Paimon
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The Goetic King known as Paimon, is a spirit named in various grimoires, prominently featured in the The Lesser Key of Solomon (specifically in the Ars Goetia).Template:Sfn Other early grimoires and demonological texts where he is mentioned include Johann Weyer's Pseudomonarchia Daemonum,Template:Sfn Jacques Collin de Plancy's Dictionnaire Infernal,Template:Sfn the Livre des Esperitz (as "Poymon"),Template:Sfn the Clavis Inferni, the Liber Officiorum Spirituum,Template:SfnTemplate:Sfn The Book of Abramelin,Template:Sfn and certain French editions of The Grimoire of Pope Honorius (as Bayemon);Template:SfnTemplate:Sfn as well as British Library, Sloane MS 3824.Template:Sfn
Status and rank
The Goetia, Liber Officiorum Spirituum, and Weyer begin entries on King Paimon noting that he is quite obedient to Lucifer.Template:SfnTemplate:Sfn Template:Sfn Both the Pseudomonarchia Daemonum and the Liber Officiorum Spirituum note that he is more obedient to the will of Lucifer than any of the other kings. Template:SfnTemplate:Sfn
King Paimon appears as the ninth spirit in the Ars Goetia,Template:Sfn the 22nd spirit in the Pseudomonarchia Daemonum,Template:Sfn and in the Dictionnaire Infernal.Template:Sfn In the Liber Officiorum Spirituum, he is first listed as the sixth spiritTemplate:SfnTemplate:Sfn and later as the third king.Template:SfnTemplate:Sfn
The Goetia, Weyer, de Plancy, Liber Officiorum Spirituum, and Sloane MS 3824 rank Paimon as a king.Template:SfnTemplate:SfnTemplate:SfnTemplate:SfnTemplate:SfnTemplate:SfnTemplate:SfnTemplate:Sfn Template:Excessive citations inline Paimon is one of the nine demonic Kings in the Ars Goetia alongside Bael, Beleth, Purson, Asmoday, Vine, Balam, Zagan, and Belial. Template:Sfn Additionally, in some early texts, Paimon is sometimes listed (but not in the Goetia or in the Pseudomonarchia), as one of the four Kings of the cardinal directions,Template:SfnTemplate:Sfn commonly presented as Oriens (East), Amaymon (South), Egyn (or Ariton)(North), and with Paimon being the ruler of the West,Template:Sfn but the rulers of the four cardinal directions are sometimes described differently. While Oriens is commonly associated with the East, some sources, particularly in the Grimoire of Pope Honorius, also name Magoa (or Magoth) as the ruler of the East, rather than Oriens. In addition to this, Magot (Magoth), Oriens, Paimon, Ariton, and Amaymon are also listed in the Book of Abramelin as among the Eight Dukes or Sub-Princes alongside Astaroth, Asmodi/Asmodee (Asmodeus), and Beelzebub (Belzebud).Template:Sfn While the Livre des Esperitz does not explicitly rank Paimon as a king, it does, however, identify him to be one of the four principal cardinal direction spirits where he rules the west, as well as that the one compelling him should face towards the west. Template:Sfn Sloane MS 3824 and the Grimoire of Pope Honorius specify that King Paimon is king of the west.Template:SfnTemplate:SfnTemplate:Sfn Additionally, while some versions of the Ars Goetia consider that the conjurer should observe towards the West for calling upon King Paimon, Sloane 2731 specifically considers that he is to be observed towards the Northwest.Template:Sfn In the Book of Abramelin (where his appearance is given no description), he is instead one of the eight dukes. It is said that he has no power over the lord above and would be demolished in any battle.Template:Sfn
| Cardinal Kings or Rulers (traditional) | Oriens (also Urieus, Orience, Orient, etc.) - East. Paimon - West. Egyn (also Egin, Ariton, Egym, and Equi) - North. Amaymon (also Amoymon, Amaimon, Maymon, and Aymoymon) - South. This presentation of the four cardinal demon kings or rulers is common, featured in occult texts such as the Livre des Esperitz, the Liber Officiorum Spirituum, the Clavis Inferni, and Sloane MS 3824. In some cases, each are also paired or can be constrained by each of the four principal angels, being Michael (Oriens), Raphael (Paimon), Gabriel (Amaymon), and Uriel (Egyn). |
|---|---|
| The Grimoire of Pope Honorius | Magoa (also Magoth or Magot) - East. Bayemon - West. Egym - South. Amaymon - North. |
| Goetia | One of the Nine Kings in the Goetic Hierarchy as mentioned earlier. Teaches arts, sciences, secrets, and anything that the conjurer desires to know. Gives dignities and good familiars, and can be invoked to bind others.Template:Sfn |
Relationship to hierarchy
The Goetia, Weyer, and de Plancy warn that if King Paimon appears alone, a sacrifice must be made to summon Lebal (sometimes called Bebal, Baball,Template:Sfn Beball, or Labal),Template:Sfn the most devoted to Lucifer, and Abalam (or Abalim), two kings who serve under him but do not always accompany him. These three sources state that he rules 200 legions of spirits, some of which are of the order of Angels and the rest being Powers.Template:SfnTemplate:SfnTemplate:Sfn The Livre des Esperitz, on the other hand, credits him with just 25 legions of spirits.Template:Sfn Sloane MS 3824 mentions him as employing a "bishop" named Sperion, among other spirits.Template:Sfn
Critical editions of the Lesser Key of Solomon list him as a former Dominion.Template:Sfn Weyer notes a confusion over whether he was a former Dominion or Cherub.Template:Sfn According to Thomas Rudd, King Paimon is opposed by the Shem HaMephorash angel Haziel.Template:Sfn
Appearance
In the Goetia, Weyer, de Plancy, Livre des Esperitz, Liber Officiorum Spirituum, he is described as a man riding a dromedary, preceded by men playing loud music (particularly trumpets), as well as cymbals.Template:SfnTemplate:SfnTemplate:SfnTemplate:Sfn Sloane MS 3824 describes the camel as crowned,Template:Sfn while the rest describe Paimon himself as crowned.Template:SfnTemplate:SfnTemplate:Sfn The Goetia itself makes no mention of Paimon's face,Template:Sfn while the rest describe him as having a beautiful face but still refer to him as male.Template:SfnTemplate:SfnTemplate:Sfn
Etymology
The Etymology of his name as found in the etymology notes section of the Book of the Sacred Magic of Abramelin the Mage by Samuel Liddell MacGregor Mathers suggests that it might come from the Hebrew word Paamon or “POMN” (פַּעֲמֹן), meaning a “tinkling sound or small bell.” Template:Citation needed MacGregor Mathers also explains that the word “Paamon” is employed in certain biblical passages, particularly Exodus 28:33, 28:34, and 39:25 - These Exodus verses describe the creation of the High Priest’s garments, specifically the robe, and the purpose of bells and pomegranates attached to it. Template:Citation needed
Other Spellings of his name include Paymonia, Paimonia, Païmon, Bayemont, and Baymon.
Possession
Sloane MS 3824 and the Liber Officiorum Spirituum describe him as having a "Hoarse Voice",Template:SfnTemplate:SfnTemplate:Sfn and those works, Weyer, and the Goetia note that he must be commanded to speak, Template:SfnTemplate:SfnTemplate:Sfn with the Liber Officiorum Spirituum specifying that King Paimon will speak in his native language until commanded to converse in the summoner's own language.Template:SfnTemplate:Sfn
Powers
The Goetia, Weyer, Livre des Esperitz, and the Liber Officiorum Spirituum all describe him as teaching science and answering other questions.Template:SfnTemplate:SfnTemplate:Sfn The Goetia and Weyer specify that his knowledge includes all arts and "secret things"Template:Sic, such as knowledge regarding the Earth, its waters, and the winds.Template:SfnTemplate:Sfn The Livre des Esperitz and the Liber Officiorum Spirituum broaden this to truthfully answering all questions asked of him,Template:SfnTemplate:SfnTemplate:Sfn with the former source also claiming that he can reveal hidden treasuresTemplate:Sfn and the latter highlighting that he knows all the affairs of the world.Template:SfnTemplate:Sfn The Goetia, Weyer, and the Livre des Esperitz also claim he has the ability to bestow dignities and lordships.Template:SfnTemplate:SfnTemplate:Sfn The Goetia and Weyer credited him with granting familiars (who are likewise good at teaching).Template:SfnTemplate:Sfn The Liber Officiorum Spirituum uniquely gives him command over fish.Template:SfnTemplate:Sfn Sloane MS 3824 mentions Paimon in "An Experiment to Cause a Thief to Return".Template:Sfn
In Abramelin, King Paimo(n)'s powers includeTemplate:Sfn knowledge of past and future events, clearing up doubts, making spirits appear, creating visions, acquiring and dismissing servant spirits, reanimating the dead for several years, flight, remaining underwater indefinitely, and general abilities to "make all kinds of things" (and) "all sorts of people and armor appear" at the behest of the magician.Template:Sfn
In popular culture
King Paimon is the primary antagonist in Ari Aster's 2018 film, Hereditary.<ref>Template:Cite web</ref> A version of the Sigil of Paimon can be seen multiple times within the film, along with many other signs indicating his presence.<ref>Template:Cite web</ref><ref>Template:Cite web</ref>
Paimon appears in the Helluva Boss episode "The Circus". He is depicted as Stolas' father, but is neglectful, not even remembering Stolas' name because he has so many other children.<ref>Template:Cite AV media</ref>
Paimon is one of many demons mentioned to be worshipped by the Hameln cult in the 2023 analog horror video game series Amanda the Adventurer.
Paimon's sigil appears as part of a puzzle in Bloober Team and Konami's 2024 remake of Silent Hill 2 (2024 video game).
In the 2020 MiHoYo/Hoyoverse video game Genshin Impact , Paimon serves as the player character’s companion.
Paimon is featured in the Shin Megami Tensei franchise, most notably beginning in the "Megami Ibunroku Persona" (女神異聞録ペルソナ) video game . Released September, 1996 and developed by Atlus.<ref>Template:Cite AV media</ref><ref>Template:Cite web</ref>
The 2025 comic book series Event Horizon: Dark Descent, a prequel to the 1995 science-fiction horror film Event Horizon, features an entity behind the incident of Event Horizon which is named Paimon and described to be the king of Hell.<ref name="comicEV2">Template:Cite web</ref><ref name="comicEV">Template:Cite book</ref>
References
Bibliography
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Template:Demons in the Ars Goetia Template:Demons in Pseudomonarchia Daemonum