Psychic vampire
Template:Short description A psychic vampire is a creature in folklore said to feed off the "life force" of other living creatures. The term can also be used to describe a person who gets increased energy around other people, but leaves those other people exhausted or "drained" of energy.<ref name=wapo>A Vampire's Life? It's Really Draining: Forget 'Twilight.' These Folks Pale in Comparison to the Stereotype. By Monica Hesse, Staff Writer, Washington Post, November 24, 2008, Page C01</ref> Psychic vampires are represented in the occult beliefs of various cultures and in fiction.<ref name=frost>Template:Harv</ref>
Psychic energy
Terms used to describe the substance or essence that psychic vampires take or receive from others include: energy,<ref name=wapo/> qi (or ch'i), life force, prana,<ref name=wapo/> and vitality. There is no scientific or medical evidence supporting the existence of the bodily or psychic energy they allegedly drain.<ref>Template:Cite web</ref>
Emotional vampires
American author Albert Bernstein uses the phrase "emotional vampire" for people with various personality disorders who are often considered to drain emotional energy from others.<ref>Template:Cite book</ref><ref>Template:Cite web</ref>
Energy vampires
Template:Redirect The term "energy vampire" is also used metaphorically to refer to people whose influence leaves a person feeling exhausted, unfocused, and depressed, without ascribing the phenomenon to psychic interference.<ref name=cnn>Watch out for energy vampires, by Dr. Judith Orloff, CNN, March 11, 2008</ref><ref>Template:Cite news</ref>
Dion Fortune wrote of psychic parasitism in relation to vampirism as early as 1930 in her book, Psychic Self-Defense.<ref>Template:Cite book</ref><ref>Charles and Collins, Carr; The Story of Dion Fortune, Thoth Books, 1998, Template:ISBN, p150,</ref> Fortune considered psychic vampirism a combination of psychic and psychological pathology, and distinguished between what she considered to be true psychic vampirism and mental conditions that produce similar symptoms. For the latter, she named folie à deux and similar phenomena.
The term "psychic vampire" was popularized in the 1960s by Anton LaVey and his Church of Satan. LaVey wrote on the topic in his book, The Satanic Bible, and claimed to have coined the term.<ref name=lavey>Template:Cite journal</ref> LaVey used psychic vampire to mean a spiritually or emotionally weak person who drains vital energy from other people. Adam Parfrey likewise attributed the term to LaVey in an introduction to The Devil's Notebook.<ref name=Davison1997>Template:Cite book</ref>
The English singer-songwriter Peter Hammill credits his erstwhile Van der Graaf Generator colleague, violinist Graham Smith, with coining the term "energy vampires" in the 1970s in order to describe intrusive, over-zealous fans. Hammill included a song of the same name on his 1978 album The Future Now.<ref>Template:Cite web</ref>
In the 1982 horror movie One Dark Night, Karl “Raymar” Raymarseivich is the name of a Russian psychic vampire who gains power from the lifeforce of young victims by frightening them to death. This is done by demonstrations of telekinesis which emanates as visible electrical currents of bioenergy. How he dies is unclear, but his malevolence posthumously remains in his body. Effectively, Raymar is a poltergeist in the mausoleum he is interred in, opening crypts (including his own), sliding out the caskets to the floor and randomly exhuming his fellow corpses to terrify unfortunate teenagers who have chosen the wrong place to have an overnight initiation.
The terms "energy vampire" and "psychic vampire" have been used as synonyms in Russia since the fall of the Soviet Union as part of an occult revival.<ref>Template:Cite book</ref>
The 2019 American comedy horror television series What We Do in the Shadows includes the character Colin Robinson, a metaphorical and literal "energy vampire" who drains people's life forces by being boring or frustrating.<ref>Template:Cite web</ref>
Vampire subculture
Sociologists such as Mark Benecke<ref>Mark Benecke and Aleksandra Blak, 'Vampire Youth Subculture in New York City', presented as a conference paper at the Second World Dracula Congress (Poiana Brasov, Romania: 24–28 May 2000).</ref> and A. Asbjørn Jøn<ref name=australianfolklore>A. Asbjorn Jon, 'The Psychic Vampire and Vampyre Subculture', in Australian Folklore: A Yearly Journal of Folklore Studies, 12 (2002), pp. 143–148 (p.145) Template:ISBN</ref> have identified a subculture of people who present themselves as vampires. Jon has noted that enthusiasts of the vampire subculture emulate traditional psychic vampires in that they describe 'prey[ing] upon life-force or 'pranic' energy'.<ref name=australianfolklore/> Prominent figures in the subculture include Michelle Belanger, a self-described psychic vampire, who wrote a book titled The Psychic Vampire Codex: A Manual of Magick and Energy Work, published in 2004 by Weiser Books. Belanger details a vampiric approach to energy work which she believes psychic vampires can use to heal others, representing an attempt to disassociate the psychic vampire subculture from negative connotations of vampirism.
Sexual vampires
A related mythological creature is a sexual vampire, which is supposed to feed off sexual energy.<ref>Template:Harv</ref> Sexual vampires include succubi or incubi.
See also
- Asura
- Huli Jing
- Hungry ghost
- Lifeforce (film)
- Doctor Sleep (2019 film)
- Obake
- Odic force
- Pranayama
- Rakshasa
- What We Do in the Shadows (TV series)Template:Div col end