According to 19th-century Russian historians, the Avars' neighbors usually referred to them with the exonymTavlins (tavlintsy). Vasily Potto wrote, "The words in different languages have the same meaning... [of] mountain dwellers [or] highlanders."<ref name="Кавказская война">В. А. Потто.Кавказская война в отдельных очерках, эпизодах, легендах и биографиях: в 5 т. – СПб.: Тип. Е. Евдокимова, 1887–1889.</ref> Potto claimed that members of Avarian tribe also often referred to themselves by the alternate endonymTemplate:Transliteration, also meaning "mountaineer".<ref name="Кавказская война"/>
Most of those known as Tavlins trace their lineage to the upper parts of two tributaries of the Sulak River: the Andiyskoe Koisu and Avarskoye Koisu.<ref name="История войны и владычества русских на Кавказе">Template:Cite web</ref>
History
Between the 5th and 12th centuries, Georgian Orthodox Christianity was introduced to the Avar valleys. During the Islamic conquests, Arabs invaded the Caucasus, conquering Armenia in 639 and Derbent in 643.<ref>Template:Cite web</ref> They also founded the Emirate of Tbilisi in 736. Later, the Christian kingdom of Sarir governed much of modern-day Dagestan. The Kingdom of Georgia was also Christian. However, when Sarir fell in the early 12th century and Mongol invasions led by Subutai and Jebe weakened Georgia, Christian influence in the area ended.<ref>V. Minorsky, "A History of Sharvan and Darband in the 10th–11th Centuries", Pub: W. Heffer & sons ltd. Cambridge, 1958.</ref> The Avar Khanate, a predominantly Muslim polity, succeeded Sarir.<ref name="Soviet Empires pg. 58">An Ethnohistorical Dictionary of the Russian and Soviet Empires, by James Stuart Olson, Lee Brigance Pappas, Nicholas Charles Pappas, p. 58.</ref> The only extant monument of Sarir architecture is the 10th-century Datuna Church in the village of Datuna. The Mongol invasions seem not to have affected the Avar territory, and the alliance with the Golden Horde enabled the Avar khans to increase their prosperity. In the 15th century, the Horde declined, and the Shamkhalate of Kazi-Kumukh rose to power. The Shamkhalate absorbed the Avar Khanate.
From the 16th century onwards, the Safavids and Ottomans began expanding their territory in the Caucasus. By the mid-16th century, what is now Dagestan, eastern Georgia, Azerbaijan, and Armenia were under Safavid rule.<ref>A Global Chronology of Conflict: From the Ancient World to the Modern Middle East, Vol. II, ed. Spencer C. Tucker, (ABC-CLIO, 2010). 516.</ref> The area that is now western Georgia fell under Ottoman Turkish control.<ref>"The Reign of Suleiman the Magnificent, 1520–1566", V.J. Parry, A History of the Ottoman Empire to 1730, ed. M.A. Cook (Cambridge University Press, 1976), 94.</ref> Although the Ottoman Turks briefly gained Dagestan during the Ottoman-Safavid War of 1578–1590, Dagestan and many of its Avar inhabitants stayed under Safavid suzerainty for many centuries. Despite Safavid rule, many ethnic groups in Dagestan, including many Avars, retained relatively high amounts of freedom and self-governance.
Umma Khan died in 1801. Two years later, the khanate voluntarily submitted to Russian authority following the Russian annexation of Georgia and the Treaty of Georgievsk. This was only confirmed after considerable Russian successes and the victory in the Russo-Persian War of 1804–1813, after which Persia lost southern Dagestan and many of its other Caucasian territories to Russia.<ref>John F. Baddeley, The Russian Conquest of the Caucasus, Longman, Green and Co., London: 1908, p. 90.</ref> The 1828 Treaty of Turkmenchay indefinitely consolidated Russian control over Dagestan and other areas where the Avars lived.<ref>Aksan, Virginia. (2014). Ottoman Wars, 1700–1870: An Empire Besieged. p. 463. Routledge. Template:ISBN.</ref>
The Russians instituted heavy taxes, expropriated estates, and constructed fortresses in the Avar region. The Avar population revolted under the flag of the Muslim Imamate of Dagestan. Ghazi Mohammed (1828–1832), Hamzat Bek (1832–1834), and Shamil (1834–1859) led the revolts.
This Caucasian War raged until 1864, when the Avarian Khanate was abolished and replaced by the Avarian District. Some Avars refused to collaborate with Russians and migrated to Turkey, where their descendants live to this day. Despite war and emigration, the Avars retained their position as the dominant ethnic group in Dagestan during the Soviet period. After World War II, many Avars left the barren highlands for the fertile plains closer to the shores of the Caspian Sea.Template:Citation needed
The Avarians are a Northeast Caucasian people who speak Avar, a Northeast Caucasian language. According to Encyclopedia Britannica, the Turanian nomads also share the name Avar. The Encyclopedia Britannica describes the Turanian nomads as "a people of undetermined origin and language."<ref>Avar // Encyclopædia Britannica 2007 Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2012.</ref>
As of 2002, the Avarians numbered about 1.04 million. 912,020 Avarians lived in Russia during the 2010 census; 850,011 of them lived in Dagestan.<ref name="rus-census" /> Only 32% lived in cities.Template:Citation needed Avarians inhabit most of the mountainous part of Dagestan as well the plains (Buynaksk, Khasavyurt, Kizilyurt and other regions). Outside of Dagestan, Russian Avars also live in Chechnya and Kalmykia.
In Turkey, Avarians are considered "ethnic Turks", and so aren't counted as their own ethnic group on the census. This makes it difficult to know exactly how many Avarians live in Turkey. According to Ataev B.M., who referenced A.M. Magomeddadaev's research, the Avarian population there should have been around 53,000 in 2005.<ref>Ataev B.M Avars: Language, History, Writing.-Machachkala:DSC RAS, 2005, Template:ISBN p.21.</ref>
Avarian is a collective term; among the Avarians there are around 15 sub-ethnic groups, including the Avar, Andi, and Tsez (Dido) peoples.<ref>Ware and Kisriev, 2010. Dagestan: Russian Hegemony and Islamic Resistance in the North Caucasus, p.41.</ref>
Genetics
According to genetic studies in 2023, the following haplogroups are found to predominate among Avars:<ref>Template:Cite journal</ref>
Template:Lang, transliterated as Template:Transliteration means "inhabitants of the top grounds, mountaineers." Another group of Avarians is described as belonging to a different category, Template:Lang (Template:Transliteration with a soft "χ"). This term means "inhabitants of plains (warm valleys) and gardeners".<ref>Islammagomedov A.I. Avarcy. Maakhachkala, 2002. S. 8.</ref>
The name "Avarians" has a narrower meaning; it has a national meaning connected with former statehood. "Avar" is a significant part of the word "Avaria," which refers to the Khunzakh Khanate. The Khanate formed in the 12th century after the disintegration of Sarir. From the middle of the 19th century, this territory was the Avarian District of the Daghestan area. This area is now referred to as Khunzakhsky District of Dagestan. Khunzakhsky District is referred to as Template:Lang in literary Avarian and Template:Lang in a local dialect.<ref>Kommentarii i primechania Z.Bunijatova//Bakikhanov A.K. Gulistan-Iram. Baku: Elm, 1991, Template:ISBN, p. 219.</ref>
The modern literary language of Avarias (Template:Transliteration), both in the past and today, is known among Avarians as the language of Template:Transliteration (Template:Transliteration). The Avarian word Template:Transliteration means "army, armed people." According to reconstructions, this word descends from Template:Lang in the proto-Avarian language ("ʔ" represents a glottal stop).<ref>Chirikba V.A. Baskskij i severokavkazskije hazyki//Drevnja Anatolija. Moscow. Nauka, 1985, p. 100; See also: Nikolaev S.L., Starostin S.A. A North Caucasian etymological dictionary. Moscow, 1994.</ref>
At the same time, according to the morphology of the Middle Persian language, the word Template:Lang, meaning "superior" can also be translated as "Aβarian", "Khurasanian", and "Parthian" as seen, for example, in a Middle Persian word, Template:Lang, meaning "Iranian".
The first known use of the term "Avar" was in the 10th century. According to Persian author Ibn Rustah, a so-calledTemplate:Clarify governor of Sarir, Johannes de Galonifontibus was the first person to write about Avars under the name "Avar."Template:Contradictory inline He wrote in 1404 that "Circassians, Leks, Yasses, Alans, Avars, [and] Kazikumukhs" live in the Caucasus.<ref>Takhnaeva P.I. Hristianskaja kul'tura srednevekovoj Avarii (VII–XVI vv.) v kontekste rekonstrukcii politicheskoj istorii. Makhachkala: Epokha, 2004. S. 8.</ref> According to Vladimir Minorsky, one account from 1424 called the Daghestanian Avars the Auhar.<ref>Template:Cite web</ref>
Azerbaijani writer Abbasgulu Bakikhanov wrote that the "inhabitants of vicinities of Agran have been moved here from Khurasan. A residence of this emir also was Agran".<ref>Bakikhanov A.K. Gulistan-Iram. Baku: Elm, 1991, Template:ISBN. S. 45.</ref> The editor of this book, an academician of the Academy of Sciences of Azerbaijan, Z.M. Buniyatov, confirms that this "Agran" corresponds to the Avar Khanate.<ref>Bakikhanov A.K., p. 219.</ref>
The word "Agran" is unknown to modern Avars. According to the Altiranisches Wörterbuch, written by Christian Bartholomae, "agra" means Template:Lang in his language, German. This corresponds to "first, upper, beginning, tip" in English. He also wrote that "agra'va" meant Template:Lang in German, which translates to "from the top, coming from the upper side."<ref>Bartholomae, Christian. Altiranisches Wörterbuch, Verlag von Karl J.Trübner, Strassburg, 1904, p. 49.</ref>
Nöldeke, Hübschmann, Frye, Christensen and Enoki identify Aparshahr/Abarshahr/Abharshahr/Abrashahr with Khurasan, a historical region of Iran, or with Nishapur, an Iranian city.<ref name="transoxiana.org">Template:Cite web</ref> The Khurasan (Template:Transliteration) in Iranian studies is known as "rise of Sun." The Parthian word Template:Lang (Middle PersianTemplate:Lang, meaning "up, on, over") and Parthian/Middle Persian Template:Lang are cognate with Old IranianTemplate:Lang, which means "empire, power, the sovereign house.") In summary, Aparšahr/Aβaršahr is very similar to the German word Template:Lang. According to historian H.W. Haussig, Aβaršahr means Template:Lang ("Kingdom of the Abar") and should be soughtTemplate:Clarify in the south-western territory of the Western Turkic Khaganate.
A Dahae tribe, the Aparnak (Parni) moved from the south-eastern shore of the Caspian Sea (part of modern Turkmenistan), into the territory of Khurasan, where they founded a confederation of Dahae tribes that Avestani texts referred to as "barbarians" and "enemies of Aryans," according to Christian Bartholomae.<ref>Bartholomae, Christian. Altiranisches Wörterbuch. Strassburg: Verlag von Karl J. Trübner, 1904, s. 744.</ref>
On the border of Khurasan, the Sassanid Persians built a strong wall, named the "Great Wall of Gorgan" or "The Red Snake." The wall was built to protect Iran from invasion by the White Huns (Hepthalites; called Khionites, X'iiaona and Xyôn in Zoroastrian texts).<ref>Michael Alram. (Eds.). (2010). Coins, arts and chronolgy Vienna: Logo des Akademieverlags.</ref> Later another wave of White Huns conquered Khurasan and occupied it for a long time. According to Richard Helli: "By such reasoning, the Ephthalites are thought to have originated at Hsi-mo-ta-lo (southwest of Badakhshan and near the Hindu Kush), which tantalizingly, stands for Himtala, 'snow plain', which may be the Sanskritized form of Hephthal."<ref>GeocitiesTemplate:Dead link</ref> In 484, the Hephthalite chief Akhshunwar led his army to attack the Sassanian King Peroz I, who was defeated and killed in Khurasan. After the victory, the Hephthalite empire extended to Merv and Herat. Some of the White Huns drew up a peace treaty with Iran and the two became allies, both fighting against the Byzantine Empire. Thus, Hephthalites lived in the Khurasan/Khorasan area. According to the Chinese classic Liang chih-kung-t'u, Template:Lang (pinyin: Template:Transliteration) was the name the Hephthalites used for themselves, and that is probably a Chinese transfer of a similar-sounding word, war/Uar.
Mehmed Tezcan writes that according to a Chinese record, the Hephthalites descended from a Rouran tribe called Hua in the Qeshi region (near Turpan). This tribe came to Tokharistan and soon settled also in eastern regions of Khorasan at the beginning of the 5th century. About the same time, the name Avars/Awards appears in the sources. Again, in his well-known Atlas of China, A. Herrmann shows the eastern regions of Khorasan, Tokharistan, etc. as the dominions of Afu/Hua/Awards/Hephthalites between ca. 440 and 500 A.D., relying on the identification Hua = Uar = Awar.<ref name="transoxiana.org"/>
The German researcher Karl Heinrich Menges considered Eurasian Avars to be one of the ancient Mongol peoples, who "were the first to use the title ga gan (later qān, ḵān) for their supreme ruler." He describes the "traces of a Mongol residue in Daghestan".<ref>Template:Cite encyclopedia</ref> Supporters of the so-called old Turanian nomad horde "infiltrate" point of view (with various clauses)Template:Clarify include the following scientists: Josef Markwart, Omeljan Pritsak, Vladimir Minorsky, Vladimir Baileys, Harald Haarmann,<ref>Template:Cite web</ref> Murad Gadjievich Magomedov,<ref>Magomedov, M.G. Istoria avarcev, Makhachkala, 2005. S. 95–98, 124</ref> Alikber Alikberov,<ref>Alikberov A.K.Epokha klassicheskogo islama na Kavkaze, Moscow, 2003, p. 172.</ref> and Timur Aytberov.<ref>I avarskij jazyk nuzhdaets'a v gosudarstvennoj podderzhke // Magazine Narody Dagestana. Makhachkala, 2002. № 5. S. 33–34.</ref>
The Avar language belongs to the Avar-Andi-Tsez subgroup of the Northeast Caucasian (or Nakh–Dagestanian) language family. The writing is based on the Cyrillic script, which replaced the Arabic script used before 1927 and the Latin script used between 1927 and 1938. More than 60% of the Avars living in Dagestan speak Russian as their second language.Template:Citation needed
Abdulmanap Nurmagomedov, Soviet military veteran, former judoka and combat sports coach, father and coach of former UFC Undisputed Lightweight Champion Khabib Nurmagomedov, coach of current UFC Welterweight champion and former UFC Lightweight Champion Islam Makhachev
Famous in Dagestan and the Dagestani diaspora in Turkey, the Avarian poet Adallo Ali (also known as Adallo Aliev) speaks about the Avar language and Avar poetry and literature. Part 1.
