Muramasa
Template:Short description Template:About
Template:Nihongo, commonly known as Template:Nihongo, was a famous swordsmith who founded the Muramasa school and lived during the Muromachi period (14th to 16th centuries) in Kuwana, Ise Province, Japan (current Kuwana, Mie).<ref name="fukunaga-5-166-167">Fukunaga, 1993. vol. 5, pp. 166–167.</ref>
In spite of their original reputation as fine blades favored by the shōgun Tokugawa Ieyasu and his vassals, the katana swords made by Muramasa gradually became a symbol of the anti-Tokugawa movement. Furthermore, in lore and popular culture from the 18th century, the swords have been regarded as Template:Nihongo.
Work
Style
Much like his unique reputation, Muramasa is known for some fairly unusual features in his work. These attributes are often called by terms prefixed with "Muramasa".
- Template:Nihongo—The first particular characteristic of his is the frequent use of a wave-shaped hamon. The Template:Transliteration of Muramasa is categorized as Template:Transliteration, that is, it forms randomized wave-like shapes. In particular, Muramasa's Template:Transliteration has very long, shallow valleys between a cluster of Template:Transliteration shapes.<ref name="fukunaga-5-169" /> Furthermore, the front pattern and the back one often coincide well.<ref name="fukunaga-5-169" /> In regards to hataraki, or metallurgical patterns created through the differential heating and quenching process, his hamon are extremely clear cut with defined nioi. Muramasa's hamon are also known to be near exact symmetrical duplicates of one another, said to be extremely intricate and difficult in the process of the hamon creation process.
- Template:Nihongo—The other easily identifiable feature one will see on Muramasa blades is the fish-belly (tanagobara) shape of the nakago.<ref>[1] www.Muramasa.us/features</ref><ref name="fukunaga-5-169" /> Template:Nihongo in the 19th century often simulated this style.<ref name="fukunaga-5-169" />
Notable works
Although the school of Muramasa is extremely famous in popular culture, none of their swords are designated as a National Treasure or an Important Cultural Property.
Template:Nihongo is the only sword officially designated as an Template:Interlanguage link.<ref name="sato-myoho-muramasa">Sato, 1990. pp. 209-212.</ref> Katana, length 66.4 cm, curvature 1.5 cm, bottom width 2.8 cm, Template:Transliteration, Template:Transliteration, and Template:Transliteration <ref name="sato-myoho-muramasa"/> (see also Glossary of Japanese swords). The front side contains a sign of Muramasa and a mantra sign Template:Nihongo (a mantra from Namu Myōhō Renge Kyō or the Lotus Sutra of Nichiren Buddhism).<ref name="sato-myoho-muramasa"/> The back side contains a year sign 永正十年葵酉十月十三日 (13th day of the 10th month of Eishō 10, that is, 10 November 1513).<ref name="sato-myoho-muramasa"/> It is highly probable that the date was chosen because the high priest Nichiren died on the 13th day of the 10th month of Kōan 5 (1282).<ref name="sato-myoho-muramasa"/> Both sides contain beautiful engravings of Kurikara (Fudō Myō-ō's mythological sword empowered by a burning dragon).<ref name="sato-myoho-muramasa"/> The style of the engravings is similar to those of the swordsmith Heianjō Nagayoshi, so some scholars suggest Muramasa studied under Nagayoshi.<ref name="sato-myoho-muramasa"/> It is also silver-damascened with characters Template:Nihongo, which suggests that the sword was once in possession of Nabeshima Katsushige (1580–1657), the first daimyō lord of Saga Domain.<ref name="sato-myoho-muramasa"/> Later, this sword was given to Katsushige's son Nabeshima Motoshige, the first lord of Ogi Domain, and has been inherited by his successors.<ref name="sato-myoho-muramasa"/>
Muramasa's students made excellent weapons too. Fujiwara Masazane, a disciple of Muramasa, forged Tonbokiri,<ref name="nishinippon-20131121" /> one of the Three Great Spears of Japan. Masazane also forged a sword called Template:Nihongo whose name came from a legend that Sakai Tadatsugu killed a wild boar with this sword when accompanying Ieyasu in hunting.<ref name="fukunaga-1-107-108">Fukunaga, 1993. vol. 1, pp. 107–108.</ref>
In history
Origin
The exact origin of the Muramasa school is unknown. The oldest extant sword equipped with both a name sign Muramasa and a date sign shows the year Bunki 1 (1501).<ref name="sato-myoho-muramasa" /><ref name="fukunaga-5-167" /><ref>Template:Cite web</ref> Scholars, however, assert several swords signed with Muramasa (but without year signs) are slightly older than 1501 in light of their styles.<ref name="sato-myoho-muramasa" /><ref name="fukunaga-5-167" /> It is generally thought that the school of Muramasa spanned at least three generations.<ref name="sato-myoho-muramasa"/> It is hardly clear when the school disappeared, but some Muramasa swords contain the year sign Kanbun (1661–1673).<ref name="fukunaga-5-167" />
Lores in the late Muromachi period (early 16th century–1573) stated that Muramasa was a student of Masamune (c. 1300), the greatest swordsmith in Japan's history, and the Hon'ami family (family dynasty of swordpolishers and sword connoisseurs) commented that his floruit was the Jōji era (1362–1368).<ref name="fukunaga-5-166" /> Scholars from the Azuchi–Momoyama period (1573–1600) to modern days, however, have dismissed the relationship of Masamune and Muramasa as fantasy because all of extant Muramasa swords are too new to support this theory.<ref name="fukunaga-5-166">Fukunaga, 1993. vol. 5, p. 166.</ref> Another theory states that Muramasa was a student of Heianjō Nagayoshi, a prominent Kyoto swordsmith known for spears and engravings.<ref name="sato-myoho-muramasa"/><ref>Template:Cite web</ref> The school of Template:Nihongo, a notable branch of the Muramasa school, records Masashige died in 1456, so Muramasa was active before 1456 if we believe the record.<ref name="fukunaga-5-167" />
Template:Nihongo, the epithet of Muramasa, is also covered with myths. A common belief states Muramasa was born in a place called Sengo, but there is no such a place near Kuwana in reality.<ref name="fukunaga-5-167">Fukunaga, 1993. vol. 5, p. 167.</ref> Another popular legend says the mother of Muramasa worshipped the bodhisattva Senju Kannon and thus he was called Sengo, a shortened form of Template:Nihongo.<ref name="fukunaga-5-167" />
Kanzan Sato claims that the starting year of Muramasa was Entoku and Meiō (1489–1501), that of Muramasa was Tenbun (1532–1539), and that of Muramasa was Tenshō (1573–1591).<ref name="sato-myoho-muramasa" /> On the other hand, Suiken Fukunaga considers the floruit of Muramasa was around Shōchō (1428–1429) and the 1501 sword was forged by Muramasa .<ref name="fukunaga-5-167" />
Relationship to the Tokugawa dynasty
Because of their exquisite sharpness, Muramasa swords were favored especially by the samurai of Mikawa (led by Tokugawa Ieyasu, the founder of the Tokugawa shogunate, and his ancestors).<ref name="fukunaga-5-168">Fukunaga, 1993. vol. 5, p. 168.</ref><ref name="nishinippon-20131121" /> Naturally, when a misfortune happens in the Tokugawa clan, it is often related to Muramasa, definitely not because they are "cursed," but simply because most Mikawa samurai used these swords.<ref name="nishinippon-20131121">Template:Cite news </ref> Matsudaira Kiyoyasu, a grandfather of Ieyasu, was mistakenly killed by his own vassal Abe Masatoyo with a Muramasa.<ref name="fukunaga-5-168" /> Ieyasu's father Matsudaira Hirotada was also stabbed with a Muramasa by Iwamatsu Hachiya, who lost his mind by excessive drinking.<ref name="fukunaga-5-168" /> When Ieyasu's first son Matsudaira Nobuyasu was forced to commit suicide (seppuku), his beheader (kaishakunin) Amagata Michitsuna used a Muramasa.<ref name="fukunaga-5-168" />
In spite of these unfortunate incidents, Tokugawa Ieyasu and his generation seemed to greatly appreciate Muramasa weapons.<ref name="nishinippon-20131121" /> Ieyasu himself owned two swords forged by Muramasa and left them to his family; as of 2013, the Owari-Tokugawa family still holds one of the two as an heirloom.<ref name="nishinippon-20131121" /> Honda Tadakatsu, one of the Four Greatest Generals under Ieyasu, wielded Tonbogiri, a legendary spear forged by Fujiwara Masazane, who studied under the Muramasa school.<ref name="nishinippon-20131121" /> Sakai Tadatsugu, another of the Four, wielded Inoshishi-giri, a sword forged by Masazane.<ref name="fukunaga-1-107-108" />
Later generations in the shogunate, however, gradually came to think of Muramasa as sinister items. Arai Hakuseki, the official scholar-bureaucrat of the shogunate, commented "Muramasa is associated with not a few sinister events."<ref name="nishinippon-20131121" /> Even Template:Interlanguage link (1849), the official history book published from the shogunate, cites Template:Nihongo, which tells a legend that Ieyasu regarded Muramasa as cursed items and banned them from his family,<ref>『徳川実紀』東照宮御実紀附録巻三 ([2], p. 162)</ref> although it is clearly a fabricated story considering the heirloom of the Owari-Tokugawa family.
In the Bakumatsu period (1853–1868), Muramasa was somehow considered to be a curse bringer against the shogunate, and thus shishi (anti-Tokugawa activists) wished to acquire Muramasa blades.<ref name="sato-myoho-muramasa"/> Even though the school of Muramasa does not have an exalted or prestigious status to be used by the imperial family in ordinary times, a Muramasa was wielded by Prince Arisugawa Taruhito, the commander-in-chief of the Imperial Army against the Tokugawa shogunate during the Boshin War (1868–1869).<ref name="nishinippon-20131121" /> To satisfy growing demand, forgeries of Muramasa blades were also often made in this period.<ref name="sato-myoho-muramasa"/>
Cultural significance
In popular culture, Muramasa swords have been often depicted as cursed swords with demonic powers. Oscar Ratti and Adele Westbrook said that Muramasa "was a most skillful smith but a violent and ill-balanced mind verging on madness, that was supposed to have passed into his blades. They were popularly believed to hunger for blood and to impel their warrior to commit murder or suicide."<ref>Template:Cite book</ref> It has also been told that once drawn, a Muramasa blade has to draw blood before it can be returned to its scabbard, even to the point of forcing its wielder to wound himself or commit suicide.<ref name="glosarms">Template:Cite book</ref> Thus, it is thought of as a demonic cursed blade that creates bloodlust in those who wield it.
These images date back to kabuki dramas in the 18–19th century such as Template:Nihongo (1781), Template:Interlanguage link (1860), Template:Nihongo (1880), and Template:Interlanguage link (1888).<ref name="fukunaga-5-169">Fukunaga, 1993. vol. 5, p. 169.</ref>
When Template:Interlanguage link was driven mad because of power harassment from his superiors and killed them in Edo Castle in the 6th year of Bunsei (1823), townspeople rumored that Geki used a Muramasa, although actually the sword had no sign and there was no evidence to support the rumor.<ref name="fukunaga-5-169" /> This incident shows how great the influence of kabuki dramas upon common people was.<ref name="fukunaga-5-169" />
See also
References
Bibliography
- Sato, Kanzan (1990) (in Japanese) Template:Nihongo. Akita Shoten. Template:ISBN.
- Fukunaga, Suiken (1993) (in Japanese) Template:Nihongo. Yūzankaku. Template:ISBN.