Safi-ad-Din Ardabili
Template:Short description Template:Infobox religious biography Safi-ad-Din Ardabili (Template:Langx; 1252/3 – 1334) was a poet, mystic, teacher and Sufi master. He was the son-in-law and spiritual heir of the Sufi master Zahed Gilani, whose order—the Zahediyeh—he reformed and renamed the Safaviyya, which he led from 1301 to 1334.
Safi was the eponymous ancestor of the Safavid dynasty, which ruled Iran from 1501 to 1736.
Background
Safi was born in 1252/3 in the town of Ardabil, located in Azerbaijan—a region corresponding to the northwestern part of IranTemplate:SfnTemplate:Sfn—then under Mongol rule.Template:Sfn The town—a commercial centre during this period—was situated in a mountainous area, near the Caspian Sea.Template:Sfn Safi's father was Amin al-Din Jibrail, while his mother was named Dawlati.Template:Sfn The family was of Kurdish origin,<ref name="Tapper">Template:Cite book</ref>Template:Sfn<ref name="MuhammadKamal">Muḥammad Kamāl, Mulla Sadra's Transcendent Philosophy, Ashgate Publishing Inc, 2006, Template:ISBN, p. 24.</ref><ref>The Modern Middle East: A History" by Professor James L. Gelvin, Oxford University Press, 2005, page 326 : "...Shah Isma'il (resigned 1501-1520) Descendant of the Kurdish Mystic Safi Ad Din..."</ref><ref>Template:Cite book</ref> and spoke Persian as their primary language.Template:Sfn The life of Safi's father is obscure; Ibn Bazzaz, whose report is distorted, states that Amin al-Din Jibrail died when Safi was six, while Hayati Tabrizi reports that he was born in 1216 and died in 1287.Template:Sfn
Life
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According to hagiographical chronicles, Safi was bound to eminence since his birth. As a child, he was taught in religion, and saw visions of angels and met the abdal and awtad. When he reached adulthood, he was unable to find a murshid (spiritual guide) that would appease him, and thus left for Shiraz at the age of 20, in 1271/2.Template:Sfn There he was to meet Shaykh Najib al-Din Buzghush, but the latter died before Safi reached him. He then continued his search in the Caspian region, where he met Zahed Gilani at the village of Hilya Karin in 1276/7. There he became a disciple of the latter, and enjoyed close relations with him; Safi was married to Zahed's daughter Bibi Fatima, while Zahed's son Hajji Shams al-Din Muhammad was married to Safi's daughter.Template:Sfn
Safi and Bibi Fatima had three sons; Muhyi al-Din, Sadr al-Din Musa (who later succeeded him), and Abu Sa'id. Safi was appointed the next-in-line of the Zahediyeh order by Zahed, whom he succeeded in 1301 after the latter's death. Safi's succession to the Zahediyeh was met with animosity by Zahedi's family and some of the latter's followers.Template:Sfn Safi renamed the order as the Safaviyya, and started implementing reforms to it, transforming it from a local Sufi order to that of a religious movement, who circulated propaganda around Iran, Syria, Asia Minor, and even as far as Sri Lanka.Template:Sfn He amassed a substantial amount of political influence, and appointed his son Sadr al-Din Musa as his heir, which demonstrates that he was resolute on keeping his family in power.Template:Sfn
Safi died on 12 September 1334, where he was buried.Template:Sfn
Lineage
Safi-ad-Din was of Kurdish origins.<ref>The Modern Middle East: A History" by Professor James L. Gelvin, Oxford University Press, 2005, page 326 : "...Shah Isma'il (resigned 1501-1520) Descendant of the Kurdish Mystic Safi Ad Din..."</ref><ref>Template:Cite book</ref> According to Minorsky, Sheykh Safi al-Din's ancestor Firuz-Shah Zarrin-Kolah was a rich man, lived in Gilan and then Kurdish kings gave him Ardabil and its dependencies. Vladimir Minorsky refers to Sheykh Safi al-Din's claims tracing back his origins to Ali ibn Abu Talib, but expresses uncertainty about this.Template:Sfn
The male lineage of the Safavid family given by the oldest manuscript of the Safwat as-Safa is:"(Shaykh) Safi al-Din Abul-Fatah Ishaaq the son of Al-Shaykh Amin al-Din Jebrail the son of al-Saaleh Qutb al-Din Abu Bakr the son of Salaah al-Din Rashid the son of Muhammad al-Hafiz al-Kalaam Allah the son of Javaad the son of Pirooz al-Kurdi al-Sanjani (Piruz Shah Zarin Kolah the Kurd of Sanjan)"<ref name="Togan">Z. V. Togan, "Sur l’Origine des Safavides," in Melanges Louis Massignon, Damascus, 1957, III, pp. 345-57</ref> similar to the ancestry of Sheykh Safi al-Din's father-in-law, Sheikh Zahed Gilani, who also hailed from Sanjan, in Greater Khorasan.
A fabricated genealogy developed by the Safavids claimed that Safi-ad-Din was a lineal descendant of the Seventh Twelver Shia Imam and therefore of Imam Ali and the Prophet Mohammad.<ref name="Kat112">Template:Cite book</ref>
Ascension as Murshid
Template:Multiple image Safi al-Din inherited Sheikh Zahed Gilani's Sufi order, the "Zahediyeh", which he later transformed into his own, the "Safaviyya". Zahed Gilani also gave his daughter Bibi Fatemeh in wedlock to his favorite disciple. Safi al-Din, in turn, gave a daughter from a previous marriage in wedlock to Zahed Gilani's second-born son. Over the following 170 years, the Safaviyya Order gained political and military power, finally culminating in the foundation of the Safavid dynasty which established control over parts of Greater Iran and reasserted the Iranian identity of the region,Template:SfnTemplate:Efn thus becoming the first native dynasty since the Sasanian Empire to establish a national state officially known as Iran.Template:Sfn
Poetry
Safi al-Din has composed poems in the Iranian dialect of Old Azeri.Template:Sfn He was a seventh-generation descendant of Firuz-Shah Zarrin-Kolah, a local Iranian dignitary.Template:Sfn Eleven quatrains of Sheikh Safi ad-Din Ardabili, recorded by Pirzada, are listed under the title "Talysh poems of Razhi".<ref>Template:Cite web</ref> The Azeri language of the quatrains of Sheikh Sefi ad-Din was studied by B. V. Miller, who, in the course of his research, concluded that the dialect of the Ardebil people and the Ardabil region is the language of the ancestors of the modern Talysh, but already in the first half of the 14th century.<ref>Umnyashkin A. A. The Caucasus and Iranian languages: Толышә зывон// Proceedings of the Academy of Sciences of the Republic of Tajikistan. - 2019. - No. 3. - S. 88-97.</ref><ref>Kirakosyan A. Note on the Azari-Talysh lexical parallels // Bulletin of the Talysh National Academy. - 2011. - No. 1. - S. 68-71.</ref> Only a very few verses of Safi al-Din's poetry, called Dobaytis (double verses), have survived. Written in Old Azeri and Persian, they have linguistic importance today.<ref>Template:Cite web</ref>
See also
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Notes
References
Sources
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