Nicetas of Remesiana

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Template:Short description Template:Use mdy dates Template:Infobox saint Nicetas of Remesiana (Template:Circa – 414) was an early Christian saint, writer, theologian and Bishop of Remesiana, which was then in the Roman province of Dacia Mediterranea.<ref>Template:Cite web</ref>

Early life

Nicetas was born in around AD 335 in the Roman Empire and was a Dardanian, a paleo-Balkan population, often aligned as Illyrian, inhabiting the ancient Balkans, as he claimed “I am Dardanian” (Template:Langx).<ref>Dr Shaban Sinani & Eduard Zaloshnja (2004) Albanski kodeksi - The Codices of Albania. pages 161 - 170 in International Conference "Church Archives & Libraries" Collection of works from International conference Kotor 17th – 18th April 2002. Kotor 2004 (English & Montenegrin)</ref> Remesiana was located in present-day Bela Palanka, Serbia.

Religious activities

Nicetas promoted Latin sacred music for use during the liturgy and reputedly composed a number of liturgical hymns. Though some 19th- and 20th-century scholars number the major Latin Christian hymn of praise, the Te Deum, to Nicetas (traditionally attributed to Ambrose and Augustine), this is now considered "controversial".<ref>"Assignment to him of the Te Deum and several other writings remains controversial." Trout, Dennis. "Nicetas of Remesiana." In The Oxford Dictionary of Late Antiquity. : Oxford University Press, 2018.</ref><ref>"There is no certainty as to Nicetas’ authorship of the hymn Te Deum, though there is no doubt the bishop of Remesiana could affect its creation." Łupiński J. Nicetas of Remesiana and his time. Studia Teologiczne Białystok Drohiczyn Łomża. 2015;33(1):337-56.</ref> He is presumed to be the missionary to the barbarian Thracian tribe of the Bessi.<ref>Template:Cite web</ref>

Because of his missionary activity, his contemporary and friend, Paulinus of Nola, lauded him poetically for instructing in the Gospel barbarians changed by him from wolves to sheep and brought into the fold of peace, and for teaching to sing of Christ with Roman heart bandits, who previously had no such ability.<ref>"quod barbaros oves factos Evangelium edocuisset atque in pacis aulam duxisset et quondam inperiti ac latrones Christum corde romano resonare didicisset" (Martyrologium Romanum Libreria Editrice Vaticana 2001. Template:ISBN, p. 330).</ref> However, it is doubtful whether these barbarians really were barbarians, or whether their mention is only a poetical topos. Indeed, Paulinus, who wrote a quite classical Latin poetry, probably used existing poetical authorities. For Dacia, where Nicetas was from, the poetical authority was Ovid, although the Dacia (probably the province Dacia Mediterranea) of that time did not correspond with the Getia where Ovid had been banished to.<ref>Philippe Blasen, “Nicetas of Remesiana – A Missionary Bishop in Dacia?” in Studia Universitatis Babeș-Bolyai Theologia catholica, 1-2, 2012, 39-49</ref>

In 398, Nicetas made a pilgrimage to Nola to visit the grave of Felix of Nola.<ref name=Kirsch>Kirsch, Johann Peter. "Nicetas." The Catholic Encyclopedia Vol. 11. New York: Robert Appleton Company, 1911. 27 February 2016</ref>

Lengthy excerpts survive of his principal doctrinal work, Instructions for Candidates for Baptism, in six books. They show that he stressed the orthodox position in Trinitarian doctrine. They contain the expression "communion of saints" about the belief in a mystical bond uniting both the living and the dead in a certain hope and love. No evidence survives of previous use of this expression, which has since played a central role in formulations of the Christian creed.

Veneration

His feast day as a saint is on 22 June.<ref>Martyrologium Romanum. Libreria Editrice Vaticana 2001. Template:ISBN; Gross, Ernie. This Day In Religion. New York:Neal-Schuman Publications, 1990. Template:ISBN.</ref>

References

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