Major religious groups

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The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies,<ref>Template:Cite book</ref> but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.

Religious demographics

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File:Prevailing religious population by country percentage.svg
A map of major denominations and religions according to the Pew Research Center's 2010 study The Future of World Religions: Population Growth Projections, 2010-2050

One way to define a major religion is by the number of current adherents. The population numbers by religion are computed by a combination of census reports and population surveys, in countries where religion data is not collected in census, for example the United States or France. Results can vary widely depending on the way questions are phrased, the definitions of religion used and the bias of the agencies or organizations conducting the survey. Informal or unorganized religions are especially difficult to count.

There is no consensus among researchers as to the best methodology for determining the religiosity profile of the world's population. A number of fundamental aspects are unresolved:

  • Whether to count "historically predominant religious culture[s]".<ref>Template:Cite book</ref>
  • Whether to count only those who actively "practice" a particular religion.<ref>{{#invoke:citation/CS1|citation

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  • Whether to count based on a concept of "self-identification as adherents".<ref>{{#invoke:citation/CS1|citation

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  • Whether to count only those who expressly self-identify with a particular denomination.<ref>{{#invoke:citation/CS1|citation

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  • Whether to count only adults, or to include children as well.
  • Whether to rely on official government-provided statistics.<ref>{{#invoke:citation/CS1|citation

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  • Whether to use multiple sources and ranges or single "best source(s)".

Largest religious groups

Religion Followers
(billions)
Cultural tradition Founded References
Christianity 2.3 Abrahamic religions Judaea (Middle East), c. 30 AD citation CitationClass=web

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Islam Template:Sort Abrahamic religions Hejaz (Middle East), c. 610 AD citation CitationClass=web

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Hinduism Template:Sort Indian religions Indian subcontinent, c. 500 BC citation CitationClass=web

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Buddhism 0.3 Indian religions Indian subcontinent, c. 5th Century BC <ref name=":0" />
Folk religion 0.2 Regional Worldwide <ref name=":0" />

Medium-sized religions

Religion Followers
(millions)
Cultural tradition Founded References
Shinto 89 Japanese religions Japan, unknown origin date citation CitationClass=web

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Taoism Template:Sort Chinese religions China, 2nd century CE <ref>Template:Cite journal</ref>
Yoruba Religion Template:Sort African religions Yorubaland, unknown origin date <ref>Olupona, Jacob Kẹhinde; Rey, Terry. Òrìşà Devotion as World Religion: The Globalization of Yorùbá Religious Culture, p. 23. Univ of Wisconsin Press, 2008. - "...more than 70 million African and New World peoples participate in or are closely familiar with, religious systems that include Ogun."</ref>
Voodoo 60 African religions Dahomey, unknown origin date citation CitationClass=web

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Sikhism 25–30 Indian religions Indian subcontinent, 15th century citation CitationClass=web

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Judaism 14.7 Abrahamic religions Judah (Middle East), 6th to 5th century BCE citation CitationClass=web

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Spiritism Template:Sort New religious movements and Abrahamic religions France, 19th century citation CitationClass=web

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Mu-ism Template:Sort Korean religions Korea, unknown origin date <ref>Template:Cite book</ref>Template:Page needed
Confucianism Template:Sort Chinese religions China, 6th to 5th century BCE <ref>Template:Cite book</ref>
Baháʼí Faith Template:Sort Abrahamic religions Persia, 19th century <ref>Template:Cite report</ref><ref name="Grim-2012" /><ref group="nb">Historically, the Baháʼí Faith arose in 19th-century Persia, in the context of Shia Islam, and thus may be classed on this basis as a divergent strand of Islam, placing it in the Abrahamic tradition. However, the Baháʼí Faith considers itself an independent religious tradition, which draws from Islam but also other traditions. The Baháʼí Faith may also be classed as a new religious movement, due to its comparatively recent origin, or may be considered sufficiently old and established for such classification to not be applicable.</ref>
Jainism Template:Sort Indian religions Indian subcontinent, 7th to 9th century BCE Template:Sfn<ref>{{#invoke:citation/CS1|citation CitationClass=web

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Cheondoism Template:Sort Korean religions Korea, 19th century citation CitationClass=web

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Hoahaoism Template:Sort Vietnamese religions Vietnam, 20th century citation CitationClass=web

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Caodaism Template:Sort Vietnamese religions Vietnam, 20th century <ref>Template:Cite speech</ref>
Tenriism Template:Sort Japanese religions Japan, 19th century citation CitationClass=web

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Druze 1 Abrahamic religions Egypt, 9th century citation CitationClass=web

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By region

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  • Religions by country according to The World Factbook – CIA<ref>{{#invoke:citation/CS1|citation

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Trends in adherence<ref>The results have been studied and found "highly correlated with other sources of data", but "consistently gave a higher estimate for percent Christian in comparison to other cross-national data sets." Template:Cite journal</ref>
1970–1985 (%)<ref>Template:Cite news</ref> 1990–2000 (%)<ref>Template:Cite book</ref><ref>{{#invoke:citation/CS1|citation CitationClass=web

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2000–2005 (%)<ref>Template:Cite news</ref> 1970–2010 (%)<ref name="Grim-2012">Template:Cite journal</ref>
Baháʼí Faith 3.65 2.28 1.70 4.26
Buddhism 1.67 1.09 2.76
Christianity 1.64 1.36 1.32 2.10
Confucianism 0.83
Hinduism 2.34 1.69 1.57 2.62
Islam 2.74 2.13 1.84 4.23
Jainism 2.60
Judaism 1.09 -0.03
Sikhism 1.87 1.62 3.08
Shinto -0.83
Taoism 9.85
Zoroastrianism 2.5
unaffiliated 0.37

Maps of self-reported adherence

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Classification

Template:Further Template:More citations needed section Religious traditions fall into super-groups in comparative religion, arranged by historical origin and mutual influence. Abrahamic religions originate in the Middle East,<ref>Template:Cite book</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Indian religions in the Indian subcontinent (South Asia) and East Asian religions in East Asia.<ref>Template:Cite book</ref> Another group with supra-regional influence are Afro-American religion,<ref>Template:Cite book</ref> which have their origins in Central and West Africa.

  • Middle Eastern religions:<ref name="Britannica">{{#invoke:citation/CS1|citation

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|CitationClass=web }}</ref> and are spread widely around the world apart from the regions around East and Southeast Asia. Several Abrahamic organizations are vigorous proselytizers.<ref>Template:Cite book</ref> Abrahamic religions with fewer adherents include the Baháʼí Faith,<ref name="Abulafia-2019" /> the Druze faith,<ref name="Abulafia-2019" /> Samaritanism,<ref name="Abulafia-2019" /> and Rastafari.<ref name="Abulafia-2019">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

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History of religious categories

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File:Civilization and religion map 1821.jpg
An 1821 map of the world, where "Christians, Mahometans, and Pagans" correspond to levels of civilization. The map makes no distinction between Buddhism and Hinduism.
File:1883 religions map.jpg
An 1883 map of the world divided into colors representing Christians, Buddhists, Hindus, Mohammedans (Muslims), and Fetishists

Christian categorizations

Initially, Christians had a simple dichotomy of world beliefs: Christian civility versus foreign heresy or barbarity. In the 18th century, "heresy" was clarified to mean Judaism and Islam;<ref>Template:Cite book</ref> along with paganism, this created a fourfold classification which spawned such works as John Toland's Nazarenus, or Jewish, Gentile, and Mahometan Christianity,<ref>Template:Cite book</ref> which represented the three Abrahamic religions as different "nations" or sects within religion itself, the "true monotheism."

Daniel Defoe described the original definition as follows: "Religion is properly the Worship given to God, but 'tis also applied to the Worship of Idols and false Deities."<ref>Template:Cite book</ref> At the turn of the 19th century, in between 1780 and 1810, the language dramatically changed: instead of "religion" being synonymous with spirituality, authors began using the plural, "religions", to refer to both Christianity and other forms of worship. Therefore, Hannah Adams's early encyclopedia, for example, had its name changed from An Alphabetical Compendium of the Various Sects... to A Dictionary of All Religions and Religious Denominations.Template:Sfn<ref>Template:Cite book</ref>

In 1838, the four-way division of Christianity, Judaism, Mahommedanism (archaic terminology for Islam) and paganism was multiplied considerably by Josiah Conder's Analytical and Comparative View of All Religions Now Extant among Mankind. Conder's work still adhered to the four-way classification, but in his eye for detail he puts together much historical work to create something resembling the modern Western image: he includes Druze, Yazidis, Mandaeans, and ElamitesTemplate:Clarify<ref>Template:Cite book</ref> under a list of possibly monotheistic groups, and under the final category, of "polytheism and pantheism", he listed Zoroastrianism, "Vedas, Puranas, Tantras, Reformed sects" of India as well as "Brahminical idolatry", Buddhism, Jainism, Sikhism, Lamaism, "religion of China and Japan", and "illiterate superstitions" as others.Template:Sfn<ref>Template:Cite book</ref>

The modern meaning of the phrase "world religion", putting non-Christians at the same level as Christians, began with the 1893 Parliament of the World's Religions in Chicago. The Parliament spurred the creation of a dozen privately funded lectures with the intent of informing people of the diversity of religious experience: these lectures funded researchers such as William James, D. T. Suzuki, and Alan Watts, who greatly influenced the public conception of world religions.Template:Sfn

In the latter half of the 20th century, the category of "world religion" fell into serious question, especially for drawing parallels between vastly different cultures, and thereby creating an arbitrary separation between the religious and the secular.<ref>Template:Cite journal</ref>

Islam categorizations

In Islam, the Quran mentions three categories: Muslims, the People of the Book, and idol worshipers.

See also

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Notes

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References

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Sources

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Further reading

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