graceville in Big Stone County and Ghent in Lyon County were all colonies established by Ireland.<ref>Regan, Irish in Minnesota, 19–20.</ref>

Charlotte Grace O'Brien, philanthropist and activist for the protection of female emigrants, found that often the illiterate young women were being tricked into prostitution through spurious offers of employment. She proposed an information bureau at Castle Garden, the disembarkation point for immigrants arriving in New York; a temporary shelter to provide accommodation for immigrants, and a chapel, all to Archbishop Ireland,<ref>Miller, Chandra. "'Tumbling Into the Fight' Charlotte Grace O'Brien (1845–1909); The Emigrant’s Advocate", History Ireland, Vol. 4, Issue 4 (Winter 1996)</ref> who she believed of all the American hierarchy would be most sympathetic. Ireland agreed to raise the matter at the May 1883 meeting of the Irish Catholic Association which endorsed the plan and voted to establish an information bureau at Castle Garden. The Irish Catholic Colonization Association was also instrumental in the establishment of the Mission of Our Lady of the Rosary for the Protection of Irish Immigrant Girls.

Education

Ireland advocated state support and inspection of Catholic schools. After several parochial schools were in danger of closing, Ireland sold them to the respective city's board of education. The schools continued to operate with nuns and priests teaching, but no religious teaching was allowed.<ref>(May 16, 1892), The "Faribault" System", The New York Times</ref> This plan, the Faribault–Stillwater plan, or Poughkeepsie plan, created enough controversy that Ireland was forced to travel to Vatican City to defend it, and he succeeded in doing so.<ref>(May 11, 1892), Archbishop Ireland's Plans upheld by the Vatican, The New York Times</ref> He also supported the English only movement, which he sought to enforce within American Catholic churches and parochial schools. The continued use of heritage languages was not uncommon at the time because of the recent large influx of immigrants to the U.S. from European countries. Ireland influenced American society by actively demanding the immediate adoption of the English language by German-Americans and other recent immigrants. He is the author of The Church and Modern Society (1897).<ref>*The Church and Modern Society on Internet Archive</ref>

According his biographers Fr. Vincent A. Yzermans and Franz Xaver Wetzel, there is a great historical importance to the well documented clashes between John Joseph Frederick Otto Zardetti while Bishop of St. Cloud, with Archbishop John Ireland and his supporters within the American hierarchy. These clashes were both over Zardetti's hostility to Archbishop Ireland's Modernist theology and Zardetti's belief that American patriotism was compatible with teaching and nurturing the German language in the United States and other heritage languages like it. Zardetti later played a major role, as an official of the Roman Curia, in pushing for the Apostolic letter Testem Benevolentiae, which was signed by Pope Leo XIII on 22 January 1899. As a reward, Zardetti was promoted to assistant to the papal throne on 14 February 1899. In commenting on Zardetti's role in the letter, Fr. Yzermans has commented, "In this arena he might well have had seen his greatest impact on American Catholicism in the first half of the twentieth century in the United States."<ref>Vincent A. Yzermans (1988), Frontier Bishop of Saint Cloud, Park Press, Waite Park, Minnesota. Pages 175-176.</ref>

Relations with Eastern Catholics

In 1891, Ireland refused to accept the clerical credentials of Byzantine Rite, Ruthenian Catholic priest Alexis Toth,<ref>Template:Cite news</ref> despite Toth's being a widower. Ireland then forbade Toth to minister to his own parishioners.<ref name="Toth">Template:Cite web</ref> Ireland was also involved in efforts to prevent all "married (or, it seems, even widowed) priests from coming into" the United States.<ref>Template:Cite book </ref> Forced into an impasse, Toth went on to lead thousands of Ruthenian Catholics out of the Roman Communion and into what would eventually become the Orthodox Church in America.<ref name="OCA">Template:Cite web</ref> Because of this, Archbishop Ireland is sometimes referred to, ironically, as "The Father of the Orthodox Church in America". Marvin R. O'Connell, author of a biography of Ireland, summarizes the situation by stating that "if Ireland's advocacy of the blacks displayed him at his best, his belligerence toward the Uniates showed him at his bull-headed worst."<ref>O'Connell (1988), p. 271</ref>

Establishments

Cathedral of Saint Paul, of the Archdiocese of Saint Paul and Minneapolis

At the Third Plenary Council of Baltimore, the establishment of a Catholic university was decided.<ref name="CUA">Template:Cite web </ref> In 1885, Ireland was appointed to a committee, along with, Bishop John Lancaster Spalding, Cardinal James Gibbons and then bishop John Joseph Keane dedicated to developing and establishing The Catholic University of America in Washington, D.C.<ref name="CUA"/> Ireland retained an active interest in the university for the rest of his life.<ref name="CE"/>

He founded Saint Thomas Aquinas Seminary, progenitor of four institutions: University of Saint Thomas (Minnesota), the Saint Paul Seminary School of Divinity, Nazareth Hall Preparatory Seminary, and Saint Thomas Academy. The Saint Paul Seminary was established with the help of Methodist James J. Hill, whose wife, Mary Mehegan, was a devout Catholic.<ref name="page 143">Empson, The Streets Where You Live, 143</ref> Both institutions are located on the bluffs overlooking the Mississippi River. DeLaSalle High School located on Nicollet Island in Minneapolis was opened in October 1900 through a gift of $25,000 from Ireland. Fourteen years later Ireland purchased an adjacent property for the expanding Christian Brothers school.<ref>Template:Cite web</ref>

In 1904, Ireland secured the land for the building of the current Cathedral of Saint Paul located atop Summit Hill, the highest point in downtown Saint Paul.<ref>Template:Cite web </ref> At the same time, on Christmas Day 1903, he also commissioned the construction of the almost equally large Church of Saint Mary, for the Immaculate Conception parish in the neighboring city of Minneapolis. It became the Pro-Cathedral of Minneapolis and later became the Basilica of Saint Mary, the first basilica in the United States in 1926. Both were designed and built under the direction of the French architect Emmanuel Louis Masqueray.<ref name="Basilica">Template:Cite book </ref>

John Ireland Boulevard, a Saint Paul street that runs from the Cathedral of Saint Paul northeast to the Minnesota State Capitol, is named in his honor. It was so named in 1961 at the encouragement of the Ancient Order of Hibernians.<ref name="page 143"/>

References

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External links

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John Ireland (bishop)

Contents

History