Culture of Brazil
Template:Short description Template:Image frame Template:Culture of Brazil The culture of Brazil has been shaped by the amalgamation of diverse indigenous cultures, and the cultural fusion that took place among Indigenous communities, Portuguese colonists, and Africans, primarily during the Brazilian colonial period. In the late 19th and early 20th centuries, Brazil received a significant number of immigrants, primarily of Portuguese, Italian, Spanish, and German origin, which along with smaller numbers of Japanese, Austrians, Dutch, Armenians, Arabs, Jews, Poles, Ukrainians, French, Russians, Swiss, Hungarians, Greeks, Chinese, and Koreans gave a relevant contribution to the formation of regional cultures in Brazil, and thus contributed to its current existence as a plural and racially diverse society.<ref>Template:Cite web</ref>
As consequence of three centuries of colonization by the Portuguese empire, many aspects of Brazilian culture are derived from the culture of Portugal.<ref name="Meade2009">Template:Cite book</ref> The numerous Portuguese inheritances include the language, cuisine items such as rice and beans and feijoada, the predominant religion and the colonial architectural styles.<ref>Template:Cite web</ref> These aspects, however, were influenced by African and Indigenous traditions, as well as those from other Western European countries.<ref name="Encarta">Template:Cite encyclopedia</ref> Some aspects of Brazilian culture are contributions of Italian, Spaniard, German, Japanese and other European immigrants.<ref name="Encarta 2">Template:Cite encyclopedia {{ safesubst:#invoke:Unsubst||date=__DATE__ |$B= Template:Fix }}</ref> Amerindian people and Africans also played an important role in the formation of Brazilian language, cuisine, music, dance and religion.<ref name="Encarta 2"/><ref>Template:Cite news</ref>
This diverse cultural background has helped show off many celebrations and festivals that have become known around the world, such as the Brazilian Carnival and the Bumba Meu Boi. The colourful culture creates an environment that makes Brazil a popular destination for tourists, who visit over 1 million annually.<ref>Template:Cite web</ref>
History
Template:Main Brazil was a colony of Portugal for over three centuries. About a million Portuguese settlers arrived during this period <ref>Template:Cite web</ref> and brought their culture to the colony. The Indigenous inhabitants of Brazil had much contact with the colonists. Many became extinct, and others mixed with the Portuguese. For that reason, Brazil also holds Amerindian influences in its culture, mainly in its food and language. Brazilian Portuguese has hundreds of words of Indigenous American origin, mainly from the Old Tupi language.<ref>Template:Cite web</ref>
Black Africans, who were brought as slaves to Brazil, also participated actively in the formation of Brazilian culture. Although the Portuguese colonists forced their slaves to convert to Catholicism and speak Portuguese, their cultural influences were absorbed by the inhabitants of Brazil of all races and origins. Some regions of Brazil, especially Bahia, have particularly notable African inheritances in music, cuisine, dance and language.<ref>Template:Cite web</ref>
Immigrants from Italy, Germany, Spain, Japan, Ukraine, Russia, Poland, Austria-Hungary and the Middle East played an important role in the areas they settled (mostly Southern and Southeastern Brazil). They organized communities that became important cities such as Joinville, Caxias do Sul, Blumenau, Curitiba and brought important contributions to the culture of Brazil.<ref>Template:Cite web</ref><ref>Template:Cite web</ref>
Modernism in Brazil started with the Modern Art Week held in São Paulo in 1922 and was characterized by experimentation and interest in Brazilian society and culture, as well as rebellion against influence from Europe and the United States and the orthodoxy of the Brazilian Academy of Letters.<ref name=":1">Template:Cite web</ref> Tarsila do Amaral and Oswald de Andrade were among the catalysts of the Template:Lang movement in Brazil, with works such as Manifesto Pau-Brasil, Abaporu, and Manifesto Antropófago.<ref name=":1" /><ref>Template:Cite web</ref> In the 1930s, sociologists such as Gilberto Freyre and Sérgio Buarque de Holanda published ideas about Brazilian culture, society, and identity, presenting concepts such as "racial democracy" and the "cordial man".<ref>Template:Cite book</ref>
During the military dictatorship (1964–1985) and especially following the Institutional Act Number Five in 1968, the government censored material—including art, literature, music, theatre, film, etc.—that it deemed subversive or against "morality and good manners."<ref name=":02">Template:Cite journal</ref> Tropicália or Tropicalismo was a movement against this repression and authoritarianism, from both the government and the Catholic Church.<ref>Template:Cite web</ref> Part of the counterculture of the 1960s, Tropicalismo was led by figures such as Gilberto Gil and Caetano Veloso and manifested itself primarily in music.<ref>Template:Cite web</ref>
Language
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The official language of Brazil is Portuguese. It is spoken by about 99% of the population, making it one of the strongest elements of national identity.<ref>Template:Cite web</ref> There are only some Amerindian groups and small pockets of immigrants who do not speak Portuguese.
Similarly to American English and Canadian French, Brazilian Portuguese is more phonetically conservative or archaic than the language of the colonizing metropolis, maintaining several features that European Portuguese had before the 19th century.<ref>Template:Cite book</ref><ref>Noll, Volker, "Das Brasilianische Portugiesisch", 1999.</ref><ref>Template:Cite web</ref>
Also similarly to American English, the Brazilian regional variation, as well as the European one, include a small number of words of Indigenous American and African origin, mainly restricted to place names and fauna and flora.<ref>Template:Cite web</ref>
Minority languages are spoken throughout the nation. One hundred and eighty Amerindian languages are spoken in remote areas and several other languages are spoken by immigrants and their descendants. There are significant communities of German (mostly the Hunsrückisch, a High German language dialect) and Italian (mostly the Talian dialect, of Venetian origin) speakers in the south of the country, both of which are influenced by the Portuguese language.<ref>Template:Cite web</ref><ref>Template:Cite web</ref> Not to mention the Slavic communities, Ukrainians and Poles which are also part of these minority languages.
The Brazilian Sign Language (not signed Portuguese – it likely is descended from the French Sign Language), known by the acronym Template:Lang, is officially recognized by law, albeit using it alone would convey a very limited degree of accessibility, throughout the country.
Religion
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About 2/3 of the population are Roman Catholics. Catholicism was introduced and spread largely by the Portuguese Jesuits, who arrived in 1549 during the colonization with the mission of converting the Indigenous people. The Society of Jesus played a large role in the formation of Brazilian religious identity until their expulsion from the country by the Marquis of Pombal in the 18th century.<ref>Template:Cite web</ref>
In recent decades Brazilian society has witnessed a rise in Protestantism. Between 1940 and 2010, the percentage of Roman Catholics fell from 95% to 64.6%, while the various Protestant denominations rose from 2.6% to 22.2%.<ref>Template:Cite web</ref>
The African-Brazilian religion of Candomblé, with its orixá deities derived from Yoruba traditions, is particularly important in Salvador and Bahia in general.<ref>Template:Cite journal</ref>
Carnival
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Template:Main The Brazilian Carnaval is an annual festival held forty-six days before Easter. Carnival celebrations are believed to have roots in the pagan festival of Saturnalia, which, adapted to Christianity, became a farewell to bad things in a season of religious discipline to practice repentance and prepare for Christ's death and resurrection.
Carnival is the most famous holiday in Brazil and has become an event of huge proportions. For almost a week festivities are intense, day and night, mainly in coastal cities.<ref>Template:Cite web</ref>
The typical genres of music of Brazilian carnival are: samba-enredo and marchinha (in Rio de Janeiro and Southeast Region), frevo, maracatu and Axé music (in Pernambuco, Bahia and Northeast Region)
Cuisine (gastronomy)
Brazilian cuisine varies greatly by region. This diversity reflects the country's history and mix of indigenous and immigrant cultures. This has created a national cooking style, marked by the preservation of regional differences.<ref name="Encarta 4">Template:Cite encyclopedia</ref> Since the imperial period,<ref>Template:Cite web</ref> the feijoada, a Portuguese stew with origins in Ancient Rome, has been the country's national dish.<ref>Template:Cite web</ref><ref>Template:Cite web</ref> Luís da Câmara Cascudo wrote that, having been revised and adapted in each region of the country, it is no longer just a dish, but has become a complete food.<ref>CASCUDO, Luís da Câmara. História da Alimentação no Brasil – 2 vols. 2ª ed. Itatitaia, Rio de Janeiro, 1983.</ref>
Brazil has a variety of candies including brigadeiros, made with condensed milk, butter, and cocoa powder, and it can have sprinkles of chocolate around, and beijinhos. Other snack foods include coxinhas, churrasco, sfiha, empanadas, and araucaria nuts (in Festa Junina). Pão de queijo are typical in the state of Minas Gerais. Typical northern foods include pato no tucupi, tacacá, caruru, vatapá, and maniçoba. The Northeast is known for moqueca (a stew of seafood and palm oil), acarajé (a fritter made with white beans, onion and fried in palm oil (dendê), which is filled with dried shrimp and red pepper), caruru, and Quibebe. In the Southeast, it is common to eat Bife a cavalo, Bife à parmegiana, Virado, Minas cheese, pizza, tutu, macaroni, lasagna, and codfish pastries. Churrasco is the typical meal of Rio Grande do Sul, and in the South region, it is common to eat polenta, carreteiro rice, chimarrão, cuca, salami, sagu, wine and grape juice. Cachaça is Brazil's native liquor, distilled from sugar cane, and it is the main ingredient in the national drink, the caipirinha. Brazil is the world leader in production of green coffee (café).<ref>Template:Cite web</ref> In 2018,<ref>Template:Cite web</ref> 28% of the coffee consumed globally came from Brazil. Because of Brazil's fertile soil, the country has been a major producer of coffee since the times of Brazilian slavery,<ref>"Sabor do Café/História do café Template:Webarchive". Visited on November 8, 2009.</ref> which created a strong national coffee culture.<ref>Template:Cite web</ref><ref>Museu do Café. Café no Brasil. Visited on November 8, 2009.</ref><ref>Gislane e Reinaldo. História (Textbook). Editora Ática, 2009, p. 352</ref> This was satirized in the novelty song "The Coffee Song", sung by Frank Sinatra and with lyrics by Bob Hilliard, interpreted as an analysis of the coffee industry,<ref name="newagri">Template:Cite web</ref><ref name="time">Template:Cite magazine</ref><ref name="theage">Template:Cite news</ref> and of the Brazilian economy and culture.<ref>Template:Cite book</ref><ref>Template:Cite web</ref><ref>Template:Cite news</ref><ref>Template:Cite web</ref>
Literature
Literature in Brazil dates back to the 16th century, to the writings of the first Portuguese explorers in Brazil, such as Pero Vaz de Caminha, filled with descriptions of fauna, flora and Indigenous peoples that amazed Europeans that arrived in Brazil.<ref>Template:Cite encyclopedia</ref> When Brazil became a colony of Portugal, there was the "Jesuit Literature", whose main name was the father António Vieira, a Portuguese Jesuit who became one of the most celebrated Baroque writers of the Portuguese language. A few more explicitly literary examples survive from this period: José Basílio da Gama's epic poem celebrating the conquest of the Missions by the Portuguese, and the work of Gregório de Matos Guerra, who produced a sizable amount of satirical, religious, and secular poetry. Neoclassicism was widespread in Brazil during the mid-18th century, following the Italian style.Template:Quote boxBrazil produced significant works in Romanticism – novelists like Joaquim Manuel de Macedo and José de Alencar wrote novels about love and pain. Alencar, in his long career, also treated Indigenous people as heroes in the Indigenist novels O Guarany, Iracema, Ubirajara.<ref>"Brazilian Literature: An Introduction Template:Webarchive". Embassy of Brasil – Ottawa. Visited on November 2, 2009.</ref> The French Mal du siècle was also introduced in Brazil by the likes of Alvares de Azevedo, whose Lira dos Vinte Anos and Noite na Taverna are national symbols of the Ultra-romanticism. Gonçalves Dias, considered one of the national poets,<ref name="BritanicaDias">"Antonio Gonçalves Dias". Article on Encyclopædia Britannica.</ref> sang the Brazilian people and the Brazilian land on the famous Song of the Exile (1843), known to every Brazilian schoolchild.<ref name="BritanicaDias" /> Also dates from this period, although his work has hatched in Realism, Machado de Assis, whose works include Helena, Memórias Póstumas de Brás Cubas, O alienista, Dom Casmurro, and who is widely regarded as the most important writer of Brazilian literature.<ref>Caldwell, Helen (1970) Machado de Assis: The Brazilian Master and his Novels. Berkeley, Los Angeles and London, University of California Press.</ref><ref>Fernandez, Oscar Machado de Assis: The Brazilian Master and His Novels The Modern Language Journal, Vol. 55, No. 4 (Apr. 1971), pp. 255–256</ref> Assis is also highly respected around the world.<ref>João Cezar de Castro Rocha, "Introduction" Template:Webarchive. Portuguese Literature and Cultural Studies 13/14 (2006): xxiv.</ref><ref>Template:Cite book</ref>
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Monteiro Lobato, of the Pré-Modernism (an essentially Brazilian literary movement),<ref>Template:In lang E-Dicionário de literatura Template:Webarchive. Visited on April 4, 2008.</ref> wrote mainly for children, often bringing Greek mythology and didacticism with Brazilian folklore, as we see in his short stories about Saci Pererê.<ref>Template:In lang Unnamed. "José Bento Monteiro Lobato reconta a Mitologia Grega Template:Webarchive", in: Recanto das Letras. Visited on May 13, 2009.</ref> Some authors of this time, like Lima Barreto and Simões Lopes Neto and Olavo Bilac, already show a distinctly modern character; Augusto dos Anjos, whose works combine Symbolistic, Parnasian and even pre-modernist elements has a "paralytic language".<ref>Anjos, Augusto. A Idéia</ref> Mário de Andrade and Oswald de Andrade, from Modernism, combined nationalist tendencies with an interest in European modernism and created the Modern Art Week of 1922. João Cabral de Melo Neto and Carlos Drummond de Andrade are placed among the greatest Brazilian poets;<ref>The Columbia Encyclopedia, Sixth Edition Copyright. 2004, Columbia University Press. Licensed from Lernout & Hauspie Speech Products N.V.</ref> the first, post-modernist, concerned with the aesthetics and created a concise and elliptical and lean poetic, against sentimentality;<ref>Template:In lang Terra, Ernani. De Nicola, José. Português: de olho no mundo do trabalho (Textbook), p.523. 3rd edition. Editora Scipione, São Paulo, 2006.</ref> Drummond, in turn, was a supporter of "anti-poetic" where the language was born with the poem.<ref>Template:In lang Terra, Ernani. De Nicola, José. Português: de olho no mundo do trabalho (Textbook), p.28</ref>
In Post-Modernism, João Guimarães Rosa wrote the novel Grande Sertão: Veredas, about the Brazilian outback,<ref>Template:Cite web</ref> with a highly original style and almost a grammar of his own,<ref>Template:In lang Terra, Ernani. De Nicola, José. Português: de olho no mundo do trabalho (Textbook), p.516.</ref> while Clarice Lispector wrote with an introspective and psychological probing of her characters.<ref>Template:In lang Terra, Ernani. De Nicola, José. Português: de olho no Mundo do Trabalho (Textbook), p.517</ref> Vinicius de Moraes, nicknamed "O Poetinha", was notable as a poet, essayist, and lyricist often collaborating with Tom Jobim.<ref>Template:Cite web</ref> Nowadays, Nelson Rodrigues, Rubem Fonseca and Sérgio Sant'Anna, next to Nélida Piñon and Lygia Fagundes Telles, both members of Academia Brasileira de Letras, are important authors who write about contemporary issues sometimes with erotic or political tones. Ferreira Gullar and Manoel de Barros are two highly admired poets and the former has also been nominated for the Nobel Prize, while Fagundes Telles is the first Brazilian woman to be nominated for the Nobel.<ref>Template:Cite web</ref><ref>Template:Cite web</ref>
Visual arts
Painting and sculpture
The oldest known examples of Brazilian art are cave paintings in Serra da Capivara National Park in the state of Piauí, dating back to c. 13,000 BC.<ref> Almanaque Abril 2007. São Paulo: Editora Abril, 2007, p. 234.</ref> In Minas Gerais and Goiás have been found more recent examples showing geometric patterns and animal forms.<ref>Template:Cite web</ref> One of the most sophisticated kinds of Pre-Columbian artefact found in Brazil is the sophisticated Marajoara pottery (c. 800–1400 AD), from cultures flourishing on Marajó Island and around the region of Santarém, and statuettes and cult objects, such as the small carved-stone amulets called muiraquitãs, also belong to these cultures.<ref>Correa, Conceição Gentil. Estatuetas de cerâmica na cultura Santarém. Belém: Museu Paraense Emílio Goeldi, 1965.</ref> Many of the Jesuits worked in Brazil under the influence of the Baroque, the dominant style in Brazil until the early 19th century.<ref>KARNAL, Leandro. Teatro da Fé: Formas de Representação Religiosa no Brasil e no México do Século XVI. São Paulo, Editora Hucitec, 1998. Template:Cite web</ref><ref name="itaucultural.org.br">Template:Cite web</ref> The Baroque in Brazil flourished in Bahia and Pernambuco and Minas Gerais, generating valuable artists like Manuel da Costa Ataíde and especially the sculptor-architect Aleijadinho.<ref name="itaucultural.org.br" />
In 1816, the French Artistic Mission in Brazil created the Imperial Academy of Fine Arts and imposed a new concept of artistic education and was the basis for a revolution in Brazilian painting, sculpture, architecture, graphic arts, and crafts.<ref>CONDURU, Roberto. Araras Gregas. In: 19&20 – A revista eletrônica de DezenoveVinte. Volume III, n. 2, Abril de 2008 [1]</ref> A few decades later, under the personal patronage of Emperor Dom Pedro II, who was engaged in an ambitious national project of modernization, the Academy reached its golden age, fostering the emergence of the first generation of Romantic painters, whence Victor Meirelles and Pedro Américo, that, among others, produced lasting visual symbols of national identity. It must be said that in Brazil Romanticism painting took a peculiar shape, not showing the overwhelming dramaticism, fantasy, violence, or interest in death and the bizarre commonly seen in the European version, and because of its academic and palatial nature all excesses were eschewed.<ref>BISCARDI, Afrânio & ROCHA, Frederico Almeida. O Mecenato Artístico de D. Pedro II e o Projeto Imperial. In: 19&20 – A revista eletrônica de DezenoveVinte. Volume I, n. 1, maio de 2006 [2]</ref><ref>CARDOSO, Rafael. A Academia Imperial de Belas Artes e o Ensino Técnico. In: 19&20 – A revista eletrônica de DezenoveVinte. Volume III, n. 1, janeiro de 2008 [3]</ref><ref>FERNANDES, Cybele V. F. A construção simbólica da nação: A pintura e a escultura nas Exposições Gerais da Academia Imperial das Belas Artes. In: 19&20 – A revista eletrônica de DezenoveVinte. Volume II, n. 4, outubro de 2007 [4]</ref>
The beginning of the 20th century saw a struggle between old schools and modernist trends. Important modern artists Anita Malfatti and Tarsila do Amaral were both early pioneers in modern art in the country,<ref>Template:Cite encyclopedia</ref> and are amongst the better-known figures of the Anthropophagic Movement, whose goal was to "swallow" modernity from Europe and the US and "digest" it into a genuinely Brazilian modernity. Both participated in The Week of Modern Art festival, held in São Paulo in 1922, that renewed the artistic and cultural environment of the city<ref>Template:Cite web</ref> and also presented artists such as Emiliano Di Cavalcanti, Vicente do Rego Monteiro, and Victor Brecheret.<ref>Template:Cite web</ref> Based on Brazilian folklore, many artists have committed themselves to mixing it with the proposals of the European Expressionism, Cubism, and Surrealism. From Surrealism, arises Ismael Nery, concerned with metaphysical subjects where their pictures appear on imaginary scenarios and averse to any recognizable reference.<ref>Template:In lang "Ismael Nery: Critical Commentary Template:Webarchive". On Itaú Cultural Visual Artes. Visited on November 8, 2009.</ref> In the next generation, the modernist ideas of the Week of Modern Art have affected a moderate modernism that could enjoy the freedom of the strict academic agenda, with more features of conventional method, best exemplified by the artist Candido Portinari, which was the official artist of the government in mid-century.<ref name="itaucultural.org.br"/>
In recent years, names such as Oscar Araripe, Beatriz Milhazes and Romero Britto have been well acclaimed.
Architecture
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Brazilian architecture in the colonial period was heavily influenced by the Portuguese Manueline style, albeit adapted for the tropical climate. A UNESCO World Heritage Site, the city of Ouro Preto in the state of Minas Gerais contains numerous well-preserved examples of this style by artists such as Aleijadinho.<ref>Template:Cite web</ref>
In later centuries, Brazilian architects were increasingly influenced by schools from other countries such as France and the United States, eventually developing a style of their own that has become known around the world. Architects such as Oscar Niemeyer have received much acclaim, with the Brazilian capital Brasília being the most notable example of modern Brazilian architecture.<ref>Template:Cite web</ref> Niemeyer received the Pritzker Architecture Prize in 1988, and in 2006 the prize was awarded to Brazilian architect Paulo Mendes da Rocha.
In recent decades, Brazilian landscape architecture has also attracted some attention, particularly in the person of Roberto Burle Marx. Some of this notable works are the Copacabana promenade in Rio de Janeiro and the Ibirapuera Park in São Paulo.<ref>Template:Cite news</ref>
Photography
Chichico Alkmim was a pioneer of photography in rural Minas Gerais in the early 20th century.<ref>Template:Cite web</ref> Hildegard Rosenthal was a pioneering photojournalist in São Paulo whose photographs from the 1940s have been widely exhibited and published. Sebastião Salgado is a black and white photographer, known for Genesis and the documentary about his life, The Salt of the Earth.<ref>Template:Cite news</ref> Vik Muniz photographs his art made of unconventional materials, such as peanut butter and jelly.<ref>Template:Cite news</ref> Cássio Vasconcellos, Miguel Rio Branco, and Claudia Andujar are associated photojournalism, associated with aerial photography, social criticism, and anthropology, respectively.
Cinema and theater
Cinema
Cinema has a long tradition in Brazil, reaching back to the birth of the medium in the late 19th century, and gaining a new level of international acclaim in recent years.<ref>Template:Cite encyclopedia</ref> Limite, written and directed by Mário Peixoto, was an avant-garde silent film first screened in 1931.<ref>Template:Cite web</ref> Template:Lang, embodied by films such as Template:Lang and Template:Lang ("Black God, White Devil"), was a film genre and movement in the 1960s and 1970s that emphasized social equality and intellectualism.<ref>Template:Cite book</ref>
The documentary film Bus 174 (2002), by José Padilha, about a bus hijacking, is the highest-rated foreign film at Rotten Tomatoes.<ref name="rottenforeign">Best of Foreign at Rotten Tomatoes. Retrieved 2009-10-27</ref> O Pagador de Promessas (1962), directed by Anselmo Duarte, won the Palme d'Or at the 1962 Cannes Film Festival, the only Brazilian film to date to win the award.<ref name="festival-cannes.com">Template:Cite web</ref>
Fernando Meirelles' City of God (2002), is the highest rated Brazilian film on the IMDb Top 250 list and was selected by Time magazine as one of the 100 best films of all-time in 2005.<ref>Template:Cite magazine</ref> The highest-grossing film in Brazilian cinema, taking 12 million viewers to cinemas, is Dona Flor and Her Two Husbands (1976), directed by Bruno Barreto and based on the novel of the same name by Jorge Amado.<ref>Template:Cite web</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref> Acclaimed Brazilian filmmakers include Glauber Rocha, Fernando Meirelles, José Padilha, Anselmo Duarte, Eduardo Coutinho, Alberto Cavalcanti, and Walter Salles; the latest directed Central Station (1998), starring Fernanda Montenegro, whose performance earned her international critical acclaim and a nomination for the Academy Award for Best Actress (becoming the first Brazilian actress to ever be nominated in the lead actress category).<ref>Template:Cite web</ref>
Theater
Theater was introduced by the Jesuits during the colonization, particularly by Father Joseph of Anchieta, but did not attract much interest until the transfer of the Portuguese Court to Brazil in 1808. Over the 18th century, theatre evolved alongside the blossoming literature traditions with names such as Martins Pena and Gonçalves Dias. Pena introduced the comedy of manners, which would become a distinct mark of Brazilian theatre over the next decades.<ref>Template:Cite web</ref>
The theatre was not included in the 1922 Modern Art Week of São Paulo, which marked the beginning of Brazilian Modernism, but Oswald de Andrade's O Rei da Vela written in the 1930s would become the manifesto of the Tropicalismo movement in the 1960s.
The 1956 premier of Orfeu da Conceição by Vinicius de Moraes, with compositions from Antônio Carlos Jobim and a cast drawn from Abdias do Nascimento's Teatro Experimental do Negro, was a landmark event in Brazilian culture. In the 1960s, many playwrights, such as Gianfrancesco Guarnieri, Augusto Boal, Dias Gomes, Oduvaldo Vianna Filho and Plínio Marcos, used theatre as a means of opposing the military regime. With the end of the military regime and the end of censorship in the 1980s, theatre would again grow in themes and styles.
Contemporary names include Gerald Thomas, Ulysses Cruz, Aderbal Freire-Filho, Eduardo Tolentino de Araújo, Cacá Rosset, Gabriel Villela, Márcio Vianna, Moacyr Góes and Antônio Araújo.<ref>Template:Cite web</ref>
Music
Music is one of the most instantly recognizable elements of Brazilian culture. Many different genres and styles have emerged in Brazil, such as samba, pagode, sertanejo, brega, bossa nova, MPB, frevo, forró, maracatu and axé.
Samba
Samba is among the most popular music genres in Brazil and is widely regarded as the country's national musical style. It developed from the mixture of European and African music, brought by slaves in the colonial period and originated in the state of Bahia.<ref>Template:Cite web</ref> In the early 20th century, modern samba emerged and was popularized in Rio de Janeiro behind composers such as Noel Rosa, Cartola and Nelson Cavaquinho among others. The movement later spread and gained notoriety in other regions, particularly in Bahia and São Paulo. Contemporary artists include Martinho da Vila, Zeca Pagodinho and Paulinho da Viola.<ref>Template:Cite web</ref>
Samba makes use of a distinct set of instruments, among the most notable are the cuíca, a friction drum that creates a high-pitched squeaky sound, the cavaquinho, a small instrument of the guitar family, and the pandeiro, a hand frame drum. Other instruments are the surdos, agogôs, chocalhos and tamborins.<ref>Template:Cite web</ref>
Choro
Choro originated in the 19th century through interpretations of European genres such as polka and schottische by Brazilian artists who had already been influenced by African rhythms such as the batuque.<ref>Template:Cite web</ref> It is a largely instrumental genre that shares several characteristics with samba. Choro gained popularity around the start of the 20th century (1880-1920) and was the genre of many of the first Brazilian records in the first decades of the 20th century. Notable Choro musicians of that era include Chiquinha Gonzaga, Pixinguinha and Joaquim Callado. The popularity of choro steadily waned after the popularization of samba but saw a revival in recent decades and remains appreciated by a large number of Brazilians.<ref>Template:Cite web</ref> There are several acclaimed Choro artists nowadays such as Altamiro Carrilho, Yamandu Costa and Paulo Bellinati.
Bossa nova and MPB
Bossa nova is a style of Brazilian music that originated in the late 1950s.<ref>Template:Cite web</ref> It has its roots on samba but features less percussion, employing instead a distinctive and percussive guitar pattern. Bossa nova gained mainstream popularity in Brazil in 1958 with the song Chega de Saudade, written by Antônio Carlos Jobim and Vinícius de Moraes. Together with João Gilberto, Jobim and Moraes would become the driving force of the genre, which gained worldwide popularity with the song "Garota de Ipanema" as interpreted by Gilberto, his wife Astrud and Stan Getz on the album Getz/Gilberto.<ref>Template:Cite web</ref> The bossa nova genre remains popular in Brazil, particularly among the upper classes and in the Southeast.
MPB (an acronym for Música popular brasileira, or Brazilian Popular Music) was a trend in Brazilian music that emerged after the bossa nova boom. It presents many variations and includes elements of styles that range from Samba to Rock music.<ref>Template:Cite web</ref>
Tropicalismo
In the 1960s some Bahia artists founded the short-lived but highly influential Tropicália or Tropicalismo movement, which attracted international attention. Among those were Caetano Veloso, Gilberto Gil, Gal Costa, Tom Zé, José Carlos Capinam, others Jorge Mautner,<ref name=":2">Template:Cite book</ref> Nara Leão, and Os Mutantes.<ref>Template:Cite web</ref> Although the movement was rooted in music, it also found expression in film with Glauber Rocha, theater, poetry, and politics.<ref name=":2" />
Sertanejo
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Sertanejo is the most popular genre in Brazilian mainstream media since the 1990s. It evolved from música caipira over the 20th century,<ref>Template:Cite web</ref> a style of music that originated in Brazilian countryside and that made use of the viola caipira, although it presents nowadays a heavy influence from American country music but resembles in many ways including writing style with Pimba Music of Portugal. Beginning in the 1980s, Brazil saw an intense massification of the sertanejo genre in mainstream media and an increased interest in the phonographic industry.<ref>Template:Cite book</ref> As a result, sertanejo is today the most popular music genre in Brazil in terms of radio play. Common instruments in contemporary sertanejo are the acoustic guitar, which often replaces the viola, the accordion and the harmonica, as well as electric guitar, bass and drums.<ref>Template:Cite web</ref> Traditional acts include Chitãozinho & Xororó, Zezé Di Camargo & Luciano, Leonardo and Daniel. Newer artists such as Michel Teló, Luan Santana, Gusttavo Lima have also become very popular recently among younger audiences.
Forró and frevo
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Forró and Frevo are two music and dance forms originated in the Brazilian Northeast. Forró, like Choro, originated from European folk genres such as the schottische between the 19th and early 20th centuries. It remains a very popular music style, particularly in the Northeast region, and is danced in forrobodós (parties and balls) throughout the country.<ref>Template:Cite web</ref>
Frevo originated in Recife, Pernambuco during the Carnival, the period it is most often associated with. While the music presents elements of procession and martial marches, the frevo dance (known as "passo") has been notably influenced by capoeira.<ref>Template:Cite web</ref> Frevo parades are a key tradition of the Pernambuco Carnival.
Classical music
Brazil has also a tradition of the classical music, since the 18th Century. The oldest composer with a fully documented work is José Maurício Nunes Garcia, a Catholic priest who wrote numerous pieces, both sacred and secular, with a style resembling the classical Viennese style from Mozart and Haydn. In the 19th century, the composer Antonio Carlos Gomes wrote several operas with Brazilian indigenous themes, with librettos in Italian, some of which premiered in Milan; two of the works are the operas Il Guarany and Lo Schiavo (The Slave).
In the 20th century, Brazil had a strong modernist and nationalist movement, with the works of internationally renowned composers like Heitor Villa-Lobos, Camargo Guarnieri, César Guerra-Peixe and Cláudio Santoro, and more recently Marlos Nobre and Osvaldo Lacerda. Many famous performers are also from Brazil, such as the opera singer Bidu Sayão, the pianist Nelson Freire and the former pianist and now conductor João Carlos Martins.
The city of São Paulo hosts the Sala São Paulo, home of the São Paulo State Symphony Orchestra (OSESP), one of the most outstanding concert halls in the world. Also the city of Campos do Jordão hosts yearly in June the Classical Winter Festival, with performances of many instrumentists and singers from all over the world.
Other genres
Many other genres have originated in Brazil, especially in recent years. Some of the most notable are:
- The mangue beat movement, originated in Recife and founded by the late Chico Science and Nação Zumbi. The music fuses elements of maracatu, frevo, funk rock and hip hop.<ref>Template:Cite web</ref>
- Axé is a very popular genre, particularly in the state of Bahia. It is a fusion of Afro-Caribbean rhythms and is strongly associated with the Salvador Carnival.<ref>Template:Cite web</ref>
- Maracatu is another genre that originated in the state of Pernambuco. It evolved from traditions passed by generations of African slaves and features large percussive groups and choirs.<ref>Template:Cite web</ref>
- Brega which means 'Tacky' is a hard-to-define music style from the state of Pará, usually characterized as influenced by Caribbean rhythms and containing simple rhymes, arrangements and a strong sentimental appeal. It has spawned subgenres such as tecno brega, which has attracted worldwide interest for achieving high popularity without significant support from the phonographic industry.<ref>Template:Cite web</ref>
- Brazilian rock
- Brazilian gaucho music
- Brazilian thrash metal
- Punk in Brazil
- Funk
Dances
- Chula
- Vanerão
- Brazilian Zouk
- Carimbó
- Frevo
- Lambada
- Lundu
- Maculelê
- Maxixe
- Samba
- Suscia
- Xaxado
- Forró
- Hip-Hop
Popular culture
Television
Template:Main Television has played a large role in the formation of the contemporary Brazilian popular culture. It was introduced in 1950 by Assis Chateaubriand and remains the country's most important element of mass media.
Telenovelas are a marking feature in Brazilian television, usually being broadcast in prime time on most major television networks. Telenovelas are similar in concept to soap operas in English-speaking countries but differ from them in duration, with telenovelas being significantly shorter (usually about 100 to 200 episodes). They are widely watched throughout the country, to the point that they have been described as a significant element in national identity and unity, and have been exported to over 120 countries.<ref>Template:Cite web</ref>
Folklore
Template:Main Brazilian folklore includes many stories, legends, dances, superstitions and religious rituals. Characters include the Boitatá, the Boto Cor-de-Rosa, the Saci and the Bumba Meu Boi, which has spawned the famous June festival in Northern and Northeastern Brazil.<ref>Template:Cite web</ref> Pisadeira, Headless Mule, White Lady, among others, are popular in São Paulo and the Southeast of the country. Saci Day is also commemorated in the country, mainly in São Paulo state.<ref>Template:Cite web</ref>
Social media
Social media in Brazil is the use of social networking applications in this South American nation. This is due to economic growth and the increasing availability of computers and smartphones. Brazil is the world's second-largest user of Twitter (at 41.2 million tweeters), and the largest market for YouTube outside the United States.<ref name=":0">Template:Cite journal</ref> In 2012, average time spent on Facebook increased 208% while global use declined by 2%.<ref name=":0" /> In 2013, Brazil ranked the second highest number of Facebook users globally at 65 million.<ref name=":0" /> During this period, social media users in Brazil spent an average 9.7 hours a month online.<ref name=":0" />
Sports
Football is the most popular sport in Brazil.<ref name="Encarta 4" /> Many Brazilian players such as Pelé, Ronaldo, Kaká, Ronaldinho, and Neymar are among the most well-known players in the sport. The Brazil national football team (Seleção) is currently among the best in the world, according to the FIFA World Rankings. They have been victorious in the FIFA World Cup a record five times, in 1958, 1962, 1970, 1994, and 2002.<ref>Template:Cite web</ref>
Basketball, volleyball, auto racing, and martial arts also attract large audiences. Tennis, surfing, skateboarding, swimming, and gymnastics have found a growing sporting number of enthusiasts over the last decades. Some sports variations have their origins in Brazil. Beach football,<ref>Template:Cite web</ref> futsal (official version of indoor football),<ref>Template:Cite web</ref> and footvolley emerged in the country as variations of football.
In martial arts, Brazilians have developed capoeira,<ref>Template:Cite web</ref> vale tudo,<ref>Template:Cite web</ref> and Brazilian Jiu-Jitsu.<ref>Template:Cite web</ref> In auto racing, Brazilian drivers have won the Formula One World Championship eight times: Emerson Fittipaldi in 1972 and 1974;<ref>Template:Cite web</ref> Nelson Piquet in 1981, 1983, and 1987;<ref>Template:Cite web</ref> and Ayrton Senna in 1988, 1990, and 1991.<ref>Template:Cite web</ref>
Brazil has undertaken the organization of large-scale sporting events: the country organized and hosted the 1950 FIFA World Cup,<ref>Template:Cite web</ref> and the 2014 FIFA World Cup event.<ref>Template:Cite web</ref> The circuit located in São Paulo, called Autódromo José Carlos Pace, hosts the annual Grand Prix of Brazil.<ref>Template:Cite web</ref>
São Paulo organized the IV Pan American Games in 1963,<ref name="PASO">Template:Cite web</ref> and Rio de Janeiro hosted the XV Pan American Games in 2007.<ref name="PASO"/> Brazil also tried for the fourth time to host the Summer Olympics with Rio de Janeiro candidature in 2016.<ref>Template:Cite web</ref> On October 2, 2009, Rio de Janeiro was selected to host the 2016 Summer Olympics, which was the first held in South America.<ref name="guardian_olympics">The Guardian, October 2, 2009, Olympics 2016: Tearful Pele and weeping Lula greet historic win for Rio</ref>
Family and social class
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As a society with strong traditional values, the family in Brazil is usually represented by the couple and their children. Extended family is also an important aspect with strong ties being often maintained.<ref>Template:Cite web</ref> Accompanying a world trend, the structure of the Brazilian family has seen major changes over the past few decades with the reduction of average size and increase in single-parent, dual-worker and remarried families. The family structure has become less patriarchal and women are more independent, although gender disparity is still evident in wage difference.<ref>Gender differences in Brazil</ref>
Brazil inherited a highly traditional and stratified class structure from its colonial period with deep inequality. In recent decades, the emergence of a large middle class has contributed to increase social mobility and alleviating income disparity, but the situation remains grave. Brazil ranks 54th among world countries by Gini index.<ref>Template:Cite web</ref>
According to the anthropologist Alvaro Jarrin, "The body is a key aspect of sociability in Brazilian society because it communicates a person's social standing. Those with the resources and time to become beautiful will undoubtedly do so. Members of the upper-middle class use the phrase 'gente bonita' or 'beautiful people' as a euphemism for the people with whom they consider it appropriate to associate oneself. An up-and-coming locale, for instance, is not valued by its price of admission or its fare, but rather by the amount of 'gente bonita' who frequent it. The imbrication of race and class in Brazil produces this upper-middle class as normatively white, excluding a majority of the Brazilian population from beauty. Afro-textured hair is portrayed as 'bad hair', and a nose considered wider and non-European is also described as a 'poor person's nose'. The physical features that are aesthetically undesirable mark certain bodies as inferior in the relatively rigid Brazilian social pyramid, undeserving of social recognition and full citizenship within the nation ... Since the body is considered to be infinitely malleable, a person who climbs the social ladder is expected to transform their body to conform to upper-middle-class standards. The working class is willing to spend on beauty not as a form of conspicuous consumption, but rather because it perceives beauty as an essential requirement for social inclusion."<ref name="auto">Template:Cite journal</ref>
Social customs
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In Brazilian culture, living in a community is vital due to the fact Brazilians are very involved with one another. "Brazilians organize their lives around and about others, maintain a high level of social involvement, and consider personal relations of primary importance in all human interactions. Being with others is so important that they are rarely alone and perceive the desire to be alone as a sign of depression or unhappiness."<ref>Template:Cite book</ref> Due to the fact Brazilians are highly involved with social life, many friends, family members, or business partners join together to associate.
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Although friend and family relationships have a large impact on Brazilian culture, business relationships are also crucial. "As Brazilians depend heavily on relationships with others, it is essential to spend time getting to know, both personally and professionally, your Brazilian counterparts. One of the most important elements in Brazilian business culture is personal relationships."<ref>Template:Cite journal</ref> Brazilians maintain a comfortable business atmosphere by being respectful and using the correct greeting.
Upon greeting, Brazilians often express themselves physically. Women usually kiss the other individual on both cheeks and men give a pat on the back. Friendly gestures are used to greet one another. It is common for them to refer to the individual's social standing and then their first name when engaging in conversation. When Brazilians speak with an individual older than them, they address them as "senhor" (Mister) or "senhora" (Miss), accompanied by the individual's first name. In Brazil, the general rule is to use a formal greeting when communicating with people who are unfamiliar or older.<ref>Template:Cite web</ref>
Beauty
According to the anthropologist Alvaro Jarrin, "Beauty is constantly lived, breathed and incorporated as a social category in southeastern Brazil. The talk of beauty is pervasive in all kinds of media, from television to song lyrics, and it is a daily concern of people of all incomes and backgrounds. Remarking about a person's appearance is not only socially permissible, it is equivalent to inquiring about that person's health and showing concern for them. If a person does not look his or her best, then many Brazilians assume the person must be sick or going through emotional distress."<ref name="auto" /> Vanity does not carry a negative connotation, as it does in many other places. The average weight of a Brazilian woman is 62 kilos (137 lbs),<ref>Template:Cite web</ref> as opposed to 75 kilos (166 lbs) in the United States<ref>Template:Cite web</ref> and 68 kilos (152 lbs) in the United Kingdom.<ref name="wales">Template:Cite web</ref>
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Brazil has more plastic surgeon per capita than anywhere else in the world.<ref>Template:Cite journal</ref> In 2001, there were 350,000 cosmetic surgery operations in a population of 170 million.<ref name="Corpos a Venda">Template:Cite journal</ref> This is an impressive number for a nation where sixty per cent of the working population earns less than 150 U.S. dollars per month.<ref>Template:Cite journal</ref> In 2007 alone, Brazilians spent US$22 billion on hygiene and cosmetic products making the country the third largest consumer of cosmetic products in the world.<ref name="Corpos a Venda" /> 95% of Brazilian women want to change their bodies and the majority will seriously consider going under the knife. The pursuit of beauty is so high on the agenda for Brazilian women that new research shows they spend 11 times more of their annual income on beauty products (compared to UK and US women).<ref>Template:Cite web</ref> Brazil has recently emerged as one of the leading global destinations for medical tourism. Brazilians are no strangers to cosmetic surgery, undergoing hundreds of thousands of procedures a year, by all socio-economic levels as well.<ref>Template:Cite web</ref>
The general attitude in Brazil toward cosmetic surgery borders on reverence. Expressions such as "the power of the scalpels", "the magic of cosmetic surgeries", and the "march toward scientific progress" are seen and heard everywhere. Whereas cosmetic surgery in the U.S. or Europe is still seen as a private matter, and one that is slightly embarrassing or at least socially awkward, in Brazil surgeries are very public matters. To have plastic surgery is to show that you have the money to afford it. In Brazil, modifying one's body through surgery is about more than just becoming more beautiful and desirable. It is even about more than showing that you care about yourself, which is a phrase in the Brazilian mass media. Surgical transformations are naturalized as necessary enhancements. Instead, modifying your body in Brazil is fundamentally about displaying your wealth. But since much is associated with race, changing one's body is also about approximating whiteness.<ref>Template:Cite book</ref> An April 2013 article in The Economist noted that "[looking white] still codes for health, wealth and status. Light-skinned women strut São Paulo's upmarket shopping malls in designer clothes; dark-skinned maids in uniform walk behind with their bags and babies. Black and mixed-race Brazilians earn three-fifths as much as white ones. They are twice as likely to be illiterate or in prison, and less than half as likely to go to university. ... The unthinking prejudice expressed in common phrases such as 'good appearance' (meaning pale-skinned) and 'good hair' (not frizzy) means many light-skinned Brazilians have long preferred to think of themselves as 'white', whatever their parentage."<ref name="affirmative action">Template:Cite news</ref>
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There are marking differences between perceptions of beauty among working-class patients in public hospitals, and upper-middle class patients in private clinics. Plastic surgery is conceptualized by the upper-middle class mainly as an act of consumption that fosters distinction and reinforces the value of whiteness. In contrast, working-class patients describe plastic surgery as a basic necessity that provides the "good appearance" needed in the job market and "repairs" their bodies from the wear of their physical labour as workers and as mothers. Patients from different walks of life desire plastic surgery for different reasons.
The idea that physical appearance can denote class, with the implication that modifications in one's physical appearance can be seen as markers of social status extends throughout Brazil. Put within a context of explicit social inequality, the link between the production of beauty and social class becomes quite evident. Brazilians place heavy importance on beauty aesthetics; a study in 2007 revealed that 87% of all Brazilians seek to look stylish at all times, as opposed to the global average of 47%.<ref>Template:Cite web</ref> The body is understood in southeastern Brazil as having a crucial aesthetic value, a value that is never fixed but can be accrued through discipline and medical intervention. This 'investment' in the body is nearly always equated with health because a person's well-being is assumed to be visible on the surface of their body. One of the most common (and harshest) expressions about beauty in Brazil is "There are really no ugly people, there are only poor people."<ref>Template:Cite journal</ref>
Holidays
| Date | English name | Portuguese name | Remarks |
|---|---|---|---|
| January 1 | New Year's Day | Ano Novo/ Confraternização Universal | Celebrates the beginning of the Gregorian calendar year. Festivities include counting down to midnight on the preceding night. The traditional end of the holiday season. |
| March/April (Variable) | Good Friday | Sexta-feira Santa | Christian holiday, celebrates the passion and death of Jesus on the cross. |
| April 21 | Tiradentes' Day | Dia de Tiradentes | Anniversary of the death of Tiradentes (1792), considered a national martyr for being part of the Inconfidência Mineira, an insurgent movement that aimed to establish an independent Brazilian republic. |
| May 1 | Labor Day | Dia do trabalhador | Celebrates the achievements of workers and the labour movement. |
| June (Variable) | Corpus Christi | Corpus Christi | A national Catholic holiday which celebrates the Eucharist and the belief in the real presence of Jesus in the host. |
| September 7 | Independence Day | Dia da Independência or 7 de Setembro | Celebrates the Declaration of Independence from Portugal on September 7, 1822. |
| First and last Sunday in October | Election Day | Dia da Eleição or Eleições | Every 2 years, Brazilians must vote. The first election round always happens on the first Sunday in October; if a second round is needed, it will happen on the last Sunday in the same October. |
| October 12 | Our Lady of Aparecida' Day | Dia de Nossa Senhora Aparecida | Commemorates the Virgin Mary as Nossa Senhora da Conceição Aparecida, Patron Saint of Brazil. Also celebrated as Children's Day (Dia das Crianças) on the same date. |
| November 2 | All Soul's Day | Dia de Finados | Another Christian holiday, commemorates the faithful departed. |
| November 15 | Republic Day | Proclamação da República | Commemorates the end of the Empire of Brazil and the proclamation of the Brazilian Republic on November 15, 1889. |
| December 25 | Christmas Day | Natal | Celebrates the nativity of Jesus. |
See also
References
External links
- Brazilian ministry of culture Template:Webarchive Template:In lang
- Consulate General of Brazil in San Francisco Template:Webarchive
- Brazilian Culture Lib Guide
- Brazilian Cultural Center
- Brazil beyond clichés Podcast archive covering Brazilian music of all styles, regions and periods