Lysias

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Lysias (Template:IPAc-en; Template:Lang; c. 445 – c. 380 BC) was an Athenian logographer and one of the ten Attic orators later canonized by Aristophanes of Byzantium and Aristarchus of Samothrace. He wrote speeches for litigants across a wide range of public and private actions during the late fifth and early fourth centuries BC, with thirty-four transmitted in the medieval corpus and many others known by title or fragment. Ancient critics, especially Dionysius of Halicarnassus, and modern scholarship identify Lysias as an exemplar of the plain style, emphasizing idiomatic diction, character-appropriate voice, and concise narrative framing. His speech Against Eratosthenes and the fragmentary Olympic Oration are commonly cited for historical evidence on postwar Athens and for programmatic statements on Greek politics.

Life

According to Dionysius of Halicarnassus and the author of the life ascribed to Plutarch, Lysias was born in 459 BC, which would accord with a tradition that Lysias reached, or passed, the age of eighty. This date was evidently obtained by reckoning back from the foundation of Thurii (444 BC), since there was a tradition that Lysias had gone there at the age of fifteen. Modern critics, in general, place his birth later, c. 445 BC, and place the trip to Thurii around 430 BC.<ref>Debra Nails, The People of Plato (Hackett, 2002), p. 190, and S.C. Todd, "Lysias," in Oxford Classical Dictionary 3rd ed. (1996).</ref>

Cephalus, his father, was a native of Syracuse, and on the invitation of Pericles had settled at Athens. The opening scene of Plato's Republic is set at the house of Cephalus's eldest son, Polemarchus, in Piraeus. The tone of the picture warrants the inference that the Sicilian family were well known to Plato, and that their houses must often have been hospitable to such gatherings. Further, Plato's Phaedrus opens with Phaedrus coming from conversation with Lysias at the house of Epicrates of Athens: he meets Socrates, with whom he will read and discuss the speech of Lysias he heard.

At Thurii, the colony newly planted on the Tarentine Gulf, the boy may have seen Herodotus, now a man in middle life, and a friendship may have grown up between them. There, too, Lysias is said to have commenced his studies in rhetoric—doubtless under a master of the Sicilian school possibly, as tradition said, under Tisias, the pupil of Corax, whose name is associated with the first attempt to formulate rhetoric as an art. The Athenian invasion of Sicily in 415–413 BC during the Peloponnesian War would ultimately create difficulties for Lysias's family, especially when the campaign ended in a devastating defeat for Athens. The continued attempt to link Lysias to the famous names of the era is illustrated by the ancient ascription to Lysias of a rhetorical exercise purporting to be a speech in which the captive Athenian general Nicias appealed for mercy to the Sicilians. The terrible blow to Athens quickened the energies of an anti-Athenian faction at Thurii. Lysias and his elder brother Polemarchus, with three hundred other persons, were accused of Atticizing. They were driven from Thurii and settled at Athens (412 BC).

Lysias and Polemarchus were rich men, having inherited property from their father, Cephalus; and Lysias claims that, though merely resident aliens, they discharged public services with a liberality which shamed many of those who enjoyed the franchise (Against Eratosthenes xii.20). The fact that they owned house property shows that they were classed as isoteleis (Template:Lang), i.e. foreigners who paid only the same tax as citizens, being exempt from the special tax (μετοίκιον) on resident aliens. Polemarchus occupied a house in Athens itself, Lysias another in the Piraeus, near which was their shield factory, employing a hundred and twenty skilled slaves.

In 404 BC, the Thirty Tyrants were established at Athens under the protection of a Spartan garrison. One of their earliest measures was an attack upon the resident aliens, who were represented as disaffected to the new government. Lysias and Polemarchus were on a list of ten singled out to be the first victims. Polemarchus was arrested and compelled to drink hemlock. Lysias had a narrow escape, with the help of a large bribe. He slipped by a back-door out of the house in which he was a prisoner and took a boat to Megara. It appears that he rendered valuable services to the exiles during the reign of the tyrants, and in 403 Thrasybulus proposed that these services be recognised by the bestowal of the citizenship. The Boule, however, had not yet been reconstituted, and hence the measure could not be introduced to the ecclesia by the requisite preliminary resolution (προβούλευμα). On this ground, it was successfully opposed.

During his later years, Lysias—now probably a comparatively poor man owing to the rapacity of the tyrants and his own generosity to the Athenian exiles—appears as a hard-working member of a new profession—that of logographer, a writer of speeches to be delivered in the law courts. The thirty-four extant are but a small fraction. From 403 to about 380 BC, his industry must have been incessant. The notices of his personal life in these years are scanty. In 403 he came forward as the accuser of Eratosthenes, one of the Thirty Tyrants. This was his only direct contact with Athenian politics. The story that he wrote a defence for Socrates, which the latter declined to use, probably arose from a confusion. Several years after the death of Socrates, the sophist Polycrates composed a declamation against him, to which Lysias replied.<ref>John Addington Symonds, A problem in Greek Ethics, XII, p. 64</ref>

A more authentic tradition represents Lysias as having spoken his own Olympiacus at the Olympic festival of 388 BC,<ref>Template:Cite web</ref> to which Dionysius I of Syracuse had sent a magnificent embassy. Tents embroidered with gold were pitched within the sacred enclosure, and the wealth of Dionysius was vividly shown by the number of chariots which he had entered. Lysias lifted up his voice to denounce Dionysius as, next to Artaxerxes, the worst enemy of Hellas, and to impress upon the assembled Greeks that one of their foremost duties was to deliver Sicily from a hateful oppression. The latest work of Lysias which can be dated (a fragment of a speech For Pherenicus) belongs to 381 or 380 BC. He probably died in or soon after 380 BC.

Style

Template:Rhetoric Lysias displays literary tact, humour, and attention to character in his extant speeches, and is famous for using his skill to conceal his art. It was obviously desirable that a speech written for delivery by a client should be suitable to his age, station and circumstances. Lysias was the first to make this adaptation truly artistic. His language is crafted to flow easily, in contrast to his predecessor Antiphon's pursuit of majestic emphasis, to his pupil (and close follower in many respects) Isaeus' more conspicuous display of artistry and more strictly logical manner of argumentation,<ref>Cf. Dionysius of Halicarnassus, Isaeus 61 and Jebb, Attic Orators (1893), vol. 2, pp. 290ff.</ref> and later to the forceful oratory of Demosthenes.

Translated into terms of ancient criticism, he became the model of the plain style (Template:Lang: genus tenue or subtile). Greek and then Roman critics distinguished three styles of rhetorical composition—the grand (or elaborate), the plain and the middle, the plain being nearest to the language of daily life. Greek rhetoric began in the grand style; then Lysias set an exquisite pattern of the plain; and Demosthenes might be considered as having effected an almost ideal compromise.

The vocabulary of Lysias is relatively simple and would later be regarded as a model of pure diction for Atticists. Most of the rhetorical figures are sparingly used—except such as consist in the parallelism or opposition of clauses. The taste of the day not yet emancipated from the influence of the Sicilian rhetoric probably demanded a large use of antithesis. Lysias excels in vivid description; he has also the knack of marking the speaker's character by light touches. The structure of his sentences varies a good deal according to the dignity of the subject. He has equal command over the periodic style (κατεστραμμένη λέξις) and the non-periodic or continuous (εἰρομένη, διαλελυμένη). His disposition of his subject-matter is always simple. The speech has usually four parts: introduction (προοίμιον), narrative of facts (διήγησις), proofs (πίστεις), which may be either external, as from witnesses, or internal, derived from argument on the facts, and, lastly, conclusion (ἐπίλογος).

It is in the introduction and the narrative that Lysias is seen at his best. In his greatest extant speech—that Against Eratosthenes—and also in the fragmentary Olympiacus, he has pathos and fire; but these were not characteristic qualities of his work. In Cicero's judgment (De Orat. iii. 7, 28) Demosthenes was peculiarly distinguished by force (vis), Aeschines by resonance (sonitus); Hypereides by acuteness (acumen); Isocrates by sweetness (suavitas); the distinction which he assigns to Lysias is subtilitas, an Attic refinement—which, as he elsewhere says (Brutus, 16, 64) is often joined to an admirable vigour (lacerti). Nor was it oratory alone to which Lysias rendered service; his work had an important effect on all subsequent Greek prose, by showing how perfect elegance could be joined to plainness. Here, in his artistic use of familiar idiom, he might fairly be called the Euripides of Attic prose. His style has attracted interest from modern readers, because it is employed in describing scenes from the everyday life of Athens.

Works

Extant speeches

Thirty-four Lysias speeches survive in their entirety. Three fragmentary ones have come down under the name of Lysias, while 127 more, now lost, are known from smaller fragments or from titles. In the Augustan age 425 works bore his name, of which more than 200 were allowed as genuine by the critics.

The numbering follows the Loeb edition (Lamb). “Jurisdiction” distinguishes public vs private actions where identifiable; “Forum” records Boulē, assembly, or law court when specified by the sources. Concise notes flag authorship or transmission issues.

No. Speech Date (approx.) Genre Jurisdiction Forum Core issue Notes
Template:Anchor1 On the Murder of Eratosthenes Uncertain Forensic Public (homicide); Private (special plea) Court Euphiletos argues the killing was not premeditated
Template:Anchor2 Funeral Oration 392 BC? Epideictic Praise of fallen soldiers during the Corinthian War Authorship Uncertain
Template:Anchor3 Against Simon 393 BC or later Forensic Public (wounding); Private (special plea) Court
Template:Anchor4 On a Wound by Premeditation Uncertain Forensic Public (wounding with intent) Court Defense against charge of wounding with intent to kill
Template:Anchor5 For Callias Uncertain Forensic Public (impiety) Court Defense against impiety accusations Fragmentary
Template:Anchor6 Against Andocides 400/399 BC Forensic Public (impiety) Court Generally considered spurious; beginning lost
Template:Anchor7 Defense in the Matter of the Olive Stump 396 BC or later Forensic Public (impiety) Court Defense concerning a sacred olive
Template:Anchor8 Accusation of Calumny Uncertain Forensic Private (property claim) Court Spurious
Template:Anchor9 For the Soldier 395–387 BC Forensic Public (state claims) Court
Template:Anchor10 Against Theomnestus 1 384–383 BC Forensic Private (slander) Court
Template:Anchor11 Against Theomnestus 2 384–383 BC Forensic Private (slander) Court Epitome of Lysias 10
Template:Anchor12 Against Eratosthenes 403 BC or soon after Forensic Public (homicide) Court Accusation of one of the Thirty for Polemarchus’ murder Widely circulated as a reading text
Template:Anchor13 Against Agoratus 399 BC Forensic Public (homicide) Court Prosecution arising from post-Aegospotami politics
Template:Anchor14 Against Alcibiades 1 395 BC Forensic Public (military offences) Court Charges linked to Alcibiades’ conduct
Template:Anchor15 Against Alcibiades 2 395 BC Forensic Public (military offences) Court Companion to 14
Template:Anchor16 In Defense of Mantitheus 392–389 BC Forensic Public (dokimasia) Boulē Defense at scrutiny before the Council
Template:Anchor17 On the Property of Eraton 397 BC Forensic Private (property claim) Court Recovery of property
Template:Anchor18 On the Property of the Brother of Nicias: Peroration 396 BC Forensic Public (illegality) Court Peroration concerning property subject to public claim
Template:Anchor19 On the Property of Aristophanes 388–387 BC Forensic Public (state claims) Court Proceedings about property and state claims
Template:Anchor20 For Polystratus 410 BC Forensic Public (state offences) Court Defense against prosecution for anti-democratic acts
Template:Anchor21 Defense Against a Charge of Taking Bribes 403/2 BC Forensic Public (state offences) Court Defense against bribery/corruption charge
Template:Anchor22 Against the Corn-Dealers 386 BC Forensic Public (state offences) Boulē Prosecution of grain retailers for price-fixing
Template:Anchor23 Against Pancleon Uncertain (400/399?) Forensic Private (special plea) Court
Template:Anchor24 For the Disabled Man Uncertain Forensic Public (dokimasia) Boulē Defense of eligibility for disability pension
Template:Anchor25 Defense Against a Charge of Subverting the Democracy 401–399 BC Forensic Public (dokimasia) Court Defense against alleged support for the Thirty
Template:Anchor26 On the Scrutiny of Evandros 382 BC Forensic Public (dokimasia) Boulē Scrutiny of an official designate
Template:Anchor27 Against Epicrates and his Fellow-Envoys 390 BC Forensic Public (state offences) Court Charges against envoys for misconduct
Template:Anchor28 Against Ergocles 388 BC Forensic Public (state offences) Court Prosecution for financial/military misconduct
Template:Anchor29 Against Philocrates 388 BC Forensic Public (state claims) Court
Template:Anchor30 Against Nicomachus 399 BC Forensic Public (state offences) Court Charges tied to law-revision activities
Template:Anchor31 Against Philon 403–398 BC Forensic Public (dokimasia) Court Objection to a councilor-elect’s fitness/loyalty
Template:Anchor32 Against Diogeiton 400 BC Forensic Private (guardianship) Court Guardian accused of withholding wards’ property
Template:Anchor33 Olympic Oration 388 or 384 BC Epideictic Olympia Festival oration urging Panhellenic policy
Template:Anchor34 Against the Subversion of the Ancestral Constitution 403 BC Deliberative Assembly Against proposal to confine citizenship to landowners

Fragments

Hermann Sauppe collected 355 fragments under the name of Lysias, printed in Oratores Attici II, 170–216; 252 of these belong to 127 speeches known by title, and six are comparatively substantial.<ref>Template:Cite book</ref> Among the larger items, the fragmentary For Pherenicus is datable to 381–380 BC and is frequently treated as the latest secure work in the corpus.<ref>Template:Cite book</ref><ref>Template:Cite book</ref>

Modern editions incorporate the fragment dossier with updated testimonia and numbering, and discuss authenticity case-by-case in the apparatus and introductions.<ref>Template:Cite book</ref><ref>Template:Cite book</ref>

Miscellaneous

A short piece titled To His Companions, a Complaint of Slanders is transmitted in later lists and is usually judged non-genuine, a school exercise attributed to Lysias at a much later date.<ref>Template:Cite book</ref><ref>Template:Cite book</ref>

The speech reproduced and critiqued in Plato’s Phaedrus (230e–234) is commonly treated as Platonic composition rather than a verbatim text by Lysias. Ancient testimonia already frame it as a showpiece for analysis, and modern stylometric and philological studies support Platonic authorship, though discussion continues over the degree of fidelity to Lysianic style.<ref>Template:Cite book</ref><ref>Template:Cite book</ref>

Editions

Editions by

Editions of select speeches by

  • J. H. Bremi (1845)
  • R. Rauchenstein (1848, revised by C. Fuhr, 1880–1881)
  • H. Frohberger (1866–1871)
  • H. van Herwerden (1863)
  • Andreas Weidner (1888)
  • Evelyn Shirley Shuckburgh (1882) – PDF
  • F. J. Snell, Epitaphios, Clarendon Press, (1887)
  • A. Westermann and W. Binder (1887–1890)
  • G. P. Bristol (1892)
  • M. H. Morgan (1895) – PDF
  • W. H. Wait (1898) – PDF
  • C. D. Adams (1905) – PDF
  • There is a special lexicon to Lysias by D. H. Holmes (Bonn, 1895, online). See also Jebb's Attic Orators (1893, vol. 1, vol. 2) and Selections from the Attic Orators (2nd ed.; 1st ed. online).
  • The first volume of a full commentary on the speeches is S. C. Todd, A Commentary on Lysias, Speeches 1–11. Oxford: Oxford University Press, 2007. pp. ix, 783. Template:ISBN.
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References

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Further reading

  • Bateman, John J. 1958. "Lysias and the Law." Transactions of the American Philological Association 89:276–285.
  • Dover, Kenneth J., ed. 1968. Lysias and the Corpus Lysiacum. Berkeley and Los Angeles: California Univ. Press.
  • Figueira, T. 1986. "Sitopolai and Sitophylakes in Lysias’ “Against the Graindealers”: Governmental Intervention in the Athenian Economy." Phoenix 40:149–171.
  • Gagarin, Michael. 2001. "Women’s Voices in Attic Oratory." In Making Silence Speak. Women’s Voices in Greek Literature and Society. Edited by L. McClure and A. Lardinois, 161–176. Princeton, NJ: Princeton Univ. Press.
  • Griffith-Williams, Brenda. 2013. Violence in Court: Law and Rhetoric in Athenian and English Assault Cases. Greece and Rome 60.1: 89–100.
  • Lateiner, Donald. 1981. "An Analysis of Lysias’ Political Defense Speeches." Rivista storica dell’Antichità 11:147–160.
  • Loening, Thomas C. 1981. "The Autobiographical Speeches of Lysias and the Biographical Tradition." Hermes 109:280–294.
  • Rydberg-Cox, Jeff. 2005. "Talking about Violence: Clustered Participles in the Speeches of Lysias." Literary and Linguistic Computing 20.2: 219–235.
  • Shear, Julia L. 2013. "Their Memories Will Never Grow Old: The Politics of Remembrance in the Athenian Funeral Orations." Classical Quarterly 63.2: 511–536.
  • Wolpert, Andrew. 2002. "Lysias 18 and Athenian Memory of Civil War." Transactions of the American Philological Association 132.1–2: 109–126.

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