Christmas in the Philippines
.jpg){kind=link}
In the Philippines, Christmas (Template:Langx; {{#invoke:IPA|main}})Template:Efn is a major annual celebration, as in most countries of the Christian world. It is observed as a public holiday on December 25, concurrent with celebrations in many other countries.
As one of the two predominantly Catholic countries in Asia (the other being Timor-Leste), the Philippines is often described as having the world's longest Christmas season (Template:Langx),<ref name="brown-2012" /><ref name="pitrelli-2021">Template:Cite news</ref> spanning what are colloquially referred to as the "ber months".Template:Efn With Christmas music played<ref>Template:Cite news</ref> and decorations displayed as early as August,<ref name="deala-2025">Template:Cite news</ref> the holiday season gradually begins in September, reaches its peak in December during Christmastide, and concludes within the week after New Year's Day.Template:Efn<ref name="manilabulletin-2021">Template:Cite news</ref> Festivities may also extend until the third Sunday of January with the feast of the Santo Niño.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> For some Catholics, the season extends even further, ending only on February 2 with the feast of the Candelaria, marked by cultural observances, religious services, and the traditional removal of decorations.<ref>Template:Cite news</ref> Liturgically, the Christmas season is observed by the Catholic Church from the first day of Advent (the fourth Sunday before Christmas)<ref name="medenilla-2021">Template:Cite news</ref> to Three Kings' Day, which falls on the Sunday between January 2 and 8.Template:Efn Template:TOC limit
Etymology and nomenclature
In Filipino and other Philippine languages, the word paskó commonly refers to Christmas.Template:Efn It derives from the Spanish phrase pascua de navidad (Template:Literal translation);<ref>Template:Cite book</ref> the latter part, de navidad, fell out of use, leaving the word pascua to be assimilated into local languages over the years.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> The Spanish word pascua ultimately derives from Latin pascha, which was borrowed from Ancient Greek πάσχα (páskha), meaning "Passover".Template:Efn<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> The word was further shortened through the dropping of the final "a", leading to the archaic spelling Pasco and its modern form, Pasko.<ref>Template:Cite book</ref><ref>Template:Cite book</ref>
In Kapampangan, Pasko is spelled Pasku or Pascu, the latter reflecting the language's Spanish-based orthography.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> In other languages spoken in the country, including Chavacano (a Spanish-based creole),<ref>Template:Cite news</ref> Hiligaynon,<ref name="jalando-on-2019">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> and Ilocano,Template:Sfn the Spanish-derived word pascua remains in use, although its spelling may vary.Template:Efn Krismas, a Filipinized rendering of English Christmas, is also occasionally used in informal contexts.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> Christmas Day is called Araw ng Pasko<ref>Template:Cite news</ref> and Christmas Eve Bisperas ng Pasko (from Spanish vísperas).<ref>Template:Cite news</ref> In the Pangasinan language, Inkianac (meaning "birth") is also used alongside Pasko.<ref>Template:Cite book</ref> Conversely, navidad survived in the Bolinao language in the form of Abidad.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
Several Filipino Christmas-related terms are derived from paskó,<ref name="tan-2005">Template:Cite news</ref> including Kapaskuhán (Christmas season),<ref>Template:Cite news</ref> namamaskó (a caroller),<ref>Template:Cite news</ref> pamamaskó (the act of caroling),<ref>Template:Cite news</ref><ref name="robas-2005">Template:Cite news</ref> pamaskó (Christmas gift),<ref name="tan-2005" /><ref name="robas-2005" /><ref>Template:Cite news</ref> and pampaskó or pang-Paskó (Template:Literal translation, often referring to clothing worn for the holiday).<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Pamamaskó also refers to the practice in which children visit relatives, godparents, and family friends during Christmas, offering greetings and songs in exchange for gifts of money or food. The custom usually takes place after attending Christmas Day Mass.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
History
Legendary accounts
The earliest claims of a Christmas celebration in what is now the Philippines come from a widely disputed legend involving an Italian Franciscan missionary named Odoric.<ref>Template:Cite news</ref> According to the account, Odoric and his companions were blown off course by a storm and landed in present-day Bolinao, Pangasinan, where they were said to have preached to the inhabitants and celebrated a Catholic Mass on December 25, 1324.<ref>Template:Cite news</ref><ref name="morrow-2008">Template:Cite magazine</ref> Later retellings claim that he baptized locals and planted a cross at the site, while others added the detail of a Christmas tree–an anachronism, as this custom would not even become common in Europe until the 19th century.<ref>Template:Cite news</ref>
Historians such as Ambeth Ocampo and William Henry Scott have dismissed the account as lacking credible evidence.<ref name="morrow-2008" /><ref>Template:Harvnb: "[T]hat the name of Luzon [Dondiin], which Mr. Romanet in his work Les voyages en Asie au XIV siecle, took for original in the work of Bl. Odoric de Pordenone is due to the natives and not to the foreigners; secondly, that for Odoric the so-called islands of Dondiin, comprise Ceylon, a part of Sonda, probably Berneo Template:Sic and the Island Hainan, but by no means the Philippine Islands."</ref><ref>Template:Harvnb: "But if there is a possibility that Friar Odoric actually set foot on Philippine soil, there is no reason to think that he baptized anybody or celebrated mass two centuries before Magellan's arrival—there is no reason even to think that he was a priest."</ref> Notwithstanding scholarly rejection, a plaque was installed in 2007 at Bolinao Church, claiming that Odoric celebrated a Mass there in 1324.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> The National Historical Commission of the Philippines (NHCP) and the Catholic Bishops' Conference of the Philippines (CBCP) officially recognize the 1521 Easter Sunday Mass in Mazaua (present Limasawa, Southern Leyte) as the earliest documented Catholic Mass in the archipelago.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Precolonial era
Before the introduction of Christianity in the 16th century, the peoples of the precolonial Philippines, neither unified into a single polity nor governed by a centralized authority, observed seasonal rituals tied to agricultural calendars and indigenous animist beliefs. Celebrations honoring deities and ancestral spirits often coincided with planting and harvest cycles, featuring communal feasts, offerings, and music.<ref>Template:Cite book</ref><ref>Template:Cite book</ref> Under Spanish colonial rule, many of these communal rites of feasting and procession were appropriated into Christian celebrations, and pre-Hispanic rituals were gradually supplanted by Catholic observances. Scholars have described this as a process of syncretism, suggesting that the integration of indigenous and Christian practices influenced the communal aspects of later Filipino Christmas traditions.<ref>Template:Cite journal</ref>
Spanish colonial period
The first documented Christmas celebration in the Philippines took place in December 1565 at Fort San Pedro, Cebu, shortly after Miguel López de Legazpi established the first permanent Spanish settlement there.<ref>Template:Cite news</ref>Template:SfnTemplate:Sfn As the Spanish consolidated their presence in the archipelago, Catholicism became a central part of Filipino religious life. Over time, indigenous beliefs merged with Christian practices, resulting in distinctively Filipino expressions of the holiday.Template:Cn
One of the most enduring Filipino Christmas traditions is Simbang Gabi (Tagalog for "night Mass"), a series of nine dawn Masses held from December 16 to 24 in anticipation of Christmas. The earliest recorded observance of this practice, known as the Misa de Aguinaldo ("gift Mass"), dates back to 1668, as documented by the Jesuit Francisco Ignacio Alcina in his writings on the Visayas.<ref>Template:Cite news</ref>
The tradition originated in Spain and spread to Latin America before being brought to the Philippines by Mexican missionaries through the Manila galleon trade.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> It was initially celebrated before midnight, but by the 18th century it was rescheduled to early dawn so that farmers could attend Mass before beginning work in the fields.<ref>Template:Cite news</ref> This adjustment gave rise to the alternative name Misa de Gallo ("rooster's Mass"), as the services coincided with the crowing of roosters at daybreak.<ref>Template:Cite news</ref> Prior to this change, worshippers were obliged to fast until midnight and could only break their fast after attending Mass.<ref>Template:Cite news</ref>
Over the centuries, Simbang Gabi has developed into both a religious and cultural practice. Churches are decorated with lights and traditional parol (star-shaped lanterns), while vendors sell native delicacies such as bibingka and puto bumbong to Mass-goers after the service.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> Completing all nine Masses is popularly believed to bring special blessings or the granting of wishes.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
After the final Mass on Christmas Eve, families traditionally gather for nochebuena (Spanish for "night of goodness"), a midnight feast that typically includes ham, roasted meats, rice cakes, and desserts.<ref name="liwanag-2021">Template:Cite news</ref><ref>Template:Cite news</ref> Rooted in Spanish colonial custom, the nochebuena meal is both religious and social, serving as both a family gathering and the beginning of the Christmas celebration.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
American colonial period
After the transfer of sovereignty from Spain to the United States in 1898, Christmas in the Philippines began to incorporate secular and commercial elements. American influence introduced the widespread use of Christmas cards, Christmas trees, Santa Claus, and English-language carols.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Department stores in Manila later became well known for festive window displays to attract Christmas shoppers,<ref>Template:Cite journal</ref><ref>Template:Cite news</ref> while the spread of American-style public education and English-language media introduced Western Christmas symbols such as Santa Claus, Christmas trees, and carols, which blended with traditional observances like Simbang Gabi and nochebuena.<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite book</ref>
During World War II, particularly under Japanese occupation (1942–1945), Christmas celebrations in the Philippines were severely limited. Blackouts, martial restrictions, and food shortages reduced festivities, although religious services and modest family gatherings continued. At the Santo Tomas Internment Camp in Manila, internees marked Christmas with prayers and shared rations, and occasionally received Red Cross parcels that included items such as butter and chocolate, which provided rare holiday relief.<ref>Template:Cite news</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
Postwar and contemporary period
In the decades following independence in 1946, Christmas celebrations expanded further, with the holiday season lengthening to encompass the entire "ber months" beginning in September.<ref name="pitrelli-2021" /> The mass production of parols and the annual Ligligan Parul (Giant Lantern Festival) in San Fernando, Pampanga, popularized in the postwar years, earned the city the title of "Christmas Capital of the Philippines".<ref>Template:Cite news</ref> Television and film further popularized Christmas imagery, while Filipino composers such as José Mari Chan became closely associated with the season in contemporary culture.<ref name="higgins-2023">Template:Cite magazine</ref>
The period also saw a diversification of observances beyond Christmas Day itself. The feast of the Epiphany on January 6, commonly called Three Kings' Day, formed part of the extended season,<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> though its liturgical celebration in the Philippines was transferred to the Sunday after January 1 following the 1969 revision of the General Roman Calendar, in line with the practice of many other countries.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite news</ref> In the Visayas, the Sinulog, Ati-Atihan, and Dinagyang festivals honor the Santo Niño in January, extending the Christmas season with large religious processions and street celebrations.<ref>Template:Cite book</ref><ref>Template:Cite news</ref>
In the late 20th and early 21st centuries, the Christmas season in the Philippines came to be regarded as the longest in the world, with festive music, decorations, and shopping promotions beginning as early as September (and sometimes August) and continuing until the Feast of the Santo Niño in mid-January.<ref name="llamas-2021">Template:Cite news</ref><ref name="pitrelli-2021" />
Observances and traditions
In the Philippines, where the population is predominantly Catholic,Template:Efn Christmas is celebrated for nearly half the year, from September to January, widely regarded as among the longest in the world.<ref name="brown-2012" /><ref name="pitrelli-2021" /><ref>Template:Cite news</ref> This prolonged celebration is characterized by both festive and religious elements, as Filipinos combine festive activities with solemn religious practices.<ref name="david-2018">Template:Cite news</ref> Under Philippine law, both Christmas Eve (December 24) and Christmas Day (December 25) are classified as regular non-working holidays.<ref name="pitrelli-2021" />
Filipino Christmas traditions are a mix of native, Hispanic, and American practices,<ref name="orbos-2007">Template:Cite news</ref><ref name="tomacruz-2017">Template:Cite news</ref> with celebrations emphasizing kinship and the nativity of Jesus.<ref>Template:Cite news</ref> Beyond food and family gatherings, the holiday season features lanterns, decorations, and music, which reflect both religious devotion and communal joy. These elements are often cited in media and cultural commentary as distinct features of a Filipino Christmas.<ref>Template:Cite news</ref> Due to commercialization and secularization, figures such as Santa Claus have also become more mainstream.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
While widely embraced as a cultural tradition, the extended season has also drawn criticism for excessive commercialization and holiday fatigue.<ref>Template:Cite magazine</ref> Commentators have described the phenomenon as "bariotic," a colloquial term for a grassroots, exuberantly festive celebration.<ref>Template:Cite news</ref> The Catholic Church has stated that the liturgical season of Christmas should only be observed from the first day of Advent<ref name="medenilla-2021" /> until the feast of the Epiphany or Three Kings' Day.<ref name="hermoso-2021" /><ref>Template:Cite news</ref> Religious leaders emphasize that the deeper meaning of Christmas in the Philippines is rooted in faith, family, and community solidarity.<ref name="nabong-2015">Template:Cite news</ref> The early start of Christmas observances has given rise to the popular term "ber months" for September through December.<ref name="manilabulletin-2021" /><ref>Template:Cite news</ref>
Religious practices
Simbang Gabi and Misa de Gallo
{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}}
_(006)_2023-12-20.jpg){kind=link}
Simbang Gabi (literally, "night Mass") is a novena of dawn Masses held from December 16 to 24 (Christmas Eve). It is primarily observed by Catholics and Aglipayans, though some Evangelical and independent Protestant churches have adopted pre-Christmas dawn services. Attendance expresses devotion to God and anticipation for the nativity of Jesus, and folk belief holds that completing all nine Masses grants a special wish.<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Masses typically begin around 4:30 am, though some start as early as 3:00 am or as late as 6:00 am. Many parishes also hold anticipated evening Masses around 8:00 pm or 9:00 pm to accommodate modern schedules.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> The novena concludes with the Misa de Gallo, the traditional midnight Mass on Christmas Eve, held just before the nochebuena family feast.<ref name="roces-2003" /><ref name="nabong-2015" />
Panunulúyan
The staging of nativity plays, known locally as Panunulúyan or Panunulúyan sa Pasko, is another traditional element of Filipino Christmas. These dramatizations reenact the story of Mary and Joseph's search for lodging in Bethlehem, culminating in the birth of Jesus. They are commonly held on Christmas Eve before the Misa de Gallo or integrated into community pageants, blending Christian devotion with folk performance traditions.<ref name="roces-2003" /><ref name="nabong-2015" />
In different provinces and communities, the journey of Joseph and the pregnant Virgin Mary in search of lodging is re-enacted in a traditional pageant called the Panunulúyan (also variously called pananawagan, pananapatan, or kagharong in some areas).<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite journal</ref> The pageant is related to Las Posadas and is usually performed on Christmas Eve, with actors portraying Joseph and Mary going from house to house and requesting lodging; householders acting as innkeepers then refuse them until the procession reaches the parish church, where a replica stable (belén) is set up and the celebration proceeds into the midnight Mass (Misa de Gallo).<ref>Template:Cite news</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
Christmas Eve
For Catholic Filipinos, Christmas Eve (Template:Lang) on December 24 is celebrated with Midnight Mass and the traditional nochebuena feast.<ref>Template:Cite magazine</ref><ref>Template:Cite news</ref> Family members traditionally gather for nochebuena, a midnight feast featuring dishes such as queso de bola (red-waxed Edam cheese), tsokolate, pancit or pasta, fruit salad, pandesal, relyeno, and hamon (Christmas ham).<ref>Template:Cite news</ref> Some families also open presents during or after the Noche Buena feast.<ref>Template:Cite news</ref>
Christmas Day
Christmas Day (Template:Lang) in the Philippines is primarily a family affair.<ref name="roces-2003">Template:Cite news</ref><ref name="nabong-2015" /> Filipinos traditionally visit extended family on this day, especially to pay respects to senior relatives.<ref name="orbos-2007" /><ref name="tomacruz-2017" /> This custom, called págmamáno, involves taking the back of an elder's hand and pressing it against the forehead while saying máno, pô (Template:Literal translation). The elder usually responds with a blessing and may give aguinaldo in the form of money or gifts, often in a sealed envelope. It is customary for godparents to give aguinaldo to their godchildren, often larger than what is given to other younger relatives.<ref name="tomacruz-2017" />
Post-Christmas celebrations
Niños Inocentes
The feast of the Holy Innocents, also known as Holy Innocents Day, Childermas, or colloquially as Niños Inocentes, is observed on December 28. In the Philippines, the day has traditionally been marked by the playing of practical jokes, similar to April Fools' Day.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> A common prank involves borrowing money without intending to repay it,<ref>Template:Cite news</ref> often followed by the exclamation Na-Niños Inocentes ka! (Template:Literal translation; i.e., Template:Translation).<ref>Template:Cite news</ref>
New Year's Eve and New Year's Day
New Year's Eve and New Year's Day are major events within the Christmas season in the Philippines. On December 31, families gather for the medianoche (Template:Literal translation), a midnight feast traditionally set with twelve round fruits for good fortune and dishes such as pancit for long life; sticky rice treats like biko are also served, which are associated with family togetherness.<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref> At midnight, people make noise with firecrackers, horns, and kitchenware to drive away evil spirits, with authorities now promoting designated community fireworks displays, the long-running "Iwas Paputok" safety campaigns, and other safer alternatives to reduce injuries and air pollution.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> Many attend a Mass on New Year's Eve or New Year's Day; January 1 is observed in the Catholic Church as the Solemnity of Mary, Mother of God, a holy day of obligation in many dioceses worldwide.Template:Efn<ref>Template:Cite news</ref><ref>Template:Cite speech</ref><ref>Template:Cite AV media</ref> Major cities and communities host countdown concerts, fireworks displays, and public festivities that usher in the new year while continuing the extended holiday period.<ref>Template:Cite news</ref>
Three Kings' Day
Christmas in the Philippines officially ends on the feast of the Epiphany, more commonly known as Three Kings' Day and also referred to as Pasko ng Matatanda ("Feast of the Elderly") in some areas. It falls on the first Sunday after New Year's Day.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> The Hispanic custom of children leaving their shoes out to receive small gifts from the Three Kings is still observed in some communities, though it has been noted as a declining tradition.<ref>Template:Cite news</ref>
Feast of the Santo Niño
The latest date for the end of popular Christmas celebrations is the feast of the Santo Niño on the third Sunday of January.<ref name="baguio-2023">Template:Cite news</ref> This day commemorates the first Christian icon brought to the islands and is celebrated with major festivals nationwide, including the Sinulog in Cebu, the Ati-Atihan in Aklan, and the Dinagyang in Iloilo.<ref name="baguio-2023" />
Feast of Our Lady of Candelaria
In older traditions, the Christmas season lasted until February 2, also known as Candlemas, which marked the Feast of the Purification of Mary and the Presentation of the Baby Jesus at the Temple. This final celebration is marked by the feast of Our Lady of Candelaria in Jaro, Iloilo City, where the image is enshrined in Jaro Cathedral.<ref>Template:Cite news</ref>
Cultural and social traditions
Cuisine
Traditional Filipino Christmas cuisine combines Spanish influence with local flavors and regional specialties. During nochebuena, families typically serve roasted meats such as lechon and hamon (Christmas ham), alongside other elaborate dishes like embutido (meatloaf), morcon (stuffed meat roll), hamonado (sweet pork or chicken), Filipino spaghetti, pancit, and festive rice dishes such as bringhe, paelya, or arroz a la valenciana.<ref>Template:Cite news</ref><ref name="liwanag-2021" /><ref>Template:Cite magazine</ref> Some households also prepare chicken relleno, callos (stewed tripe), kare-kare (peanut-based oxtail stew), and cold cuts or cheese platters with queso de bola (Edam cheese). Creative modern takes on these classics, such as queso de bola cheesecake, have become increasingly popular.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
Sweet delicacies are commonly associated with the celebration. Bibingka and puto bumbong are well-known foods during Simbang Gabi, sold outside churches and served with butter, sugar, and grated coconut. Other seasonal favorites include suman (sticky rice wrapped in banana leaves), tupig (grilled sticky rice cake), maja blanca (coconut pudding), buko or fruit salad, leche flan, ube halaya (purple yam jam), and pianono (sponge roll cake). These are often paired with hot drinks such as tsokolate (thick hot chocolate) or salabat (ginger tea) served after midnight mass or during family gatherings.<ref>Template:Cite news</ref><ref>Template:Cite magazine</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite news</ref>
Regional and modern variations add diversity to the holiday table. Lumpiang Shanghai (fried spring rolls) and party-style finger foods are common, as are local specialties like Ilocano tinubong (rice cake cooked in bamboo), Pangasinan kakanin, and Kapampangan bringhe. Contemporary households may incorporate international dishes such as roast turkey, baked macaroni, or desserts like tiramisu and cheesecake, reflecting evolving tastes while retaining traditional staples. Grocery stores and markets stock seasonal staples such as prepared hams, queso de bola, wine, and imported sweets to meet demand in the months leading up to Christmas.<ref>Template:Cite magazine</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
Family and social customs
Gift giving
Gift giving is a central part of the Filipino Christmas season, deeply rooted in family and social traditions. Presents are commonly exchanged during nochebuena or on Christmas Day, with godparents (the male ninong and female ninang) traditionally giving inaanaks (godchildren) pamasko or aguinaldo (cash gifts) during family visits.<ref>Template:Cite news</ref><ref name="reyesmorales-2017">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Corporate and community gatherings often feature gift exchanges, raffles, and donation drives for those in need.<ref name="david-2018" />
Another widespread festive practice is Monito-Monita, the Filipino version of Secret Santa. The name is widely derived from the Spanish words for "little brother" (monito) and "little sister" (monita), often used affectionately to mean "buddy" or "friend". However, the terms monito and monita also literally translate to "little monkey" in Spanish, an interpretation sometimes linked to the tradition's playful and secretive nature.<ref name="vengco-2023">Template:Cite news</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Commonly observed in schools, offices, and community groups, this tradition involves participants drawing names and anonymously giving small gifts to their assigned person, with identities revealed only at the end during a holiday gathering.<ref>Template:Cite news</ref> The practice often includes playful themes (for example, "something soft", "something sweet", or "something useful") used to guide gift choices.<ref name="vengco-2023" />
Family reunions
Christmas is also a time for family reunions, with extended relatives gathering during the holidays. These reunions often feature games, talent shows, gift exchanges, and large communal meals, reinforcing kinship ties and intergenerational connections.<ref name="reyesmorales-2017" /><ref>Template:Cite news</ref>
Symbols and media
Decorations
Filipino Christmas decorations are a mix of traditional and secular symbols. The country retains its local decorations while incorporating elements such as Santa Claus, Christmas trees,<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> tinsel, faux evergreens, reindeer, and snow, which have become popular due to secularization. Christmas lights are also used in various ways, from festoons and star shapes to draping entire houses.<ref name="brown-2012" /><ref>Template:Cite news</ref>
Parol
{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}}
The parol, a star-shaped lantern symbolizing the Star of Bethlehem, is one of the most iconic Filipino Christmas decorations. The word derives from Spanish farol ("lantern" or "lamp").<ref>Template:Cite news</ref><ref>Template:Cite news</ref> Early parols were made with bamboo frames and Japanese paper (papel de Japón), lit by candles or coconut oil lamps, and often featured a five-pointed star with tails or tassels. Over time, designs became more elaborate and incorporated crêpe paper, colored cellophane, and eventually capiz shells, plastic, and electric lighting.<ref>Template:Cite news</ref>
Parol-making remains a major craft industry in Pampanga, especially in San Fernando, where the annual Giant Lantern Festival (Template:Lang) showcases massive, motorized lanterns with synchronized lights and music. These events support local artisans and have turned San Fernando into the "Christmas Capital of the Philippines". Parols are also produced for export and have become symbols of Filipino identity for overseas communities.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Belen
.jpg){kind=link}
Another widespread Filipino Christmas symbol is the belen, a nativity scene depicting the birth of Christ. The name derives from the Spanish word for Bethlehem, Belén. A belen typically shows the infant Jesus in the manger with the Virgin Mary, St. Joseph, shepherds, Magi, angels, and stable animals, often illuminated by a parol representing the Star of Bethlehem. Both the belen and parol predate the introduction of the Christmas tree during the American colonial period.<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Belens were introduced by the Spanish in the 16th century and remain a central feature of Christmas in the Philippines. They are displayed in homes, churches, schools, offices, and public spaces, with many churches transforming their altars into nativity scenes.<ref>Template:Cite book</ref><ref name="llamas-2021" /> A notable outdoor belen was the mechanized display at the COD Department Store, first in Manila (1952) and later in Cubao, Quezon City. It became a popular Christmas attraction before being transferred to the Greenhills Shopping Center in 2003 after COD's closure in 2002, and eventually returned to Cubao in 2018.<ref>Template:Cite news</ref>
In Tarlac City, the annual "Belenismo sa Tarlac" promotes belen-making contests among residents and institutions, earning the city recognition as the "Belen Capital of the Philippines".<ref>Template:Cite news</ref>
Music and carols
.jpg){kind=link}
Music is a central part of the Filipino Christmas season, with carols often heard as early as August.<ref name="deala-2025" /> Street carolers, typically groups of children, go house to house singing in exchange for coins, a practice rooted in pamamasko.<ref name="arayata-2017">Template:Cite news</ref><ref>Template:Cite news</ref> This tradition serves not only as a form of merrymaking but also as a way for poorer communities to raise money.<ref>Template:Cite news</ref>
A duality exists between traditional and popular songs. Traditional carols and compositions, often with religious or classic caroling themes, are cultural staples performed in churches and community gatherings. These include "Ang Pasko ay Sumapit" (Template:Literal translation),<ref>Template:Cite encyclopedia</ref> originally composed in Cebuano as "Kasadya ning Táknaa" by Vicente Rubi and Mariano Vestil in 1933 and later adapted by Levi Celerio;<ref>Template:Cite news</ref> "Sa Maybahay Ang Aming Bati" (Template:Literal translation);<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> "Himig ng Pasko" (Template:Literal translation) by Serapio Y. Ramos;<ref>Template:Cite news</ref> "Noche Buena", composed by Felipe Padilla de León with lyrics by Levi Celerio;<ref>Template:Cite book</ref> and "Kampana ng Simbahan" (Template:Literal translation) composed by Ryan Cayabyab.<ref>Template:Cite news</ref><ref name="oviedo-2022">Template:Cite news</ref> "Payapang Daigdig" (Template:Literal translation), composed in 1946 by de León in the aftermath of World War II, is cited as an enduring example of this genre.<ref>Template:Cite encyclopedia</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
In contrast, modern Filipino pop songs and sentimental ballads have become synonymous with the season, played in malls and on the radio as soon as the "ber months" begin. These include Jose Mari Chan's "Christmas in Our Hearts"; "Pasko Na, Sinta Ko" (Template:Literal translation), popularized by Gary Valenciano and composed by Francis Dandan;<ref>Template:Cite encyclopedia</ref> "Kumukutikutitap" (Template:Literal translation) by Cayabyab;<ref>Template:Cite news</ref> "Pasko Na Naman" (Template:Literal translation) by de León and Celerio;<ref>Template:Cite news</ref><ref>Template:Cite news</ref> "Sana Ngayong Pasko" (Template:Literal translation), written by Jimmy Borja and popularized by Ariel Rivera;<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> "Tuloy Na Tuloy Pa Rin ang Pasko" (Template:Literal translation) by the Apo Hiking Society;<ref>Template:Cite news</ref> and "Star ng Pasko", an original Christmas theme song produced by ABS-CBN for its 2009 Christmas station ID and performed by the network's artists.<ref name="arayata-2017" /><ref name="oviedo-2022" /> This blend of musical genres contributes to the festive atmosphere throughout the long holiday season.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
In addition to local compositions, English-language and Western Christmas songs also feature prominently in the season's soundscape, often played in malls and public spaces alongside OPM carols.<ref>Template:Cite magazine</ref> Some commentators have noted that this blending of imported and local carols has helped shape a distinct Filipino Christmas identity.<ref>Template:Cite news</ref>
Literature
Christmas is a recurring theme in Philippine literature, appearing in children's books, short stories, poems, and essays. Many works highlight themes of faith, family, and community, often set against traditions such as Simbang Gabi, Misa de Gallo, and the use of the parol.<ref name="meniado-2017">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite journal</ref>
Notable works include Rene O. Villanueva's anthology 12 Kwentong Pamasko (Template:Literal translation), a collection of Filipino Christmas tales, and Lin Acacio-Flores and Annette Flores Garcia's A Child's Treasury of Philippine Christmas Stories, which features rural and urban settings and highlights values such as generosity and family unity.<ref name="meniado-2017" /><ref>Template:Cite book</ref> Other examples are Rebecca Añonuevo's children's story Ang Mahiyaing Manok (Template:Literal translation), set during a Christmas celebration, Rosario de Guzman-Lingat's Si Lola Isyang at ang Matandang Puno ng Balete (Template:Literal translation), which uses Christmas as a backdrop for themes of memory and loss,<ref>Template:Cite book</ref><ref>Template:Cite book</ref> and journalistic pieces, such as a 2023 The Philippine Star column that highlighted both local and international Christmas books.<ref>Template:Cite news</ref>
Films and television
While not all films released during the Christmas season are Christmas-themed, the Metro Manila Film Festival (MMFF) is held annually beginning on December 25. Established in 1975, the festival is regarded as one of the most significant events in Philippine cinema, as it showcases exclusively Filipino films and temporarily bans the screening of foreign films in theaters.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> Because it opens on Christmas Day, the MMFF has become closely tied to the holiday season, with many families watching entries together as part of their celebrations.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Television networks also play a prominent role during the season, producing holiday specials, musical programs, and year-end features. Evening newscasts such as TV Patrol and 24 Oras regularly mark the start of the "ber months" and count down to Christmas Day.<ref>Template:Cite AV media</ref><ref>Template:Cite news</ref> Major television networks such as ABS-CBN, GMA, and TV5 release annual Christmas station IDs featuring original songs and performances from their artists, which have become widely anticipated and repeated throughout the season.<ref>Template:Cite magazine</ref><ref>Template:Cite magazine</ref> Television programming during December also includes reruns of popular foreign Christmas films such as Home Alone and The Polar Express, as well as Filipino classics and variety specials, further cementing the medium's central role in the country's holiday celebrations.<ref>Template:Cite news</ref>
Other religions and secular observances
While Christmas is primarily a Christian holiday in the Philippines, non-Christian communities also engage with the season in different ways. Many participate in its secular aspects, such as parties, decorations, and gift-giving, without observing it as a religious occasion.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Among Muslims, Christmas is not a religious holiday but participation in social gatherings is not uncommon, provided that practices do not contradict Islamic teachings. Some Islamic leaders have emphasized that Muslims may join Christmas parties to show goodwill but should refrain from rituals tied to Christian worship.<ref>Template:Cite news</ref>
The Iglesia ni Cristo (INC) rejects Christmas as a non-biblical and pagan-rooted practice, along with other holidays such as Easter and Halloween.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Instead, it holds a Year-end Thanksgiving worship service every December, which functions as a communal and festive event.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite news</ref> The INC's stance can extend to public settings; for example, a 2016 Philippine Basketball Association (PBA) game at the Philippine Arena excluded Christmas greetings and music in respect of church beliefs.<ref>Template:Cite news</ref>
Economy
The long Philippine Christmas season produces a recurring, nationwide economic cycle. It concentrates cash inflows such as remittances and year-end bonuses, stimulates retail and service activity, increases temporary employment, and creates critical income opportunities for both formal and informal workers. At the same time, it can stress logistics and public services and contribute to household indebtedness.<ref name="llamas-2021" /><ref>Template:Cite magazine</ref>
Consumer spending, remittances, and bonuses
The Christmas season is regarded as the single biggest driver of household spending. Surveys show that Filipino families spend more than triple their monthly income on gifts, food, and celebrations during the holidays,<ref>Template:Cite news</ref> with a 2021 estimate placing expected outlays at ₱37,000 per household.<ref>Template:Cite news</ref>
Remittances from Overseas Filipino Workers (OFWs) and other personal transfers rise sharply in the months leading to December, regularly hitting record highs and providing a crucial cash boost for household consumption.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite news</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> The distribution of year-end incentives, particularly mandatory 13th month pay and company-specific Christmas bonuses, further amplifies consumption. The Department of Labor and Employment (DOLE) requires that 13th month pay be released on or before December 24.<ref>Template:Cite news</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
Commerce, employment, and tourism
Malls, department stores, and online platforms report sustained sales growth starting as early as September, with themed promotions running throughout the "ber months".<ref>Template:Cite news</ref><ref name="ita">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> E-commerce growth drives record parcel volumes, requiring courier firms to expand hiring, while electricity use and transportation demand rise due to mall operations, lighting displays, and year-end travel.<ref name="ita" /><ref name="brown-2012" /> Holiday demand generates temporary jobs in retail, logistics, food service, crafts, and tourism, leading to a seasonal dip in unemployment rates.<ref>Template:Cite news</ref> Small-scale producers such as parol makers in Pampanga also benefit from seasonal orders.<ref>Template:Cite journal</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Christmas celebrations also stimulate domestic tourism, as local government units host light displays, festivals, and themed attractions that generate seasonal employment and revenue. This period marks a peak in domestic travel, with Filipinos returning home or vacationing for leisure, driving up hotel, restaurant, and transportation earnings.<ref>Template:Cite press release</ref><ref>Template:Cite news</ref> Demand for traditional nochebuena staples such as lechon, ham, and kakanin also rises sharply.<ref>Template:Cite news</ref> Paskuhan Village, located in San Fernando, Pampanga, was inaugurated in December 1990 as a Christmas-themed park showcasing local lantern-making and promoting regional tourism.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> Although its operations have declined, local and national agencies have proposed redeveloping the site to revive its cultural and economic role.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
Inflation, infrastructure, and post-holiday effects
The Philippine Statistics Authority (PSA) regularly reports seasonal peaks in food inflation during December, particularly for meat, rice, and other staples.<ref>Template:Cite news</ref><ref>Template:Cite press release</ref> The Christmas rush also worsens urban traffic congestion in Metro Manila, prompting the Metropolitan Manila Development Authority (MMDA) to implement traffic management schemes and coordinate mall hour adjustments.<ref>Template:Cite news</ref> Public transportation agencies extend service hours to meet passenger demand.<ref>Template:Cite news</ref>
Economists note a "January hangover" in which households cut back on spending or face debt repayments after December consumption, prompting banks and government agencies to issue budgeting reminders.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
See also
References
Notes
Citations
Bibliography
External links
Template:Christmas Template:Catholic Church in the Philippines Template:Public holidays in the Philippines Template:Asia topic