Waitangi, Northland
Template:Short description Template:Use dmy dates Template:Use New Zealand English Template:Infobox settlement
WaitangiTemplate:Efn is a locality on the north side of the Waitangi River in the Bay of Islands, Template:Convert north of Whangārei, on the North Island of New Zealand. Here, two documents pivotal to New Zealand history were signed: the Declaration of Independence of New Zealand, on 28 October 1835, and the Treaty of Waitangi, on 6 February 1840.
Waitangi is close to the town of Paihia, to which it is connected by a bridge near the mouth of the Waitangi River estuary. While Statistics New Zealand and NZ Post consider the southern boundary of Waitangi to be the river and estuary, with the area further south being part of Paihia, the area by Te Tī Bay, immediately south of the river, is sometimes referred to as part of Waitangi.
Etymology
"Waitangi" is a Māori-language name meaning "noisy waters" or "weeping waters", probably referring to the Haruru Falls on the Waitangi River.<ref>Template:Cite book</ref>
History
Signing of Treaty of Waitangi
The Treaty of Waitangi proper began on 5 February 1840 when a public meeting was held on the grounds in front of James Busby's residence. Lieutenant Governor Hobson read a proposed document to the 300 or so European and Māori who were in attendance and then provided the Māori chiefs an opportunity to speak. Initially, a large number of chiefs (including Te Kemara, Rewa and Moka Te Kainga-mataa) spoke against accepting the Crown's proposition to rule over Aotearoa.<ref name="Colenso">Template:Cite web</ref> Later in the proceedings a few chiefs began to entertain the idea; amongst the more notable chiefs to support the Crown were Te Wharerahi, Pumuka, and the two Hokianga chiefs, Tāmati Wāka Nene and his brother Eruera Maihi Patuone.<ref name="Colenso"/>
The proceedings were ended and were to recommence on 7 February; however, a number of chiefs pressed to sign earlier. The Treaty of Waitangi was initially signed on 6 February 1840 in a marquee erected in the grounds of James Busby's house at Waitangi by representatives of the British Crown, the chiefs of the Confederation of the United Tribes of New Zealand, and other Māori tribal leaders, and subsequently by other Māori chiefs at other places in New Zealand. Not all of the chiefs chose to sign this document, with a number of chiefs either delaying or refusing to put pen to paper.
In 2007, researcher Brent Kerehona claimedTemplate:Citation needed that uncertainty has arisen over whether Ngapuhi chief Moka Te Kainga-mataa actually signed; despite his name appearing on this document. A close inspection of the Treaty document itself shows no evidence of a signature or 'mark' next to Moka's name (which is written as 'Te Tohu o Moka'). Kerehona elaborates by inferring that it is clear by the accounts of Colenso (1890)<ref name="Colenso"/> that not only did Moka clearly express his concerns about the Treaty's effects whilst at the meeting on February 5, but that the discussion that he had with the Reverend Charles Baker, combined with Moka's final comment, should be taken into account.
The Treaty of Waitangi followed on from The Declaration of Independence (He Whakaputanga) but did not render it void.<ref>Template:Cite web</ref>
Treaty Grounds
Waitangi Treaty Grounds has been open to the public since 1934.<ref name="Waitangi Treaty Grounds">Template:Cite web</ref><ref name="nzmuseums-Waitangi Treaty Grounds">Template:Cite web</ref> What is now called the 'Treaty House' was first occupied by James Busby, who acted as the British resident in New Zealand from 1832 until the arrival of William Hobson, and his wife Agnes Busby. The Treaty House was restored in the 1930s, in preparation for New Zealand Centenary in 1940, sparking the first emergence of the Treaty into Pākehā attention since the 19th century.
Te Whare Rūnanga, a carved Māori meeting house, was built near the Treaty House in 1939 and opened on 6 February 1940. The area of the whare is sometimes used as if it is a marae and referred to as the "upper marae", although it is not a true marae. There is a marae, Te Tii Waitangi, in Te Tī Bay on the south side of the Waitangi River that is sometimes referred to as the "lower marae".<ref>Template:Cite news</ref>
Te Kōngahu Museum of Waitangi opened on the grounds in 2015.<ref name="Te Kōngahu Museum of Waitangi">Template:Cite web</ref><ref name="nzmuseums-Waitangi Treaty Grounds" /> Another museum, Te Rau Aroha, opened in 2020.<ref name="Te Rau Aroha Museum">Template:Cite web</ref><ref name="nzmuseums-Waitangi Treaty Grounds" />
In early November 2024, the Sixth National Government allocated NZ$10.2 million from the Regional Infrastructure Fund for building upgrades and repairs at the Waitangi Treaty Grounds.<ref>Template:Cite news</ref>
Wharf
The Waitangi Wharf is at the mouth of the Waitangi River estuary, and is used by passenger ferry services between Russell and Paihia.<ref>Template:Cite web</ref> In 1990, artist Selwyn Muru requisitioned copper from the historic wharf piles, and incorporated these into Waharoa, a sculpture located in Aotea Square, Auckland.<ref name="AucklandPublicArt">Template:Cite web</ref>
Demographics
Statistics New Zealand describes Waitangi as a rural settlement. It covers Template:Convert<ref name="Area">Template:Cite web</ref> and had an estimated population of Template:NZ population data 2018 as of Template:NZ population data 2018 with a population density of Template:Decimals people per km2. The settlement is part of the larger Puketona-Waitangi statistical area.<ref>Template:NZ census place summary 2018</ref>
Template:Historical populations Waitangi had a population of 57 in the 2023 New Zealand census, an increase of 6 people (11.8%) since the 2018 census, and a decrease of 9 people (−13.6%) since the 2013 census. There were 39 males and 21 females in 39 dwellings.<ref>Template:Cite web</ref> 10.5% of people identified as LGBTIQ+. The median age was 33.8 years (compared with 38.1 years nationally). There were 9 people (15.8%) aged under 15 years, 12 (21.1%) aged 15 to 29, 24 (42.1%) aged 30 to 64, and 12 (21.1%) aged 65 or older.<ref name="Census 2023"/>
People could identify as more than one ethnicity. The results were 73.7% European (Pākehā), 15.8% Māori, and 15.8% Asian. English was spoken by 100.0%, and other languages by 21.1%. New Zealand Sign Language was known by 5.3%. The percentage of people born overseas was 26.3, compared with 28.8% nationally.
Religious affiliations were 26.3% Christian, 5.3% Hindu, 5.3% Māori religious beliefs, and 5.3% Buddhist. People who answered that they had no religion were 57.9%, and 10.5% of people did not answer the census question.
Of those at least 15 years old, 15 (31.2%) people had a bachelor's or higher degree, 24 (50.0%) had a post-high school certificate or diploma, and 6 (12.5%) people exclusively held high school qualifications. The median income was $42,000, compared with $41,500 nationally. 3 people (6.2%) earned over $100,000 compared to 12.1% nationally. The employment status of those at least 15 was that 33 (68.8%) people were employed full-time, and 6 (12.5%) were part-time.<ref name="Census 2023">Template:Cite web</ref>
Climate
Notes
References
- Colenso, William (1890) The Authentic and Genuine History of the Signing of the Treaty of Waitangi, Published by the Government Printer, Wellington, in 1890, and reprinted by Capper Press, ChCh in 1971.
External links
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- Waitangi Treaty Ground website
- Info on Waitangi Template:Webarchive
- Biography of chief Moka Te Kainga-mataa; signatory to the Declaration of Independence, Hobson's Proclamations, and participant in the Treaty of Waitangi.
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