Religion in the Philippines

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Template:Culture of the Philippines Religion in the Philippines is predominated by Christianity,<ref name="PSA-PIF2020" /> with the Catholic Church being its largest denomination. Sizeable minorities adhering to Islam, Dharmic religions (Buddhism, Hinduism, and Sikhism), and indigenous Philippine folk religions like Anitism are also present.

The country is officially secular and its constitution guarantees freedom of religion. Before the arrival of Spanish missionaries, the various ethnic groups residing in the territory of modern-day Philippines practiced a variety of faiths.

Overview

File:Paoay.JPG
Paoay Church
File:Catholic devotees flock to the Manila Cathedral on Maundy Thursday (March 29, 2018) for the traditional Visita Iglesia, a Holy Week practice of visiting and praying in at least seven churches (ASC 1272).jpg
Devotees flock to the Manila Cathedral on Maundy Thursday in 2018 for the traditional Visita Iglesia.

According to the 2020 census combining all Christian categories, 91.5% of the population is Christian;<ref>Template:Cite web</ref> 79% belong to the Catholic Church while 13% belong to Protestantism and other denominations such as Iglesia ni Cristo, Seventh-day Adventist Church, Church of Jesus Christ of Latter-Day Saints, Philippine Independent Church, Jehovah's Witnesses, Apostolic Catholic Church, United Church of Christ in the Philippines, Members Church of God International, and Pentecostals.

Large crowd outside a colorfully-decorated church
Filipino Christians attending Mass at Basilica del Santo Niño during the annual Sinulog festival in Cebu.

Indigenous Philippine folk religions (collectively referred to as Anitism or Bathalism), the traditional religion of Filipinos which predates Philippine Christianity and Islam, is practiced by an estimated 2% of the population,<ref name="cia-rp">Template:Cite web</ref><ref name="pew">Pew Research Center's Religion & Public Life Project: Philippines Template:Webarchive. Pew Research Center. 2010.</ref> made up of many indigenous peoples, tribal groups, and people who have reverted into traditional religions from Catholic/Christian or Islamic religions. These religions are often syncretized with Christianity and Islam. Buddhism is practiced by Template:Rnd%<ref name="PSAGovPH-2020Census-Religion" /> of the Philippine population by the Japanese-Filipino community,<ref name="auto">Template:Cite web</ref><ref name="pew" /> and, together with Taoism and Chinese folk religion, is also dominant in Chinese communities. There are also smaller number of followers of Sikhism, Hinduism as well.<ref name="cia-rp" /><ref name="pew" /><ref name="globalreligiousfutures.org">Template:Cite web</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref> Irreligion in the Philippines is very low,<ref>Template:Cite book</ref><ref>Template:Cite book</ref> with {{#expr:43931/108667043*100 round 2}}% of the Philippine population self-reporting in 2020 as having no religion.<ref name="PSAGovPH-2020Census-Religion" />Template:Short description

Template:Use mdy dates Template:Use Philippine English Template:Pie chartAccording to the 2015 census, Evangelicals comprised 2% of the population. It is particularly strong among American and Korean communities, Northern Luzon especially in Cordillera Administrative Region, Southern Mindanao<ref>Template:Cite web</ref> and many other tribal groups in the Philippines.Template:Citation needed Protestants both mainline and evangelical have gained significant annual growth rate up to 10% since 1910 to 2015.<ref>Template:Cite web</ref>

About 6.4% of the population of the Philippines is Muslim as of 2020,<ref name="PSAGovPH-2020Census-Religion" /> making Islam the second largest religion in the country. The majority of Muslims live in parts of Mindanao, Palawan, and the Sulu Archipelago – an area known as Bangsamoro or the Moro region.<ref>RP closer to becoming observer-state in Organization of Islamic Conference Template:Webarchive. (May 29, 2009). The Philippine Star. Retrieved 2009-07-10, "Eight million Muslim Filipinos, representing 10 percent of the total Philippine population, ...".</ref> Some have migrated into urban and rural areas in different parts of the country, and are highly visible in and around Metro Manila (especially in the 'Muslim Town' district of Quiapo in Manila, Baclaran in Parañaque, parts of Las Piñas, and Maharlika in Pasig), Metro Cebu, Baguio and the Calabarzon region (notably in urbanized towns and cities in Cavite, Laguna, and Batangas).Template:Citation needed Most Muslim Filipinos practice Sunni Islam according to the Shafi'i school.<ref name=McAmis>Template:Cite book</ref> There are some Ahmadiyya Muslims in the country.<ref name="R Michael Feener, Terenjit Sevea 144">Template:Cite book</ref>

Freedom of religion

Freedom of religion in the Philippines is guaranteed by the Constitution under Section 5 of Article III (Bill of Rights), which states that "No law shall be made respecting an establishment of religion, or prohibiting the free exercise thereof. The free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed. No religious test shall be required for the exercise of civil or political rights".<ref>Template:Cite constitution</ref> In 2024, Freedom House gave the country a 4 out of 4 score for religious freedom.<ref>Template:Cite web</ref>

Demographics

File:Religious Affiliation in the Philippines 2020.png
Religious majority according to the 2020 Census
Christians: Muslims:
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The Philippine Statistics Authority reported in February 2023 that, based on the 2020 census, Template:Rnd% of the total Filipino population were Catholics, 10.8%–11% were Protestants and Template:Rnd% were Muslims.<ref name="PSAGovPH-2020Census-Religion">Template:Cite press release</ref>

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Population by religious affiliation (2010-2020)
Affiliation Number (2010) Percentage (2010) Number (2020) Percentage (2020)
CatholicTemplate:Efn 74,211,896 Template:Percentage bar 85,645,362 Template:Percentage bar
Islam 5,127,084 Template:Percentage bar 6,981,710 Template:Percentage bar
Evangelical (PCEC-affiliated and other Evangelicals)Template:Efn 3,483,849 Template:Percentage bar 5,246,914 Template:Percentage bar
Protestant (NCCP-affiliated and other Protestants)Template:Efn 2,771,155 Template:Percentage bar 2,995,642 Template:Percentage bar
Iglesia ni Cristo (INC) 2,251,941 Template:Percentage bar 2,806,524 Template:Percentage bar
Seventh-day Adventist (SDA) 681,216 Template:Percentage bar 862,725 Template:Percentage bar
Jehovah's Witnesses (JW) 410,957 Template:Percentage bar 457,245 Template:Percentage bar
Church of Christ 258,176 Template:Percentage bar 429,921 Template:Percentage bar
Jesus is Lord Church (JILCW) 207,246 Template:Percentage bar 333,506 Template:Percentage bar
Tribal religion 177,417 Template:Percentage bar 251,548 Template:Percentage bar
Latter-day Saints (Mormon Church) 133,814 Template:Percentage bar 175,004 Template:Percentage bar
Other religious affiliations (including smaller churches with no affiliations) 2,306,657 Template:Percentage bar 2,421,825 Template:Percentage bar
None 73,248 Template:Percentage bar 43,931 Template:Percentage bar
Not reported 3,322 Template:Percentage bar 15,186 Template:Percentage bar
Total 92,097,978 Template:Percentage bar 108,667,043 Template:Percentage bar
Source: Philippine Statistics Authority<ref name="PSAGovPH-2020Census-Religion" />

Christianity

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File:Voyages of Magellan.png
Map showing Magellan's voyages

Christianity arrived in the Philippines with the landing of Ferdinand Magellan in 1521. In 1543, Spanish explorer Ruy López de Villalobos named the archipelago Las Islas Filipinas in honor of Philip II of Spain, who was then Prince of Girona and of Asturias under his father, Charles V, Holy Roman Emperor who, as Charles I, was also King of Spain. Missionary activity during the country's colonial rule by Spain and the United States led the transformation of the Philippines into the first and then, along with East Timor, one of two predominantly Catholic nations in East Asia, with approximately 88.66% of the population belonging to the Christian faith.<ref name="cia-rp" /><ref name=cia-tt>Template:Cite web</ref>

Catholicism

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File:Concentration of Roman Catholics in the Philippines 2020.png
Concentration of Roman Catholics in the Philippines according to the 2020 Philippine Census per barangay level.
File:Cebu cathedral.jpg
The Catholic Cebu Metropolitan Cathedral, built on the site of the Church of St. Vitales, the first church built in the Philippines

Catholicism (Template:Langx; Template:Langx) is the predominant religion and the largest Christian denomination in the Philippines comprising 78.8% of the population (or 85,645,362 million adherents)Template:Efn in 2020.<ref name="PSAGovPH-2020Census-Religion" /> It served as the country's state religion over most of the archipelago during the Spanish colonial period,<ref name="CMFR-2022">Template:Cite web</ref> under the Spanish Constitution of 1876.<ref name="Aguilar-2015">Template:Cite journal</ref> Spanish efforts to convert many on the islands were aided by the lack of a significant central authority, and by friars who learnt local languages to preach. Some traditional animistic practices blended with the new faith.<ref>Template:Cite web</ref> Catholicism's status as state religion continued under the short-lived Malolos Republic. The American colonial government established a policy of separation of church and state, eventually ending prospects of establishing a state religion in the Philippines.<ref name="Aguilar-2015" />

The Catholic Church has great influence on Philippine society and politics. It was instrumental in rallying public support for the bloodless People Power Revolution of 1986. Then-Archbishop of Manila and de facto Primate of the Philippines, Cardinal Jaime Sin appealed to the public via radio to congregate along Epifanio de los Santos Avenue in support of rebel forces against the dictatorship of President Ferdinand E. Marcos. Some seven million people responded to the call between February 22–25, and the non-violent protests successfully forced Marcos and his family out of power and into exile in Hawaii.<ref>Template:Cite news</ref>

Several Catholic holidays are culturally important as family occasions, and are observed in the civil calendar. Chief among these are Christmas, which includes celebrations of the civil New Year, and the more solemn Holy Week, which may occur in March or April. Every November, Filipino families celebrate All Saints' Day and All Souls' Day as a single holiday in honour of the saints and the dead, visiting and cleaning ancestral graves, offering prayers, and feasting.<ref>Template:Cite web</ref> As of 2018, Feast of the Immaculate Conception on December 8 was added as a special non-working holiday.<ref>Template:Cite web</ref>

Philippine Independent Church

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The Philippine Independent Church (officially in Philippine Template:Langx, IFI; colloquially known as the Aglipayan Church) is an independent Christian denomination in the form of a nationalist church in the Philippines. Its revolutionary nationalist schism from the Catholic Church was proclaimed in 1902 by the members of the Unión Obrera Democrática Filipina due to the mistreatment towards the Filipinos by Spanish priests and partly influenced by the execution of nationalist José Rizal under Spanish colonial rule.

Isabelo de los Reyes was one of the initiators of the separation, and suggested that former Catholic priest Gregorio Aglipay be the head of the church. It is also known as the "Aglipayan Church" after its first Obispo Maximo, Gregorio Aglipay.

Commonly shared beliefs in the Aglipayan Church are the rejection of the Apostolic Succession solely to the Petrine Papacy, the acceptance of priestly ordination of women, the free option of clerical celibacy, the tolerance to join Freemasonry groups, and the advocacy of contraception and same-sex civil rights among its members. Many saints canonised by Rome after the schism are also not officially recognised by the Aglipayan church and its members, but they recognise the popes that have been universally canonised as saints before the schism.

In 2020, the Philippine Independent Church had around {{#expr:818,916 + 640,076}} adherents ({{#expr:0.8 + 0.6}}% of the Philippine population).<ref name="PSAGovPH-2020Census-Religion" /> Aglipayans in the Philippines claim to number at least 6 to 8 million members, with most from the northern part of Luzon, especially in the Ilocos Region and in the parts of Visayas like Antique, Iloilo and Guimaras provinces. Congregations are also found throughout the Philippine diaspora in North America, Europe, Middle East and Asia. With the exception of the Unitarian Iglesia ni Cristo, the church is the second-largest single Christian denomination in the country after the Catholic Church (some 80.2% of the population). It has 48 dioceses plus the 2 dioceses outside the Philippines such as the Diocese of Tampa (USA) and the Diocese of Western USA, Western Canada, and the Pacific Islands. It has Fellowship congregations in the United Kingdom, United Arab Emirates, Hong Kong and Singapore. IFI is in full communion with the Anglican Churches and The Episcopal Church.<ref>Template:Cite journal</ref><ref>Template:Cite web</ref><ref>Template:Cite journal</ref>

Iglesia ni Cristo

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File:Concentration of Iglesia Ni Cristo members in the Philippines 2020.png
Concentration of Iglesia Ni Cristo members in the Philippines according to the 2020 Philippine Census per barangay level.
File:Iglesia ni Cristo Central Temple (Commonwealth Avenue, Quezon City)(2018-02-07).jpg
Iglesia ni Cristo's central temple in Quezon City

Template:Lang (Template:Langx; Template:Langx) is the largest entirely locally initiated religious organisation in the Philippines comprising roughly 2.6% of religious affiliation in the country.<ref name=brittanica>Template:Cite encyclopedia</ref><ref name="Sanders">Sanders, Albert J., "An Appraisal of the Iglesia ni Cristo," in Studies in Philippine Church History, ed. Anderson, Gerald H. (Cornell University Press, 1969)</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref> Felix Y. Manalo officially registered the church with the Philippine Government on July 27, 1914<ref name="Palafox">Palafox, Quennie Ann J. 'First Executive Minister of the Iglesia ni Cristo (Church of Christ)' Template:Webarchive "National Historical Institute"</ref> and because of this, most publications refer to him as the founder of the church. Felix Manalo claimed that he was restoring the church of Christ that was lost for 2,000 years. He died on April 12, 1963, aged 76.

The Iglesia ni Cristo is known for its large evangelical missions. The largest of which was the Grand Evangelical Mission (GEM) which also occurred simultaneously on 19 sites across the country. In Manila site alone, more than 600,000 people attended the event.<ref>Template:Cite web</ref> Other programs includes the Template:Lang (Aid to Humanity),<ref>Template:Cite web</ref> The Template:Lang (My Countrymen, My Brethren) and various resettlement projects for affected individuals.<ref>Template:Cite web</ref> The church has been embroiled in corruption scandals, as well as allegations of illegal detentions in 2015, leading to widespread protests.<ref>Template:Cite web</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref> Issues about the idolization of the group's founder and the church establishment over the Bible have also surfaced, as well as the outcasting of members who question the leaders of the church.<ref>Template:Cite web</ref>

Demographics of the Iglesia Ni Cristo (as of 2025)<ref name="incdirectory">Template:Cite web</ref>
Region Congregations Average per ecclesiastical district House churches, group worship services (GWS), and church extensions (Ext.) Average per ecclesiastical district Total (congregations and groups) Percent share of all INC congregations
Africa 45 15 85 28.3 130 0.8%
Americas 434 12.8 192 5.6 626 7.3%
Asia 129 12.9 65 6.5 194 2.2%
Europe 99 9.9 119 11.9 218 1.6%
Oceania 98 16.3 73 12.2 171 1.6%
Philippines 5163 39.1 2181 16.5 7344 86.5%

Jehovah's Witnesses

The Jehovah’s Witnesses or Saksi ni Jehova is a restorationist organization with its origins from Pennsylvania, USA by the International Bible Students Association. Jehovah’s Witnesses are well known in the Philippines for their door-to-door ministry, public witnessing campaigns, free magazines known as “Awake!” and “the Watchtower” translated into local languages like Cebuano, Hiligaynon, Iloko, and Tagalog, and other literatures like the New World Translation Bible.

Jehovah’s Witnesses deny the doctrine of the Trinity and believe that God’s name is Jehovah. Jehovah’s Witnesses put Jesus Christ in a high regard as the Son of God and leader of their organization, but falls short in considering him equal to Jehovah. They are known for rejecting the doctrine of the eternal hellfire, the immortal soul,<ref>Template:Cite web</ref> the belief that Jesus was born on Christmas,<ref>Template:Cite web</ref> and their refusal to participate in Nationalistic ceremonies and having blood transfusions. In 2020, the religion had 457,245 members.

Seventh-day Adventist Church

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Seventh-day Adventist Church in Pasay

The Seventh-day Adventist Church (Template:Langx; Template:Langx) is the fourth largest Christian denomination and fifth largest religious affiliation in the Philippines, behind Philippine Independent Church or Aglipay.<ref>Template:Cite web</ref> The church was established in the Philippines in 1905. Robert Caldwell, a literature evangelist missionary, arrived in Manila on August 24 of that year and pioneered the literature ministry by selling books in the language people understand – Spanish. People bought books and spread the word to their friends. In 1906, the Philippine Mission was organized under the Asiatic Division with headquarters located in Shanghai, China.<ref>Template:Cite web</ref>

The Seventh-day Adventist Church, co-founded by Ellen G. White, is best known for its teaching that Saturday, the seventh day of the week, is the Sabbath, and that the second advent of Christ is imminent. Colloquially called Sabadístas by outsiders, Filipino Adventists numbered 862,725 as of 2020 with an annual membership growth rate of 5.6%.Template:Update inline<ref>Philippines Template:Webarchive, Adventist Atlas Template:Webarchive</ref> As of 2022, the Seventh-day Adventist Church has {{#expr:1,558+1,397+2,403}} churches in the Philippines.<ref>Template:Cite web</ref> Numerous primary and secondary schools, colleges, and universities—notably, the Adventist University of the Philippines and Adventist International Institute of Advance Studies–were established to provide education to students as well as to assist in preaching and evangelization of the church in different parts of the country.<ref>Template:Cite web</ref>

Jesus Miracle Crusade International Ministry

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The Jesus Miracle Crusade International Ministry (JMCIM) is an apostolic Pentecostal religious group from the Philippines which believes in the gospel of Jesus Christ with signs, wonders, miracles and faith in God for healing. JMCIM was founded by evangelist Wilde E. Almeda on February 14, 1975.<ref>Template:Cite news</ref><ref name="Chia-2021">Template:Cite book</ref>

Members Church of God International

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File:ADD Convention Center - Front.JPG
Ang Dating Daan Convention Center in Apalit, Pampanga

Members Church of God International (MCGI, Template:Langx) is a religious organization popularly known through its Filipino television program, Template:Lang (English Program "The Old Path"; in Spanish Template:Lang; in Portuguese Template:Lang). MCGI are one of the Christian majority in the Philippines with more than a million members internationally.

The church is known for their "Bible Expositions", where guests and members are given a chance to ask any biblical question to the "Overall Servant" Eliseo Soriano. He and his associates refute teachings of asked religions which are, according to Soriano, "not biblical" and discuss controversial passages. Besides general preaching, they also established charity works. Among these humanitarian services are The Legacy Continues Wish granting activity, MCGI Free Store, Free Meal and Free Potable Water; charity homes for the senior citizens and orphaned children and teenagers; transient homes; medical missions; full college scholarship; start-up capital for livelihood projects; vocational training for the differently-abled; free legal assistance; free bus, jeepney, and train rides for commuters and senior citizens, and; free Bibles for everyone. MCGI is now one of the major blood donor in the Philippines, as acknowledged and awarded by the Philippine National Red Cross' Jose Rizal Award, the highest honor given by PNRC.<ref>Template:Cite web</ref>

Most Holy Church of God in Christ Jesus

The Most Holy Church of God in Christ Jesus (Template:Langx),<ref>Template:Cite web</ref><ref>Template:Cite web</ref> is an independent Christian denomination officially registered in the Philippines by Teofilo D. Ora in May 1922. The church claims to restore the visible church founded in Jerusalem by Christ Jesus. It has spread to areas including California, Calgary, Dubai, and other Asian countries. According to the 2020 census, the church had 9,585 members in the Philippines.<ref name="PSAGovPH-2020Census-Religion-Full" />

The church was founded by Bishop Teofilo D. Ora in 1922. He, along with Avelino Santiago and Nicolas Perez, split off from the Iglesia ni Cristo (Church of Christ) in 1921. They initially called their church Template:Lang (True Church of Christ Jesus). However, following a religious doctrine controversy, Nicolas Perez split off from the group and registered an offshoot called Template:Lang (Church of God in Christ Jesus, the Pillar and Support of the Truth). Teofilo D. Ora was bishop until his death in 1969. He was officially succeeded by Bishop Salvador C. Payawal who led the church until 1989. Subsequent bishops were Bishop Gamaliel T. Payawal (1989 to 2003) and Bishop Isagani N. Capistrano (2003–present). It was during Gamaliel Payawal's tenure when the church was renamed as Most Holy Church of God in Christ Jesus.

Apostolic Catholic Church

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File:09253jfNational Shrine Ina Poon Bato Apostolic Catholic Church EDSA Veterans Village Project 44 Quezon Cityfvf.jpg
National Shrine of Ina Poon Bato in EDSA, Quezon City

Apostolic Catholic Church (ACC; Template:Langx) is an Independent Catholic denomination established in 1992 by John Florentine L. Teruel. The church started as a mainstream Catholic lay organization that was founded in Hermosa, Bataan in the early 1970s by Maria Virginia P. Leonzon Vda. De Teruel.<ref>Template:Cite web</ref> In 1991 the organisation and the Catholic Church had a schism; due to varying issues, it formally separated itself from the Catholic Church, when John Florentine Teruel was consecrated as a patriarch and registered the church as a Protestant and Independent Catholic denomination.<ref>Template:Cite web</ref>

Template:As of, the Apostolic Catholic Church has 54,543 members in the Philippines.<ref name="PSAGovPH-2020Census-Religion-Full">Template:Cite web</ref> The National Council of Churches in the Philippines reports that the Apostolic Catholic Church has more than 5 million members worldwide.<ref>Template:Cite web</ref> The largest international congregations are in Japan, United States and Canada.Template:Citation needed

Orthodoxy

Template:Main Orthodoxy has been continuously present in the Philippines for more than 200 years.<ref>Template:Cite web</ref> It is represented by two groups, by the Exarchate of the Philippines (a jurisdiction of the Ecumenical Patriarchate of Constantinople governed by the Orthodox Metropolitanate of Hong Kong and Southeast Asia), and by the Antiochian Orthodox Christian Mission in the Philippines (a jurisdiction of the Antiochian Orthodox Church governed by the Antiochian Orthodox Archdiocese of Australia, New Zealand, and All Oceania). In 1999, it was asserted that there were about 560 Orthodox church members in the Philippines.<ref name="mission">Template:Cite web</ref>

Protestantism

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File:Concentration of Protestants and Evangelicals in the Philippines 2020.png
Concentration of Protestants and Evangelicals in the Philippines according to the 2020 Philippine Census per barangay level.
File:989Ambalite, Pugo, La Union 23.jpg
Bible Baptist Church in Pugo, La Union
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UCCP Memorial Church in Tagudin, Ilocos Sur
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Kingdom Hall of Jehovah's Witnesses in Minalin, Pampanga
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Philippine Assemblies of God in Taal, Batangas

Protestantism arrived in the Philippines with the take-over of the islands by Americans at the turn of the 20th century. In 1898, Spain lost the Philippines to the United States. After a bitter fight for independence against its new occupiers, Filipinos surrendered and were again colonized. The arrival of Protestant American missionaries soon followed. Template:As of, Protestants comprised about 10%-15% of the population, with an annual growth rate of 10% since 1910<ref>Template:Cite web</ref> and constitute the largest Christian grouping after Catholicism. Protestants were 10.8% of the population in 2010.<ref>Template:Cite web</ref> Protestant church organizations established in the Philippines during the 20th century include the following: Template:Div col

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The Church of Jesus Christ of Latter-day Saints

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File:Allan Jay Quesada Manila Philippines Temple 20221026 172350.jpg
LDS Manila Philippines Temple in 2022

The Church of Jesus Christ of Latter-day Saints (LDS Church) in the Philippines was founded during the Spanish-American War in 1898. Two men from Utah who were members of the United States artillery battery, and who were also set apart as missionaries by the Church before they left the United States, preached while stationed in the Philippines. Missionary work picked up after World War II, and in 1961 the Church was officially registered in the Philippines.<ref>Template:Cite journal</ref> In 1969, the Church had spread to eight major islands and had the highest number of baptisms of any area in the Church. Membership according to the church was 805,209 in 2019;<ref name=NewsroomFacts>Template:Cite web</ref> the 2020 census counted 175,004.<ref name="PSA-PIF2020"/> A temple was built in 1984 which is located in Manila, and a second temple was completed in Cebu City in 2010. By 2019, four more LDS temples had been announced, they are planned to be built in Urdaneta, Cagayan de Oro, Davao, as well as a second temple in the greater Manila area.<ref>Template:Cite web</ref> As of 2024, a total of 10 temples were either operating, under construction, or announced within the country.<ref>Template:Cite web</ref>

Other Christians

Other Abrahamic religions

Islam

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File:Concentration of Muslims in the Philippines 2020.png
Concentration of Muslims in the Philippines according to the 2020 Philippine Census per barangay level.
File:Allan Jay Quesada Grand Mosque 01 DSC 2332.jpg
Sultan Haji Hassanal Bolkiah Mosque in Cotabato City
File:Muslim Dancer - Araw ng Dabaw 2014.jpg
Muslim Dancer - Araw ng Dabaw in 2014

Islam reached the Philippines in the 14th century with the arrival of Muslim traders from the Persian Gulf, Southern India, and their followers from several sultanate governments in Maritime Southeast Asia. Islam's predominance reached all the way to the shores of Manila Bay, home to several Muslim kingdoms. During the Spanish conquest, Islam had a rapid decline as the predominant monotheistic faith in the Philippines as a result of the introduction of Christianity by Spanish missionaries and via the Spanish Inquisition.<ref>Template:Cite book</ref> The southern Filipino tribes were among the few indigenous Filipino communities that resisted Spanish rule and conversions to Christianity. The vast majority of Muslims in Philippines follow Sunni Islam of Shafi and Ash'ari school of jurisprudence and Theology, with small Shia and Ahmadiyya minorities.<ref name="R Michael Feener, Terenjit Sevea 144" /> Islam is the oldest recorded monotheistic religion in the Philippines.

According to the Philippine Statistics Authority, the Muslim population of the Philippines in 2020 was 6.98 million (6.4%).<ref name="PSAGovPH-2020Census-Religion" /> Another 2012 study by the National Commission on Muslim Filipinos (NCMF) estimated that there were 10.7 million Muslims, or approximately 11 percent of the total population.<ref name="2013ifr">Template:Cite report</ref><ref>Template:Cite web</ref> Some Muslim scholars have observed that difficulties in getting accurate numbers have been compounded in some Muslim areas by the hostility of the inhabitants to government personnel, leading to difficulty in getting accurate data for the Muslim population in the country.<ref name="HOWMANYMUSLIMSHASTHEPHILIPPINES">Template:Cite journal</ref> The majority of Muslims live in Mindanao and nearby islands.<ref>RP closer to becoming observer-state in Organization of Islamic Conference Template:Webarchive. (May 29, 2009).The Philippine Star. Retrieved 2009-07-10, "Eight million Muslim Filipinos, representing 10 percent of the total Philippine population, ...".</ref>

Baháʼí Faith

Template:Main The Baháʼí Faith in the Philippines started in 1921 with the first Baháʼí first visiting the Philippines that year,<ref name="mirza">Template:Cite web</ref> and by 1944 a Baháʼí Local Spiritual Assembly was established.<ref name="bpg">Template:Cite book</ref> In the early 1960s, during a period of accelerated growth, the community grew from 200 in 1960 to 1000 by 1962 and 2000 by 1963. In 1964 the National Spiritual Assembly of the Baháʼís of the Philippines was elected and by 1980 there were 64,000 Baháʼís and 45 local assemblies.<ref name="bw18a">Template:Cite book</ref> The Baháʼís have been active in multi/inter-faith developments. The 2010 World Christian Encyclopedia estimates the Philippines has the world's sixth largest population of Baháʼís, at just over 275,000.<ref name="ARDA-10">Template:Cite web</ref>

Judaism

Template:Further In the 1590s some Jews fleeing from the Inquisition were recorded to have come to the Philippines.<ref name=jta>Philippines Jewish Community Template:Webarchive, Jewish Times Asia (May 2006), pp.12–13. Retrieved on July 16, 2019.</ref> In 2006, Metro Manila had the largest Jewish community in the Philippines, which consisted of roughly 100 families.<ref name=jta/> Template:As of, the Jewish population comprised between 100 and 300 individuals, depending on one's definition of "Jew".<ref name=BJD2018>Template:Cite web</ref>

The country's only synagogue, Beth Yaacov, is located in Makati.<ref name=jta /> There are other Jews elsewhere in the country,<ref name=jta /> but these are much fewer and almost all transients,<ref>Schlossberger, E. Cauliflower and Ketchup Template:Webarchive.</ref> either diplomats or business envoys, and their existence is almost totally unknown in mainstream society. There are a few Israelis in Manila recruiting caregivers for Israel, some work in call centers, entrepreneurs, and a few other executives.

Dharmic religions

Buddhism

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File:Seng Guan Temple.jpg
Seng Guan Temple in Manila

No written records exist about the early Buddhism in the Philippines. However, archaeological discoveries and the few scant references in the other nations' historical records can tell about the existence of Buddhism from the 9th century onward in the islands. These records mention the independent states that comprise the Philippines and which show that they were not united as one country in the early days. Archaeological finds include Buddhist artifacts. The style are of Vajrayana influence.Template:Citation needed

Loanwords with Buddhist context appear in languages of the Philippines.<ref>Virgilio S. Almario, UP Diksunaryong Filipino</ref><ref>Template:Cite news</ref> Archaeological finds include Buddhist artifacts.<ref name="auto1">Jesus Peralta, "Prehistoric Gold Ornaments CB Philippines," Arts of Asia, 1981, 4:54–60</ref><ref name="auto2">Art Exhibit: Philippines' 'Gold of Ancestors' Template:Webarchive in Newsweek.</ref> The style are of Vajrayana influence.<ref name="auto3">Laszlo Legeza, "Tantric Elements in Pre-Hispanic Gold Art," Arts of Asia, 1988, 4:129–133.</ref><ref name="camperspoint">Camperspoint: History of Palawan Template:Webarchive. Accessed August 27, 2008.</ref> The Philippines's early states must have become the tributary states of the powerful Buddhist Srivijaya empire that controlled the trade and its sea routes from the 6th century to the 13th century in Southeast Asia. The states's trade contacts with the empire long before or in the 9th century must have served as the conduit for introducing Vajrayana Buddhism to the islands.

Both Srivijaya empire in Sumatra and Majapahit empire in Java were unknown in history until 1918 when the Ecole Francaise d'Extreme Orient's George Coedes postulated their existence because they had been mentioned in the records of the Chinese Tang and Sung imperial dynasties. Ji Ying, a Chinese monk and scholar, stayed in Sumatra from 687 to 689 on his way to India. He wrote on the Srivijaya's splendour, "Buddhism was flourishing throughout the islands of Southeast Asia. Many of the kings and the chieftains in the islands in the southern seas admire and believe in Buddhism, and their hearts are set on accumulating good action."

Both empires replaced their early Theravada Buddhist religion with Vajrayana Buddhism in the 7th century.<ref>Template:Cite web</ref>

According to the 2020 Census, there were 39,158 adherents of Buddhism in the Philippines.<ref name="PSAGovPH-2020Census-Religion-Table">Template:Cite web</ref> Alternatively, a presenter at the Permanent Mission of the Republic of the Philippines to the United Nations claimed in her speech that 2% of the Philippine population practiced Buddhism.<ref>Template:Cite web</ref> Buddhism practice is concentrated among Filipinos of both Chinese and Japanese descents.<ref>Template:Cite web</ref><ref>Template:Cite book</ref> There are several prominent Buddhist temples in the country like Seng Guan Temple in Manila and Lon Wa Buddhist Temple in Mindanao.

Hinduism

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File:0520jfErmita Paco Manila Romualdez Apacible Street United Avenuefvf 08.jpg
Hindu temple in Manila

The Srivijaya Empire and Majapahit Empire on what is now Malaysia and Indonesia, introduced Hinduism and Buddhism to the islands.<ref>Template:Cite web</ref> Ancient statues of Hindu-Buddhist gods have been found in the Philippines dating as far back as 600 to 1600 years from present.<ref>Template:Cite book</ref>

The archipelagos of Southeast Asia were under the influence of Hindu Tamil people, Gujarati people and Indonesian traders through the ports of Malay-Indonesian islands. Indian religions, possibly an amalgamated version of Hindu-Buddhist arrived in Philippines archipelago in the 1st millennium, through the Indonesian kingdom of Srivijaya followed by Majapahit. Archeological evidence suggesting exchange of ancient spiritual ideas from India to the Philippines includes the 1.79 kilogram, 21 carat gold Hindu goddess Agusan (sometimes referred to as Golden Tara), found in Mindanao in 1917 after a storm and flood exposed its location.

Another gold artifact, from the Tabon caves in the island of Palawan, is an image of Garuda, the bird who is the mount of Vishnu. The discovery of sophisticated Hindu imagery and gold artifacts in Tabon caves has been linked to those found from Oc Eo, in the Mekong Delta in Southern Vietnam.<ref name=atnb>Anna T. N. Bennett (2009), "Gold in early Southeast Asia" Template:Webarchive, ArcheoSciences, Volume 33, pp 99–107</ref> These archaeological evidence suggests an active trade of many specialized goods and gold between India and Philippines and coastal regions of Vietnam and China. Golden jewelry found so far include rings, some surmounted by images of Nandi – the sacred bull, linked chains, inscribed gold sheets, gold plaques decorated with repoussé images of Hindu deities.<ref>Dang V.T. and Vu, Q.H., 1977. "The excavation at Giong Ca Vo site." Journal of Southeast Asian Archaeology 17: 30–37</ref>

Today Hinduism is largely confined to the Indian Filipinos and the expatriate Indian community. There are temples also for Sikhism, also located in the provinces and in the cities, sometimes located near Hindu temples. The two Paco temples are well known, comprising a Hindu temple and a Sikh temple.

There are two Hindu temples in Manila city: Hari Ram Temple (Paco) and Saya Aur Devi Mandir Temple (Paco). There is a Hindu temple called "Indian Hindu Temple" in Cebu City, Philippines. There is a Hindu Temple in Baguio, Philippines called "Baguio Hindu Temple".

Indigenous religions

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File:Clouds near Mt. Pulag.jpg
Mount Pulag is one of the many sacred grounds of adherents of the Indigenous Philippine folk religions.
File:Filippine, provincia di agusan, immagine hindu, statuetta in oro massiccio, xiii secolo.jpg
The Agusan image statue discovered in Mindanao, Philippines and dated circa 900–950 CE.

Indigenous Philippine folk religions,<ref name="auto4">Template:Cite web</ref><ref>Template:Cite web</ref> are a diverse group of native religions that have existed in the islands as the people's original faiths. Each possess their own set of belief systems and religious stories and narratives, mostly originating from beliefs held during the pre-Hispanic era, although many are also modern. Some of these beliefs have been influenced by Hinduism and Buddhism and were falsely regarded by the Spanish and American colonizers as "myths" and "superstitions" in an effort to de-legitimize the precolonial beliefs of Filipinos against Filipinos. Today, some of these native beliefs are still held by many Filipinos, both in urban and rural areas.

These religions tell the story of various narratives originating from various sources, having similarities with Indonesian and Malay religious narratives, as well as Hindu, Muslim, Buddhist, and Christian traditions. Beliefs include the notions of heaven (kaluwalhatian, kalangitan, kamurawayan, etc.), hell (kasamaan, sulad, etc.), and the human soul (kaluluwa, kaulolan, etc.). They explain the nature of the world through the lives and actions of deities (gods, goddesses), heroes, and other beings. The majority of these religious narratives are passed on through oral tradition, and preserved through the aid of community spiritual leaders or shamans (babaylan, katalonan, mumbaki, baglan, machanitu, walian, mangubat, bahasa, etc.) and community elders.

Today, many ethnic peoples continue to practice and conserve their unique indigenous religions, notably in ancestral domains, although foreign and foreign-inspired Hispanic and Arabic religions continue to interfere with their life-ways through conversions, land-grabbing, inter-marriage, and/or land-buying. Various scholarly works have been made regarding Anitism and its many religious aspects, although much of its stories and traditions are still undocumented by the international community.<ref name="asj.upd.edu.ph">Template:Cite journal</ref><ref name="ReferenceC">Template:Cite web</ref><ref name="auto4"/><ref>Template:Cite web</ref>

The 2020 census recorded 0.23% of the population adhering to the Indigenous Philippine folk religions,<ref name="PSAGovPH-2020Census-Religion" /> an increase from the previous 2010 census which notes a 0.19% adherence.<ref name="PSA-2015PSY">Template:Cite journal</ref>

Revitalization attempts

In search of a national culture and identity, away from those imposed by Spain during the colonial age, Filipino revolutionaries during the Philippine revolution proposed to revive the indigenous Philippine folk religions and make them the national religion of the entire country. The Katipunan opposed the religious teachings of the Spanish friars, saying that they "obscured rather than explained religious truths." After the revival of the Katipunan during the Spanish–American War, an idealized form of the folk religions was proposed by some, with the worship of God under the ancient name of Bathala, which applies to all supreme deities under the many ethnic pantheons in the Philippines.<ref>Template:Cite journal</ref>

Irreligion

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Based on the 2020 Census, the Philippine Statistics Authority reported the number of irreligious at less than 0.1% of the Philippine population.<ref name="PSAGovPH-2020Census-Religion" />

The Philippine Atheists and Agnostics Society (PATAS) is a nonprofit organization for the public understanding of atheism and agnosticism in the Philippines which educates society, and eliminates myths and misconceptions about atheism and agnosticism.<ref name="PATAS">Template:Cite web</ref> In February 2009, Filipino Freethinkers<ref>Template:Cite web</ref> was formed. Since 2011, the Philippine Atheists and Agnostics Society has held its OUT Campaigns in Rizal Park and Quezon Memorial Circle. Also it held two feeding programs "Good without Religion" in Bacoor, Cavite.<ref>Catholic Philippines gains its first atheist society Template:Webarchive. Freethinker.co.uk. Retrieved on March 27, 2012.</ref> The society also is a member affiliate and associate of various international atheist organizations such as the Atheist Alliance International, Institute for Science and Human Values, and the International Humanist and Ethical Union, as one among secular organizations that promotes free thought and scientific development in the Philippines.<ref>Template:Cite magazine</ref> The 2015 Philippine Census reported the religion of about 0.02% of the population as "none".

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Perception of religion during the COVID-19 pandemic

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Catholic devotees observe social distancing as they attend Mass in front of Quiapo Church in Manila on July 1, 2022.

According to a 2020 survey by the Social Weather Stations (SWS), there had been a decline in the perception of importance in religion amidst the COVID-19 pandemic. According to the survey, 73 percent of Filipino adults deemed religion as important, which fell by 10 points compared to the pre-pandemic December 2019 survey which stated 83 percent believed religion is important in their lives.<ref name=":0">Template:Cite web</ref>

Christianity, especially Catholicism, received a significant decline from 84 percent to 71 percent; other Christian denominations, except the Iglesia ni Cristo, fell from 78 percent to 71 percent. Iglesia ni Cristo, meanwhile, increased from 69 percent to 88 percent. In terms of Islam, it fell from 94 percent to 93 percent as "very important", almost receiving no change.<ref name=":0" />

The 2020 SWS survey stated that Mindanao had a huge number of respondents who viewed religion as important (88 percent), followed by Luzon and Metro Manila (70 percent each), with Visayas being the lowest (64 percent).<ref name=":0" />

Religion and politics

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President Rodrigo Duterte (left) visits Iglesia ni Cristo leader Eduardo Manalo at the INC Central Temple in Quezon City in December 2018.

The 1987 Constitution of the Philippines declares: The separation of Church and State shall be inviolable. (Article II, Section 6), and, No law shall be made respecting an establishment of religion, or prohibiting the free exercise thereof. The free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed. No religious test shall be required for the exercise of civil or political rights. (Article III, Section 5). Joaquin Bernas, a Filipino Jesuit specializing in constitutional law, acknowledges that there were complex issues that were brought to court and numerous attempts to use the separation of Church and State against the Catholic Church, but he defends the statement, saying that "the fact that he [Marcos] tried to do it does not deny the validity of the separation of church and state".<ref>Template:Cite book</ref>

On April 28, 2004, the Philippines Supreme Court reversed the ruling of a lower court ordering five religious leaders to refrain from endorsing a candidate for elective office.<ref>Template:Cite news</ref><ref>Velarde vs Social Justice Society : 159357 : April 28, 2004 : J. Panganiban : En Banc : Decision Template:Webarchive. Sc.judiciary.gov.ph. Retrieved on March 27, 2012.</ref> Manila Judge Conception Alarcon-Vergara had ruled that the "head of a religious organization who influences or threatens to punish members could be held liable for coercion and violation of citizen's right to vote freely". The lawsuit filed that "the Church's active participation in partisan politics, using the awesome voting strength of its faithful flock, will enable it to elect men to public office who will in turn be forever beholden to its leaders, enabling them to control the government".

They claimed that this violates the Philippine constitution's separation of Church and State clause. The named respondents were the Archbishop of Manila Cardinal Luis Antonio Tagle, El Shaddai Movement Leader Mike Velarde, Iglesia ni Cristo Executive Minister Eduardo V. Manalo and Jesus Is Lord Church Worldwide leader Eddie Villanueva. Manalo's Iglesia ni Cristo practices bloc voting. Former Catholic Archbishop Cardinal Jaime Sin had been instrumental in rallying support for the assumption to power of Corazon Aquino and Gloria Arroyo. Velarde supported Fidel V. Ramos, Joseph Estrada, Gloria Macapagal Arroyo and Benigno Aquino III while Villanueva endorsed Fidel Ramos and Jose De Venecia. The papal nuncio agreed with the decision of the lower court<ref>No role for Church in politics. Manila Standard. June 22, 2003</ref> while the other respondents challenged the decision.<ref>Philip C. Tubeza Iglesia appeals court ruling infringing on group's belief. Philippine Daily Inquirer. July 20, 2003</ref><ref>SC ruling sought on sect's vote. Philippine Daily Inquirer. April 1, 2004</ref>

See also

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Notes

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References

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