Wendy Doniger

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Template:Short description Template:Use mdy dates Template:Infobox scientist Wendy Doniger O'Flaherty (born November 20, 1940) is an American Indologist whose professional career has spanned five decades. A scholar of Sanskrit and Indian textual traditions, her major works include The Hindus: An Alternative History; Asceticism and Eroticism in the Mythology of Siva; Hindu Myths: A Sourcebook; The Origins of Evil in Hindu Mythology; Women, Androgynes, and Other Mythical Beasts; and The Rig Veda: An Anthology, 108 Hymns Translated from the Sanskrit.Template:Sfn

She is the Mircea Eliade Distinguished Service Professor Emerita of History of Religions at the University of Chicago, and has taught there since 1978.Template:Sfn In 1998 she served as president of the Association for Asian Studies .<ref name="AAS">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Biography

Wendy Doniger was born in New York City to immigrant non-observant Jewish parents, and raised in Great Neck, New York, where her father, Lester L. Doniger (1909–1971), ran a publishing business. While in high school, she studied dance under George Balanchine and Martha Graham.<ref name="uchic">The John U. Nef Committee on Social Thought,"Wendy Doniger profile, socialthought.uchicago.edu; accessed February 22, 2014.</ref>

She graduated summa cum laude in Sanskrit and Indian Studies from Radcliffe College in 1962,<ref name="uchic" /> and received her M.A. from Harvard Graduate School of Arts and Sciences in June 1963. She then studied in India in 1963–1964 with a 12-month Junior Fellowship from the American Institute of Indian Studies. She received a Ph.D. from Harvard University in June 1968, with a dissertation on Asceticism and Sexuality in the Mythology of Siva, supervised by Daniel H. H. Ingalls, Sr. She obtained a D. Phil. in Oriental Studies from Oxford University, in February 1973, with a dissertation on The Origins of Heresy in Hindu Mythology, supervised by Robert Charles Zaehner.

Doniger held the Mircea Eliade Distinguished Service Professor Chair in History of Religions at the University of Chicago.<ref name="uchic" /><ref>Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus, news.uchicago.edu, November 5, 2009; accessed February 22, 2014.</ref> She is the editor of the scholarly journal History of Religions,<ref>History of Religions Editorial Board, press.uchicago.edu; accessed February 22, 2014.</ref> having served on its editorial board since 1979, and has edited a dozen other publications in her career. In 1985, she was elected president of the American Academy of Religion,<ref name="AAR">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> and in 1997 President of the Association for Asian Studies.<ref name="AAS" /> She serves on the International Editorial Board of the Encyclopædia Britannica.

She was invited to give the 2010 Art Institute of Chicago President's Lecture at the Chicago Humanities Festival, which was titled, "The Lingam Made Flesh: Split-Level Symbolism in Hindu Art".<ref>Art Institute of Chicago President's LectureTemplate:Dead link, chicagohumanities.org; accessed February 14, 2015.</ref>

Reception

Recognition

Since she began writing in the 1960s, Doniger has gained the reputation of being "one of America's major scholars in the humanities".<ref>Martha Craven Nussbaum, The clash within: democracy, religious violence, and India's future, Harvard University Press, 2007 p.249.</ref> Assessing Doniger's body of work, K. M. Shrimali, Professor of Ancient Indian History at the University of Delhi, writes:

... it (1973) also happened to be the year when her first major work in early India's religious history, viz., Siva, the Erotic Ascetic was published and had instantly become a talking point for being a path-breaking work. I still prescribe it as the most essential reading to my postgraduate students at the University of Delhi, where I have been teaching a compulsory course on 'Evolution of Indian Religions' for the last nearly four decades. It was the beginning of series of extremely fruitful and provocative encounters with the formidable scholarship of Wendy Doniger.Template:Sfn

Doniger is a scholar of Sanskrit and Indian textual traditions.Template:Sfn By her self-description,

I myself am by both temperament and training inclined to texts. I am neither an archaeologist nor an art historian; I am a Sanskritist, indeed a recovering Orientalist, of a generation that framed its study of Sanskrit with Latin and Greek rather than Urdu or Tamil. I've never dug anything up out of the ground or established the date of a sculpture. I've labored all my adult life in the paddy fields of Sanskrit, ...<ref>Template:Citation</ref>

Her books both in Hinduism and other fields have been positively reviewed by the Indian scholar Vijaya Nagarajan<ref>Template:Cite journal</ref> and the American Hindu scholar Lindsey B. Harlan, who noted as part of a positive review that "Doniger's agenda is her desire to rescue the comparative project from the jaws of certain proponents of postmodernism".<ref>Template:Cite journal</ref> Of her Hindu Myths: A Sourcebook Translated from the Sanskrit, the Indologist Richard Gombrich wrote: "Intellectually, it is a triumph..."<ref name="Gombrich">Richard Gombrich, Hindu Myths: A Sourcebook Translated from the Sanskrit by Wendy Doniger O'Flaherty Religious Studies, Vol. 14, No. 2 (Jun. 1978), pp. 273–274</ref> Doniger's (then O'Flaherty) 1973 book Asceticism and Eroticism in the Mythology of Śiva was a critique of the "Great tradition Śivapurāṇas and the tension that arises between Śiva's ascetic and erotic activities."Template:Sfn Richard Gombrich called it "learned and exciting";<ref name="Gombrich" /> however, John H. Marr was disappointed that the "regionalism" so characteristic of the texts is absent in Doniger's book, and wondered why the discussion took so long.Template:Sfn<ref>Template:Cite journal</ref> Doniger's Rigveda, a translation of 108 hymns selected from the canon, was deemed among the most reliable by historian of religion Ioan P. Culianu.<ref>Ioan P. Culianu, "Ask Yourselves in Your Own Hearts..." History of Religions, Vol. 22, No. 3 (Feb. 1983), pp. 284–286

That is why, with the exception of Geldner's German translation, the most reliable modern translations of the Rgveda-W. O'Flaherty's being one of them-are only partial. However, W. O'Flaherty has, in her present translation, a wider scope than other scholars – Louis Renou, for instance, whose Hymnes speculatifs du Veda are a model of accuracy – who prefer to limit their choice to one thematic set of hymns.

</ref> However, in an email message, Michael Witzel called it "idiosyncratic and unreliable just like her Jaiminiya Brahmana or Manu (re-)translations."Template:Sfn

Criticism

Template:Unbalanced Beginning in the early 2000s, some conservative diaspora Hindus started to question whether Doniger accurately described Hindu traditions.<ref>The interpretation of gods</ref> Together with some of her colleagues, she was the subject of a critique by Hindu right-wing activist speaker Rajiv Malhotra,<ref>Shoaib Daniyal (2015), Plagiarism row: How Rajiv Malhotra became the Ayn Rand of Internet Hindutva, Scroll.in</ref> for using psychoanalytic concepts to interpret non-Western subjects. Aditi Banerjee, a co-author of Malhotra, criticised Wendy Doniger as grossly misquoting the text of Valmiki Ramayana.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Christian Lee Novetzke, associate professor of South Asian Studies at the University of Washington, summarizes this controversy as follows:

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Philosopher Martha Nussbaum, concurring with Novetzke, adds that while the agenda of those in the American Hindu community who criticize Doniger appears similar to that of the Hindu right-wing in India, it is not quite the same since it has "no overt connection to national identity", and that it has created feelings of guilt among American scholars, given the prevailing ethos of ethnic respect, that they might have offended people from another culture.<ref>Martha C. Nussbaum, The Clash Within: Democracy, Religious Violence, and India's Future, (Cambridge, MA: Harvard University Press, 2009), p. 248</ref>

While Doniger has agreed that Indians have ample grounds to reject postcolonial domination, she claims that her works are only a single perspective which does not subordinate Indian self-identity.<ref>"I don't feel I diminish Indian texts by writing about or interpreting them. My books have a right to exist alongside other books." Amy M. Braverman. "The interpretation of gods", magazine.uchicago.edu (University of Chicago Magazine, 97.2), December 2004; accessed February 14, 2015.</ref>

Her authorship of the section describing Hindu Religion in Microsoft's Encarta Encyclopedia was criticized for being politically motivated and distorted. Following a review, the article was withdrawn.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Patak Kumar notes that Doniger has given a "dispassionate secular critique" of Hinduism, which is met with defensive responses by Indian scholars such as Varadaraja V. Raman, who acknowledged the "sound scholarship" of Doniger, but urged "appreciation and sensitivity" when "analyzing works regarded as sacred by vast numbers of people."<ref>Pratap Kumar, "A Survey of New Approaches to the Study of Religion in India," New Approaches to the Study of Religion: Regional, critical, and historical approaches, 2004, p. 132.</ref>

The Hindus

Doniger's trade book, The Hindus: An Alternative History was published in 2009 by Viking/Penguin. According to the Hindustan Times, The Hindus was a No. 1 bestseller in its non-fiction category in the week of October 15, 2009.<ref>"Top authors this week" Hindustan Times Indo-Asian News Service New Delhi, October 15, 2009</ref> Two scholarly reviews in the Social Scientist and the Journal of the American Oriental Society, though praising Doniger for her textual scholarship, criticized both Doniger's poor historiography and her lack of focus.Template:SfnTemplate:Sfn In the popular press, the book has received many positive reviews, for example from the Library Journal,<ref>James F. DeRoche, Library Journal, 2009-02-15</ref> the Times Literary Supplement,<ref>David Arnold. "Beheading Hindus And other alternative aspects of Wendy Doniger's history of a mythology", Times Literary Supplement, July 29, 2009</ref> the New York Review of Books,<ref>David Dean Shulman, 'A Passion for Hindu Myths,' in New York Review of Books, Nov 19, 2009, pp. 51–53.</ref> The New York Times,<ref>Pankaj Mishra, "'Another Incarnation'", nytimes.com, April 24, 2009.</ref> and The Hindu.<ref name="hindu_review">A R Venkatachalapathy, "Understanding Hinduism" The Hindu March 30, 2010</ref> In January 2010, the National Book Critics Circle named The Hindus as a finalist for its 2009 book awards.<ref>"National Book Critics Circle Finalists Are Announced", blogs.nytimes.com, January 23, 2010.</ref> The Hindu American Foundation protested this decision, alleging inaccuracies and bias in the book.<ref>HAF Urges NBCC Not Honor Doniger's Latest Book Template:Webarchive, as reprinted in the Los Angeles Times, The New Yorker and Sify</ref>

In 2011, a lawsuit was filed against Doniger and Penguin books by Dinanath Batra on the grounds that the book intentionally offended or outraged the religious sentiments of Hindus, an action punishable by criminal prosecution under Section 295A of the Indian Penal Code.<ref name="ratna">Template:Cite news</ref> In 2014, as part of a settlement agreement reached with plaintiff, The Hindus was recalled by Penguin India.<ref>"Penguin to destroy copies of Wendy Doniger's book 'The Hindus'" The Times of India</ref><ref>"Penguin to recall Doniger's book on Hindus" The Hindu</ref><ref>"How Doniger's now-recalled 'The Hindus' ruffled Hindutva feathers" firstpost.com</ref> Indian authors such as Arundhati Roy, Partha Chatterjee, Jeet Thayil, and Namwar Singh inveighed against the publisher's decision.<ref>"Academics, writers decry Penguin's withdrawal of Doniger's book, The Hindus", timesofindia.indiatimes.com; accessed February 14, 2015.</ref><ref>Template:Cite news</ref> The book has since been published in India by Speaking Tiger Books.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Recognition

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Works

Doniger has written 16 books, translated (primarily from Sanskrit to English) with commentary nine other volumes, has contributed to many edited texts and has written hundreds of articles in journals, magazines and newspapers. These include New York Times Book Review, London Review of Books, the Times Literary Supplement, The Times, The Washington Post, U.S. News & World Report, International Herald Tribune, Parabola, The Chronicle of Higher Education, Daedalus, The Nation, and the Journal of Asian Studies.Template:Citation needed

Interpretive works

Published under the name of Wendy Doniger O'Flaherty:

Published under the name of Wendy Doniger:

Translations

Published under the name of Wendy Doniger O'Flaherty:

  • Hindu Myths: A Sourcebook, translated from the Sanskrit. Harmondsworth: Penguin Classics, 1975.
  • The Rig Veda: An Anthology, 108 Hymns Translated from the Sanskrit (Harmondsworth: Penguin Classics, 1981).
  • (with David Grene) Antigone (Sophocles). A new translation for the Court Theatre, Chicago, production of February 1983.
  • Textual Sources for the Study of Hinduism, in the series Textual Sources for the Study of Religion, edited by John R. Hinnells (Chicago: University of Chicago Press, 1990).
  • (with David Grene). Oresteia. A New Translation for the Court Theatre Production of 1986. (Chicago: University of Chicago Press, 1988).

Published under the name of Wendy Doniger:

Edited volumes

Published under the name of Wendy Doniger O'Flaherty:

Published under the name of Wendy Doniger:

Articles

  • Doniger, Wendy, "The Rise and Fall of Warhorses" (review of David Chaffetz, Raiders, Rulers, and Traders: The Horse and the Rise of Empires, Norton, 2024, 424 pp.), The New York Review of Books, vol. LXXII, no. 6 (10 April 2025), pp. 17–19. "Unlike cows, horses, whose teeth are quite dull, pull up grass by the roots rather than biting off the blades, or they nibble it right down to the ground, thus quickly destroying the land, which may require some years to recover.... [H]orses in the wild... range constantly to find new territory... [T]he horse came to symbolize conquest through its own natural imperialism. The steppes bred nomadic horses and nomadic hordes.... Men waged war to get other people's horses so that they could wage war. Horsepower... remained the basic unit of power for centuries.... But the horse-breeding people of the steppes never succeeded in conquering the part of the world west of the Carpathians and the Alps, nor civilizations.... where sea power... was decisive." (p. 17.)

See also

Notes

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References

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